SAT DB

0036頁, a27 行 - b27 行

T1585_.31.0036a27: 七分別謂有相等。雜集復言。任運分別謂五
T1585_.31.0036a28: 識故。有義尋伺唯意識倶。論説尋求伺察等
T1585_.31.0036a29: 法皆是意識不共法故。又説尋伺憂喜相
T1585_.31.0036b01: 應曾不説與苦樂倶故。捨受遍故可不
T1585_.31.0036b02: 待説。何縁不説與苦樂倶。雖初靜慮有
T1585_.31.0036b03: 意地樂。而不離喜總説喜名。雖純苦處有
T1585_.31.0036b04: 意地苦。而似憂故總説爲憂。又説尋伺以
T1585_.31.0036b05: 名身等義爲所縁。非五識身以名身等義
T1585_.31.0036b06: 爲境故。然説五識有尋伺者。顯多由彼
T1585_.31.0036b07: 起非説彼相應。雜集所言任運分別謂五
T1585_.31.0036b08: 識者。彼與瑜伽所説分別義各有異。彼説
T1585_.31.0036b09: 任運即是五識。瑜伽説此是五識倶分別意
T1585_.31.0036b10: 識相應尋伺。故彼所引爲證不成。由此五
T1585_.31.0036b11: 識定無尋伺。有義惡作憂捨相應。唯慼行轉
T1585_.31.0036b12: 通無記故。睡眠喜憂捨受倶起。行通歡慼
T1585_.31.0036b13: 中庸轉故。尋伺憂喜捨樂相應。初靜慮中意
T1585_.31.0036b14: 樂倶故。有義此四亦苦受倶。純苦趣中意若
T1585_.31.0036b15: 倶故。四皆容與五別境倶。行相所縁不相
T1585_.31.0036b16: 違故。悔眠但與十善容倶。此唯在欲無輕
T1585_.31.0036b17: 安故。尋伺容與十一善倶。初靜慮中輕安
T1585_.31.0036b18: 倶故。悔但容與無明相應。此行相麁貪等
T1585_.31.0036b19: 細故。睡眠尋伺十煩惱倶。此彼展轉不相違
T1585_.31.0036b20: 故。悔與中大隨惑容倶。非忿等十各爲主
T1585_.31.0036b21: 故。睡眠尋伺二十容倶。眠等位中皆起彼
T1585_.31.0036b22: 故。此四皆通善等三性。於無記業亦追悔
T1585_.31.0036b23: 故。有義初二唯生得善。行相麁鄙及昧略故。
T1585_.31.0036b24: 後二亦通加行善攝。聞所成等有尋伺故。有
T1585_.31.0036b25: 義初二亦加行善。聞思位中有悔眠故。後三
T1585_.31.0036b26: 皆通染淨無記。惡作非染解麁猛故。四無記
T1585_.31.0036b27: 中悔唯中二。行相麁猛非定果故。眠除第

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