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善見律毘婆沙 (No. 1462) in Vol. 24


0705頁, a12 行 - b12 行

T1462_.24.0705a12: 者不應自稱。何故。如來而自譽耶。答曰。佛
T1462_.24.0705a13: 爲欲哀愍世間及婆羅門等故。作是語。我
T1462_.24.0705a14: 聖人。我最長無上尊。一切知。我不爲人作
T1462_.24.0705a15: 禮。婆羅門聞佛種種説發心歡喜。即於佛
T1462_.24.0705a16: 前悔過言。瞿曇沙門有如是聖利滿足。我
T1462_.24.0705a17: 實不知瞿曇沙門。即是前生功徳具足。婆羅
T1462_.24.0705a18: 門便自剋責。剋責已聞説法即讃言善哉善
T1462_.24.0705a19: 哉。瞿曇沙門。爲指示法味。法師問曰。何故
T1462_.24.0705a20: 二讃善哉。復以偈頌曰
T1462_.24.0705a21:     瞋滅急讃嘆 慇懃極驚笑
T1462_.24.0705a22:     信心愁足美 句句當重説
T1462_.24.0705a23: 此中讃嘆。何以故。婆羅門聞佛説法心歡
T1462_.24.0705a24: 喜。無以謝答。爲自歌詠。法師曰。婆羅門心
T1462_.24.0705a25: 當有是思惟。佛所説法。其義深遠其語美
T1462_.24.0705a26: 味。善入人心生大慈悲。甚爲悦樂。婆羅門
T1462_.24.0705a27: 向佛説言。我如覆鉢。佛今説法令我得聞。
T1462_.24.0705a28: 如鉢已仰得受甘露。如人以草木覆藏珍
T1462_.24.0705a29: 寶有人指示令知。如人迷路有人捉手
T1462_.24.0705b01: 指示善道。如在大闇處有人施與燈燭
T1462_.24.0705b02: 令得見道。我亦如是。法師曰。婆羅門何以
T1462_.24.0705b03: 作是言者。我今更演此義。婆羅門心如覆
T1462_.24.0705b04: 鉢不得受甘露味。佛今開示令受甘露。何
T1462_.24.0705b05: 以故。如草木覆藏。自迦葉佛後邪見爲草
T1462_.24.0705b06: 木。覆藏正法無人指示。今佛指示令知。迷
T1462_.24.0705b07: 路者。外道邪見爲路。於妙道中迷惑不見
T1462_.24.0705b08: 善道。佛以法爲手。指道令得度脱。如愚癡
T1462_.24.0705b09: 闇不見三界。佛以法爲燈燭。施與令得
T1462_.24.0705b10: 光明。毘蘭若婆羅門。作讃嘆已心極清淨。
T1462_.24.0705b11: 白世尊言。我今歸依瞿曇沙門。歸依者。言
T1462_.24.0705b12: 隨從。又言依止。知佛殺煩惱。次歸依法歸
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