SAT DB

0372頁, b08 行 - c08 行

T1579_.30.0372b08: 邑已。便攝諸根而不隨念。云何常定一境
T1579_.30.0372b09: 修習不淨。謂如有一先以巧便取於賢善
T1579_.30.0372b10: 三摩地相。所謂青瘀乃至白骨。或骨瑣相。即
T1579_.30.0372b11: 以此相於現所得可愛境界繋念思惟。如
T1579_.30.0372b12: 前所取後亦如是。又於内身或自或他。觀
T1579_.30.0372b13: 察種種不淨充滿。謂此身中有髮有爪。乃至
T1579_.30.0372b14: 便利種種不淨。云何觀察非妙諸行以之爲
T1579_.30.0372b15: 苦。謂如有一作是思惟。見少盛色應可愛
T1579_.30.0372b16: 樂諸母邑已。所生貪愛･受用･悕望。即是集
T1579_.30.0372b17: 諦爲衆苦因。由此故生。生已老死愁歎憂苦
T1579_.30.0372b18: 種種擾惱從此而生。云何觀察非妙諸行以
T1579_.30.0372b19: 爲無我。謂如有一作是思惟。於我身形女
T1579_.30.0372b20: 身形中。都無有我及有情等。誰能受用誰
T1579_.30.0372b21: 所受用。唯是諸行。唯是諸法。從衆縁生。云
T1579_.30.0372b22: 何繋念於身多修厭離。謂如有一性是猛
T1579_.30.0372b23: 盛欲貪種類。由是猛盛欲貪類故。雖攝諸
T1579_.30.0372b24: 根。然被貪欲損壞其心。雖復作意思惟不
T1579_.30.0372b25: 淨苦及無我。亦爲欲貪損壞其心。由此因
T1579_.30.0372b26: 縁。彼依不淨或苦無我。作意思惟。權時厭毀
T1579_.30.0372b27: 違逆不順。於身念住繋念在前親近修習。
T1579_.30.0372b28: 若多修習。彼由多住如是行故。便能斷此
T1579_.30.0372b29: 猛盛欲貪。若攝諸根不爲欲貪損壞其心。
T1579_.30.0372c01: 若復作意思惟不淨苦及無我。亦不貪欲
T1579_.30.0372c02: 損壞其心。彼由修習如是行故。諸欲貪纒
T1579_.30.0372c03: 但現行斷。非隨眠斷。又此欲貪纒及隨眠。略
T1579_.30.0372c04: 於二種補特伽羅相續可得。一於異生相
T1579_.30.0372c05: 續可得。二於有學相續可得。雖有一分有
T1579_.30.0372c06: 學身中亦不可得。然於下貪由永斷故。已
T1579_.30.0372c07: 得安隱。上貪未斷。不得安隱。無學身中中
T1579_.30.0372c08: 界妙界所有貪欲尚不可得。何況劣界。以

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