SAT DB

0019頁, a18 行 - b18 行

T1585_.31.0019a18: 道果。若無此識持煩惱種。轉依斷果亦不得
T1585_.31.0019a19: 成。謂道起時現行煩惱及彼種子倶非有
T1585_.31.0019a20: 故。染淨二心不倶起故。道相應心不持彼
T1585_.31.0019a21: 種。自性相違如涅槃故。去來得等非實有
T1585_.31.0019a22: 故。餘法持種理不成故。既無所斷能斷亦
T1585_.31.0019a23: 無。依誰由誰而立斷果。若由道力後惑不
T1585_.31.0019a24: 生立斷果者。則初道起應成無學。後諸煩
T1585_.31.0019a25: 惱皆已無因。永不生故。許有此識一切皆
T1585_.31.0019a26: 成。唯此能持染淨種故。證此識有理趣無
T1585_.31.0019a27: 邊。恐厭繁文略述綱要。別有此識教理顯
T1585_.31.0019a28: 然。諸有智人應深信受。如是已説初能變
T1585_.31.0019a29: 相。第二能變其相云何。頌曰
T1585_.31.0019b01:     5次第二能變是識名末那
T1585_.31.0019b02:     依彼轉縁彼思量爲性相
T1585_.31.0019b03:     6四煩惱常倶謂我癡我見
T1585_.31.0019b04:     并我慢我愛及餘觸等倶
T1585_.31.0019b05:     7有覆無記攝隨所生所繋
T1585_.31.0019b06:     阿羅漢滅定出世道無有
T1585_.31.0019b07: 論曰。次初異熟能變識後應辯思量能變
T1585_.31.0019b08: 識相。是識聖教別名末那。恒審思量勝餘
T1585_.31.0019b09: 識故。此名何異第六意識。此持業釋如藏
T1585_.31.0019b10: 識名。識即意故。彼依主釋。如眼識等。識異
T1585_.31.0019b11: 意故。然諸聖教恐此濫彼故於第七但立
T1585_.31.0019b12: 意名。又標意名爲簡心識。積集了別劣餘
T1585_.31.0019b13: 識故。或欲顯此與彼意識爲近所依故
T1585_.31.0019b14: 但名意。依彼轉者顯此所依。彼謂即前初
T1585_.31.0019b15: 能變識。聖説此識依藏識故。有義此意以
T1585_.31.0019b16: 彼識種而爲所依。非彼現識。此無間斷不
T1585_.31.0019b17: 假現識爲倶有依方得生故。有義此意以
T1585_.31.0019b18: 彼識種及彼現識倶爲所依。雖無間斷而

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