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悉曇略圖抄 (No. 2709_ 了尊撰 ) in Vol. 84
T2709_.84.0677a05: 連聲。謂先中聲字舌内故。上三字有舌内空 T2709_.84.0677a06: 點。次下合字口内故。中聲字有口内空點 T2709_.84.0677a07: 也。又如示此自音成他聲。可顯彼他音屬 T2709_.84.0677a08: 自聲。謂先反中下字後呼加上字者。中字 T2709_.84.0677a09: 似沒上下如存。上字者沒下下音者。沒上 T2709_.84.0677a10: 等是也。眞言問答云。問。何故覽字爲火大 T2709_.84.0677a11: 種字。答○有二種別○一單稱羅。二帶阿
T2709_.84.0677a15: 訛音之指南也。今此段所詮者呼正字於直 T2709_.84.0677a16: 音。呼半體於拗音而已 T2709_.84.0677a17: 一。怛達祇耶事 T2709_.84.0677a18:
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T2709_.84.0677a26: 半體於直音者。是淺略之義。今呼滿字於單 T2709_.84.0677a27: 音。呼半體於重音。是深祕之理也。其 ![]() T2709_.84.0677a28: ![]() ![]() ![]() T2709_.84.0677b01: 槃。 ![]() T2709_.84.0677b02: 怛達畫者專點死字并令生長。是非生而 T2709_.84.0677b03: 生。涅槃常樂之義也。次祇耶者暫祕正音 T2709_.84.0677b04: 兼顯訛音。是邊裔殊俗兼習訛文。蓋攝多 T2709_.84.0677b05: 含中乎。問。紀云。或字有所闕。則加怛達
T2709_.84.0677b11: 體文加怛達以滿字音全音呼之。只是約 T2709_.84.0677b12: 字約音。詞異意同。問。藏四云。迦等三十 T2709_.84.0677b13: 四字或有不用全音之處。諸字之下加呼
T2709_.84.0677b16: 約字音者諸音終皆阿響。然則若於省字 T2709_.84.0677b17: 形者隨又可略字音終。例如 ![]() T2709_.84.0677b18: 合不必正其音也。藏四云。諸眞言中有 ![]()
T2709_.84.0677b23: 莽計口吒字不成。是半體破壞體不成。即是
T2709_.84.0677b26: 音乎。答。三魂雖趣生所。七魄必留死骸。死 T2709_.84.0677b27: 體猶有神。半體豈無識乎。況又松吹風。岸
T2709_.84.0677c01: 而表涅槃而生義也。兼反修招魂法者去 T2709_.84.0677c02: 識得還來。燒反魂香者眞影似蘇活等。皆 T2709_.84.0677c03: 此類也 T2709_.84.0677c04: 輪略圖抄卷第四
T2709_.84.0677c07: 寮。寒嵐拂砌甚雨灑窓。獨挑紅燭憗馳 T2709_.84.0677c08: 紫毫畢 T2709_.84.0677c09: 金剛資本明 T2709_.84.0677c10: 一校了 阿覺 T2709_.84.0677c11: T2709_.84.0677c12: T2709_.84.0677c13: T2709_.84.0677c14: 一。自重異重事
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![]() T2709_.84.0677c26: 擧終顯始。標連聲則擧初顯終。悉曇之 T2709_.84.0677c27: 文合字法。初合他字爲十七章。後合自 T2709_.84.0677c28: 體爲十八章故。標第十八章體之重。以 T2709_.84.0678a01: 示前十七章他字之合。所以梵王元製以爲
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T2709_.84.0678a14: 韻通監羅聲故。初章中除之一字。難云。囉 T2709_.84.0678a15: 帶阿聲。羅字不帶。何相通矣。答曰。既言相 T2709_.84.0678a16: 通。不言同音者。二音雖異而有相似故 T2709_.84.0678a17: 云相通。難云。若言二音雖異而有相似故 T2709_.84.0678a18: 遮之者。可言羅字亦同通攞故遮之。答。攞 T2709_.84.0678a19: 字遍於諸章而能生字故不遮耳。羅字不 T2709_.84.0678a20: 爾。後解云。通羅者。謂加空點音。可言通 T2709_.84.0678a21: 監。非羅聲全闕生用者。謂不能生十有 T2709_.84.0678a22: 二。問云。若爾但有體字曾無加摩多耶。 T2709_.84.0678a23: 自答云。則初章通羅。意云。通第十一摩多 T2709_.84.0678a24: 故。注云。羅鑒反。問。何故云通者非通濫 T2709_.84.0678a25: 義。此通□義歟。答。下云。通五摩多。此雖 T2709_.84.0678a26: 不生十二而纔生三五摩多。非是濫義。此
![]() T2709_.84.0678a29: 可攝此章。當體重攞第十一字。乃知三十 T2709_.84.0678b01: 四字皆通十二○今於此章可隨用處通
![]() ![]() T2709_.84.0678b04: 仰月。同可爲摩字等之省也。爰以此 ![]() T2709_.84.0678b05: 於孤合章生十二字者。可成第十一字空 T2709_.84.0678b06: 點也。問。生字正章中除自重字體同屬孤 T2709_.84.0678b07: 合章。然何強以自重字加摩多。而出諸章 T2709_.84.0678b08: 建立本文哉。答。若以生字字體於立章本 T2709_.84.0678b09: 文者。頗無念事也。若於一箇法兼不存兩 T2709_.84.0678b10: 義者。縱雖經年序不能得紀意。何異北 T2709_.84.0678b11: 轅將適楚。若今藍字不加空點者。正章 T2709_.84.0678b12: 所除自重字於孤合章爭施生字用乎。藏 T2709_.84.0678b13: 四云。今據梵文胎藏眞言。有 ![]() ![]()
T2709_.84.0678b16: 中殊撰 ![]() T2709_.84.0678b17: 表生字。有何故乎。答。重相不了得 ![]() T2709_.84.0678b18: 加邊際不了得空點者。點有相法顯無相 T2709_.84.0678b19: 理故也。就中 ![]() T2709_.84.0678b20: 後。空點者麁影聲含軟密而亙諸字者也。 T2709_.84.0678b21: 問。 ![]() T2709_.84.0678b22: 三四五合字軌則乎。答。以重字表重章者。 T2709_.84.0678b23: 不珍之作法。以單字表合字者。梵文之所 T2709_.84.0678b24: 好也。謂先約字體者。 ![]() T2709_.84.0678b25: 也。是故爲初章單字之本。次約體文次第 T2709_.84.0678b26: 者。 ![]() ![]()
T2709_.84.0678b29: 第八章字上冠囉半體。次約三諦者。 ![]() T2709_.84.0678c01: 者非作業。非性鈍。是盡不可得字門也。 ![]() T2709_.84.0678c02: 字 ![]() T2709_.84.0678c03: 間立中道。是又相同後七章等字體上下合 T2709_.84.0678c04: ![]() ![]() T2709_.84.0678c05: ![]() ![]() ![]() T2709_.84.0678c06: 文分四箇徳。譬如顯宗開遮那一智立四 T2709_.84.0678c07: 方四智。是又四合字之本也。次五音者。 ![]() T2709_.84.0678c08: 字此一字者。四義之總體。其四體者一字之 T2709_.84.0678c09: 別徳。譬如密宗統四智總徳立法界體性 T2709_.84.0678c10: 智。是又五合字之本也。次約互用者。 ![]() T2709_.84.0678c11: 上 ![]() ![]() T2709_.84.0678c12: 字之本也。問。致如此料簡者。字體無窮 T2709_.84.0678c13: 歟。何限五六重乎。答。爾也。如各具五音 T2709_.84.0678c14: 理者。文字無限。如重重帝網法者。字數無 T2709_.84.0678c15: 盡者乎。問。諸章成立本文何閣智不可得字 T2709_.84.0678c16: 門。殊合鈍不可得字體乎。答。如來説教本 T2709_.84.0678c17: 意專被下根。聖人利物素懷正志鈍機。仍 T2709_.84.0678c18: 點性鈍字門施作業妙用。去一切聲字顯 T2709_.84.0678c19: 總持妙徳也。兼又 ![]() T2709_.84.0678c20: ![]() ![]() T2709_.84.0678c21: 二音。且表三内。且示異重。旁有其謂者歟 T2709_.84.0678c22: 一。自重大呼事 T2709_.84.0678c23: ![]() T2709_.84.0678c24: [IMAGE] T2709_.84.0678c25: [IMAGE] T2709_.84.0678c26: [IMAGE] T2709_.84.0678c27: [IMAGE] T2709_.84.0678c28: [IMAGE] T2709_.84.0678c29: [IMAGE] T2709_.84.0679a01: 右紀云。或當體兩字重之。但依字太呼謂 T2709_.84.0679a02: ![]() ![]() ![]() ![]()
T2709_.84.0679a06: 持之義異體異字猶應無隔。説自重同音何 T2709_.84.0679a07: 可列稱乎。漢語和語多有其例。梵音梵語 T2709_.84.0679a08: 更勿疑滯矣。捃拾云。雖縱當句既異體重 T2709_.84.0679a09: 成。依重可呼之。何依下大呼。若言依同 T2709_.84.0679a10: 聲唯用一音者。如 ![]() T2709_.84.0679a11: 爲二合之音。如何。答。當句重成有輕重 T2709_.84.0679a12: 殊。依聲濫義邊一音呼之。室者等字雖似 T2709_.84.0679a13: 同音。五八之音既ニ分。毘超之聲遙殊。故
T2709_.84.0679a21: ![]() T2709_.84.0679a22: [IMAGE] T2709_.84.0679a23: [IMAGE] T2709_.84.0679a24: [IMAGE] T2709_.84.0679a25: [IMAGE] T2709_.84.0679a26: [IMAGE] T2709_.84.0679a27: [IMAGE] T2709_.84.0679a28: 右十二例云。悉曇衆本非眞例○或眞言宗 T2709_.84.0679a29: 所持悉曇或有二卷。單字二合三合四合一 T2709_.84.0679b01: 切自合一切互合。唯出頭字不出十二。且 T2709_.84.0679b02: 如四合目合字。作 ![]() T2709_.84.0679b03: 〃〃〃等也。或有七卷。單字二合三合四合 T2709_.84.0679b04: 五合六合一切自合一切互合。皆點頭字盡 T2709_.84.0679b05: 不著十二。且如六合自合字。作 ![]()
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T2709_.84.0679b10: 五合等文。然上諸 T2709_.84.0679b11: 二重而一音呼之三重以上名音音非字也。 T2709_.84.0679b12: 何此二
![]() T2709_.84.0679b15: 也。檢此文面大唐山陰沙門竭南天竺般若 T2709_.84.0679b16: 菩薩。受四十七言原始。學一十八章杼軸之 T2709_.84.0679b17: 時。此字自在餘單章。即單故爲當章正字。 T2709_.84.0679b18: 重故更全可非字今於一字上論正字非 T2709_.84.0679b19: 字。自餘文當體三合豈無其二義哉。仍智廣 T2709_.84.0679b20: 既以此 ![]() ![]()
![]() ![]() ![]() T2709_.84.0679b23: 冠半體 ![]() ![]() T2709_.84.0679b24: 令以 ![]() ![]() ![]() ![]() ![]()
![]() ![]() ![]() ![]() ![]() ![]() ![]() T2709_.84.0679c01: 重令下足 ![]() ![]() ![]() ![]() ![]() ![]() T2709_.84.0679c02: 同重體風勢宛同。然以其下足自重者既 T2709_.84.0679c03: 屬孤合。以彼上冠自重者何屬非字乎。説 T2709_.84.0679c04: 又餘單章時者三合自重 ![]() T2709_.84.0679c05: 説二合自重 ![]() ![]() ![]() ![]() ![]() T2709_.84.0679c06: 爲非字焉。問。彼 ![]() ![]() ![]() ![]() ![]()
T2709_.84.0679c09: 有無音有無共無。就中謂非字者。非是非 T2709_.84.0679c10: 對揚之非字。謂無音者非有無相對之無
![]() T2709_.84.0679c13: 義中攝。若執不生不滅不増不減等八不等。 T2709_.84.0679c14: 又斷字中不義中攝。又若執無色無形無言
T2709_.84.0679c17: 音而契阿字無不非理。故假號非字。暫稱 T2709_.84.0679c18: 無音也。彼二合自重字既令大呼。三合自 T2709_.84.0679c19: 重字宜爲無音者乎。抑富樓那哩念越餘 T2709_.84.0679c20: 聲聞之發言。維麼詰無言増餘菩薩之説法。 T2709_.84.0679c21: 蓋此意也。凡四性推定文。八不正觀偈。十縁 T2709_.84.0679c22: 生句。十八空義。皆是蕩妄情之良藥。顯實 T2709_.84.0679c23: 相之明醫也。若三合已上自重終可爲無音 T2709_.84.0679c24: 非字者。胎藏八葉花臺。金剛九重月輪。三 T2709_.84.0679c25: 五七九重塔。三十三間堂閣。鹿野園千頭鹿 T2709_.84.0679c26: 野生池萬喉魚等。若過第二反第三者。可 T2709_.84.0679c27: 號無體歟。可稱非物歟。釋論第二引楞 T2709_.84.0679c28: 伽經明五種言説中。離言説相了云。諸言 T2709_.84.0679c29: 説極於眞如更莫超過。既絶言説。豈得有 T2709_.84.0680a01: 相。無言故得因言遣言而已。於是能遣 T2709_.84.0680a02: 如ハ如如説。所遣四種虚妄言説。大本維摩詰 T2709_.84.0680a03: 契經中作如是○爾時文殊讃耳聽如。善哉 T2709_.84.0680a04: 〃〃〃〃斯乃眞實不二法門。斯乃眞實不
T2709_.84.0680a10: 出示此三合自重無音者也 T2709_.84.0680a11: 一。首尾省不事 T2709_.84.0680a12: 兩省 省頭 省尾 兩不省 T2709_.84.0680a13: ![]() ![]() ![]() ![]()
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![]() ![]() T2709_.84.0680a20: 也○故知重成字或省於頭或省於尾。或 T2709_.84.0680a21: 倶省之。或倶不省之。各隨穩便則皆得
T2709_.84.0680a25: ![]() T2709_.84.0680a26: ![]() T2709_.84.0680a27: ![]() T2709_.84.0680b01: ![]() T2709_.84.0680b02: ![]() T2709_.84.0680b03: ![]() ![]() T2709_.84.0680b04: ![]() ![]() T2709_.84.0680b05: 右省正字有用處。所謂藏一云。梵文初皆 T2709_.84.0680b06: 有 T2709_.84.0680b07: 有 T2709_.84.0680b08: 或有 §2 字。或有 §4 字若重句或著
T2709_.84.0680b11: 何今云 ![]() ![]() T2709_.84.0680b12: 入十半或説中可加所闕字乎。凡云字
T2709_.84.0680b15: T2709_.84.0680b16: T2709_.84.0680b17: ![]() T2709_.84.0680b18: [IMAGE] T2709_.84.0680b19: [IMAGE] T2709_.84.0680b20: [IMAGE] T2709_.84.0680b21: [IMAGE] T2709_.84.0680b22: [IMAGE] T2709_.84.0680b23: [IMAGE] T2709_.84.0680b24: [IMAGE] T2709_.84.0680b25: [IMAGE] T2709_.84.0680b26: [IMAGE] T2709_.84.0680b27: [IMAGE] T2709_.84.0680b28: [IMAGE] T2709_.84.0680b29: [IMAGE] T2709_.84.0680c01: 右藏三云。今約根本増加二種各明同異字 T2709_.84.0680c02: 形。阿察羅中有同字異形者。有異字同形 T2709_.84.0680c03: 者。哩比鞞字中有變字爲點者。有省字爲
![]() T2709_.84.0680c06: 相對前體文 ![]() ![]() T2709_.84.0680c07: 生得 ![]() ![]() T2709_.84.0680c08: 紀云。如用迦字之聲對阿伊甌等十二韻
![]() T2709_.84.0680c11: 也。次第一點事。此寂靜點者即修行畫也。向 T2709_.84.0680c12: 上作 ![]() ![]() T2709_.84.0680c13: ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]()
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![]() ![]() ![]() ![]() T2709_.84.0680c18: 兩字無別。前字無角。後字可有
![]() T2709_.84.0680c22: 用此 ![]() ![]()
![]() T2709_.84.0681a01: 此菩提 ![]() T2709_.84.0681a02: 者涅槃也。自證作 ![]() ![]() T2709_.84.0681a03: 文中先 ![]() ![]()
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![]() T2709_.84.0681a21: 音呼之。與 ![]()
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![]() T2709_.84.0681a28: 呼注枳攘。而以枳字亦有鼓紀二音。 ![]() T2709_.84.0681a29: 亦與 ![]()
![]() ![]() T2709_.84.0681b03: 音之響密挿腭舌之間並呼云若。亦皆得
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![]() ![]() T2709_.84.0681b09: ![]() ![]() T2709_.84.0681b10: 一。翻譯事 T2709_.84.0681b11: 東 T2709_.84.0681b12: 寄 T2709_.84.0681b13: 北 譯周禮象 南 T2709_.84.0681b14: 狄鞮 T2709_.84.0681b15: 西 T2709_.84.0681b16: T2709_.84.0681b17: 舊 自後漢明帝至 T2709_.84.0681b18: 隨煬帝代 T2709_.84.0681b19: 一 新 唐高祖神堯皇 T2709_.84.0681b20: 帝以後 T2709_.84.0681b21: 譯二説 T2709_.84.0681b22: 舊 後漢明帝以後 T2709_.84.0681b23: 唐則天皇后具 T2709_.84.0681b24: 二 云順聖以前 T2709_.84.0681b25: 新 玄宗代宗時代 T2709_.84.0681b26: T2709_.84.0681b27: 右翻譯名義集一云。夫翻譯者翻梵天之語 T2709_.84.0681b28: 轉成漢地之言。音雖似別義則大同。宋僧 T2709_.84.0681b29: 傳云。如翻錦繍背面倶花。倶左右不同耳。 T2709_.84.0681b30: 譯之言易也。謂以所有易其所無故。以此 T2709_.84.0681c01: 方之經而顯彼土之法。周禮掌四方之語 T2709_.84.0681c02: 各有其官。東方曰寄。南方曰象。西方曰狄 T2709_.84.0681c03: 鞮。北方曰譯。今通西言。而云譯者蓋漢世 T2709_.84.0681c04: 多事北方而譯師兼善西語故。摩騰始至
T2709_.84.0681c10: 故不譯者。如薄伽梵等含六種藏。若具譯 T2709_.84.0681c11: 者其文則繁。若譯一義則失餘五。以含多 T2709_.84.0681c12: 義故不譯也。二順古故不譯。如菩提涅槃 T2709_.84.0681c13: 等是也。三無敵對故不譯。如言目眞隣陀 T2709_.84.0681c14: 山等。彼國則有。此方則無。故叡法師云。不 T2709_.84.0681c15: 可譯者即而書之。四生善故不譯。存其 T2709_.84.0681c16: 梵音爲生物善。如言多陀阿伽度阿羅呵 T2709_.84.0681c17: 三藐三佛等是也。五祕密故不譯。如諸陀
T2709_.84.0681c21: 言。但得片玉三隅則闕。故道安法師著五
T2709_.84.0681c24: 失及三不易。譯梵爲秦如嚼食與人令人
T2709_.84.0681c28: 所司先宗譯主。即齎葉書之三藏明練顯 T2709_.84.0681c29: 密二教者充之。次則筆受者必言通花梵 T2709_.84.0682a01: 學綜有空相問委知然後下筆。西晋僞秦已 T2709_.84.0682a02: 來立此員者。即沙門道含玄賾姚嵩聶承遠 T2709_.84.0682a03: 父子。至于帝王即姚興梁武天后中宗。或躬
T2709_.84.0682a06: 翻顯識論沙門戰陀譯語是也。次則證梵本 T2709_.84.0682a07: 者。求其量果密以證知能證不差。所顯 T2709_.84.0682a08: 無謬矣。如居士伊舍羅證譯毘掌耶梵本 T2709_.84.0682a09: 是也。至有立證梵義一員。乃明西義得 T2709_.84.0682a10: 失。貴令花語下不失梵義也。復立證譯 T2709_.84.0682a11: 義一員。沙門大通充之。次則潤文一位員數 T2709_.84.0682a12: 不恒。今通内外學者充之。良以筆受在其 T2709_.84.0682a13: 油素。文言豈無俚俗。儻不失於佛意何 T2709_.84.0682a14: 防刊而正之。義淨譯場則李喬辜嗣立盧藏 T2709_.84.0682a15: 用等二十餘人次文潤色已。次則證義。蓋 T2709_.84.0682a16: 證已譯之文所詮之義也。如譯婆沙論惠 T2709_.84.0682a17: 嵩道朗等三百人考正之。次則梵唄法莚。肇 T2709_.84.0682a18: 啓梵唄前興用作先容令生物善。唐永 T2709_.84.0682a19: 泰中方聞此位也。次則挍勘讐對已譯之 T2709_.84.0682a20: 文。隋則彦琮覆疏父義。蓋重愼之至也。次 T2709_.84.0682a21: 則監護大使。後周平高公侯壽爲總監撿挍。 T2709_.84.0682a22: 唐則房梁公爲奘師監護。相次許觀揚愼交 T2709_.84.0682a23: 杜行顗等充之。或用僧員則隨以明穆曇 T2709_.84.0682a24: 遷等十人監掌翻譯事詮定宗旨。其處則秦 T2709_.84.0682a25: 逍遙園。梁壽光殿瞻雲館。魏汝南王宅。又 T2709_.84.0682a26: 隋煬帝置翻經館。其中僧有學士之名。唐 T2709_.84.0682a27: 於廌福等寺。或宮園不定。又置正字之學。 T2709_.84.0682a28: 玄應曾當是職。後或置或否。朝廷罷譯事。 T2709_.84.0682a29: 自唐憲宗元和元年至于周朝相望可ハカリマテ T2709_.84.0682b01: 一百五十許歳。此道寂然。迄我皇帝臨大寶 T2709_.84.0682b02: 之五載。有阿中府傳顯密教沙門法進。請 T2709_.84.0682b03: 西域三藏法天譯經于 T2709_.84.0682b04: 上覽大悦各賜紫衣。因勸造譯經院。於大 T2709_.84.0682b05: 平興國寺之西偏續左衞僧録智照大師惠 T2709_.84.0682b06: 温證義也 T2709_.84.0682b07: 輪略圖抄卷第五 T2709_.84.0682b08: 裏書
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