SAT DB

0045頁, b18 行 - c18 行

T1585_.31.0045b18: 者變易身攝。非彼境故。由此應知。變易生
T1585_.31.0045b19: 死性是有漏異熟果攝。於無漏業是増上果。
T1585_.31.0045b20: 有聖教中説爲無漏出三界者。隨助因説。
T1585_.31.0045b21: 頌中所言諸業習氣即前所説二業種子。二
T1585_.31.0045b22: 取習氣即前所説二障種子。倶執著故。倶等
T1585_.31.0045b23: 餘文義如前釋。變易生死雖無分段前後異
T1585_.31.0045b24: 熟別盡別生。而數資助前後改轉。亦有前盡
T1585_.31.0045b25: 餘復生義。雖亦由現生死相續而種定有。
T1585_.31.0045b26: 頌偏説之。或爲顯示眞異熟因果皆不離
T1585_.31.0045b27: 本識故不説現。現異熟因不即與果。轉識
T1585_.31.0045b28: 間斷非異熟故。前中後際生死輪迴不待
T1585_.31.0045b29: 外縁既由内識。淨法相續應知亦然。謂無
T1585_.31.0045c01: 始來依附本識有無漏種由轉識等數數熏
T1585_.31.0045c02: 發漸漸増勝。乃至究竟得成佛時。轉捨本
T1585_.31.0045c03: 來雜染識種。轉得始起清淨種識。任持一切
T1585_.31.0045c04: 功徳種子。由本願力盡未來際起諸妙用
T1585_.31.0045c05: 相續無窮。由此應知唯有内識。若唯有
T1585_.31.0045c06: 識何故世尊處處經中説有三性。應知三
T1585_.31.0045c07: 性亦不離識。所以者何。頌曰
T1585_.31.0045c08:     20由彼彼遍計遍計種種物
T1585_.31.0045c09:     此遍計所執自性無所有
T1585_.31.0045c10:     21依他起自性分別縁所生
T1585_.31.0045c11:     圓成實於彼常遠離前性
T1585_.31.0045c12:     22故此與依他非異非不異
T1585_.31.0045c13:     如無常等性非不見此彼
T1585_.31.0045c14: 論曰。周遍計度故名遍計。品類衆多説爲彼
T1585_.31.0045c15: 彼。謂能遍計虚妄分別。即由彼彼虚妄分別
T1585_.31.0045c16: 遍計種種所遍計物。謂所妄執蘊處界等
T1585_.31.0045c17: 若法若我自性差別。此所妄執自性差別總
T1585_.31.0045c18: 名遍計所執自性。如是自性都無所有。理

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