SAT DB

0011頁, a15 行 - b15 行

T1585_.31.0011a15: 生他地或般涅槃。彼餘尸骸猶見相續。前來
T1585_.31.0011a16: 且説業力所變外器内身界地差別。若定等
T1585_.31.0011a17: 力所變器身。界地自他則不決定。所變身器
T1585_.31.0011a18: 多恒相續。變聲光等多分暫時。隨現縁力撃
T1585_.31.0011a19: 發起故。略説此識所變境者。謂有漏種十
T1585_.31.0011a20: 有色處及墮法處所現實色。何故此識不能
T1585_.31.0011a21: 變似心心所等爲所縁＊耶。有漏識變略有
T1585_.31.0011a22: 二種。一隨因縁勢力故變。二隨分別勢力
T1585_.31.0011a23: 故變。初必有用後但爲境。異熟識變但隨
T1585_.31.0011a24: 因縁。所變色等必有實用。若變心等便無
T1585_.31.0011a25: 實用。相分心等不能縁故。須彼實用別從
T1585_.31.0011a26: 此生。變無爲等亦無實用。故異熟識不縁
T1585_.31.0011a27: 心等。至無漏位勝慧相應。雖無分別而澄
T1585_.31.0011a28: 淨故。設無實用亦現彼影。不爾諸佛應非
T1585_.31.0011a29: 遍知。故有漏位此異熟識但縁器身及有漏
T1585_.31.0011b01: 種。在欲色界具三所縁。無色界中縁有漏
T1585_.31.0011b02: 種。厭離色故無業果色。有定果色於理無
T1585_.31.0011b03: 違。彼識亦縁此色爲境。不可知者謂此行
T1585_.31.0011b04: 相極微細故難可了知。或此所縁内執受境
T1585_.31.0011b05: 亦微細故外器世間量難測故名不可知。云
T1585_.31.0011b06: 何是識取所縁境行相難知。如滅定中不
T1585_.31.0011b07: 離身識應信爲有。然必應許滅定有識
T1585_.31.0011b08: 有情攝故如有心時。無想等位當知亦爾
T1585_.31.0011b09: 成唯識論卷第二
T1585_.31.0011b10:
T1585_.31.0011b11:
T1585_.31.0011b12:
T1585_.31.0011b13: 成唯識論卷第三
T1585_.31.0011b14: 護法等菩薩造
T1585_.31.0011b15: 三藏法師玄奘奉　　詔譯

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