SAT DB

0045頁, a20 行 - b20 行

T1585_.31.0045a20: 名變易。無漏定願正所資感妙用難測名
T1585_.31.0045a21: 不思議。或名意成身隨意願成故。如契經
T1585_.31.0045a22: 説。如取爲縁有漏業因續後有者而生三
T1585_.31.0045a23: 有。如是無明習地爲縁無漏業因有阿羅漢
T1585_.31.0045a24: 獨覺已得自在菩薩生三種意成身。亦名變
T1585_.31.0045a25: 化身。無漏定力轉令異本如變化故。如有
T1585_.31.0045a26: 論説。聲聞無學永盡後有云何能證無上菩
T1585_.31.0045a27: 提。依變化身證無上覺非業報身故不違
T1585_.31.0045a28: 理。若所知障助無漏業能感生死。二乘定
T1585_.31.0045a29: 性應不永入無餘涅槃。如諸異生拘煩
T1585_.31.0045b01: 惱故。如何道諦實能感苦。誰言實感。不爾
T1585_.31.0045b02: 如何。無漏定願資有漏業。令所得果相續
T1585_.31.0045b03: 長時展轉増勝假説名感。如是感時由所
T1585_.31.0045b04: 知障爲縁助力非獨能感。然所知障不障
T1585_.31.0045b05: 解脱。無能發業潤生用故。何用資感生
T1585_.31.0045b06: 死苦爲。自證菩提利樂他故。謂不定性
T1585_.31.0045b07: 獨覺聲聞及得自在大願菩薩。已永斷伏煩
T1585_.31.0045b08: 惱障。故無容復受當分段身。恐廢長時
T1585_.31.0045b09: 修菩薩行遂以無漏勝定願力。如延壽法
T1585_.31.0045b10: 資現身因令彼長時與果不絶。數數如是
T1585_.31.0045b11: 定願資助乃至證得無上菩提。彼復何須所
T1585_.31.0045b12: 知障助。既未圓證無相大悲。不執菩提有
T1585_.31.0045b13: 情實有無由發起猛利悲願。又所知障障
T1585_.31.0045b14: 大菩提。爲永斷除留身久住。又所知障爲
T1585_.31.0045b15: 有漏依。此障若無彼定非有。故於身住有
T1585_.31.0045b16: 大助力。若所留身有漏定願所資助者分段
T1585_.31.0045b17: 身攝二乘異生所知境故。無漏定願所資助
T1585_.31.0045b18: 者變易身攝。非彼境故。由此應知。變易生
T1585_.31.0045b19: 死性是有漏異熟果攝。於無漏業是増上果。
T1585_.31.0045b20: 有聖教中説爲無漏出三界者。隨助因説。

Footnote: