SAT DB

0535頁, a02 行 - b02 行

T1562_.29.0535a02: 故應無業果感赴。是彼宗過。何謂彼宗。謂譬
T1562_.29.0535a03: 喩宗。故彼宗説。如外種果感赴理成。如是應
T1562_.29.0535a04: 知業果感赴。謂如外種。由遇別縁。爲親傳因。
T1562_.29.0535a05: 感果已滅。由此後位遂起根芽莖枝葉等。諸
T1562_.29.0535a06: 異相法。體雖不住。而相續轉。於最後位。復遇
T1562_.29.0535a07: 別縁。方能爲因。生於自果。如是諸業。於相續
T1562_.29.0535a08: 中。爲親傳因。感果已滅。由此於後自相續中。
T1562_.29.0535a09: 有分位別異相法起。體雖不住而相續轉。於
T1562_.29.0535a10: 最後位。復遇別縁。方能爲因。生於自果。雖
T1562_.29.0535a11: 彼外種非親爲因令自果生。然由展轉如是
T1562_.29.0535a12: 諸業。亦非親爲因令自果生。然由展轉力内
T1562_.29.0535a13: 外因果相續理同。外謂種根芽等。不斷名爲
T1562_.29.0535a14: 相續。内法相續。謂前後心。恒無間斷。故無外
T1562_.29.0535a15: 道所難過失。今詳彼釋一切可然。謂若唯言
T1562_.29.0535a16: 現在有者。可有相續展轉理成。然理不成。故
T1562_.29.0535a17: 唯有語。彼不成理。餘處已説。設許相續展轉
T1562_.29.0535a18: 理成。彼不應如種果道理。現見種等。展轉相
T1562_.29.0535a19: 續。必無間絶。方能生果。心能生果。相續有
T1562_.29.0535a20: 間。故種果喩。於彼所宗業果感赴無能證力
T1562_.29.0535a21: 以入無想二無心定。心等不行。如前已辯。又
T1562_.29.0535a22: 説意行此中滅故。非至果生一業相續恒無
T1562_.29.0535a23: 間斷。彼宗唯許思是實業。此即意行増長功
T1562_.29.0535a24: 能。隨界習氣種子論等。餘處已遮。故外難言。
T1562_.29.0535a25: 無譬喩者所説業果。猶如種果感赴道理。是
T1562_.29.0535a26: 爲正難。阿毘達磨。無心位中。説異熟因相
T1562_.29.0535a27: 續無斷。得體實有。先已成立。即説此得。爲相
T1562_.29.0535a28: 續體。若謂得體與業果別。不應説爲業相續
T1562_.29.0535a29: 者。此難非理。一身果故。身與相續。是一義
T1562_.29.0535b01: 故。又如業種。業得亦然。故業相續。無有間
T1562_.29.0535b02: 斷。是故我宗業果感赴。同於種果。無理能遮。

Footnote: