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溪嵐拾葉集 (No. 2410_ 光宗撰 ) in Vol. 00
T2410_.76.0731a01: 食一集來ル。眞實ニハ非レ間ニ。故起二嗔恚シ一成二障礙一
T2410_.76.0731a04: 可レ結レ誦。所謂師子印ヲ結テ。追打鬼婆羅羅鬼
T2410_.76.0731a07: 一。香鳴時頌文事 頌曰。追打鬼婆羅羅鬼
T2410_.76.0731a12: 皇御庵有レ之。那智瀧行之等居止ス。今擬二如 T2410_.76.0731a13: 法經道場ニ一。或行者如法。衆中百鬼夜行。引 ![]() T2410_.76.0731a14: 率 T2410_.76.0731a15: 羅網漸漸廣ニ成リテ。杉敷ニ落下リテ。彼異形ノ冥鬼ヲ T2410_.76.0731a16: 防畢。此事那智山臥大夫房長辨ト申仁親
T2410_.76.0731a19: 異趣一。羅網ハ法界ノ表相也。サレハ帝釋因陀 T2410_.76.0731a20: 羅網者。彼云三千并遍爾爾ノ意也。點鬼執 T2410_.76.0731a21: 見豈過二法界一乎。故待二障亂來一也。甚深甚
T2410_.76.0731a26: 房一 T2410_.76.0731a27: 應永二十一年卯月二十九日。於二江州最 T2410_.76.0731a28: 山寺一書レ之 求法小比丘 T2410_.76.0731b01: T2410_.76.0731b02: T2410_.76.0731b03: T2410_.76.0731b04: 除障事 私苗 T2410_.76.0731b05: 悉地疏云。問。此説ハ只無二道理一。何者衆生昔 T2410_.76.0731b06: 業決得二今報ヲ一。更不レ可レ説。此理叕然ナリ。何故 T2410_.76.0731b07: 今説二轉報障ヲ一乎。天台一依二法然道理ニ一故。二 T2410_.76.0731b08: 依二經威力一故説二轉報一也。諸法自レ本無二定相一。 T2410_.76.0731b09: 故一藝即是法界耶。故云有二轉義一。是爲二法然 T2410_.76.0731b10: 道理一也。若聽二其經一如説修行。無二願ト ![]() T2410_.76.0731b11: 故有二轉義一。是爲二經力一也 問。若如二所説一二 T2410_.76.0731b12: 教倶有二轉報義一者。顯密二門有二何別一乎。天 T2410_.76.0731b13: 台於二顯教一而有二兩經一。若淺經説不レ可レ轉。若 T2410_.76.0731b14: 深經説説報有二轉義一。雖レ説二轉報一爲レ有二遲速一。 T2410_.76.0731b15: 譬如下有レ人手執二刀杖一。不レ著二甲冑一入中群賊 T2410_.76.0731b16: 中上。儻勝二一人一。或爲レ賊所レ害。顯教轉報亦後 T2410_.76.0731b17: 如レ是。未レ被二如來三密甲冑一。雖レ有二少解行一。而 T2410_.76.0731b18: 無二速轉義一。或爲二報障一之所二逼害一。豈只報 T2410_.76.0731b19: 障ノミナランヤ。於二煩惱一亦准知也。若祕密不レ爾。三 T2410_.76.0731b20: 密甲冑著二法界體一。定惠之手執持二阿字利釼一。 T2410_.76.0731b21: 如二要誓事理兼備無災不除無樂不與一。譬如下 T2410_.76.0731b22: 勇士密 ![]() ![]()
T2410_.76.0731b25: 顯密終極所談者。三道即三徳ト體達上者。業 T2410_.76.0731b26: 報轉ノ義勿論也。故止觀云。法身究竟レハ餘亦 T2410_.76.0731b27: 究竟ス。般若清淨ナレハ餘亦清淨ナリ。解脱自在シ餘
T2410_.76.0731c01: 是一念三千依文也。結業多レ之云ヘトモ。不レ可 T2410_.76.0731c02: レ出二十界三千ヲハ一三千果成咸稱二常樂三身一。並 T2410_.76.0731c03: 成二倶體倶用一也。豈非二自在之業一乎。此法門 T2410_.76.0731c04: 證得故。釋云。法名二達磨馱都一。人名二觀自在
T2410_.76.0731c08: 咀ノ事一者。不レ如二六字法ニハ一。付レ之三種習在 T2410_.76.0731c09: レ之。一ニハ可レ觀二一心不生本源ヲ一。一切衆生怨念 T2410_.76.0731c10: 者。依二一念妄執一也。從二無住本一立二一切法一此 T2410_.76.0731c11: 意也。衆生際ヲ觀達スル時。自他之業待 T2410_.76.0731c12: □□□□□□□□□□□□□□以二四攝ノ T2410_.76.0731c13: 行ヲ一修也。慈悲ハ是攝業ノ根本故也。次降伏護 T2410_.76.0731c14: 摩ノ法ヲ修ル也。憐テ二三類形ヲ一。業縛ノ種子ヲ盡也
T2410_.76.0731c17: 云。於二怨靈一有二權實不同一也。所謂佛菩薩ノ御 T2410_.76.0731c18: 崇ニハ。於レ頭有レ痛。同輩之怨靈ニハ肩ヨリ下モ腰ニテハ T2410_.76.0731c19: 痛アリ。下輩ノ怨靈ニハ腰ヨリ下ニ痛アリ。大概以レ之邪氣
![]() T2410_.76.0731c24: 可二啓白一。今所二勸請一諸神等。若爲二權者神者一。 T2410_.76.0731c25: 於二如來在世一。親ク承テ二如來教勅ヲ一。爲二護法善 T2410_.76.0731c26: 神一。守 ![]() T2410_.76.0731c27: 護法神一。可三守 ![]() T2410_.76.0731c28: 皆依二先世戒施之福力一爲二其所領主一。其尋二 T2410_.76.0731c29: 根元一者。三寶之恩力也。若遣 T2410_.76.0732a01: レ障ヲ者。可二便汝摧破一也。如來次有リ下雖レ有二魔 T2410_.76.0732a02: 及魔民一。皆護二佛法一之誓願上。或ハ又若不レ順二我 T2410_.76.0732a03: 兒惱亂説法一者。頭破作二七分一。如二阿梨樹枝ト一 T2410_.76.0732a04: 説ケリ。豈違二佛勅ニ一乎。又云。如來在スハ二阿尾舍ノ T2410_.76.0732a05: 法一。所謂三界所有天王天衆大威勢ノ冥衆等。 T2410_.76.0732a06: 迷令二執縛一。如二汝冥類少神等一。豈不レ順二尾舍一 T2410_.76.0732a07: 乎。速成二護法神ト一。可三守 ![]() T2410_.76.0732a08: 者。遣テ二八萬四千密迹金剛神ト一。可レ使二汝摧破一 T2410_.76.0732a09: 也。頭破作二七分一教勅。豈不レ恐乎。能能可レ令二
![]() ![]() ![]() T2410_.76.0732a12: 摩尼王ト一。凡欲界衆生者。貪欲強盛也。故現二 T2410_.76.0732a13: 如意珠王一。令三成衆生二萬願一也。如意珠者。南 T2410_.76.0732a14: 方寶部三摩耶形也。仍眷屬ニ有二七種野干一。 T2410_.76.0732a15: 表二七覺聖財一也。天照大神閉 ![]() T2410_.76.0732a16: 時者。現二野干身一給ヲ。最極最極 T2410_.76.0732a17: 一。七野干事 馬鳴菩薩七野干法云。王舍 T2410_.76.0732a18: 城北尸陀林ノ中ニ有二野干一。夫ヲ名曰二有徳一。妻名 T2410_.76.0732a19: 曰二滿徳一。有二五子一。一名二福徳一。二名二威徳一。三 T2410_.76.0732a20: 名二智慧一。四名二勢徳一。五名二壽徳一。此七野干能ク T2410_.76.0732a21: 五天竺ノ王ノ。攝 ![]() ![]()
T2410_.76.0732a25: 如二開模一也。仍萬人參詣崇敬也。又云。地主 T2410_.76.0732a26: 權現後圓山者。文殊淨土也。竈殿先祖號ヲ官 T2410_.76.0732a27: 大夫也。彼ヲ官大夫觀レ婦引導ニ依テ。後塚ヨリ入テ
T2410_.76.0732b02: レ之。其中ニ天狐吒吒病ト云事アリ。所謂此天八大 T2410_.76.0732b03: 童子中ニ。奪魂神ト云神アリ。此神令レ奪二精氣ヲ一。此 T2410_.76.0732b04: 天行者。此神ヲ祭テ令レ付二國中人民ニ一。可レ然智者 T2410_.76.0732b05: 高貴ニハ不レ得レ付也。愚癡下劣者トモ令レ付也 T2410_.76.0732b06: 病相事 凡此病相者。最初者無病ノ人ニハ風 T2410_.76.0732b07: 氣ノ如也。有二持病一人者如二本病シテ一ナマナマト T2410_.76.0732b08: 勞也。不レ被レ顯程者如二常病者一。若顯露シスレハ如二 T2410_.76.0732b09: 物狂一成也。或呪驗者。或ハ有二威勢一者ノ。或大 T2410_.76.0732b10: 弓勢岳武者カマシキ者ヲ厭也。如レ此人來 T2410_.76.0732b11: 臨スレハ。貌ヲアリ不レ見トテ小袖ヲ僅頭也。ハヤ返シ〃 T2410_.76.0732b12: 〃〃ト追出也。如レ此時狐病ト知畢ヌレハ。汝ハ執マ T2410_.76.0732b13: サヌレト申セハ。イヤアラヌモノナト云テ。小兒ノ
T2410_.76.0732b18: 狐頭ヲ入二本尊ニ一。或木造ノ狐ヲ爲ル二本尊ニ一也。毎 T2410_.76.0732b19: 日ニ五穀粥或以二齊飯ヲ一供スル也。又出現物上分ヲ T2410_.76.0732b20: 不レ忌シテ供スル也。欲病仁ノ名字ヲ書テ。彼狐口ノ中ニ可
T2410_.76.0732b23: 立スル者ノ所作也。若其仁所行ト知テ畢テハ。其名字ヲ T2410_.76.0732b24: 呼テ。其法師其巫女等カ所仕ノ狐神也。教化云。 T2410_.76.0732b25: 佛菩薩者慈悲心ヲ利生爲二本懷ト一。如レ汝カ小夜 T2410_.76.0732b26: 叉神ナト令二人病惱一。諸佛令ニモ違シ。諸天ノ利生ニモ T2410_.76.0732b27: 背ケリ。護持天衆定使二汝治罰一給者歟。教誡スル時 T2410_.76.0732b28: 本人ノ名字ヲ顯シテ。可二四能還一由口ハシル也。 T2410_.76.0732b29: 無レ程加持落スナリ。此時早早可レ被レ迴二祈療方 T2410_.76.0732c01: 便ヲ一耳 T2410_.76.0732c02: 一。天狐吒咤病對治事 祕縛云。以二不動慈 T2410_.76.0732c03: 救呪一結二刀印ヲ一令二加持一也。又以二同印明一痛 T2410_.76.0732c04: 所ヲ令レ指者。即時令二平喩一者也。甚深甚深。最 T2410_.76.0732c05: 極最極。又云。傳云。以二摩訶迦羅天印明一令二
![]() ![]() T2410_.76.0732c08: 以二辰狐頭ヲ一爲二本尊ト一也。不レ足二百里一國ニハ或白 T2410_.76.0732c09: 犬頭或狸頭也。仍四國者不レ足二百里一。故犬頭
T2410_.76.0732c15: 來現セハ如二家内病者一不レ可二斷絶一也。能能可
T2410_.76.0732c18: 取出。アハタカシヌレハ失二効驗ヲ一。ヤヲヤマ
T2410_.76.0732c21: 以宿所家柱常鳴ケリ。其時彼家主内房。大山寺 T2410_.76.0732c22: 不動堂ニ參詣シテ祈請ス。彼不動示現云。毎二家狂一
T2410_.76.0732c27: 中夏一毎夜睡臥時。觀音名號百反可レ唱レ之。若
T2410_.76.0733a02: 事祕法傳受上。餘法ヲ雖レ修レ之。此名號無レ懈
T2410_.76.0733a05: 用也。仍三毒七難ヲ拂給也。仍經云。刀尋段段
T2410_.76.0733a08: 都ニ或仁内房間夫シテ艶書ヲ得タリケリ。實夫アヤシ T2410_.76.0733a09: キコトヲ見テ。伺見ケル處二。此艶書ヲ見出シタリ。夫ト是ヲ T2410_.76.0733a10: 欲二被見一處。其女房恐怖事無レ極。心中觀音ヲ T2410_.76.0733a11: 祈念シテ。一心不亂ニ觀音ノ名號ヲ稱ケリ。其時夫此 T2410_.76.0733a12: 文ヲ被見スル處。一一行皆南無大悲觀世音ト出タリ
![]() T2410_.76.0733a17: 中ニ蛇入タリケルヲ。何ニ加二醫療一雖レ致二祈祷一不レ叶ケル T2410_.76.0733a18: 間。囑二衆僧ヲ一大般若ヲ奉二轉讀一。其時此女房睡 T2410_.76.0733a19: 夢ノ中ニ。見二極端嚴ノ童子一。白杖ヲ持テ彼ノ陰ノ中ノ蛇ニ
T2410_.76.0733a23: 憂惱氣色アリト見テ覺フ。其時如レ夢事調テ令レ服。即
T2410_.76.0733a28: 造テ女地獄ニ可二墮在一者。眞言入壇灌頂ヲ遂スレハ。
T2410_.76.0733b02: 山ニ隱居シ給ケルトカヤ。然間碩眞言師。其ノ山病スル事可
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