SAT DB

0050頁, a26 行 - b26 行

T1585_.31.0050a26: 漏慧生於法忍智各別内證。言後聖法皆
T1585_.31.0050a27: 是此類。四苦類智。謂此無間無漏智生審定
T1585_.31.0050a28: 印可苦類智忍。如於苦諦有四種心集滅
T1585_.31.0050a29: 道諦應知亦爾。此十六心八觀眞如八觀
T1585_.31.0050b01: 正智。法眞見道無間解脱見自證分差別建
T1585_.31.0050b02: 立名相見道。二者依觀下上諦境別立法
T1585_.31.0050b03: 類十六種心。謂觀現前不現前界苦等四諦
T1585_.31.0050b04: 各有二心。一現觀忍。二現觀智。如其所應
T1585_.31.0050b05: 法眞見道無間解脱見分觀諦斷見所斷百
T1585_.31.0050b06: 一十二分別隨眠名相見道。若依廣布聖教
T1585_.31.0050b07: 道理説相見道有九種心。此即依前縁安
T1585_.31.0050b08: 立諦二十六種止觀別立。謂法類品忍智合
T1585_.31.0050b09: 説各有四觀。即爲八心。八相應止總説爲
T1585_.31.0050b10: 一。雖見道中止觀雙運而於見義觀順非
T1585_.31.0050b11: 止。故此觀止開合不同。由此九心名相見
T1585_.31.0050b12: 道。諸相見道依眞假説世第一法無間而生
T1585_.31.0050b13: 及斷隨眠非實如是。眞見道後方得生故。
T1585_.31.0050b14: 非安立後起安立故。分別隨眠眞已斷故。前
T1585_.31.0050b15: 眞見道證唯識性。後相見道證唯識相。二中
T1585_.31.0050b16: 初勝故頌偏説。前眞見道根本智攝後相見
T1585_.31.0050b17: 道後得智攝。諸後得智有二分耶。有義倶
T1585_.31.0050b18: 無離二取故。有義此智見有相無。説此智
T1585_.31.0050b19: 品有分別故。聖智皆能親照境故。不執著
T1585_.31.0050b20: 故説離二取。有義此智二分倶有。説此思
T1585_.31.0050b21: 惟似眞如相不見眞實眞如性故。又説此
T1585_.31.0050b22: 智分別諸法自共相等觀諸有情根性差別
T1585_.31.0050b23: 而爲説故。又説此智現身土等爲諸有情
T1585_.31.0050b24: 説正法故。若不變現似色聲等寧有現身
T1585_.31.0050b25: 説法等事。轉色蘊依不現色者轉四蘊
T1585_.31.0050b26: 依應無受等。又若此智不變似境離自體

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