SAT DB

0581頁, a02 行 - b02 行

T1602_.31.0581a02: 問云何種性差別五種道理。答謂一切界
T1602_.31.0581a03: 差別可得故。無根有情不應理故。同類譬喩
T1602_.31.0581a04: 不應理故。異類譬喩不應理故。唯現在世非
T1602_.31.0581a05: 般涅槃法不應理故
T1602_.31.0581a06: 云何一切界差別可得故。謂佛所説諸有情
T1602_.31.0581a07: 界。有種種非一有情界。有下劣勝妙有情界。
T1602_.31.0581a08: 有聲聞乘等般涅槃＊種性有情界。有不般涅
T1602_.31.0581a09: 槃＊種性有情界
T1602_.31.0581a10: 云何無根有情不應理故。謂不可説由此道
T1602_.31.0581a11: 理亦應得有無根有情。何以故。以無根者。如
T1602_.31.0581a12: 外地等非有情故
T1602_.31.0581a13: 云何同類譬喩不應理故。謂不應言如刹帝
T1602_.31.0581a14: 利非刹帝利等種類可轉。及那落迦非那落
T1602_.31.0581a15: 迦等趣性可轉。如是般涅槃不般涅槃＊種性
T1602_.31.0581a16: 亦應可轉。何以故。刹帝利等及那落迦等。
T1602_.31.0581a17: 具足一切種類界性及諸趣界性故。般涅槃
T1602_.31.0581a18: 不般涅槃二種＊種性更互相違故。彼若無有
T1602_.31.0581a19: 諸界性者。彼應畢竟不可迴轉。是故同類譬
T1602_.31.0581a20: 喩不應道理
T1602_.31.0581a21: 云何異類譬喩不應理故。謂不可説如於彼
T1602_.31.0581a22: 彼地方所。或先有彼彼金銀銅鐵鹽等物類
T1602_.31.0581a23: ＊種性後便無有或先無後有。如是般涅槃法
T1602_.31.0581a24: ＊種性亦應先有後無先無後有。何以故。若有
T1602_.31.0581a25: 此理順解脱分應空無果。是故異類譬喩亦
T1602_.31.0581a26: 不應理
T1602_.31.0581a27: 云何唯現在世非般涅槃法不應理故。謂不
T1602_.31.0581a28: 應言於現在生雖非般涅槃法於餘生中復可
T1602_.31.0581a29: 轉爲般涅槃法。何以故。無般涅槃＊種性法故。
T1602_.31.0581b01: 又若於此生先已積集順解脱分善根。何故
T1602_.31.0581b02: 不名般涅槃法。若於此生都未積集順解脱

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