SAT DB

0046頁, c22 行 - 0047頁, a22 行

T1585_.31.0046c22: 顯實性。三唯識眞如。謂染淨法唯識實性。四
T1585_.31.0046c23: 安立眞如。謂苦實性。五邪行眞如。謂集實
T1585_.31.0046c24: 性。六清淨眞如。謂滅實性。七正行眞如。謂道
T1585_.31.0046c25: 實性。此七實性圓成實攝。根本後得二智境
T1585_.31.0046c26: 故。隨相攝者流轉苦集三前二性攝。妄執
T1585_.31.0046c27: 雜染故。餘四皆是圓成實攝。三性六法相攝
T1585_.31.0046c28: 云何。彼六法中皆具三性。色受想行識及無
T1585_.31.0046c29: 爲皆有妄執縁生理故。三性五事相攝云
T1585_.31.0047a01: 何。諸聖教説相攝不定。謂或有處説依他
T1585_.31.0047a02: 起攝彼相名分別正智圓成實性攝彼眞如
T1585_.31.0047a03: 遍計所執不攝五事。彼説有漏心心所法變
T1585_.31.0047a04: 似所詮説名爲相。似能詮現施設爲名。能
T1585_.31.0047a05: 變心等立爲分別。無漏心等離戲論故但
T1585_.31.0047a06: 總名正智不説能所詮。四從縁生皆依他
T1585_.31.0047a07: 攝。或復有處説依他起攝相分別遍計所執
T1585_.31.0047a08: 唯攝彼名正智眞如圓成實攝。彼説有漏心
T1585_.31.0047a09: 及心所相分名相餘名分別。遍計所執都無
T1585_.31.0047a10: 體故爲顯非有假説爲名。二無倒故圓成
T1585_.31.0047a11: 實攝。或有處説依他起性唯攝分別遍計所
T1585_.31.0047a12: 執攝彼相名。正智眞如圓成實攝。彼説有
T1585_.31.0047a13: 漏心及心所相見分等總名分別虚妄分別
T1585_.31.0047a14: 爲自性故遍計所執能詮所詮隨情立爲
T1585_.31.0047a15: 名相二事。復有處説名屬依他起性義屬
T1585_.31.0047a16: 遍計所執。彼説有漏心心所法相見分等
T1585_.31.0047a17: 由名勢力成所遍計故説爲名。遍計所執
T1585_.31.0047a18: 隨名横計體實非有假立義名。諸聖教中所
T1585_.31.0047a19: 説五事文雖有異而義無違。然初所説不
T1585_.31.0047a20: 相雜亂。如瑜伽論廣説應知。又聖教中説
T1585_.31.0047a21: 有五相此與三性相攝云何。所詮能詮各
T1585_.31.0047a22: 具三性。謂妄所計屬初性攝。相名分別隨

Footnote: