SAT DB

0057頁, c01 行 - 0058頁, a01 行

T1585_.31.0057c01: 根三境。此中三釋廣説如前。一切如來身土
T1585_.31.0057c02: 等法皆滅道攝。故唯是善。聖説滅道唯善性
T1585_.31.0057c03: 故。説佛土等非苦集故。佛識所變有漏不
T1585_.31.0057c04: 善無記相等。皆從無漏善種所生。無漏善
T1585_.31.0057c05: 攝。此又是常無盡期故。清淨法界無生無
T1585_.31.0057c06: 滅性無變易故説爲常。四智心品所依常
T1585_.31.0057c07: 故無斷盡故亦説爲常。非自性常從因生
T1585_.31.0057c08: 故。生者歸滅一向記故。不見色心非無
T1585_.31.0057c09: 常故。然四智品由本願力所化有情無盡
T1585_.31.0057c10: 期故窮未來際無斷無盡。此又安樂無逼
T1585_.31.0057c11: 惱故。清淨法界衆相寂靜。故名安樂。四智
T1585_.31.0057c12: 心品永離惱害。故名安樂。此二自性皆無
T1585_.31.0057c13: 逼惱。及能安樂一切有情。故二轉依倶名安
T1585_.31.0057c14: 樂。二乘所得二轉依果唯永遠離煩惱障縛
T1585_.31.0057c15: 無殊勝法故但名解脱身。大覺世尊成就
T1585_.31.0057c16: 無上寂默法故名大牟尼。此牟尼尊所得二
T1585_.31.0057c17: 果永離二障亦名法身。無量無邊力無畏
T1585_.31.0057c18: 等大功徳法所莊嚴故。體依聚義總説名
T1585_.31.0057c19: 身故。此法身五法爲性。非淨法界獨名法
T1585_.31.0057c20: 身。二轉依果皆此攝故。如是法身有三相
T1585_.31.0057c21: 別。一自性身。謂諸如來眞淨法界。受用變化
T1585_.31.0057c22: 平等所依。離相寂然絶諸戲論。具無邊際
T1585_.31.0057c23: 眞常功徳。是一切法平等實性。即此自性亦
T1585_.31.0057c24: 名法身。大功徳法所依止故。二受用身。此
T1585_.31.0057c25: 有二種。一自受用。謂諸如來三無數劫修集
T1585_.31.0057c26: 無量福慧資糧所起無邊眞實功徳。及極圓
T1585_.31.0057c27: 淨常遍色身。相續湛然盡未來際恒自受用
T1585_.31.0057c28: 廣大法樂。二他受用。謂諸如來由平等智示
T1585_.31.0057c29: 現微妙淨功徳身。居純淨土爲住十地諸
T1585_.31.0058a01: 菩薩衆現大神通轉正法輪決衆疑網令

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