SAT DB

0480頁, c19 行 - 0481頁, a19 行

T1602_.31.0480c19: 正起如是所生眼識得生。又説縁眼及色眼
T1602_.31.0480c20: 識得生。如是應知。乃至身識。此中差別者。謂
T1602_.31.0480c21: 各依自根各縁自境。各別了別一切應引。如
T1602_.31.0480c22: 前二經
T1602_.31.0480c23: 意者。謂從阿頼耶識種子所生還縁彼識。我
T1602_.31.0480c24: 癡我愛我我所執我慢相應。或翻彼相應。於
T1602_.31.0480c25: 一切時恃擧爲行。或平等行與彼倶轉。了別
T1602_.31.0480c26: 爲性。如薄伽梵説。内意處不壞外法處。現前
T1602_.31.0480c27: 及彼所生作意正起。如是所生意識得生。意
T1602_.31.0480c28: 識者。謂從阿頼耶識種子所生。依於意根與
T1602_.31.0480c29: 彼倶轉。縁一切共不共法爲境了別爲性。心
T1602_.31.0481a01: 所有法者。謂若法從阿頼耶識種子所生。依
T1602_.31.0481a02: 心所起與心倶轉相應。彼復云何謂遍行有
T1602_.31.0481a03: 五。一作意二觸三受四想五思。別境有五。一
T1602_.31.0481a04: 欲二勝解三念四等持五慧。善有十一。一信
T1602_.31.0481a05: 二慚三愧四無貪五無瞋六無癡七精進八輕
T1602_.31.0481a06: 安九不放逸十捨十一不害。煩惱有六。一貪
T1602_.31.0481a07: 二瞋三慢四無明五見六疑。隨煩惱有二十。
T1602_.31.0481a08: 一忿二恨三覆四惱五嫉六慳七誑八諂九憍
T1602_.31.0481a09: 十害十一無慚十二無愧十三惛沈十四掉擧
T1602_.31.0481a10: 十五不信十六懈怠十七放逸十八失念十九
T1602_.31.0481a11: 心亂二十不正。知不定有四。一惡作二睡眠
T1602_.31.0481a12: 三尋四伺
T1602_.31.0481a13: 作意者。謂從阿頼耶識種子所生。依心所起
T1602_.31.0481a14: 與心倶轉相應。動心爲體引心爲業。由此與
T1602_.31.0481a15: 心同縁一境。故説和合非不和合。如經中説。
T1602_.31.0481a16: 若於此作意即於此了別若於此了別即於此
T1602_.31.0481a17: 作意。是故此二恒和合非不和合。此二法不
T1602_.31.0481a18: 可施設離別殊異。復如是説。心心法行不可
T1602_.31.0481a19: 思議。又説由彼所生作意正起如是所生眼

Footnote: