SAT DB

0056頁, a10 行 - b10 行

T1585_.31.0056a10: 得菩提。起已相續窮未來際。此即四智相
T1585_.31.0056a11: 應心品
T1585_.31.0056a12: 云何四智相應心品。一大圓鏡智相應心品。
T1585_.31.0056a13: 謂此心品離諸分別。所縁行相微細難知。不
T1585_.31.0056a14: 妄不愚一切境相。性相清淨離諸雜染。純
T1585_.31.0056a15: 淨圓徳現種依持。能現能生身土智影。無
T1585_.31.0056a16: 間無斷窮未來際。如大圓鏡現衆色像。二
T1585_.31.0056a17: 平等性智相應心品。謂此心品觀一切法自
T1585_.31.0056a18: 他有情悉皆平等。大慈悲等恒共相應。隨諸
T1585_.31.0056a19: 有情所樂示現受用身土影像差別。妙觀察
T1585_.31.0056a20: 智不共所依。無住涅槃之所建立。一味相續
T1585_.31.0056a21: 窮未來際。三妙觀察智相應心品。謂此心品
T1585_.31.0056a22: 善觀諸法自相共相無礙而轉。攝觀無量總
T1585_.31.0056a23: 持之門及所發生功徳珍寶。於大衆會能
T1585_.31.0056a24: 現無邊作用差別皆得自在。雨大法雨斷
T1585_.31.0056a25: 一切疑令諸有情皆獲利樂。四成所作智相
T1585_.31.0056a26: 應心品。謂此心品爲欲利樂諸有情故。
T1585_.31.0056a27: 普於十方示現種種變化三業成本願力
T1585_.31.0056a28: 所應作事。如是四智相應心品雖各定有二
T1585_.31.0056a29: 十二法能變所變種現倶生。而智用増以智
T1585_.31.0056b01: 名顯。故此四品總攝佛地一切有爲功徳皆
T1585_.31.0056b02: 盡。此轉有漏八七六五識相應品。如次而
T1585_.31.0056b03: 得。智雖非識而依識轉識爲主故説轉識
T1585_.31.0056b04: 得。又有漏位智劣識強。無漏位中智強識劣。
T1585_.31.0056b05: 爲勸有情依智捨識故説轉八識而得
T1585_.31.0056b06: 此四智。大圓鏡智相應心品有義菩薩金剛
T1585_.31.0056b07: 喩定現在前時即初現起。異熟識種與極微
T1585_.31.0056b08: 細所知障種倶時捨故。若圓鏡智爾時未起
T1585_.31.0056b09: 便無能持淨種識故。有義此品解脱道時
T1585_.31.0056b10: 初成佛故乃得初起。異熟識種金剛喩定現

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