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尊勝佛頂脩瑜伽法儀軌 (No. 0973) in Vol. 19


0368頁, b15 行 - c15 行

T0973_.19.0368b15:     文字觀照實相智 三種般若無一體
T0973_.19.0368b16:     身口意業三密門 應化法身即三密
T0973_.19.0368b17:     五輪即是五智輪 五智便成五分身
T0973_.19.0368b18:     五輪盡攝法界輪 三密即是三身故
T0973_.19.0368b19:     是故我今禮瑜伽 瑜*伽即是大日尊
T0973_.19.0368b20:     是故我今修瑜伽 爲利法界諸含識
T0973_.19.0368b21: 我今略説尊勝陀羅尼法。即是除一切障滅
T0973_.19.0368b22: 一切地獄傍生等身。故號尊勝佛頂之義。是
T0973_.19.0368b23: 故如來爲善住天子。説除七遍畜生之身。即
T0973_.19.0368b24: 此修瑜伽者不同事法。若於一念頃證無
T0973_.19.0368b25: 生。轉五智成五分法身。悟三密即三身。初
T0973_.19.0368b26: 發心時便越百六十種心。度三無數劫行。證
T0973_.19.0368b27: 普現色身三昧耶。即是初發心時便成正覺。
T0973_.19.0368b28: 是故我今爲求有相者。爲説有相。若求無
T0973_.19.0368b29: 相者兼説無相念誦之法。雖説多種。我今
T0973_.19.0368c01: 略説兩種盡攝一切。一者爲求世間除災増
T0973_.19.0368c02: 益等故。略説有相之法。二者爲求無上菩提
T0973_.19.0368c03: 修瑜*伽者。即説無生頓入普現色身之法。其
T0973_.19.0368c04: 世間念誦者略有四種。所謂除災増益降伏
T0973_.19.0368c05: 攝召即是。方圓三角半月曼荼羅等。及護摩
T0973_.19.0368c06: 爐法即是。四種念誦。若増益念誦時。毎眞言
T0973_.19.0368c07: 上下。加nama@h莫二字。若除災念誦時。眞
T0973_.19.0368c08: 言初後加以sv@a娑嚩二合h@a賀二字。若降伏
T0973_.19.0368c09: 念誦時。加以h@u@mpha@t@u泮吒二合三字。若攝
T0973_.19.0368c10: 召念誦時。毎眞言前後加hr@i@h二合
T0973_.19.0368c11: ha@h二字即是。除災増益降伏攝召
T0973_.19.0368c12: 加句。並稱所爲者名字。其色相者黄白赤青
T0973_.19.0368c13: 是。或以面上及遍身衣服皆想本色。所有供
T0973_.19.0368c14: 養香塗末香。并諸飮食黄白赤青香美
T0973_.19.0368c15: 辛等。各依本法相應作之。護摩等法各有
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