SAT DB

0441頁, b22 行 - c22 行

T1579_.30.0441b22: 縁無識身色於過去時有識性。有識身色
T1579_.30.0441b23: 於未來時無識性。相似法性平等法性爲
T1579_.30.0441b24: 境。是名於内外身住循身觀。如是若縁依
T1579_.30.0441b25: 前三色所生受心法爲境。隨其所應當知
T1579_.30.0441b26: 即是住循三觀。復有差別。謂若縁自中身髮
T1579_.30.0441b27: 毛爪齒等相爲境。是名於内身住循身觀。
T1579_.30.0441b28: 若縁他中身髮毛爪齒等相爲境。是名於
T1579_.30.0441b29: 外身住循身觀。若縁内表身變異不變異青
T1579_.30.0441c01: 瘀等相。及縁外表身變異不變異青瘀等相
T1579_.30.0441c02: 相似法性平等法性爲境。是名於内外身住
T1579_.30.0441c03: 循身觀。如是若縁依前三色所生受心法
T1579_.30.0441c04: 爲境。隨其所應當知即是住循三觀。如是
T1579_.30.0441c05: 等類身受心法諸差別門當知多種。今於此
T1579_.30.0441c06: 中且顯少分諸門差別。又爲對治四顛倒
T1579_.30.0441c07: 故。世尊建立四種念住。謂爲對。治於不淨
T1579_.30.0441c08: 中計淨顛倒立身念住。以佛世尊於循身
T1579_.30.0441c09: 念住中宣説不淨相。應四憺怕路。若能於
T1579_.30.0441c10: 此多分思惟。便於不淨斷淨顛倒。爲欲
T1579_.30.0441c11: 對治於諸苦中計樂顛倒。立受念住。以
T1579_.30.0441c12: 於諸受住循受觀。如實了知諸所有受皆悉
T1579_.30.0441c13: 是苦。便於諸苦斷樂顛倒。爲欲對治於
T1579_.30.0441c14: 無常中計常顛倒。立心念住。以能了知有
T1579_.30.0441c15: 貪心等種種差別。經歴彼彼日夜刹那瞬
T1579_.30.0441c16: 息須臾非一衆多種種品類心生滅性。便
T1579_.30.0441c17: 於無常斷常顛倒。爲欲對治於無我中
T1579_.30.0441c18: 計我顛倒。立法念住。由彼先來有有我見
T1579_.30.0441c19: 等諸煩惱故。無無我見等諸善法故。於諸
T1579_.30.0441c20: 蘊中生起我見。以於諸法住循法觀。如
T1579_.30.0441c21: 實了知所計諸蘊自相共相。便於無我斷
T1579_.30.0441c22: 我顛倒。復有差別。謂諸世間多於諸蘊唯

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