SAT DB

0465頁, a15 行 - b15 行

T1600_.31.0465a15: 等倶成無所得性。顯入虚妄分別無相方便
T1600_.31.0465a16: 相已。此差別異門相今次當説。頌曰
T1600_.31.0465a17:     三界心心所是虚妄分別
T1600_.31.0465a18:     唯了境名心亦別名心所
T1600_.31.0465a19: 論曰。虚妄分別差別相者。即是欲界色無色
T1600_.31.0465a20: 界諸心心所。異門相者。唯能了境總相名心。
T1600_.31.0465a21: 亦了差別名爲受等諸心所法。今次當説此
T1600_.31.0465a22: 生起相。頌曰
T1600_.31.0465a23:     一則名縁識第二名受者
T1600_.31.0465a24:     此中能受用分別推心所
T1600_.31.0465a25: 論曰。縁識者。謂藏識。是餘識生縁故。藏識爲
T1600_.31.0465a26: 縁所生轉識。受用主故名爲受者。此諸識中
T1600_.31.0465a27: 受能受用想能分別。思作意等諸相應行。能
T1600_.31.0465a28: 推諸識此三助心故名心所。今次當説此雜
T1600_.31.0465a29: 染相。頌曰
T1600_.31.0465b01:     覆障及安立將導攝圓滿
T1600_.31.0465b02:     三分別受用引起并連縛
T1600_.31.0465b03:     現前苦果故唯此惱世間
T1600_.31.0465b04:     三二七雜染由虚妄分別
T1600_.31.0465b05: 論曰。覆障故者。謂由無明覆如實理障眞見
T1600_.31.0465b06: 故。安立故者。謂由諸行植本識中業熏習故。
T1600_.31.0465b07: 將導故者。謂有取識引諸有情至生處故。攝
T1600_.31.0465b08: 故者。謂名色攝有情自體故。圓滿故者。謂六
T1600_.31.0465b09: 内處令諸有情體具足故。三分別故者。謂觸
T1600_.31.0465b10: 能分別根境識三順三受故。受用故者。謂由
T1600_.31.0465b11: 受支領納順違非二境故。引起故者。謂由愛
T1600_.31.0465b12: 力令先業所引後有得起故。連縛故者。謂取
T1600_.31.0465b13: 令識縁順欲等連縛生故。現前故者。謂由有
T1600_.31.0465b14: 力令已作業所與後有諸異熟果得現前故。苦
T1600_.31.0465b15: 果故者。謂生老死性有逼迫酬前因故。唯此

Footnote: