SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "経" : Including related character : 經

184250 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700..1796 1797 1798 1799 1800 1801 1802 1803 1804 1805 1806 1807 1808 1809 1810 1811 1812 1813 1814 1815 1816 ..1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6142 --- [ keyword count ]

瑜伽師地論略纂 (No. 1829) 0055c12 - 0056a21: 異熟識種名色攝故縁起經説識支通能所引業種識種倶名識故識是名色依非名色攝故義顯愛取有名爲能生生老死支名爲 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0056c15 - 0056c27: 乃至得阿羅漢果等縁起經下卷亦解此八門然此與對法次第不同故後第十卷明十二支此幾門攝今因縁起汎釋諸縁故今叙 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0056c28 - 0057a22: 起後問答辨對法及縁起經各十一義釋對法論云一離有情義者無自然我故此破勝論犢子部等我爲作者離彼有情故二無常 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0057b03 - 0057b06: 種六種十九中有三初指經次別顯後結數別釋七類一世二事三業報四三寶五四諦六因果七所證 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0057b28 - 0057c18: 正感後世善惡業者勝鬘經説有五住地一見一處住地二欲愛住地三色愛住地四有愛住地五無明住地前四煩惱障後一所知 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0057c27 - 0058a06: 生果識爲識支體及十地經云如無明有子時果時識等皆爾者唯識會云或依當來説有現行因時定無現行義故説識名色初入 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0058a08 - 0058a29: 餘諸蘊異熟種皆名色支經説名謂非色四蘊色謂羯邏藍等者此依雜體非説別體不爾如何得成五蘊或通依非異熟名色五蘊 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0058b09 - 0058b19: 四取貪爲取支者與十地經同彼云愛増上名取成唯識説於潤業位愛力偏増説愛如水能沃潤故要數漑灌方生有芽且依初後 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0059c15 - 0059c26: 因著境有亦得彼名縁起經中具釋次第恐繁不述 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0059c27 - 0060a05: 名色滅與上首法者此引經證先觀縁起後際生老死是前際名色等果前來總説名色結生名色體寛總攝餘支但言名色已説餘 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0060a06 - 0060a25: 上首耶者此問次前所引經説名色爲上首滅何故彼經不説無明爲先首滅　答依心解脱者而施設故等者此意釋言未入聖前 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0060b17 - 0060b23: 餘之三縁有無不定縁起經中依決定有唯説有一謂増上縁愛望於取有望於生有因縁義若説識支是業種者行望於識亦作因 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0060c27 - 0061a06: 故偏説之謂所縁等廣如經説倶舍云無明不説因生支應有始老死不説果生死應有終從惑生惑業從業生於事從事事惑生有 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0062a18 - 0062a21: 釋經中縁起和合起縁起及縁生謂諸行生起法性是名縁起者能令諸行生起法性名縁起所生名縁生故對法云因名縁起果名 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0062c08 - 0062c16: 七釋經此有故彼有等四句初顯無作縁生唯由有縁果法得有非縁有實作用能生果法故言由未斷縁餘得生義二顯無常縁生 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0063b25 - 0063c08: 亦不攝逆流轉義如縁起經 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0064a24 - 0064b06: 彼相増所説不定謂縁起經十地經二文有異如唯識疏第八卷説 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0064b26 - 0064c29: 能感引果皆有支攝縁起經下卷云外法異生四種無明爲縁生福非福及不動行内法異生若放逸者彼除一種不共無明所餘無 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0065a16 - 0065a17: 分別縁起已第十門攝諸經中有十五門 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0065a18 - 0065a26: 逆　一分具分者如涅槃經有生婆羅門説十一支除生機欲待故雖亦一分非此所説此所説者謂觀黒品齊識退還唯觀十支　 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0065b13 - 0065c14: 空離我用是二差別縁起經下卷説謂於苦諦離實我性名空謂於苦諦非我相性名無我對法第六説亦同經所望有差不相違也 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0066c25 - 0067a27: 如釋論中四句分別然諸經論就勝但説空無願等名三摩地三摩鉢底通目一切有心無心諸定位中所有定體諸經論中就勝唯 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0067a28 - 0067b08: 最後衆雜義即入第五諸經宗要其宗要中釋下所列八解脱等諸法相經其衆雜義亦解諸經散雜衆義倶釋經故故成一門於安 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0067b27 - 0067c09: 第二安立中有三初引經標次隨別釋後世尊於無漏方便下釋三摩地與解脱前後妨難　欲所引喜等顯示所離所證轉依無爲 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0067c15 - 0068a13: 釋前後妨難中有三經不同一先説三摩地後説解脱二先説解脱後説三摩地三説二倶時上來所引離五惡法先説解脱修習五 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0068a14 - 0068a24: 家時　或因追念昔所曾經等者出家後時　解行相相似文亦有三文 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0068a25 - 0068b11: 復生憂戀惡作者念昔曾經戲笑等事所生起故此又出家以後一種惡作差別上來二種攝前三時所有惡作在俗惡作其處可起 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0068c02 - 0069a12: 中六十三及對法并十地經皆有三尋伺爲對治喜樂爲利益定爲所依此中説四　尋伺爲取所縁者觀隨應境爲能對除定爲所 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0069b15 - 0069b17: 事中有四初標四一出引經證成二與五順出離界展轉相攝三因釋六出離界經四釋離諸過失名出離依 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0069b18 - 0069b23: 三初標四出離次解出離經後問答辨出離有三義一不行義二滅麁重義三離染義初定離憂有此三義二定離苦唯有滅麁重義 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee