SAT DB

大正蔵検索

正法念處經 (No. 0721_) in Vol. 17

0098頁, a25 行 - 0099頁, a20 行

T0721_.17.0098a25: 復次比丘。知業果報。觀餓鬼世間。彼以聞慧。
T0721_.17.0098a26: 觀於閻羅執杖餓鬼。以何業故。而生其中。彼
T0721_.17.0098a27: 以聞慧。知此衆生。以慳嫉故。自壞其心。親
T0721_.17.0098a28: 近國王大臣豪貴。專行暴惡。心無慈愍。不行
T0721_.17.0098a29: 正理。爲諸賢善之所輕毀。如是惡人。身壞
T0721_.17.0098b01: 命終。受閻羅王執杖鬼身。於鬼世界。爲閻
T0721_.17.0098b02: 羅王。趨走給使。若有衆生。造諸惡業。時閻
T0721_.17.0098b03: 羅王。即令此鬼。録其精神。此鬼身色醜惡
T0721_.17.0098b04: 可畏。手執刀杖。頭髮＊蓬亂。倒髮覆身。長脣
T0721_.17.0098b05: 下垂。耽耳大腹。高聲大叫。以怖諸鬼。手執
T0721_.17.0098b06: 利刀。擬諸罪人。反執其手。以繩縛之。將詣
T0721_.17.0098b07: 王所。白大王言。我於人中。攝此罪人。來至
T0721_.17.0098b08: 於此。大王此人。前世行不善業身業不善。口
T0721_.17.0098b09: 業不善。意業不善。願王呵責。時閻羅王。即
T0721_.17.0098b10: 説偈頌。而呵責言
T0721_.17.0098b11:     汝是人中愚癡輩種種惡業自莊嚴
T0721_.17.0098b12:     汝本何不修善行如至寶渚空歸還
T0721_.17.0098b13:     善業因縁得樂果樂果因縁生善心
T0721_.17.0098b14:     一切諸法隨心轉流轉生死常不斷
T0721_.17.0098b15:     一切諸行悉無常猶如水泡不堅固
T0721_.17.0098b16:     若能如是修正法是人未來得勝報
T0721_.17.0098b17:     若有人能常修善捨離一切諸惡業
T0721_.17.0098b18:     是人則不至我所乘階上生受天報
T0721_.17.0098b19:     若人愚癡無覺悟愛樂惡業至我所
T0721_.17.0098b20:     能捨惡業諸不善是人則行第一道
T0721_.17.0098b21:     若見世間諸業果亦見天上種種樂
T0721_.17.0098b22:     如是猶起放逸心是人不名自愛身
T0721_.17.0098b23:     爲利誰故造惡業放恣一切身口意
T0721_.17.0098b24:     如是人等行各異汝今業對至我所
T0721_.17.0098b25:     汝爲衆惡所誑惑畢定行於嶮惡道
T0721_.17.0098b26:     若人愛樂造惡業未來人身甚難得
T0721_.17.0098b27:     若人遠離衆惡業憙行善法心愛樂
T0721_.17.0098b28:     此人現世常安樂必得涅槃解脱果
T0721_.17.0098b29:     若有衆生習善行於世間中最殊勝
T0721_.17.0098c01:     若人習學不善業一切世間最大惡
T0721_.17.0098c02:     若有智慧行善人能離初中後惡法
T0721_.17.0098c03:     若有造習衆惡業則入地獄受苦報
T0721_.17.0098c04:     能以善法調諸根則獲世間淨勝法
T0721_.17.0098c05:     是人身壞命終時上生天宮受快樂
T0721_.17.0098c06:     業繋縛汝甚堅牢閻羅使者之所持
T0721_.17.0098c07:     送至恐怖諸惡道閻羅世界大苦處
T0721_.17.0098c08:     汝於前世作衆惡此業今當還自受
T0721_.17.0098c09:     自作自受不爲他若他所作非己報
T0721_.17.0098c10: 如是閻羅王。呵責罪人已。使者將出。以此罪
T0721_.17.0098c11: 人自作惡業自業所誑。將受果報種種苦惱。
T0721_.17.0098c12: 楚毒治之。飢渇所逼。但食風氣。惡業不盡。故
T0721_.17.0098c13: 使不死。從此得脱。隨業流轉。受生死苦。若
T0721_.17.0098c14: 處人中。生在邊戍。幽山嶮谷。深河峻岸。危
T0721_.17.0098c15: 怖之處。有自在者。行於此路。令其引導。以
T0721_.17.0098c16: 餘業故。受斯罪報
T0721_.17.0098c17: 復次行者内觀於法。云何比丘觀於五地。彼
T0721_.17.0098c18: 以聞慧。明眼觀察十種色入。何等爲十。一者
T0721_.17.0098c19: 眼入。二者色入。三者耳入。四者聲入。五者
T0721_.17.0098c20: 鼻入。六者香入。七者舌入。八者味入。九者
T0721_.17.0098c21: 身入。十者觸入。云何比丘眼縁色相。比丘觀
T0721_.17.0098c22: 眼縁色。而生於識。三法和合而生於觸。觸共
T0721_.17.0098c23: 受想思識者。觸相觸者。覺相受者。知相想
T0721_.17.0098c24: 者。如長短愛不愛。現見相對等思者。識知

