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瑜伽師地論 (No. 1579) in Vol. 30


0409頁, a22 行 - b22 行

T1579_.30.0409a22: 於段食。應作是念。彼諸施主甚大艱難積
T1579_.30.0409a23: 集財寶。具受廣大追求所作種種過患。由悲
T1579_.30.0409a24: 愍故求勝果故。如割皮肉及以刺血而
T1579_.30.0409a25: 相惠施。我得此食宜應如是方便受用。謂
T1579_.30.0409a26: 應如法而自安處。無倒受用報施主恩。令
T1579_.30.0409a27: 獲最勝大果大利大榮大盛。當隨月喩往
T1579_.30.0409a28: 施主家。盪滌身心安住慚愧。遠離憍傲
T1579_.30.0409a29: 不自高擧。不輕蔑他。如自獲得所有利
T1579_.30.0409b01: 養心生喜悦。如是於他所得利養。心亦喜
T1579_.30.0409b02: 悦。又應如是自持其心往施主家。豈有出
T1579_.30.0409b03: 家往詣他所。要望他施。非不惠施。要望他
T1579_.30.0409b04: 敬非不恭敬。要多非少要妙非麁。要當速
T1579_.30.0409b05: 疾而非遲緩。應作是心。往施主家。設不
T1579_.30.0409b06: 惠施終不於彼起怨害心及瞋恚心而相
T1579_.30.0409b07: 嫌恨。勿我由此起怨害心及瞋恚心。増上縁
T1579_.30.0409b08: 力。身壞已後生諸惡趣多受困厄。設不恭
T1579_.30.0409b09: 敬而非恭敬。設少非多設麁非妙。設復遲
T1579_.30.0409b10: 緩而非速疾。亦不於彼起怨害心及瞋恚
T1579_.30.0409b11: 心而相嫌恨。如前廣説。又我應依所食段
T1579_.30.0409b12: 食發起如是如是正行。及於其量如實了
T1579_.30.0409b13: 達。謂我命根由此不滅。又於此食不苦耽
T1579_.30.0409b14: 著。纔能隨順攝受梵行。如是我今住沙門
T1579_.30.0409b15: 性。住出家性。受用飮食。如法清淨遠離衆
T1579_.30.0409b16: 罪。由是諸相以正思擇食於所食。云何所
T1579_.30.0409b17: 食。謂四種食。一者段食。二者觸食。三者意等
T1579_.30.0409b18: 思食。四者識食。今此義中意説段食。此復云
T1579_.30.0409b19: 何。謂餅麨飯羹。臛糜粥酥油糖蜜魚肉。&T072369;
T1579_.30.0409b20: 乳酪。生酥薑鹽酢等種種品類。和雜爲摶
T1579_.30.0409b21: 段段呑食。故名段食。所言食者。所謂飡噉
T1579_.30.0409b22: 咀嚼。呑咽甞啜飮等。名之差別。云何名爲
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