SAT DB

0694頁, a25 行 - b25 行

T1462_.24.0694a25: 比丘圍遶。於塔園寺中説如來功徳。如來
T1462_.24.0694a26: 哀愍衆生三業不善。是故説毘尼藏。以制
T1462_.24.0694a27: 伏身口意業。如來在世爲聲聞弟子説律
T1462_.24.0694a28: 藏竟。然後入無餘涅槃。爾時衆中。而説偈
T1462_.24.0694a29: 言
T1462_.24.0694b01:     一切別衆住大徳六十八
T1462_.24.0694b02:     共知律藏事法王聲聞衆
T1462_.24.0694b03:     愛盡得自在神通三達智
T1462_.24.0694b04:     以無上智慧教化師子王
T1462_.24.0694b05:     光照師子國周遍無不覩
T1462_.24.0694b06:     譬如大火聚薪盡入涅槃
T1462_.24.0694b07: 諸大徳涅槃後。諸弟子眷屬。名帝須達多
T1462_.24.0694b08: 迦羅須末那毘伽修摩那。此是大徳阿摽扠
T1462_.24.0694b09: 弟子。如是師師相承展轉至今。是故第三
T1462_.24.0694b10: 集衆。衆中而問。誰將律藏至師子國。答是
T1462_.24.0694b11: 摩哂陀。摩哂陀之後阿摽扠。阿摽扠弟子。如
T1462_.24.0694b12: 是次第受持。譬如白琉璃器盛水。内外明
T1462_.24.0694b13: 徹水無漏落。諸大徳持律藏。亦復如是乃
T1462_.24.0694b14: 至于今。若人有信心恒生慚愧好學戒律
T1462_.24.0694b15: 者。佛法得久住。是故人欲得佛法久住。先
T1462_.24.0694b16: 學毘尼藏。何以故。有饒益行者故。何謂饒
T1462_.24.0694b17: 益。若善男子好心出家。律藏即是父母。何以
T1462_.24.0694b18: 故。與其出家令得具足教學威儀。依止
T1462_.24.0694b19: 律藏自身持戒。能斷他疑。若入僧中無所
T1462_.24.0694b20: 畏懼。若有犯罪依律結判。令法久住。諸法
T1462_.24.0694b21: 師言。佛語比丘。若受持此律。有五事利。何
T1462_.24.0694b22: 謂爲五。一者自能持戒。二者能斷他疑。三
T1462_.24.0694b23: 者入僧無畏。四者建立佛法。五者令法久
T1462_.24.0694b24: 住佛説持律人即是功徳根。因根故攝領
T1462_.24.0694b25: 諸法。法師曰。佛説戒律。爲欲止惡因。止

Footnote: