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瑜伽師地論 (No. 1579) in Vol. 30


0392頁, a12 行 - b12 行

T1579_.30.0392a12: 所顯現。一者棄捨父母妻子。奴婢僕使。朋
T1579_.30.0392a13: 友眷屬。財穀珍寶等所顯。二者棄捨歌舞
T1579_.30.0392a14: 伎。笑戲歡娯。遊從掉逸。親愛聚會。種種
T1579_.30.0392a15: 世事之所顯現。又彼安住尸羅律儀。不由
T1579_.30.0392a16: 犯戒私自懇責。亦不爲彼同梵行者以法
T1579_.30.0392a17: 呵擯。有犯尸羅而不輕擧。若於尸羅有
T1579_.30.0392a18: 所缺犯。由此因縁。便自懇責。若同梵行以
T1579_.30.0392a19: 法呵擯。即便如法而自悔除。於能擧罪同
T1579_.30.0392a20: 梵行者。心無恚恨無損無惱而自修治。由
T1579_.30.0392a21: 此五相。是名於第二處觀察。如是尸羅善
T1579_.30.0392a22: 圓滿已。應以五相精勤方便修諸善品。謂
T1579_.30.0392a23: 時時間諮受讀誦論量決擇勤修善品。如是
T1579_.30.0392a24: 乃應受他信施。又樂遠離以正方便修諸
T1579_.30.0392a25: 作意。又復晝夜於退分勝分二法。知斷修
T1579_.30.0392a26: 習。又於生死見大過失。又於涅槃見勝功
T1579_.30.0392a27: 徳。由此五相。是名第三處觀察。如是精勤
T1579_.30.0392a28: 修善品者。略爲四苦之所隨逐。謂於四沙
T1579_.30.0392a29: 門果。未能隨有所證故。猶爲惡趣苦所隨
T1579_.30.0392b01: 逐。體是生老病死法故。爲内壞苦之所隨
T1579_.30.0392b02: 逐。一切所愛離別法故。爲愛壞苦之所隨
T1579_.30.0392b03: 逐。自業所作故一切苦因之所隨逐。彼爲如
T1579_.30.0392b04: 是四苦隨逐。應以七相審正觀察。由此七
T1579_.30.0392b05: 相是名第四處觀察。彼於如是四處。以二
T1579_.30.0392b06: 十二相正觀察時。便生如是如理作意。謂
T1579_.30.0392b07: 我爲求如是事故。誓受下劣形相威儀及
T1579_.30.0392b08: 資身具。誓受禁戒。誓受精勤。常修善法。而
T1579_.30.0392b09: 我今者於四種苦爲脱何等。若我如是自
T1579_.30.0392b10: 策自勵誓受三處。猶爲四苦常所隨逐未
T1579_.30.0392b11: 得解脱。我今不應爲苦隨逐。未於勝定
T1579_.30.0392b12: 獲得自在。中路止息或復退屈。如是精勤如
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