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行林抄 (No. 2409_ 靜然撰 ) in Vol. 76 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 [行番号:有/無] [返り点:無/有] [CITE]
T2409_.76.0160a11: 讀誦成一切義利得入法門。是名施一切樂
T2409_.76.0160a16: 觀音 金剛手 諸龍 施一切樂陀羅尼
T2409_.76.0160a19: 次釋迦呪印 次觀音呪印 次金剛手呪印 T2409_.76.0160a20: 次馬頭護身印 次五供養 次普供養 次 T2409_.76.0160a21: 讃 次閼伽 次禮拜
T2409_.76.0160a24: 四大龍王菩薩百八十二龍王菩薩
T2409_.76.0160a28: 右附本房記。而抄入師傳等了
T2409_.76.0160b03: 祈雨壇法云。於一切有情起大慈悲心。至誠 T2409_.76.0160b04: 請一切佛菩薩加持。晝夜虔誠。讀此大雲經。 T2409_.76.0160b05: 或二人三人乃至七人更替讀誦經不應間 T2409_.76.0160b06: 斷。亢旱之時。如是依法讀此大雲經。或經一 T2409_.76.0160b07: 日二日乃至七日。定降注甘雨。若災重不雨。 T2409_.76.0160b08: 更作假使大海。或有必降甘雨。過限越潮依 T2409_.76.0160b09: 此經作法轉讀。無不應効。應發願讀經所生 T2409_.76.0160b10: 功徳迴向諸龍。願皆離諸苦難。發無上菩提
T2409_.76.0160b15: 西部屋書畢 執筆隆雅生年三十一 T2409_.76.0160b16: T2409_.76.0160b17: 享徳四年六月十四日於西園寺聖門院以 T2409_.76.0160b18: 石山寺本書寫之畢 T2409_.76.0160b19: T2409_.76.0160b20: 承應元辰年十一月二十八日以二尊院本 T2409_.76.0160b21: 書之訖 T2409_.76.0160b22: 元祿十六年春三月下旬寫之訖 T2409_.76.0160b23: 雞頭院嚴覺洪道 T2409_.76.0160b24: T2409_.76.0160b25: T2409_.76.0160b26: T2409_.76.0160b27: T2409_.76.0160b28: T2409_.76.0160b29: T2409_.76.0160c01: T2409_.76.0160c02: T2409_.76.0160c03: T2409_.76.0160c04: 六字法 T2409_.76.0160c05: 一支度
T2409_.76.0160c18: 註進 T2409_.76.0160c19: 觀音六字御修法七箇日支度
T2409_.76.0161a08: 年 月 日 行事大法師阿闍梨
T2409_.76.0161a11: 中道闍梨支度加幡墨筆紙綾絹細布等可 T2409_.76.0161a12: 見之基法師意可見之
T2409_.76.0161a18: 觀音六字御修法七箇日支度
T2409_.76.0161b05: 年 月 日 T2409_.76.0161b06: 註進 T2409_.76.0161b07: 觀音六字供七箇日支度
T2409_.76.0161b17: 年 月 日 T2409_.76.0161b18: 右二支度爲宛私要粗抄注之。小供之時 T2409_.76.0161b19: 用弓箭等。私所傳受。雖無此説。依一師傳 T2409_.76.0161b20: 註載之。用否在人意耳 T2409_.76.0161b21: 一起首時分 T2409_.76.0161b22: 一向方 T2409_.76.0161b23: 一道場莊嚴◎ T2409_.76.0161b24: T2409_.76.0161b25: 已上圖樣古説如此。但先師上綱以弓矢 T2409_.76.0161b26: 刀各各ニ四橛ヲ副立タリ。鏡ハ面ヲ内ニ對シ立タリ。又中
T2409_.76.0161c02: [IMAGE] T2409_.76.0161c03: [IMAGE] T2409_.76.0161c04: [IMAGE] T2409_.76.0161c05: [IMAGE] T2409_.76.0161c06: [IMAGE] T2409_.76.0161c07: [IMAGE] T2409_.76.0161c08: [IMAGE] T2409_.76.0161c09: [IMAGE] T2409_.76.0161c10: [IMAGE] T2409_.76.0161c11: [IMAGE] T2409_.76.0161c12: [IMAGE] T2409_.76.0161c13: [IMAGE] T2409_.76.0161c14: [IMAGE] T2409_.76.0161c15: [IMAGE] T2409_.76.0161c16: [IMAGE] T2409_.76.0161c17: [IMAGE]
T2409_.76.0161c25: 師説不被甘心也。南師意恐之注之有恐之 T2409_.76.0161c26: 私云。法印大和尚諮師阿。曰定心。大原 T2409_.76.0161c27: 用觀音與天王。被載支度。而桂林。師説。
T2409_.76.0162a04: 一縒線作法
T2409_.76.0162a10: 在別。可見之 T2409_.76.0162a11: 教記云。結線可縒儲支度ニ所下ノ白糸ヲ長サ一 T2409_.76.0162a12: 丈五尺許ニ迴シツ經ニ捻合テ見ムニ大箸ノ本ノ太サ許ナラムヲ T2409_.76.0162a13: 定ニテ糸ノ口ノ方ニ末ヲ留テ總テ切テ左右等分ニ分テ左右 T2409_.76.0162a14: 各七ニ分ケテ本ノ方ニハ紙捻ヲ付テ結テ末ノ方十四筋ヲ左 T2409_.76.0162a15: 縒テ十四ヲ右ニ合テ右糸ニ成テ末ヲハ借染ニ堅メテ置クヘシ T2409_.76.0162a16: 此縒樣ハ出何文耶 是只仰師傳許也 T2409_.76.0162a17: 私云。一説以白糸一丈五尺許。十四筋ニ分テ T2409_.76.0162a18: 先右ニ縒之ヲ。左右七筋ニ分テ各左合之成二 T2409_.76.0162a19: 筋ヲ。次此左ニ合タル二筋ノ糸ヲ右ニ合之成一筋也
T2409_.76.0162a22: 八家祕録。六字經法不立別篇。聖觀音法之 T2409_.76.0162a23: 末載此法經軌等 T2409_.76.0162a24: 六字神呪王經 T2409_.76.0162a25: 此經中説十番神呪。不明印相。第九呪中有 T2409_.76.0162a26: 結線事
T2409_.76.0162b02: 其印相。文言極略。行儀髣髴 T2409_.76.0162b03: 丹州池上依十八道而有私記。念誦結線 T2409_.76.0162b04: 護摩讀經。依略祕法註其次第 T2409_.76.0162b05: 私所傳受私記二本。一桂林。一教王。兩記 T2409_.76.0162b06: 之説抄記如左。見者斟酌隨宜用矣
T2409_.76.0162b09: 常儀。若有新佛經者。啓白。初先開眼。其作法
T2409_.76.0162b18: サタハ耶 T2409_.76.0162b19: 〃〃阿梨耶賀耶四利嚩冒地〃〃〃 T2409_.76.0162b20: 〃〃五大明王〃〃〃〃 T2409_.76.0162b21: 〃〃大小自在〃〃 T2409_.76.0162b22: 〃〃三部海會〃〃〃〃 T2409_.76.0162b23: 先師上綱大小自在之上加六字泥婆羅闍摩 T2409_.76.0162b24: 訶泥婆羅闍。南北師説不唱之。蓮實房座主 T2409_.76.0162b25: 等説有多説。雖然付師説注之。隨時可取 T2409_.76.0162b26: 捨之 T2409_.76.0162b27: 次九方便 次發願 T2409_.76.0162b28: 教記云 T2409_.76.0162b29: 至心發願 唯願摩訶 毘盧遮那 T2409_.76.0162c01: 本尊海會 大慈大悲 聖觀自在 T2409_.76.0162c02: 六字章句 眞淨法寶 三部五部 T2409_.76.0162c03: 諸尊聖衆 外金剛部 護法天等 T2409_.76.0162c04: 叡山三寶 盡窮法界 一切三寶 T2409_.76.0162c05: 各各還念 本誓悲願 降臨道場 T2409_.76.0162c06: 證知證誠 所修三密 靈驗勝利 T2409_.76.0162c07: 決定現前 護持施主 消除不祥 T2409_.76.0162c08: 消除災難 惡人怨念 呪咀厭媚 T2409_.76.0162c09: 惡靈邪氣 三世怨敵 年月日時 T2409_.76.0162c10: 理運非常 一切不吉 鉤召引入 T2409_.76.0162c11: 火壇曼〃 悉皆焚燒 燒盡無餘 T2409_.76.0162c12: 眞言法樂 本尊加持 護摩功徳 T2409_.76.0162c13: 薫入玉體 玉體安穩 寶壽長遠 T2409_.76.0162c14: 無邊御願 決定成就 宮内安穩 T2409_.76.0162c15: 諸人快樂 天下安穩 萬民豐樂 T2409_.76.0162c16: 及以法界 平等利益 T2409_.76.0162c17: 次供養法 T2409_.76.0162c18: 師説。或修胎藏供養會。或依悉地。尤可也
T2409_.76.0162c21: 並如聖觀音之中記
T2409_.76.0162c24: 印當心。誦眞言七反。加持心額喉頂 T2409_.76.0162c25: 唵阿嚧力迦ソハカ T2409_.76.0162c26: 六字略祕法軌ニハ内縛三古。以二大指押二無 T2409_.76.0162c27: 名指。誦佉知佉住之眞言。以之爲根本印可。 T2409_.76.0162c28: 而又以之辟除結界ニセ用之 T2409_.76.0162c29: 私云。師説云。若依胎藏者。先觀音院主 T2409_.76.0163a01: 印明。次蓮花部心印明。次略祕法印明
T2409_.76.0163a04: 先誦聖觀音呪百反 次六字呪耳 T2409_.76.0163a05: 私云。先部母 次大日 次聖觀音 次 T2409_.76.0163a06: 六字 次成就明 次當壇護摩 次諸天 T2409_.76.0163a07: 總 次部主 次又部母 T2409_.76.0163a08: 次結線法 T2409_.76.0163a09: 略祕法意云。正念誦了。登高座結線 T2409_.76.0163a10: 呪師向鬼門。白線著右無名指。施主向人門。
T2409_.76.0163a17: 香水一百八遍。即三反灑受者。百八反加持
T2409_.76.0163b04: 大阿〃〃記意。正念誦之次。登高座。結線。 T2409_.76.0163b05: 令施主結之。從施主手返取之。艮置。護摩 T2409_.76.0163b06: 壇可作三摩波多法。而後加持之。與授施 T2409_.76.0163b07: 主。私謂。若施主無便。自結線者。阿〃〃殊 T2409_.76.0163b08: 迴觀念。自可結之。次下高座。就護摩壇。次 T2409_.76.0163b09: 阿〃〃重登高座。轉讀六字經并心經各
T2409_.76.0163b13: 摩壇。修三摩波多法條。略祕法不見之。但 T2409_.76.0163b14: 以線爲此法。成就物意歟。山門傳授無此 T2409_.76.0163b15: 説。更思之。今結線與所成物。其意門耶異
T2409_.76.0163b22: 同音ニ吽發ト唱ヲ相待ツナリ。經末ノ章句者也ト云フ時。 T2409_.76.0163b23: 念誦ノ人一百反コ誦シ畢ヘ合セヨ互ニ見合セ聞合テ經モ T2409_.76.0163b24: 呪モ畢セムトニ同音ニ切音ニ吽泮吒唱ヨ。應音結線ノ人 T2409_.76.0163b25: 旋シ設ケタル糸ヲ引堅メ灑水人ハ灑施主キ金打人ハ打 T2409_.76.0163b26: 金。若施主不來時ハ一人代施主テ引糸ヘヨ灑水
T2409_.76.0163b29: 百八結可滿也。若擇吉日テ雖不滿七日トモ此間 T2409_.76.0163c01: 有河臨者。河臨ノ前ニ一百八結ヲ滿了タム尤吉也。 T2409_.76.0163c02: 爾ニハ時別ニ計合テ一時ニ七八反モ可滿也。河臨ノ結
T2409_.76.0163c05: 相計也。滿了ナハ中間ナリトモ與檀越テ可令繋也 T2409_.76.0163c06: 次護摩了。下座 T2409_.76.0163c07: 抑護摩必燒三類形。縱雖非調伏法。必可燒
T2409_.76.0163c15: 多分依息災修之。但降伏増益等隨事可用 T2409_.76.0163c16: 心耳 T2409_.76.0163c17: 裏書云 大阿〃〃記云。問。此法於息災 T2409_.76.0163c18: 等中。與何法相應耶 答。先達云云不同。 T2409_.76.0163c19: 或云息災。或云調伏。或云四種相應 問。 T2409_.76.0163c20: 諸説之中。以何爲尤耶 答。息災調伏爲 T2409_.76.0163c21: 好。何者若自身他人有病患時等調伏相
T2409_.76.0163c28: 用六字呪 T2409_.76.0163c29: 一後加持呪 T2409_.76.0164a01: 師曰。宇治大相國御修法勤仕之時。以六字 T2409_.76.0164a02: 呪奉加持之。被仰云。此眞言コソイミシク聞ニクケレ
T2409_.76.0164a05: 日記之由。者蓮實房座主同被用阿嚕力迦
T2409_.76.0164a15: 祖師御意云。三類形必可用之。雖非調伏
T2409_.76.0164a19: 狗形。皆書其名。一夜各七枚燒之。其人長 T2409_.76.0164a20: 者五尺又長短隨宜耳。若無麺者。畫其形亦
T2409_.76.0164a27: 宇。注其在所乃至國郡其宅其條其坊男女
T2409_.76.0164b01: T2409_.76.0164b02: [IMAGE] T2409_.76.0164b03: [IMAGE] T2409_.76.0164b04: [IMAGE] T2409_.76.0164b05: [IMAGE] T2409_.76.0164b06: [IMAGE] T2409_.76.0164b07: [IMAGE] T2409_.76.0164b08: [IMAGE] T2409_.76.0164b09: [IMAGE] T2409_.76.0164b10: [IMAGE] T2409_.76.0164b11: [IMAGE] T2409_.76.0164b12: [IMAGE] T2409_.76.0164b13: [IMAGE] T2409_.76.0164b14: [IMAGE] T2409_.76.0164b15: [IMAGE] T2409_.76.0164b16: [IMAGE] T2409_.76.0164b17: [IMAGE] T2409_.76.0164b18: [IMAGE] T2409_.76.0164b19: [IMAGE] T2409_.76.0164b20: 一燒三類形用心 T2409_.76.0164b21: 古記云。三類形○如此能内護摩投爐。護 T2409_.76.0164b22: 摩スルハ非是損人身。斷其命根。但爲燒滅其所 T2409_.76.0164b23: 作惡事。不令成就。消除彼種種不善貪瞋癡 T2409_.76.0164b24: 本所起妄想分別之垢。不復重作也。心懷慈 T2409_.76.0164b25: 心。能應觀練内護摩義也。作調伏法。慈心爲 T2409_.76.0164b26: 先。内無慈悲自損他損不識佛意。何堪護摩
T2409_.76.0164c02: 時ニハ可云降伏呪咀施主天狐吽發。投燒地狐 T2409_.76.0164c03: 形時ニハ可云降伏呪咀施主地狐吽發。投燒人 T2409_.76.0164c04: 形時ニハ可云降伏呪咀施主類吽發 次誦降三
T2409_.76.0164c07: 又古記。此外有所作。所謂人形。桃木・楊木・
T2409_.76.0164c14: 只以一ヲ取返ツツ可用之。仍矢モ只各一可作也 T2409_.76.0164c15: 雖非師傳。試如此用之。有何異乎 道具 T2409_.76.0164c16: 已有弓矢刀。思之如此可用意耳。仍以刀テハ T2409_.76.0164c17: 射了テ段段ニ可切歟。鏡ハ天狐等ノ隱テ來ラムヲ照 T2409_.76.0164c18: 料歟。仍取鏡ヲ十方可令電歟。時了施主歸 T2409_.76.0164c19: ラムニハ不可必反閇。以加持力可爲護身故也 T2409_.76.0164c20: 一灰
T2409_.76.0164c23: 人。其服法者。先食前以粥漿可服之。不可以 T2409_.76.0164c24: 酒令服之。若有數度修之者。毎時終之。毎早
T2409_.76.0165a05: 一以線與檀越作法 T2409_.76.0165a06: 從開白時。至テ結願時。一時ニ何結ト計ヘ宛ニテ足百
T2409_.76.0165a10: 略祕法云。百結已竟。其結線更後加持。與授
T2409_.76.0165a15: 進上 T2409_.76.0165a16: 結線一條 T2409_.76.0165a17: 灰一裹 T2409_.76.0165a18: 右日來結線一百八結滿了。仍進上之。件線 T2409_.76.0165a19: 縫裹絹令繋御頸御耳。灰加御膳可聞召也。 T2409_.76.0165a20: 言上如件 T2409_.76.0165a21: 年 月 日 T2409_.76.0165a22: 教記云。結線滿百八結了。頭ヲ末ヘ取合テ念珠ノ T2409_.76.0165a23: 十弟子緒結樣結テ三四寸許ニ殘テ末ノ方長シムヲハ T2409_.76.0165a24: 本ト等ク切テ二三寸許ニワケテ紙ニ裹テ尻頭ユイ T2409_.76.0165a25: テ又其上ヘニ紙ヲ卷テ如小立文シテユヒテ可送。其
T2409_.76.0165a28: 松竹若花枝ニ付可奉也 T2409_.76.0165a29: 私云。取竹枝。有口傳 T2409_.76.0165b01: 一解結事 T2409_.76.0165b02: *若檀越ノ病愈ニ事亦平息シナハ請阿闍梨令修供
T2409_.76.0165b07: 御修法所 T2409_.76.0165b08: 奉讀 T2409_.76.0165b09: 六字神呪經一百八卷 T2409_.76.0165b10: 奉念 T2409_.76.0165b11: 大日如來眞言二千一百反 T2409_.76.0165b12: 護本尊眞言 T2409_.76.0165b13: 聖觀音眞言 T2409_.76.0165b14: 延久三年十一月卷數不載之 T2409_.76.0165b15: 六字眞言十七萬反 T2409_.76.0165b16: 同三年二十七萬九千反 T2409_.76.0165b17: 息災護摩眞言 T2409_.76.0165b18: 三部諸尊 T2409_.76.0165b19: 諸天曜宿 T2409_.76.0165b20: 奉供 T2409_.76.0165b21: 大壇供一七箇度 T2409_.76.0165b22: 護摩供二十一箇度 T2409_.76.0165b23: 神供三箇度 T2409_.76.0165b24: 六字河臨所 T2409_.76.0165b25: 奉念 T2409_.76.0165b26: 大日如來眞言七百反
T2409_.76.0165b29: 諸天曜宿〃〃〃〃〃 T2409_.76.0165c01: 息災〃〃七百反
T2409_.76.0165c04: 神供ノ次ニ祕密襖法七箇度 T2409_.76.0165c05: 私問云。讀經一百八卷有何處耶 師云
T2409_.76.0165c09: 又問。勤仕後冷泉院御修法之時。只六篇
T2409_.76.0165c15: 六字神呪王經一百八卷 T2409_.76.0165c16: 奉念 T2409_.76.0165c17: 大日如來眞言二千一百反 T2409_.76.0165c18: 聖觀世音菩薩眞言二萬一千反
T2409_.76.0165c21: 三部諸尊總呪 T2409_.76.0165c22: 諸天曜宿眞言 T2409_.76.0165c23: 奉供 T2409_.76.0165c24: 大壇供七箇度 T2409_.76.0165c25: 護摩供二十一箇度 T2409_.76.0165c26: 神供三箇度 T2409_.76.0165c27: 右謹依 宣旨始自 月 日至于今日并一 T2409_.76.0165c28: 七箇日之間。九口僧綱大法師等。相共勤修 T2409_.76.0165c29: 上件教法。特致精誠。奉祈 金輪聖王玉體 T2409_.76.0166a01: 安穩寶壽長遠之由如件。仍勤行事謹奏 T2409_.76.0166a02: 年 月 日 阿闍梨 T2409_.76.0166a03: 卷數付御衣奉取返使テ結線等相具テ灰密 T2409_.76.0166a04: 密可令召由。能含テ可進上之 T2409_.76.0166a05: 一問答料簡 T2409_.76.0166a06: 問曰。六字神呪經者。是何尊法耶 答。是 T2409_.76.0166a07: 觀音法也 T2409_.76.0166a08: 問曰。經題只之六字神呪。不加觀音之名。 T2409_.76.0166a09: 何以知是觀音神呪之事耶 答。六字經説 T2409_.76.0166a10: 呪了云。願此呪常吉。觀世音觀照我身。憐愍
T2409_.76.0166a13: 其文義。彼經此經相似。准之可知 又六字
T2409_.76.0166a16: 説。可知觀音神呪也 T2409_.76.0166a17: 問。六字者付經所説神呪。有六字歟 答。人 T2409_.76.0166a18: 人推量云。六字呪ノ佉知等ニ有六字歟トイフ。然 T2409_.76.0166a19: 云ヒテ不詳得其六字 T2409_.76.0166a20: 問。既計之無六字何事 答。或驗記云。六 T2409_.76.0166a21: 字者觀音略名也。意云。觀音有大悲等之六 T2409_.76.0166a22: 之名字故。名ニ觀音。祕六字也。委見驗記。
T2409_.76.0166a25: 爭也。但今所言之六字之言。付觀音之六種ニ T2409_.76.0166a26: 立ト云事。所不見也。仍猶六字者。付神呪之字 T2409_.76.0166a27: 可論耳。如彼一字金輪。唯有一字。文殊一字 T2409_.76.0166a28: 五字六字八字皆有其字數。例之觀音六字。 T2409_.76.0166a29: 其字之數。可有六字也。仍付字數テ可尋思 T2409_.76.0166b01: 之 案經文云。觀世音消伏毒害虚空藏寶
T2409_.76.0166b04: 六觀音トイハハ此法是聖觀音法トイフコト證文先出了ヌ。 T2409_.76.0166b05: 何廣云六觀音耶。若六觀音法ナラハ於六觀音像 T2409_.76.0166b06: 前可行之。例如七佛藥師法。向七佛耶。何 T2409_.76.0166b07: 只向聖觀音一像行之哉。儀軌説祕録篇不 T2409_.76.0166b08: 可背彼耶 T2409_.76.0166b09: 答。付字數テ不得其六字故。以別意テ付六觀 T2409_.76.0166b10: 音テ消六字之意也。問字モ既不得其六字。故 T2409_.76.0166b11: 有遮詮テ無表詮ンヤ。故不付字數テ以別意テ問答ノ T2409_.76.0166b12: 家倶可思之也。但六觀音ナラハ於六觀音像前可 T2409_.76.0166b13: 行トイフニ至テハ經文不云可對六觀音像。故今對一 T2409_.76.0166b14: 體修之有何失耶。七佛藥師ハ經ニ説故也。今 T2409_.76.0166b15: 雖向聖觀音一像。其六觀音之義不可異乎。 T2409_.76.0166b16: 本體タル聖觀音ニ付テ修セムニ無異乎。故軌云。依聖 T2409_.76.0166b17: 觀音法耳。非遮六觀音乎。祕録意又以聖 T2409_.76.0166b18: 觀音爲本體。故可不云千手等。故沈爾入 T2409_.76.0166b19: 聖觀音像中乎 T2409_.76.0166b20: 問。付字數テ尋之ニハ問答ノ家共不得之。至于 T2409_.76.0166b21: 一字金輪文殊一字五字八字例者。問。家ハ T2409_.76.0166b22: 得タリ例ヲ答ノ家ハ不能會釋
T2409_.76.0166b25: 音利六趣故。有六名字也。請觀音疏有釋
T2409_.76.0166b28: 可思之 T2409_.76.0166b29: 行林第二十一 六字上 T2409_.76.0166c01: 享徳四年六月六日於西圓寺聖門院以石 T2409_.76.0166c02: 山寺本令書寫畢
T2409_.76.0166c05: T2409_.76.0166c06: T2409_.76.0166c07: T2409_.76.0166c08: 河臨
T2409_.76.0167a07: 杓一具 五色糸 弓四 箭四 鏡四 小
T2409_.76.0167a16: 私云。大和尚曰。定心和尚申請陰陽師令 T2409_.76.0167a17: 讀中臣祓。大原以伴僧令讀之。兩人共隨 T2409_.76.0167a18: 谷面受。其説不同。可隨宜歟 T2409_.76.0167a19: 若申請陰陽師者消息禮紙可申。其旨不 T2409_.76.0167a20: 可載支度矣 T2409_.76.0167a21: 見定心房現修之時日記。陰陽頭賀茂道 T2409_.76.0167a22: 言朝臣。勅使等乘別船。令來。御衣者預陰
T2409_.76.0167a25: 可具之。不來者可具也
T2409_.76.0167b03: 先支度可出之 T2409_.76.0167b04: 注進 T2409_.76.0167b05: 六字法河臨一夜支度 T2409_.76.0167b06: 大船一 T2409_.76.0167b07: 編船二可爲一歟。舍形張一丈。長三間。高 T2409_.76.0167b08: 從棟下六尺許。護摩炎無危程
T2409_.76.0167b23: 續松七十把
T2409_.76.0167b27: 年 月 日 行事大法師
T2409_.76.0167c04: 一道場 T2409_.76.0167c05: 第六日後夜時了後。阿闍梨番僧承仕檀越 T2409_.76.0167c06: 雜人等相共。臨河乘船。以幕引圍。壇所中心
T2409_.76.0167c13: T2409_.76.0167c14: 一日時 T2409_.76.0167c15: 問。定メテ第六日後夜時了。可赴河歟 T2409_.76.0167c16: 師云。不可必然。第五六七日ノ間ニ可擇吉日
T2409_.76.0167c19: 赴河也。晝極掲焉之故也。後冷泉院御時。 T2409_.76.0167c20: 於大井河被修之日。東寺僧侶河邊雜人等
T2409_.76.0168a02: [IMAGE] T2409_.76.0168a03: [IMAGE] T2409_.76.0168a04: [IMAGE] T2409_.76.0168a05: [IMAGE] T2409_.76.0168a06: [IMAGE] T2409_.76.0168a07: [IMAGE] T2409_.76.0168a08: [IMAGE] T2409_.76.0168a09: [IMAGE] T2409_.76.0168a10: [IMAGE] T2409_.76.0168a11: [IMAGE] T2409_.76.0168a12: [IMAGE] T2409_.76.0168a13: [IMAGE] T2409_.76.0168a14: [IMAGE] T2409_.76.0168a15: [IMAGE] T2409_.76.0168a16: [IMAGE] T2409_.76.0168a17: 此指圖只大略許也。不爲規。如此事隨時可許。以便宜吉先耳。兩記共無之。私 T2409_.76.0168a18: 所入也 T2409_.76.0168a19: 私云。河臨時。船壇本尊。定心和尚。懸觀音。大原僧都。懸天王。可依何説耶 師云。師
T2409_.76.0168b24: 今案安鎭作法。有其儀耳 T2409_.76.0168b25: 教記云。師傳曰。河臨ノ當日ノ後夜日中時。如 T2409_.76.0168b26: 例迴向等之後。赴河。此定ナンハ以河行法テハ可爲 T2409_.76.0168b27: 初夜後夜之二時也。而大原僧都乍禀受此 T2409_.76.0168b28: 師説。初夜時亦修ノ赴河テ還壇所ニ被行後夜日 T2409_.76.0168c21: 中之二時。仍承之テ一門只如此修來計。思ニ T2409_.76.0168c22: 以壇所之時。慥滿二十一時ニ以河行法テハ別ノ T2409_.76.0168c23: 數ト爲ムトニヤアラム可思。依之初夜時亦行テ早早超河テ T2409_.76.0168c24: 秉燭ニ始テ未明ニ可畢也。下ノ第七ノ瀬ニ赴テ事共沙 T2409_.76.0168c25: 汰了。實檢テ繋聖觀音テ船ヲ向此テ次第ニ上ノ瀬サマニ T2409_.76.0168c26: 修シ上ル也。河臨之事由。略可啓白
T2409_.76.0168d01: 已上教記 T2409_.76.0168d02: 師云。第七瀬 T2409_.76.0168d03: 先供養文 唱禮 九方便 次略供養法
T2409_.76.0168d15: 吹繋息置之。即有一人。茅ノ一枚ヲ被壇越ニ
T2409_.76.0168d18: 亦同此意。而先日所下賜口決説。長久四年
T2409_.76.0168d23: 護摩了ムヲ可相待之 T2409_.76.0168d24: 十人定 中臣祓一人 振鈴一人 螺吹四 T2409_.76.0168d25: 人 鼓打一人 金剛鈴二人 鉦鼓一人
T2409_.76.0168d28: 人人桴テ取設シ螺ヲ當口ニテ相待程ニ阿闍梨乍 T2409_.76.0168d29: 坐禮盤ヒナリ向テ高聲ニ出迦知等聲ニ付テ中臣祓打 T2409_.76.0169a01: 出テ讀合セ鼓螺等亂聲。口ニハ高聲ニ唱佉知等吽 T2409_.76.0169a02: 發テ。外ニハ現怒相之。内ニハ發慈悲心。中臣祓解繩 T2409_.76.0169a03: 了後。檀越八鐵人形・蘖人形・藁人形取合テ摩 T2409_.76.0169a04: 自身テ息氣ヲ吹人形テ然後置之ケ。一人以菅祓テ T2409_.76.0169a05: 被檀越頸テ後身下シ祓出テ後サマニ超ヨ。如此 T2409_.76.0169a06: 三度シテ後ニ散米ヲ散人形上ニ壇ニ所立タル鑌鐵刀ヲ T2409_.76.0169a07: 以切菅拔テ解繩・人形等取加テ置折敷テ投入河
T2409_.76.0169a10: 船テ令上。次瀬○著。次上瀬了ナハ又如先修法 T2409_.76.0169a11: 等也
T2409_.76.0169a14: 師曰。以壇所立刀切菅拔ヲ事。大原・定心等 T2409_.76.0169a15: 説不見之。壇所立刀ハ是結界歟。然者行法 T2409_.76.0169a16: 中問令拔者憚多シ。況國隨口傳中云。七瀬
T2409_.76.0169a19: 但左右者是陰陽師之左右歟。更可尋之。 T2409_.76.0169a20: 仍支度可載用刀也。有陰陽師者。以彼可 T2409_.76.0169a21: 令切之也
T2409_.76.0169a24: 右白虎。前朱雀。後玄武。前後翼輔急急如
T2409_.76.0169a27: 中臣禮事 T2409_.76.0169a28: 或云。覺大師傳此河臨給者。中臣祓倭語
T2409_.76.0169b02: 歟。吉備大臣自唐 T2409_.76.0169b03: 大和尚曰。注中臣祓云。素戔烏尊犯天罪 T2409_.76.0169b04: 之時。令天兒屋命。以掌其解除之大淳辭。 T2409_.76.0169b05: 厥後皇孫天降之時。五部之神陪從而天 T2409_.76.0169b06: 兒屋命其一也。即中臣之遠祖也。故中臣 T2409_.76.0169b07: 忌部歴世相承供奉其議矣 T2409_.76.0169b08: 大唐無禮作法者。何シテカ於本朝。此解除ノ法ニ T2409_.76.0169b09: 付祓ノ名ヲ耶。彼朝定有其文言歟。但雖有。 T2409_.76.0169b10: 中久任國云古風。用此祓文不可難歟。更 T2409_.76.0169b11: 可尋訪之
T2409_.76.0169b15: 於東流水上。鄙國之俗。三月上巳之日。於 T2409_.76.0169b16: 添洧兩水之上。執蘭招魂拂除不祥。晋書 T2409_.76.0169b17: 志云。季上巳。官人及百姓皆禊東流上。自 T2409_.76.0169b18: 魏以後。但用三日。不以上巳。曲水之遊是 T2409_.76.0169b19: 也 T2409_.76.0169b20: 圓融房於瀬瀬一結合七結也。前行法之
T2409_.76.0169b28: 餘物各二十一反可投之。但從始合テ投宜 T2409_.76.0169b29: 歟。乳木二十一支・三支・乳木三把。諸尊段 T2409_.76.0169c01: 料可投之。誦延命眞言。古呂草可投之。本 T2409_.76.0169c02: 尊段末可燒三類形
T2409_.76.0169c05: 妄執顚倒ヨリ起レリ仍入本尊平等慈悲三摩 T2409_.76.0169c06: 地。無始厭離虚妄心。悉鉤召引入本尊三 T2409_.76.0169c07: 摩地摧彼解脱シテ令歸入本尊眞如一平等 T2409_.76.0169c08: 理ト可想也。如此觀念法驗定顯歟。少モ起 T2409_.76.0169c09: 横ノ心ヲ修レハ定不吉歟。能能可觀念。是最極 T2409_.76.0169c10: 祕事也。世天段時。必誦十二神將呪。一杓 T2409_.76.0169c11: 可供之。其所以者。諸厭媚呪咀作法。離十 T2409_.76.0169c12: 二神。無作之。十二神ニ祈厭也。仍必十二 T2409_.76.0169c13: 神ニ總テ可供之也
T2409_.76.0169c20: 七瀬者。隨河便推量テ可移瀬瀬ニ也。其瀬瀬 T2409_.76.0169c21: 間一町歟。若一町餘歟。從下至上。第七瀬。 T2409_.76.0169c22: 從船下ヲ可歸也。歸下ノ始タル瀬等。頗不宜事
T2409_.76.0169c27: 可將還。七瀬行法亦修テ未明ニ畢テ還壇所テ可行
T2409_.76.0170a01: 長久四年決云。六字并河臨時。灑於檀越不
T2409_.76.0170a04: ヘシ若檀主雖來不乘壇船。在別船者。標物ニ T2409_.76.0170a05: 灑水シ人形等。菅拔カハ彼別船ニ持渡シテ可令 T2409_.76.0170a06: 爲也 T2409_.76.0170a07: 一衣服事 T2409_.76.0170a08: 長久四年決云。若有ハ檀主。菅拔スルコトニ狩衣脱
T2409_.76.0170a17: 陰陽家七瀬祓。此三種人形用之與今不異
T2409_.76.0170a23: 三種人形ヲ一枚ツツ取テ三枚ヲ。上ヘニハ蘖。中ニハ藁。下ニハ
T2409_.76.0170a26: 引ナカヘテ壇ノ前ニ向テ誦呪ス。是人形入魂呪也 唵 T2409_.76.0170a27: 悉多唎也娑婆呵 T2409_.76.0170a28: 引互ヘタル形 T2409_.76.0170b01: T2409_.76.0170b02: [IMAGE] T2409_.76.0170b03: [IMAGE] T2409_.76.0170b04: 以一結テ一度撫之テ一瀬七撫也。一瀬三七 T2409_.76.0170b05: 二十一枚人形了 T2409_.76.0170b06: 一菅貫事 T2409_.76.0170b07: 陰陽家無本文。只是此國舊習耳 T2409_.76.0170b08: 一讀中臣祓作法事 T2409_.76.0170b09: 讀間大奴佐ヲ振テ讀之。大奴佐ハ以紙作之非法。
T2409_.76.0170b12: 藁ハ不法也。ツルソヲ可用之。七瀬祓時。以鑌
T2409_.76.0170b19: 師曰。未得本説。只師師口傳シ來也。依之師
T2409_.76.0170b24: 私云。覺大師於大宗。隨何師令受習給 T2409_.76.0170b25: 耶 T2409_.76.0170b26: 師曰。見巡禮記。其旨不詳。但谷隨靜眞受 T2409_.76.0170b27: 學此法之時。靜眞以右状所教示也。傳 T2409_.76.0170b28: 法人是有浮言耶 T2409_.76.0170c01: 靜眞於誰人。所受學之耶 T2409_.76.0170c02: 師曰。覺大師祕藏之始。欲絶而靜眞於木
T2409_.76.0170c05: 師曰。未詳。木寺有二。一在仁和寺。一在 T2409_.76.0170c06: 深草邊。而東寺人皆云仁和寺木寺。仍山
T2409_.76.0170c09: 喜勝知河臨實是我山人也。雖自門人。依 T2409_.76.0170c10: 縁住他所。古今常例也。此事與故寛運僧
T2409_.76.0170c13: 愚案。若是觀音本誓呪咀返却還著本人。 T2409_.76.0170c14: 其祕密深甚行儀歟。河臨者。其中正作成 T2409_.76.0170c15: 就之時。作法歟 T2409_.76.0170c16: 行林第二十二 六字下 T2409_.76.0170c17: T2409_.76.0170c18: 享徳四年六月八日於西圓寺聖門院以石 T2409_.76.0170c19: 山寺本令書寫畢 T2409_.76.0170c20: 承應二年三月二十四日以二尊院本書之 T2409_.76.0170c21: 畢 T2409_.76.0170c22: 舜興 T2409_.76.0170c23: 元祿十六年癸未三月下旬書寫之 T2409_.76.0170c24: 嚴覺洪道 T2409_.76.0170c25: 享保十三戊申年於出雲寺書寫校合了 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 [行番号:有/無] [返り点:無/有] [CITE] |