SAT DB

0040頁, b03 行 - c03 行

T1585_.31.0040b03: 行展轉相望爲因縁者。應知假説。或隨轉
T1585_.31.0040b04: 門。有唯説種是因縁性。彼依顯勝。非盡理
T1585_.31.0040b05: 説。聖説轉識與阿頼耶展轉相望爲因縁
T1585_.31.0040b06: 故。二等無間縁。謂八現識及彼心所前聚於
T1585_.31.0040b07: 後自類無間等而開導令彼定生。多同類種
T1585_.31.0040b08: 倶時轉故如不相應非此縁攝。由斯八識
T1585_.31.0040b09: 非互爲縁。心所與心雖恒倶轉。而相應故
T1585_.31.0040b10: 和合似一。不可施設離別殊異。故得互作
T1585_.31.0040b11: 等無間縁。入無餘心最極微劣無開導用。
T1585_.31.0040b12: 又無當起等無間法故非此縁。云何知然。
T1585_.31.0040b13: 論有誠説。若此識等無間彼識等決定生。即
T1585_.31.0040b14: 説此是彼等無間縁故。即依此義應作是
T1585_.31.0040b15: 説。阿陀那識三界九地皆容互作等無間縁。
T1585_.31.0040b16: 下上死生相開等故。有漏無間有無漏生。
T1585_.31.0040b17: 無漏定無生有漏者。鏡智起已必無斷故。
T1585_.31.0040b18: 善與無記相望亦然。此何界後引生無漏。
T1585_.31.0040b19: 或從色界或欲界後。謂諸異生求佛果者
T1585_.31.0040b20: 定色界後引生無漏。彼必生在淨居天上
T1585_.31.0040b21: 大自在宮得菩提故。二乘迴趣大菩提者
T1585_.31.0040b22: 定欲界後引生無漏。迴趣留身唯欲界故。彼
T1585_.31.0040b23: 雖必往大自在宮方得成佛。而本願力所
T1585_.31.0040b24: 留生身是欲界故。有義色界亦有聲聞迴趣
T1585_.31.0040b25: 大乘願留身者。既與教理倶不相違。是故
T1585_.31.0040b26: 聲聞第八無漏色界心後亦得現前。然五淨
T1585_.31.0040b27: 居無迴趣者。經不説彼發大心故。第七轉
T1585_.31.0040b28: 識三界九地亦容互作等無間縁。隨第八識
T1585_.31.0040b29: 生處繋故。有漏無漏容互相生。十地位中
T1585_.31.0040c01: 得相引故。善與無記相望亦然。於無記中
T1585_.31.0040c02: 染與不染亦相開導。生空智果前後位中得
T1585_.31.0040c03: 相引故。此欲色界有漏得與無漏相生。非

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