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行林抄 (No. 2409_ 靜然撰 ) in Vol. 76 495 496 497 498 499 500 501 502 [行番号:有/無] [返り点:有/無] [CITE]
T2409_.76.0499a01: 裏書 T2409_.76.0499a02: 大日義釋云。炎摩壇拏印 T2409_.76.0499a03: 炎摩相猶如棒形上有人首。作極忿怒之 T2409_.76.0499a04: 状。以手爲座。身作黒玄色。阿闍梨言困絶。 T2409_.76.0499a05: 少時甞因重病○神識往詣冥司。覩此法主 T2409_.76.0499a06: 與后同共語言。貎甚慈忍。然此壇拏印以 T2409_.76.0499a07: 忿怒形檢初生未所犯。口出火光至爲嚴 T2409_.76.0499a08: 切。及驗出家以後功業便爾寂然。不復有 T2409_.76.0499a09: 言。炎摩王及后尋即降階善言ヲモテ稱歎。慇 T2409_.76.0499a10: 懃致教求受歸戒。赦却還比至蘇後。其兩 T2409_.76.0499a11: 臂繩所繋持處。猶有瘡痕旬月方愈也 T2409_.76.0499a12: 愚依此意。壇拏供時法施處。先欲奉受三 T2409_.76.0499a13: 歸五戒。此由何師甚承諾。又申云。若爾菩 T2409_.76.0499a14: 薩十重何師又隨喜也。言師傳雖有。三戒 T2409_.76.0499a15: 印明總略仍如状尤可也。我自今以後可 T2409_.76.0499a16: 用此言耳。仍其名同註之 T2409_.76.0499a17: 永治一年八月九日記之 T2409_.76.0499a18: 雖有飮酒者。酤酒者所無也。仍可授不飮
T2409_.76.0499a21: 私云。雜神供此間供之道場不入眷屬歩 T2409_.76.0499a22: 多等斷也。銀錢幣帛等各〃端〃少〃相 T2409_.76.0499a23: 加ヨ。自所望者有之歟。奉送以前尤可修事 T2409_.76.0499a24: 也。供師出來於東北供之。其呪云。妣止〃 T2409_.76.0499a25: 〃妣舍止南娑縛訶遇遇部多南ソハカ T2409_.76.0499a26: 大火壇供養云。一切使者及諸鬼神等明。於
T2409_.76.0499a29: 私今結大日等印。可爲炎摩天本體也 T2409_.76.0499b01: 玉體安穩寶壽長遠。伴僧佛ノ終コトニ可唱之
T2409_.76.0499b04: 火。其濶深者任力任之。准擬紙錢并以蕀 T2409_.76.0499b05: 心有𫙟摘等也。請一持呪師。近於地爐䠒 T2409_.76.0499b06: 跪而坐。取其紙錢兼取蕀心。以誦押惡靈 T2409_.76.0499b07: 神之呪。毎一遍誦投於火中。其紙錢十萬 T2409_.76.0499b08: 貫許。蕀五千許。總燒盡之。其詞曰。汝某神 T2409_.76.0499b09: 靈。願取紙錢物。莫動惡心。若動惡心者。以 T2409_.76.0499b10: 此蕀心者汝不止種種音之。其誦呪師者 T2409_.76.0499b11: 事須禁誦之。一某作地爐處者。取一空閑 T2409_.76.0499b12: 淨處。張幕燒爐。勿令風入吹火。某誦呪師 T2409_.76.0499b13: 幕中獨坐。結界誦之。有見大唐不空三藏 T2409_.76.0499b14: 入於宮中。毎月作如是法。若作大唐俗法。
T2409_.76.0499b17: 多端多端 T2409_.76.0499b18: T2409_.76.0499b19: T2409_.76.0499b20: T2409_.76.0499b21: 地天法 T2409_.76.0499b22: 一支度 T2409_.76.0499b23: 註進 T2409_.76.0499b24: 地天供七箇日支度
T2409_.76.0499c05: 年 月 日 T2409_.76.0499c06: 一起首時分等 T2409_.76.0499c07: 本法不云〃〃〃〃 隨事可斟酌
T2409_.76.0499c12: 大日經中具縁品密印品普通藏品祕密品 T2409_.76.0499c13: 説形印言。壇金剛界中可勘之矣
T2409_.76.0499c16: 三身 忙莽鷄
T2409_.76.0499c19: 道場觀 T2409_.76.0499c20: 觀想地結之上。金剛牆内有寶樓閣。樓閣内
T2409_.76.0499c25: 裏書云 T2409_.76.0499c26: 大集經云。爾時功徳天以一斛器盛諸種 T2409_.76.0499c27: 子。奉上觀世音菩薩。而作是言。我今以此 T2409_.76.0499c28: 一切種子。施善丈夫。爲欲増益一切種子
T2409_.76.0500a02: [IMAGE] T2409_.76.0500a03: [IMAGE] T2409_.76.0500a04: [IMAGE] T2409_.76.0500a05: [IMAGE] T2409_.76.0500a06: [IMAGE] T2409_.76.0500a07: [IMAGE] T2409_.76.0500a08: [IMAGE] T2409_.76.0500a09: [IMAGE] T2409_.76.0500a10: [IMAGE] T2409_.76.0500a11: [IMAGE] T2409_.76.0500a12: 私云。作三重壇者。准諸天別壇可知之 T2409_.76.0500a13: 隨方勸請 T2409_.76.0500a14: 至心謹請 堅牢地天 大辨功徳 T2409_.76.0500a15: 中央黄帝 東方青帝 南方赤帝 T2409_.76.0500a16: 西方白帝 北方黒帝 十二神將 T2409_.76.0500a17: 日遊月殺 將軍大歳 黄幡豹尾 T2409_.76.0500a18: 青龍白帝 朱雀玄武 六甲禁譯 T2409_.76.0500a19: 土府伏龍 普天率土 大小神祇 T2409_.76.0500a20: 王城鎭守 諸大明神 年中行疫 T2409_.76.0500a21: 流行神等 巖石池溝 草木叢林 T2409_.76.0500a22: 方維主託 竈神井神 庫藏厩厠 T2409_.76.0500a23: 門戸等神 與諸眷屬 降修道場 T2409_.76.0500a24: 受此供養 某甲所願 如意滿足
T2409_.76.0500a28: 於左。以二中指及二無名指直竪。頭相拄。以 T2409_.76.0500b01: 二大指並竪押二頭指側。大指來去。呪曰
T2409_.76.0500b06: 觀想心月輪上有字。字變成寶瓶。瓶變成
T2409_.76.0500b13: 亦如是。是名地神印 T2409_.76.0500b14: 義云。次地天印。先合掌。其十指頭並屈而相 T2409_.76.0500b15: 捻令圓屈之。空指令入其掌内。形如瓶子。即
T2409_.76.0500b18: 端相離。少動召之。意大徳説定惠。合令掌中
T2409_.76.0500b23: 之而得生長。如來心地如是。爲一切衆生所 T2409_.76.0500b24: 依處。善種由之而得滋長。故名持本三昧。亦
T2409_.76.0500b27: 他字門。謂一切法皆所依住處故。如來藏猶 T2409_.76.0500b28: 如大地。今諸法本不生故。一切法所依住處 T2409_.76.0500b29: 皆不可得。上加伊字。即三昧聲也。次有縛 T2409_.76.0500c01: 字。加以翳聲。翳是三昧。亦是指物之聲。謂 T2409_.76.0500c02: 眞言之體。此處出過語言之地。不可示之。唯 T2409_.76.0500c03: 觀行者内證之境也。曳是乘義。如世間車乘 T2409_.76.0500c04: 要因於地而得前進。如來已出過一切心地。
T2409_.76.0500c08: 部母 大日 釋迦 觀音 本尊 諸天 T2409_.76.0500c09: 佛慈護 大吉祥 出現智 次又部母 T2409_.76.0500c10: 法施 T2409_.76.0500c11: 當誦行者心中所覺甚深法藏般若心經等
T2409_.76.0500c14: 義也 T2409_.76.0500c15: 右行法中抽要記之。首尾皆同梵天法 T2409_.76.0500c16: 等。若依最勝王經意。亦有結線事。可見 T2409_.76.0500c17: 之歟 T2409_.76.0500c18: 一諸成就護摩法 T2409_.76.0500c19: 軌云。以稻穀花護摩。得五穀豐登成就 T2409_.76.0500c20: 又以闍底花護摩。蠶養千萬斤成就 T2409_.76.0500c21: 私云。或云闍底花。此云一生也。謂一月一
T2409_.76.0500c25: 因 T2409_.76.0500c26: 又法。以大麥小麥護摩富貴 T2409_.76.0500c27: 又法。以競婁草護摩。得無數六畜財 T2409_.76.0500c28: 又法。有福人家竈額上土取。臘月八日持來 T2409_.76.0500c29: 我所安置。如富得取土時。用前天呪二十一 T2409_.76.0501a01: 返。須達多優婆塞。又檀畢哩優婆塞。福寶光 T2409_.76.0501a02: 明優婆夷。行此法 T2409_.76.0501a03: 一形像 T2409_.76.0501a04: 軌云。可畫堅牢地神像法 T2409_.76.0501a05: 男天 肉色。左手鉢盛花。右手掌向外 T2409_.76.0501a06: 女天 肉色。右手物當心。左亦物當股 T2409_.76.0501a07: 大日經云。地神持寶瓶 T2409_.76.0501a08: 圖云。赤色。左手持鉢盛鮮花。右手向外舒翻 T2409_.76.0501a09: 仰。或云。屈火水當乳下 T2409_.76.0501a10: 地神后 肉色。右手物當心。左手亦如與願 T2409_.76.0501a11: 契向外安腕下垂 T2409_.76.0501a12: 私云。大日經及疏胎軌。在東門亦在西門。 T2409_.76.0501a13: 其意可尋之
T2409_.76.0501a16: 髮向上。面目大瞋。眼赤如火。狗牙上出十指 T2409_.76.0501a17: 胛。赤脣如朱丹。貌面黒黲。身重體肥。兩臂 T2409_.76.0501a18: 纖。白帶絡髆。五頭斑蛇纒繞臂腕。其蛇口眼 T2409_.76.0501a19: 赤大瞋怒。腰搏虎皮。一手執斧。一手執鈴鐸。
T2409_.76.0501a24: 軌云。念誦我眞言者。我恒常出地味資潤彼 T2409_.76.0501a25: 人命。其身中増益壽命。是地精氣充溢。行者 T2409_.76.0501a26: 身中得色力。念喜精進。智慧辨才。三明六通。
T2409_.76.0501a29: 法誦呪供養地天者。富貴無極。七珍無限。速 T2409_.76.0501b01: 成一切悉地 T2409_.76.0501b02: 大日經疏云。若人誦持修習。不久亦得如來
T2409_.76.0501b05: 崇。若不供。則爲人崇也。謂備五穀及銀錢。 T2409_.76.0501b06: 大底如受地法供之。又誦驚發偈等作法。
T2409_.76.0501b13: 三身 佛眼 T2409_.76.0501b14: 南無堅牢地天并眷屬 T2409_.76.0501b15: 〃〃大小自在〃〃〃 〃〃三部〃〃
T2409_.76.0501b24: 謝偈 次發遣 次護身 出堂 T2409_.76.0501b25: 右犯土時。爲充私要聊以記之。早可破 T2409_.76.0501b26: 却 T2409_.76.0501b27: T2409_.76.0501b28: T2409_.76.0501c01: T2409_.76.0501c02: [IMAGE] T2409_.76.0501c03: [IMAGE] T2409_.76.0501c04: [IMAGE] T2409_.76.0501c05: [IMAGE] T2409_.76.0501c06: [IMAGE] T2409_.76.0501c07: [IMAGE] T2409_.76.0501c08: [IMAGE] T2409_.76.0501c09: [IMAGE] T2409_.76.0501c10: [IMAGE] T2409_.76.0501c11: [IMAGE] T2409_.76.0501c12: [IMAGE] T2409_.76.0501c13: [IMAGE] T2409_.76.0501c14: 寫本云 T2409_.76.0501c15: 建久二年八月四日比校了 T2409_.76.0501c16: 本云 T2409_.76.0501c17: 康正元年十一月八日。於西圓寺聖門院。 T2409_.76.0501c18: 以石山寺本令書寫訖 T2409_.76.0501c19: 本云 T2409_.76.0501c20: 右以二尊院本書寫了 舜興 T2409_.76.0501c21: 承應二年癸巳五月十二日 T2409_.76.0501c22: 元祿十六祀冬十月。於横川兜率溪鷄頭 T2409_.76.0501c23: 院謄寫
T2409_.76.0501c26: T2409_.76.0501c27: T2409_.76.0501c28: T2409_.76.0501c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |