SAT DB

0578頁, b14 行 - c14 行

T1562_.29.0578b14: 復是人爲彼非彼因起決志。若是若非我定
T1562_.29.0578b15: 當殺。由心無顧。若殺有情亦成業道。如是
T1562_.29.0578b16: 業道若定若疑。但具殺縁皆有成理。於刹那
T1562_.29.0578b17: 滅行殺罪。如何成如何不成。無殺義故。謂衆
T1562_.29.0578b18: 生命過去已滅現在自滅未來未至。是故必
T1562_.29.0578b19: 無殺生命理。如何説滅。燈焔鈴聲准彼亦應
T1562_.29.0578b20: 通殺生義。謂障當命應生不生。以起惡心行
T1562_.29.0578b21: 殺加行。令所殺者現命滅時。不能爲因引同
T1562_.29.0578b22: 類命。障應生命令永不生。故名殺生。由斯
T1562_.29.0578b23: 獲罪。此所斷命爲屬於誰。謂命若無彼名死
T1562_.29.0578b24: 者。即是此命所依附身。標第六聲顯相屬義。
T1562_.29.0578b25: 如伽他説壽煖等言。故有命身名有命者。非
T1562_.29.0578b26: 實有我其理決然。已分別殺生。當辯不與
T1562_.29.0578b27: 取。頌曰
T1562_.29.0578b28: 不與取他物力竊取屬己
T1562_.29.0578b29: 論曰。前不誤等言如應流至後。謂要先發欲
T1562_.29.0578c01: 盜故思。於他物中起他物想。或力或竊起盜
T1562_.29.0578c02: 加行。不誤而取令屬己身。齊此名爲不與取
T1562_.29.0578c03: 罪。若有盜取窣堵波物於佛得罪。佛將涅槃
T1562_.29.0578c04: 總受世間所施物故。有説。此罪於能護人。則
T1562_.29.0578c05: 彼自恣應無有罪。是故前説於理爲勝。盜亡
T1562_.29.0578c06: 僧物已作羯磨。於界内僧得偸盜罪。羯磨未
T1562_.29.0578c07: 了。於一切僧。若盜他人及象馬等。出所住
T1562_.29.0578c08: 處業道方成。已＊辯不與取。當＊辯欲邪行。頌
T1562_.29.0578c09: 曰
T1562_.29.0578c10: 欲邪行四種行所不應行
T1562_.29.0578c11: 論曰。總有四種行不應行。皆得名爲欲邪行
T1562_.29.0578c12: 罪。一於非境。謂他所護。或母或父或父母
T1562_.29.0578c13: 親。乃至或夫所守護境。二於非道。謂設己妻
T1562_.29.0578c14: 口及餘道。三於非處。謂於制多寺中逈處。四

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