SAT DB

0059頁, a01 行 - b01 行

T1585_.31.0059a01: 蘊等識相不必皆同。三法因縁雜引生故。有
T1585_.31.0059a02: 漏識上所變現者同能變識皆是有漏。純
T1585_.31.0059a03: 從有漏因縁所生是苦集攝。非滅道故。善
T1585_.31.0059a04: 等識相不必皆同。三性因縁雜引生故。蘊
T1585_.31.0059a05: 等同異類此應知。不爾應無五十二等。然
T1585_.31.0059a06: 相分等依識變現。非如識性依他中實。不
T1585_.31.0059a07: 爾唯識理應不成。許識内境倶實有故。或
T1585_.31.0059a08: 識相見等從縁生。倶依他起虚實如識。唯言
T1585_.31.0059a09: 遣外不遮内境。不爾眞如亦應非實。内境
T1585_.31.0059a10: 與識既並非虚。如何但言唯識非境。識唯
T1585_.31.0059a11: 内有境亦通外。恐濫外故但言唯識。或諸
T1585_.31.0059a12: 愚夫迷執於境起煩惱業生死沈淪不解
T1585_.31.0059a13: 觀心勤求出離。哀愍彼故説唯識言令自
T1585_.31.0059a14: 觀心解脱生死。非謂内境如外都無。或相
T1585_.31.0059a15: 分等皆識爲性。由熏習力似多分生。眞如
T1585_.31.0059a16: 亦是識之實性。故除識性無別有法。此中
T1585_.31.0059a17: 識言亦説心所。心與心所定相應故。此論
T1585_.31.0059a18: 三分成立唯識。是故説爲成唯識論。亦説
T1585_.31.0059a19: 此論名淨唯識。顯唯識理極明淨故。此本
T1585_.31.0059a20: 論名唯識三十。由三十頌顯唯識理。乃得
T1585_.31.0059a21: 圓滿非増減故
T1585_.31.0059a22: 已依聖教及正理分別唯識性相義
T1585_.31.0059a23: 所獲功徳施群生願共速登無上覺
T1585_.31.0059a24: 成唯識論卷第十
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T1585_.31.0059a29:
T1585_.31.0059b01:

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