SAT DB

0081頁, b05 行 - c05 行

T1545_.27.0081b05: 異。有説無異。一刹那受與想等法爲二
T1545_.27.0081b06: 因故。是故於此應作是説。若相應因即倶
T1545_.27.0081b07: 有因。有倶有因非相應因。謂不相應倶有
T1545_.27.0081b08: 因是。如是説者二因有異。雖依一法而義
T1545_.27.0081b09: 別故。問若爾二因有何差別。答名即差別謂
T1545_.27.0081b10: 名相應因名倶有因。復次爲伴侶義是相
T1545_.27.0081b11: 應因。同一果義是倶有因。復次同一所依一
T1545_.27.0081b12: 行相一所縁義是相應因。同一生一老一住
T1545_.27.0081b13: 一滅一果一等流一異熟義是倶有因。復次
T1545_.27.0081b14: 如執杖義是相應因。如執杖已有所作義
T1545_.27.0081b15: 是倶有因。復次如連手義是相應因。如連
T1545_.27.0081b16: 手已渡暴河義是倶有因。復次相隨順義是
T1545_.27.0081b17: 相應因。不相離義是倶有因。云何倶有因。答
T1545_.27.0081b18: 心與心所法爲倶有因。心所法與心爲倶
T1545_.27.0081b19: 有因。問何故前相應因中不説心。今倶有
T1545_.27.0081b20: 因中即説心耶。答平等義是相應因義。心
T1545_.27.0081b21: 王是勝與心所法。等義不顯故不説心。辦
T1545_.27.0081b22: 一事義是倶有因義。心心所法辦事義同故
T1545_.27.0081b23: 今説心。此中心者即一切心。心所法者亦一
T1545_.27.0081b24: 切心所法。如其所應展轉爲倶有因。心與
T1545_.27.0081b25: 隨心轉身業語業爲倶有因。隨心轉身業語
T1545_.27.0081b26: 業者。謂靜慮律儀無漏律儀。問何故此中不
T1545_.27.0081b27: 説隨心轉身業語業。與心爲倶有因耶。
T1545_.27.0081b28: 答是作論者意欲爾故乃至廣説。有説。應説
T1545_.27.0081b29: 而不説者當知此義有餘。前説此中所説
T1545_.27.0081c01: 因義皆不盡故。有説。此中初後廣説中間略
T1545_.27.0081c02: 説。義准可知是故不説。有餘師説心於隨
T1545_.27.0081c03: 心轉身語業能爲因。不隨其事轉以是
T1545_.27.0081c04: 勝故。隨心轉身語業於心隨其事轉。不能
T1545_.27.0081c05: 爲因以是劣故。如王於臣能與爵祿不

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