SAT DB

0464頁, c04 行 - 0465頁, a04 行

T1600_.31.0464c04: 性故。及空性中有虚妄分別故。是則契中道
T1600_.31.0464c05: 者。謂一切法非一向空。亦非一向不空。如是
T1600_.31.0464c06: 理趣妙契中道。亦善符順般若等經説一切
T1600_.31.0464c07: 法非空非有。如是已顯虚妄分別有相無相。
T1600_.31.0464c08: 此自相今當説。頌曰
T1600_.31.0464c09:     識生變似義有情我及了
T1600_.31.0464c10:     此境實非有境無故識無
T1600_.31.0464c11: 論曰。變似義者。謂似色等諸境性現。變似有
T1600_.31.0464c12: 情者。謂似自他身五根性現。變似我者。謂染
T1600_.31.0464c13: 末那與我癡等恒相應故。變似了者。謂餘六
T1600_.31.0464c14: 識了相麁故。此境實非有者。謂似義似根無
T1600_.31.0464c15: 行相故。似我似了非眞現故。皆非實有。境無
T1600_.31.0464c16: 故識無者。謂所取義等四境無故。能取諸識
T1600_.31.0464c17: 亦非實有。復次頌曰
T1600_.31.0464c18:     虚妄分別性由此義得成
T1600_.31.0464c19:     非實有全無許滅解脱故
T1600_.31.0464c20: 論曰。虚妄分別。由此義故成非實有。如所現
T1600_.31.0464c21: 起非眞有故。亦非全無。於中少有亂識生故。
T1600_.31.0464c22: 如何不許此性全無。以許此滅得解脱故。若
T1600_.31.0464c23: 異此者。繋縛解脱則應皆無。如是便成撥無
T1600_.31.0464c24: 雜染及清淨失。已顯虚妄分別自相。此攝相
T1600_.31.0464c25: 今當説。但有如是虚妄分別。即能具攝三種
T1600_.31.0464c26: 自性。頌曰
T1600_.31.0464c27:     唯所執依他及圓成實性
T1600_.31.0464c28:     境故分別故及二空故説
T1600_.31.0464c29: 論曰。依止虚妄分別境故。説有遍計所執自
T1600_.31.0465a01: 性。依止虚妄分別性故。説有依他起自性。依
T1600_.31.0465a02: 止所取能取空故。説有圓成實自性。已顯虚
T1600_.31.0465a03: 妄分別攝相。當説即於虚妄分別入無相方
T1600_.31.0465a04: 便相。頌曰

Footnote: