SAT DB

0695頁, a09 行 - b09 行

T0676_.16.0695a09: 説不熏習智故。由言説不隨覺智故。由言
T0676_.16.0695a10: 説離隨眠智故。能滅依他起相。於現法
T0676_.16.0695a11: 中智力所持。能永斷滅當來世因。由此因
T0676_.16.0695a12: 縁於一切行能正厭患。能正離欲能正解
T0676_.16.0695a13: 脱。能遍解脱煩惱業生三種雜染。復次勝
T0676_.16.0695a14: 義生。諸聲聞乘種性有情。亦由此道此
T0676_.16.0695a15: 行迹故。證得無上安隱涅槃。諸獨覺乘種
T0676_.16.0695a16: ＊性有情。諸如來乘種＊性有情。亦由此道
T0676_.16.0695a17: 此行迹故。説得無上安隱涅槃。一切聲聞獨
T0676_.16.0695a18: 覺菩薩。皆共此一妙清淨道。皆同此一究竟
T0676_.16.0695a19: 清淨。更無第二。我依此故。密意説言唯有
T0676_.16.0695a20: 一乘。非於一切有情界中。無有種種有情
T0676_.16.0695a21: 種性。或鈍根性或中根性。或利根性有情差
T0676_.16.0695a22: 別。善男子。若一向趣寂聲聞種＊性補特伽羅。
T0676_.16.0695a23: 雖蒙諸佛施設種種勇猛加行方便化導。終
T0676_.16.0695a24: 不能令當坐道場證得阿耨多羅三藐三
T0676_.16.0695a25: 菩提。何以故由彼本來唯有下劣種＊性故
T0676_.16.0695a26: 一向慈悲薄弱故。一向怖畏衆苦故。由彼
T0676_.16.0695a27: 一向慈悲薄弱。是故一向棄背利益諸衆生
T0676_.16.0695a28: 事。由彼一向怖畏衆苦。是故一向棄背發起
T0676_.16.0695a29: 諸行所作。我終不説一向棄背利益衆生事
T0676_.16.0695b01: 者。一向棄背發起諸行所作者。當坐道場
T0676_.16.0695b02: 能得阿耨多羅三藐三菩提。是故説彼名爲
T0676_.16.0695b03: 一向趣寂聲聞。若迴向菩提聲聞種＊性補
T0676_.16.0695b04: 特伽羅。我亦異門説爲菩薩。何以故。彼既
T0676_.16.0695b05: 解脱煩惱障已。若蒙諸佛等覺悟時。於所
T0676_.16.0695b06: 知障其心亦可當得解脱。由彼最初爲自
T0676_.16.0695b07: 利益。修行加行脱煩惱障。是故如來施設
T0676_.16.0695b08: 彼爲聲聞種＊性
T0676_.16.0695b09: 復次勝義生。如是於我善説善制法毘奈耶

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