T0721_.17.0098c25:

一縁。而各各相

思有三分
或色非色

各各自體。如十大地

T0721_.17.0098c26: 法。何等爲十。一者受。二者想。三者思。四
T0721_.17.0098c27: 者觸。五者作意。六者欲。七者解脱。八者念。
T0721_.17.0098c28: 九者三昧。十者慧。一縁而各各相識等。十一
T0721_.17.0098c29: 法亦如是。猶如日光一起衆光自體各各別
T0721_.17.0099a01: 異。如識自體異。乃至思亦如是。彼比丘如實
T0721_.17.0099a02: 知色入。觀眼空無所有。無堅無實。比丘如
T0721_.17.0099a03: 是。如實知道離於邪見。正見心喜。眼離癡
T0721_.17.0099a04: 垢。實見其眼但是肉段。癡無所知。但是涙
T0721_.17.0099a05: 竅如實知已離於欲心。觀眼無常。知無常已。
T0721_.17.0099a06: 但是肉團。住在孔穴。如實知眼。筋脈纒縛。當
T0721_.17.0099a07: 知衆縁和合而有眼入。如是眼者。無有見者。
T0721_.17.0099a08: 無我無知。乃至苦亦如是。觀眼入已。得離欲
T0721_.17.0099a09: 意。是比丘如實觀察眼入已。分別觀色。如是
T0721_.17.0099a10: 色者。愛以不愛皆悉無記。以分別生。何法可
T0721_.17.0099a11: 見。何者爲淨。何者是常。何者可貪。比丘如
T0721_.17.0099a12: 是思惟觀察。如實知色。非有非樂。如是思惟
T0721_.17.0099a13: 觀察色相。無堅無實。以分別生。愛不愛等。非
T0721_.17.0099a14: 實有耶。一切衆生。於愛不愛。虚妄貪著。如
T0721_.17.0099a15: 此色者。非有自體。非常非有。非眞非樂。非
T0721_.17.0099a16: 不壞法。非堅非我。以貪欲瞋癡自覆心故。生
T0721_.17.0099a17: 愛不愛。非色有愛有不愛＊耶。以憶念生故。
T0721_.17.0099a18: 比丘如是觀於色入。見名色已。不貪不染。不
T0721_.17.0099a19: 迷不取。知色無堅。彼比丘如是觀眼。觀色
T0721_.17.0099a20: 入已。不著眼識。得離欲穢。眼識非我。我非

Footnote:

Footnote:

Footnote:

Footnote:

Footnote:

Footnote:

Footnote:

Footnote:

Footnote:

Footnote: