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大乘莊嚴經論 (No. 1604) in Vol. 31


0608頁, b01 行 - c01 行

T1604_.31.0608b01: 由佛善根無過無上是無盡樂藏故。智者應
T1604_.31.0608b02: 發者。有智之人應求如此最勝樂住而發
T1604_.31.0608b03: 大菩提心故。菩提品究竟
T1604_.31.0608b04: 大乘莊嚴經論卷第三
T1604_.31.0608b05:
T1604_.31.0608b06:
T1604_.31.0608b07:
T1604_.31.0608b08: 大乘莊嚴經論卷第四
T1604_.31.0608b09:   無著菩薩造
T1604_.31.0608b10:   *大唐天竺三藏波羅頗蜜多羅譯
T1604_.31.0608b11:   明信品第十一
T1604_.31.0608b12: 釋曰。已説無上菩提隨順。菩提者所謂信。此
T1604_.31.0608b13: 信相今當説。偈曰
T1604_.31.0608b14:     已生及未生 正受及似受
T1604_.31.0608b15:     他力亦自力 有迷亦不迷
T1604_.31.0608b16:     現前不現前 聽法及求義
T1604_.31.0608b17:     觀察等十三 分別於信相
T1604_.31.0608b18: 釋曰。信相差別有十三種。一者已生信。謂過
T1604_.31.0608b19: 去現在信。二者未生信。謂未來信。三者正受
T1604_.31.0608b20: 信。謂内信。四者似受信。謂外信。五者他力
T1604_.31.0608b21: 信。謂麁信。由善友力生故。六者自力信。謂細
T1604_.31.0608b22: 信。由自力生故。七者有迷信。謂惡信。由顛倒
T1604_.31.0608b23: 故。八者不迷信。謂好信。由無倒故。九者現前
T1604_.31.0608b24: 信。謂近信。由無障故。十者不現前信。謂遠
T1604_.31.0608b25: 信。由有障故。十一者聽法信。謂聞信。由聞生
T1604_.31.0608b26: 故。十二者求義信。謂思信。由思生故。十
T1604_.31.0608b27: 三者觀察信。謂修信。由修生故。已説信相差
T1604_.31.0608b28: 別。次説信種差別。偈曰
T1604_.31.0608b29:     可奪間無間 有多亦有少
T1604_.31.0608c01:     有覆及無覆 相應不相應
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