SAT DB

0367頁, a22 行 - b22 行

T1597_.31.0367a22: 世智境。由是名言不能宣説。諸世間智不
T1597_.31.0367a23: 能了知
T1597_.31.0367a24: 論曰。後得無分別智有五種。謂通達隨念安
T1597_.31.0367a25: 立和合如意思擇差別故
T1597_.31.0367a26: 釋曰。此後得智五種差別。一通達思擇。二隨
T1597_.31.0367a27: 念思擇。三安立思擇。四和合思擇。五如意思
T1597_.31.0367a28: 擇。此中通達思擇者。謂通達時如是思擇。我
T1597_.31.0367a29: 已通達。此中思擇意取覺察。隨念思擇者。謂
T1597_.31.0367b01: 從此出隨憶念言。我已通達無分別性。安
T1597_.31.0367b02: 立思擇者。謂爲他説此通達事。和合思擇
T1597_.31.0367b03: 者。謂總縁智觀一切法皆同一相。由此智
T1597_.31.0367b04: 故進趣轉依。或轉依已重起此智。如意思擇
T1597_.31.0367b05: 者。謂隨所思一切如意。由此思擇能變地
T1597_.31.0367b06: 等令成金等。爲得如意起此思擇。是故
T1597_.31.0367b07: 説名如意思擇。如有説言。由思擇故便得
T1597_.31.0367b08: 如意。雖已成立無分別智。猶未宣説成立
T1597_.31.0367b09: 因縁。是故復説多頌顯示
T1597_.31.0367b10: 論曰。復有多頌。成立如是無分別智
T1597_.31.0367b11:     鬼傍生人天各隨其所應
T1597_.31.0367b12:     等事心異故許義非眞實
T1597_.31.0367b13:     於過去事等夢像二影中
T1597_.31.0367b14:     雖所縁非實而境相成就
T1597_.31.0367b15:     若義義性成無無分別智
T1597_.31.0367b16:     此若無佛果證得不應理
T1597_.31.0367b17:     得自在菩薩由勝解力故
T1597_.31.0367b18:     如欲地等成得定者亦爾
T1597_.31.0367b19:     成就簡擇者有智得定者
T1597_.31.0367b20:     思惟一切法如義皆顯現
T1597_.31.0367b21:     無分別智行諸義皆不現
T1597_.31.0367b22:     當知無有義由此亦無識

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