SAT DB

0041頁, a24 行 - b24 行

T1585_.31.0041a24: 故多不説。前三無色有此根者有勝見道
T1585_.31.0041a25: 傍修得故。或二乘位迴趣大者爲證法空
T1585_.31.0041a26: 地前亦起九地所攝生空無漏。彼皆菩薩此
T1585_.31.0041a27: 根攝故。菩薩見道亦有此根但説地前以
T1585_.31.0041a28: 時促故。始從見道最後刹那乃至金剛喩
T1585_.31.0041a29: 定所有信等無漏九根皆是已知根性。未離
T1585_.31.0041b01: 欲者於上解脱求證愁慼。亦有憂根非
T1585_.31.0041b02: 正善根故多不説。諸無學位無漏九根一
T1585_.31.0041b03: 切皆是具知根性。有頂雖有遊觀無漏而
T1585_.31.0041b04: 不明利非後三根。二十二根自性如是。諸
T1585_.31.0041b05: 餘門義如論應知
T1585_.31.0041b06: 成唯識論卷第七
T1585_.31.0041b07:
T1585_.31.0041b08:
T1585_.31.0041b09:
T1585_.31.0041b10: 成唯識論卷第八
T1585_.31.0041b11: 護法等菩薩造
T1585_.31.0041b12: ＊三藏法師玄奘奉　　詔譯
T1585_.31.0041b13: 如是四縁依十五處義差別故立爲十因。
T1585_.31.0041b14: 云何此依十五處立。一語依處。謂法名想所
T1585_.31.0041b15: 起語性。即依此處立隨説因。謂依此語
T1585_.31.0041b16: 隨見聞等説諸義故。此即能説爲所説因。
T1585_.31.0041b17: 有論説此是名想見。由如名字取相執著
T1585_.31.0041b18: 隨起説故。若依彼説便顯此因是語依處。
T1585_.31.0041b19: 二領受依處。謂所觀待能所受性。即依此
T1585_.31.0041b20: 處立觀待因。謂觀待此令彼諸事或生或
T1585_.31.0041b21: 住或成或得。此是彼觀待因。三習氣依處。謂
T1585_.31.0041b22: 内外種未成熟位。即依此處立牽引因。謂
T1585_.31.0041b23: 能牽引遠自果故。四有潤種子依處。謂内外
T1585_.31.0041b24: 種已成熟位。即依此處立生起因。謂能生

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