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轉識論 (No. 1587_) in Vol. 31

0061頁, c01 行 - 0062頁, a01 行

T1587_.31.0061c01:
T1587_.31.0061c02:   No.1587[No.1586;cf.No.1585]
T1587_.31.0061c03:
T1587_.31.0061c04: 轉識論從無相論出
T1587_.31.0061c05: 　陳代眞諦譯　
T1587_.31.0061c06: 識轉有二種。一轉爲衆生。二轉爲法。一切
T1587_.31.0061c07: 所縁不出此二。此二實無。但是識轉作二相
T1587_.31.0061c08: 貌也。次明能縁有三種。一果報識。即是阿梨
T1587_.31.0061c09: 耶識。二執識。即阿陀那識。三塵識。即是六識。
T1587_.31.0061c10: 果報識者爲煩惱業所引故名果報。亦名本
T1587_.31.0061c11: 識。一切有爲法種子所依止。亦名宅識。一切
T1587_.31.0061c12: 種子之所栖處。亦名藏識。一切種子隱伏之
T1587_.31.0061c13: 處。問此識何相何境。答相及境不可分別
T1587_.31.0061c14: 一體無異。＊問若爾云何知有。＊答由事故知
T1587_.31.0061c15: 有此識此識能生一切煩惱業果報事。譬如
T1587_.31.0061c16: 無明。當起此無明。相境可分別不若可分別
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T1587_.31.0061c29:
T1587_.31.0062a01: 非謂無明。若不可分別則應非有。而是有非
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