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成唯識論略疏 (No. 2267_ 普寂撰 ) in Vol. 68 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 [行番号:有/無] [返り点:有/無] [CITE]
T2267_.68.0098a01: 破斥。四結正。今初
T2267_.68.0098a04: 離言上○二引證
T2267_.68.0098a07: 由二唯識一無レ有レ義故。二由二二性一有相有見二
T2267_.68.0098a11: 達義。云何入唯量。論云。唯有二識量一故。釋云。 T2267_.68.0098a12: 於二六識中一。若如理硏尋。唯見レ識不レ見二餘法一。 T2267_.68.0098a13: 何以故。論曰。外塵無所有故。乃至云何入唯
T2267_.68.0098a21: 中。分明有下以二二分一判爲二依他一。或爲二遍計一之 T2267_.68.0098a22: 二途上。而二義不二相乖角一。今此五難。一一可 T2267_.68.0098a23: レ會。未レ見二安慧全論一。只應レ論二二家大綱一。不 T2267_.68.0098a24: レ應三強辨二其是非一也○四結正
T2267_.68.0098a28: 染分一言二分別一故。復淨分依他。亦圓成攝故。
T2267_.68.0098b04: 有爲無漏一。後明下今頌以二無爲眞如一爲二圓成 T2267_.68.0098b05: 實一。而不出二淨依他一。可レ知 T2267_.68.0098b06: T2267_.68.0098b07: [IMAGE] T2267_.68.0098b08: [IMAGE] T2267_.68.0098b09: [IMAGE] T2267_.68.0098b10: [IMAGE] T2267_.68.0098b11: [IMAGE]
T2267_.68.0098b14: 性一故。一切善法最勝性故。由二最勝義一名二圓
T2267_.68.0098b20: 非不異一。乃至廣明下依他起自性由二異門一故
T2267_.68.0098b23: 之旨上。理致圓備。無二復餘蘊一可レ尋○二解レ喩」
T2267_.68.0098b27: 第四勝義。依他毛乃隨レ應。後三世俗前三勝 T2267_.68.0098b28: 義所攝。四句之中。是亦眞亦俗所收○第三 T2267_.68.0098b29: 釋二證見前後一中二。初標章。後廣釋二其所以一。 T2267_.68.0098c01: 今乃初也
T2267_.68.0098c04: 是故無レ有下未レ證見眞如一。而如レ實見二依他性一 T2267_.68.0098c05: 者上也○二廣釋二其所以一
T2267_.68.0098c10: レ有離レ有離レ無。當レ知。依圓之有。唯智所レ照。 T2267_.68.0098c11: 不レ應三以レ情計較有無一矣○自下第二。總釋二 T2267_.68.0098c12: 頌意一中三。一總。二別。三結。今初
T2267_.68.0098c16: 與レ法性相都無一。後明二二空所顯眞如即圓成 T2267_.68.0098c17: 實一。其文雖レ易。其義則含二無窮深趣一。學者莫二 T2267_.68.0098c18: 匇匇一矣○三結 T2267_.68.0098c19: 是故此三不離心等 上來釋二頌文一竟 T2267_.68.0098c20: 成唯識論略疏第五 T2267_.68.0098c21: T2267_.68.0098c22: T2267_.68.0098c23:
T2267_.68.0098c26: ○自下第二諸門解釋中二。初十一門分別。 T2267_.68.0098c27: 後指例。初中今初三無爲相攝門
T2267_.68.0099a01: 約二有爲無爲門一。則唯以二無爲眞如一爲二圓成 T2267_.68.0099a02: 實一。以二一切有爲法一爲二依他起一。若據二有漏無 T2267_.68.0099a03: 漏門一。則以二無爲眞如及有爲無漏一爲二圓成 T2267_.68.0099a04: 實一。以二一切有漏法一爲二依他起一。具如二法苑・義 T2267_.68.0099a05: 林・纂註辨一○第二七眞如相攝門
T2267_.68.0099a10: 眞如・了別眞如一故一切諸法平等平等。由二清 T2267_.68.0099a11: 淨眞如一故一切聲聞菩提・獨覺菩提・阿耨多 T2267_.68.0099a12: 羅三藐三菩提平等平等。由二正行眞如一故聽 T2267_.68.0099a13: 聞正法縁二總境界一奢摩他・毘鉢舍那所二攝
T2267_.68.0099a18: 即依他起。愚夫於二此六法一執爲二實有一。是計 T2267_.68.0099a19: 所執。有爲無顛倒性爲二圓成實一。可レ解○第四 T2267_.68.0099a20: 五事相攝門中二。今初
T2267_.68.0099a25: T2267_.68.0099a26: [IMAGE] T2267_.68.0099a27: [IMAGE] T2267_.68.0099a28: [IMAGE] T2267_.68.0099a29: [IMAGE] T2267_.68.0099b01: T2267_.68.0099b02: [IMAGE] T2267_.68.0099b03: [IMAGE] T2267_.68.0099b04: [IMAGE] T2267_.68.0099b05: [IMAGE] T2267_.68.0099b06: [IMAGE] T2267_.68.0099b07: [IMAGE] T2267_.68.0099b08: [IMAGE] T2267_.68.0099b09: [IMAGE] T2267_.68.0099b10: [IMAGE] T2267_.68.0099b11: [IMAGE] T2267_.68.0099b12: [IMAGE] T2267_.68.0099b13: [IMAGE] T2267_.68.0099b14: [IMAGE] T2267_.68.0099b15: [IMAGE] T2267_.68.0099b16: 評取初説一。可レ知○第二五事相攝
T2267_.68.0099b20: [IMAGE] T2267_.68.0099b21: [IMAGE] T2267_.68.0099b22: [IMAGE] T2267_.68.0099b23: [IMAGE] T2267_.68.0099b24: [IMAGE] T2267_.68.0099b25: [IMAGE] T2267_.68.0099b26: ○第五四法相攝門
T2267_.68.0099c02: [IMAGE] T2267_.68.0099c03: [IMAGE] T2267_.68.0099c04: [IMAGE] T2267_.68.0099c05: [IMAGE] T2267_.68.0099c06: [IMAGE] T2267_.68.0099c07: [IMAGE] T2267_.68.0099c08: [IMAGE] T2267_.68.0099c09: [IMAGE] T2267_.68.0099c10: [IMAGE] T2267_.68.0099c11: ○第六四諦相攝三。一問。二答。三總結 T2267_.68.0099c12: 三性四諦相攝云何 ○答中二。今初略答」 T2267_.68.0099c13: 四中一一皆具三性 ○二廣答中四。今初 T2267_.68.0099c14: 苦諦
T2267_.68.0099c27: 作證一○三總結
T2267_.68.0100a14: 聖智所行。問。觀行者通達遍計所執自性一 T2267_.68.0100a15: 時。當レ言レ行二於相一耶。當レ言レ行二於無相一耶。答。 T2267_.68.0100a16: 若以二世間智一通達時。當レ言レ行二於相一。若以二 T2267_.68.0100a17: 出世智一而通達時。當レ言レ行二於無相一。如二計所
T2267_.68.0100a20: 則成二顛倒一。若知爲レ無則非二初性一。心所現無 T2267_.68.0100a21: 依他起攝。眞如理無圓成實攝。是故聖智
T2267_.68.0100b02: 指例
T2267_.68.0100b06: 一地界二土三金。於二地界中一土非二實有一而 T2267_.68.0100b07: 可レ得。金是實有而不レ可レ得。火燒錬時土 T2267_.68.0100b08: 相不レ現金相顯現上。識亦如レ是。無分別智火 T2267_.68.0100b09: 未レ燒時。於二此識中一所有遍計所執自性顯現。 T2267_.68.0100b10: 所有眞實圓成自性不二顯現一。此識若爲二無分 T2267_.68.0100b11: 別智火一所レ燒時。於二此識中一所有眞實圓成 T2267_.68.0100b12: 自性顯現。所有虚妄遍計所執自性不二顯現一。 T2267_.68.0100b13: 是故虚妄分別識依他起自性有二彼二分一。如二
T2267_.68.0100b17: 入何等自性一。答。圓成實自性。問。若觀行者 T2267_.68.0100b18: 隨入圓成實自性一時當レ言レ除遣何等自性一
T2267_.68.0100b23: 今初
T2267_.68.0100c02: 具如下義林總料簡章・纂註引二新舊深密一明上。 T2267_.68.0100c03: 可レ尋○釋二第二頌一
T2267_.68.0100c06: 説言三一切法皆無二自性一。謂相無自性性・生無 T2267_.68.0100c07: 自性性・勝義無自性性。善男子。云何諸法相 T2267_.68.0100c08: 無自性性。所謂諸法遍計所執相。何以故。此 T2267_.68.0100c09: 由二假名一安立爲レ相。非下由二自相一安立爲相。 T2267_.68.0100c10: 是故説名二相無自性性一。云何諸法生無自性 T2267_.68.0100c11: 性。所謂諸法依他起相。何以故。此由二依他縁 T2267_.68.0100c12: 力一故有。非二自然有一。是故説名二生無自性性一。 T2267_.68.0100c13: 云何諸法勝義無自性性。所謂諸法由二生無 T2267_.68.0100c14: 自性性一故説名二無自性性一。即縁生法亦名二 T2267_.68.0100c15: 勝義無自性性一。何以故。於二諸法中一若是清淨 T2267_.68.0100c16: 所縁境界我顯示彼一以爲二勝義無自性性一。依 T2267_.68.0100c17: 他起相亦是清淨所縁境界。是故亦説名爲二 T2267_.68.0100c18: 勝義無自性性一。復有二諸法圓成實相一亦名二勝 T2267_.68.0100c19: 義無自性性一。何以故。一切諸法法無我性名 T2267_.68.0100c20: 爲二勝義一。亦得三名爲二無自性性一。以二是諸法勝 T2267_.68.0100c21: 義諦一故。無自性性之所顯故。由二此因縁一故。
T2267_.68.0100c27: 唯識性一。寂謂。三性・三無性乃大乘方等之大 T2267_.68.0100c28: 宗猷。即是唯識性。何以故。一切遍計是唯識 T2267_.68.0100c29: 無所有性。一切依他及非有似有性。體究此 T2267_.68.0101a01: 二性一。則一切諸法之實性。此實性名爲二圓成 T2267_.68.0101a02: 實性一此三自性即三無性。是故三頌全顯二唯 T2267_.68.0101a03: 識性一。於レ中初一頌明二三自性一。次一頌明二三無 T2267_.68.0101a04: 性一。今此一頌顯二圓成勝義無生是唯識實性一。 T2267_.68.0101a05: 應レ思此中初釋二第一句一。四種勝義如二法苑二 T2267_.68.0101a06: 諦章明一。揀別可レ解。次眞謂下釋第二句一。眞
T2267_.68.0101a13: 段第三。五頌明二唯識所入位一。於レ中有レ二。初 T2267_.68.0101a14: 結レ上彰二後所明一。後擧二頌文一文正釋二五位一。 T2267_.68.0101a15: 初中有レ三。一結レ上爲二三問一。二隨レ問略爲二三 T2267_.68.0101a16: 答一。三廣レ前別問別答。今初
T2267_.68.0101a24: T2267_.68.0101a25: 六處殊勝者。如下上引二瑜伽三十五・倫記六 T2267_.68.0101a26: 上・八下等一明上也。善戒經云。陰界六入次第 T2267_.68.0101a27: 相續無始無終法性自爾。般若勝天王會云。 T2267_.68.0101a28: 如來法性在二有情蘊界處中一從二無始一展轉相
T2267_.68.0101b02: [IMAGE] T2267_.68.0101b03: [IMAGE] T2267_.68.0101b04: [IMAGE] T2267_.68.0101b05: [IMAGE] T2267_.68.0101b06: [IMAGE] T2267_.68.0101b07: [IMAGE] T2267_.68.0101b08: [IMAGE] T2267_.68.0101b09: [IMAGE] T2267_.68.0101b10: [IMAGE] T2267_.68.0101b11: [IMAGE] T2267_.68.0101b12: [IMAGE] T2267_.68.0101b13: 於二諦増上法一信解差別判二資糧未具已具一。又
T2267_.68.0101b16: 一切佛教之根柢也。未下於二四諦一得中決定勝 T2267_.68.0101b17: 解上者僣學大乘祕密一者。學躇二於階一動成二見
T2267_.68.0101c01: 初資糧位其相云何 ○二答中二。今初擧 T2267_.68.0101c02: レ頌
T2267_.68.0101c05: 頌文一。二廣二二取隨眠一。初中亦二。初釋二上二 T2267_.68.0101c06: 句一。後釋二下二句一。今初
T2267_.68.0101c15: 二見修分別。三約人分別。四約二有無漏道伏 T2267_.68.0101c16: 斷一分別。五結歸頌丈一。初中有レ二。初明二煩惱 T2267_.68.0101c17: 障一。二明二所知障一。今初
T2267_.68.0101c20: 及纂註明一。百二十八者。謂欲界見惑四十。上 T2267_.68.0101c21: 二界各三十六。及修惑十六。具如二佛地論七
T2267_.68.0101c29: 識一倶上。不下與二無明慧一相應上。如二上已明一。法空智 T2267_.68.0102a01: 品等者。述記云。菩薩法空智品許下與二此第八一 T2267_.68.0102a02: 倶起上故。第七有二法執一。法空智起即不レ行。第 T2267_.68.0102a03: 八法執有。法空智起此應レ滅。既八現行與レ彼
T2267_.68.0102a08: 過二塵沙一。何必與二煩惱一同二頭數一。佛地言二頭數 T2267_.68.0102a09: 等一者。由下一切所知障皆從二煩惱氣分一之理上。 T2267_.68.0102a10: 亦由下一切有二煩惱障一處有二所知障一之趣上。可 T2267_.68.0102a11: レ知○四三性分別
T2267_.68.0102a15: 衆生迷執心外有二實法一而爲二所依一生二一切 T2267_.68.0102a16: 煩惱障一。可レ知。二隨眠等者。述記云。此中二障 T2267_.68.0102a17: 隨二三乘聖道有レ勝有劣斷惑前後。若望二二 T2267_.68.0102a18: 障一行相相對。即煩惱障麁所知障細。若望二聖 T2267_.68.0102a19: 道一斷即不定。或有下先斷二煩惱障一不斷二所知 T2267_.68.0102a20: 障一。如三二乘等求二涅槃一故。或有下先斷二所知障一 T2267_.68.0102a21: 不斷二煩惱障一。如二住出初地等十地菩薩一。此 T2267_.68.0102a22: 依レ種説不レ依二麁重一。趣二一切智一故。或有三亦 T2267_.68.0102a23: 斷二煩惱・所知二障一。謂入初地金剛心菩薩。此
T2267_.68.0102a26: 而立二品數一。但依二所障一辨二能障麁細一。有下初地 T2267_.68.0102a27: 修道斷二有頂所知障一而欲未盡。第二地等亦
T2267_.68.0102b01: 結使一證得無爲上故。望二二乘道一名爲二無覆一。
T2267_.68.0102b07: 分別
T2267_.68.0102b13: 知障上也。述記所レ辨稍有レ所レ濫。有義難斥。演
T2267_.68.0102b17: 修行一。今初
T2267_.68.0102b21: 種行一。後明二練行一。初中亦二。初辨二福智行一。後 T2267_.68.0102b22: 明二二種利行一。今初
T2267_.68.0102c05: 次加行位其相云何 ○二答中二。今初擧 T2267_.68.0102c06: レ頌
T2267_.68.0102c12: 修一。明乃配レ無能所取一。依乃爲二見道一。以爲。正 T2267_.68.0102c13: 修在二四善根一。仰修通二三十心一。述記以爲。是 T2267_.68.0102c14: 四善根所修寂曰。對法論意謂持即聞慧。任 T2267_.68.0102c15: 乃思修位。鏡乃唯修慧。聞爲二資糧位一。次二 T2267_.68.0102c16: 爲二加行位一。明配二見道一。依配二修及究竟一。顯揚 T2267_.68.0102c17: 亦爲二瑜伽者修因證果一。慈恩淄州所レ判未 T2267_.68.0102c18: レ詳二所據一○二釋二位總名一
T2267_.68.0102c27: 及器世間一。生死相續流轉無レ窮。四尋思四如 T2267_.68.0102c28: 實除二八分別一入二法無我一。餘如二述記辨一○四 T2267_.68.0102c29: 釋二四地名一
T2267_.68.0103a03: 入唯識似二名等一現上。決定了知都無有レ義。入二 T2267_.68.0103a04: 眞義一分三摩地一者。唯能通達所取無一名二
T2267_.68.0103a08: 六斷二二縛一位
T2267_.68.0103a16: 便上。二乘則述記以謂二乘當教唯説レ作二四諦 T2267_.68.0103a17: 安立諦觀一。若大乘所判。彼唯觀二人空非安立 T2267_.68.0103a18: 諦一不レ同二菩薩二空觀一。劣故不レ説。又解。二乘
T2267_.68.0103a21: 心時歴觀上下八諦一。應レ言三唯觀二安立諦一也 T2267_.68.0103a22: ○八辨所依處
T2267_.68.0103a26: 第四及第三十六等明一。述記及法苑斷障章
T2267_.68.0103a29: 未至依一可レ得。乃至依二無所有處依一可レ得。答。 T2267_.68.0103b01: 一依・非依可レ得。餘依二一切一可レ得。又三依二五
T2267_.68.0103b04: 思現觀唯依二欲界散地一非レ依二靜慮無色一。即 T2267_.68.0103b05: 許下餘五通二餘六禪三空一而起上。信通二有漏無 T2267_.68.0103b06: 漏一通二九地一起。戒通二九地一起者。六禪地中有二 T2267_.68.0103b07: 道共戒一。易レ知。乃許二三空地中亦得入二見道一。 T2267_.68.0103b08: 以三論中説二餘五現觀一切依中皆可得故。又 T2267_.68.0103b09: 上文説三三空地中有二未知當知根一故。問下文 T2267_.68.0103b10: 説下唯依二四靜慮及初未至一入中見道上者。據二増 T2267_.68.0103b11: 強處一説。又三依二五依一等者。第二重釋三第三・ T2267_.68.0103b12: 四・五現觀即判二唯是見道一故。唯依二四根本 T2267_.68.0103b13: 靜慮及未至一五地中起。即三現觀同時信亦 T2267_.68.0103b14: 唯五地。言二一種一分亦爾一。了義燈七本以爲。 T2267_.68.0103b15: 方便道可レ通二六地一。若成滿者。唯依二五地一非
T2267_.68.0103b18: 九地一。文旨分明。如二景師述一。然基・沼二師搰 T2267_.68.0103b19: 搰焉局判見道依地唯五地一。其言逼切似レ有 T2267_.68.0103b20: レ所レ杭。恐非二公公之辨一乎。菩薩見道不レ同二二
T2267_.68.0103b23: 依二何界趣身一分別
T2267_.68.0103c04: 次通達位其相云何 ○二答中二。初擧レ頌」
T2267_.68.0103c09: 論分別一故非二今所遮。可レ知○二廣釋レ頌中 T2267_.68.0103c10: 四。一廣二正智一。二解二位名一。三明二見道眞相差 T2267_.68.0103c11: 別一。四解下得二見道一時功徳有異。今初
T2267_.68.0103c15: [IMAGE] T2267_.68.0103c16: [IMAGE] T2267_.68.0103c17: [IMAGE] T2267_.68.0103c18: [IMAGE] T2267_.68.0103c19: [IMAGE] T2267_.68.0103c20: [IMAGE] T2267_.68.0103c21: [IMAGE] T2267_.68.0103c22: [IMAGE] T2267_.68.0103c23: [IMAGE] T2267_.68.0103c24: 佛地唯約二有漏無漏心一判二四分有無一。今於二 T2267_.68.0103c25: 入見道一辨二見相有無一。義門少異。可レ知。明二初
T2267_.68.0104a03: 初中二。初總標 T2267_.68.0104a04: 然此見道略説有二 ○二別解。於レ中有レ二。 T2267_.68.0104a05: 初明二眞見道一。後明二相見道一。今乃初也
T2267_.68.0104a08: 正出二眞見道體一。次明二證理斷障一。後雖多下
T2267_.68.0104a13: 師意謂。一無間道中自有二三心一。謂内遣有情 T2267_.68.0104a14: 假縁智等。以下理有二淺深一障及智行有中麁細上
T2267_.68.0104a17: 見道後所二俲學一道而非二眞見道一。寂曰。此論 T2267_.68.0104a18: 於二相見道中一出二於三心一。由レ是觀レ之。論旨乃 T2267_.68.0104a19: 以二一心師頓斷證一而爲二正義一。可レ察。了義燈 T2267_.68.0104a20: 七本云。傳三藏解。頓漸二師合二十五釋
T2267_.68.0104a23: 證更畫二蛇足一。相學之弊可レ察○自下第二明二 T2267_.68.0104a24: 相見道一中二。初正明レ相。後解二後得智一。初中 T2267_.68.0104a25: 三。初總標。二別釋。三總釋。今乃初也 T2267_.68.0104a26: 二相見道此復有二 ○二別釋中二。初明二 T2267_.68.0104a27: 行相相見道一。二明二言教相見道一。初中亦二。初 T2267_.68.0104a28: 明二三心相見道一。後明二十六心見道一。今初
T2267_.68.0104b04: 二一。上二界我法爲二第三一。詳曰。後理雖レ通。然 T2267_.68.0104b05: 無二所憑一。今依二初説一。寂曰。後義亦古説。非レ無二
T2267_.68.0104b08: [IMAGE] T2267_.68.0104b09: [IMAGE] T2267_.68.0104b10: [IMAGE] T2267_.68.0104b11: [IMAGE] T2267_.68.0104b12: [IMAGE] T2267_.68.0104b13: [IMAGE] T2267_.68.0104b14: [IMAGE] T2267_.68.0104b15: [IMAGE] T2267_.68.0104b16: [IMAGE] T2267_.68.0104b17: [IMAGE] T2267_.68.0104b18: [IMAGE] T2267_.68.0104b19: [IMAGE] T2267_.68.0104b20: [IMAGE] T2267_.68.0104b21: [IMAGE] T2267_.68.0104b22: [IMAGE] T2267_.68.0104b23: [IMAGE] T2267_.68.0104b24: [IMAGE] T2267_.68.0104b25: [IMAGE] T2267_.68.0104b26: 倫記出二三心十六心約レ乘二説一。一説則菩薩 T2267_.68.0104b27: 唯修二三心一二乘唯相二十六心一。一説則菩薩二 T2267_.68.0104b28: 乘各修二三心・十六心一。後義爲レ正。瑜伽云下由二
T2267_.68.0104c14: 建立。二内證勝義道理離戲論建立。依二初建 T2267_.68.0104c15: 立増上力一故説下法智品有二四種心一種類智品 T2267_.68.0104c16: 亦有二四心一隨二爾所時一八種心轉上。即爾所時 T2267_.68.0104c17: 總説名二一無間所入純奢他所顯之心一。如レ是 T2267_.68.0104c18: 總説有二九種心一。見道究竟隨二爾所時一。如レ所二 T2267_.68.0104c19: 施設一苦諦之相了別究竟。即爾所心説爲二一 T2267_.68.0104c20: 心一。第二建一増上力故説レ有二一心一。謂唯依下
T2267_.68.0104c26: 可レ尋○三總釋中三。一會レ違。二釋下本頌不 T2267_.68.0104c27: レ説二二種見道一由上。三釋二智攝一。今初
T2267_.68.0105a02: 六心非安心後方得レ生故。分別隨眠眞已斷 T2267_.68.0105a03: 故○二釋二本頌一。不レ説レ二所以
T2267_.68.0105a14: 攝
T2267_.68.0105a23: ○第四明二入地功徳一
T2267_.68.0105a29: 諸異生以下縁二轉識一爲レ境作意上方便住心能 T2267_.68.0105b01: 入二最初聖諦現觀一。非下未レ見レ諦者於二諸諦中一 T2267_.68.0105b02: 未レ得二法眼一便能通達一切種子阿頼耶識上。 T2267_.68.0105b03: 此未見諦者修二如レ是行一已。或入二聲聞正性 T2267_.68.0105b04: 離生一或入二菩薩正性離生一達二一切法眞法 T2267_.68.0105b05: 界一已。亦能通達阿頼耶識一。當二於爾時一能總 T2267_.68.0105b06: 觀察自内所有雜染亦能了知自身外爲二相
T2267_.68.0105b09: 次修習位其相云何 ○二答中二。初擧レ頌 T2267_.68.0105b10: 答
T2267_.68.0105b13: 上三句一正顯二位相一。後釋二第四句一明三修道究 T2267_.68.0105b14: 竟得二轉依一。今初
T2267_.68.0105b20: 得法性心自性清淨永離二一切客塵隨煩惱一 T2267_.68.0105b21: 故爲二轉依一。即是眞如轉依義。道轉依者。謂 T2267_.68.0105b22: 發二世間道一於二現觀時一轉成出世一説爲二有學一。 T2267_.68.0105b23: 餘有二所作一故。若永除二一切所治一永離二三界 T2267_.68.0105b24: 欲一時。此道自體究竟圓滿立爲二轉依一。麁重轉 T2267_.68.0105b25: 依者。謂阿頼耶識一切煩惱隨眠永遠離故
T2267_.68.0105b28: 依一。然資・加二位有二損力益能轉一。入見道位 T2267_.68.0105b29: 有二通達轉一。十地位中有二修習轉一。究竟位有二 T2267_.68.0105c01: 果圓滿轉一。無性攝論九初云。雜染分生死是
T2267_.68.0105c08: 證二十眞如一故。十地道性・相二宗其旨不レ同。 T2267_.68.0105c09: 可レ知○第二廣解有レ二。初廣レ因後廣レ果。初 T2267_.68.0105c10: 中有レ四。廣二上四因一。初廣二十地一中三。一解二十 T2267_.68.0105c11: 地名一。二出レ體。三釋二總地義一。今初
T2267_.68.0105c18: 疾當レ成。餘如下述記引二瑜伽・對法・十地等一明上 T2267_.68.0105c19: ○第二出レ體
T2267_.68.0105c24: 生成一。生成一切因果一故。地義具如二十地論 T2267_.68.0105c25: 第一明一○第二明二十勝行一中二。一總擧二十 T2267_.68.0105c26: 波羅蜜多一。二廣釋。今初
T2267_.68.0105c29: レ十攝レ餘。初中有二十三一。今初列レ名
T2267_.68.0106a05: [IMAGE] T2267_.68.0106a06: [IMAGE] T2267_.68.0106a07: [IMAGE] T2267_.68.0106a08: [IMAGE] T2267_.68.0106a09: [IMAGE] T2267_.68.0106a10: [IMAGE] T2267_.68.0106a11: [IMAGE]
T2267_.68.0106a19: 名二一切戒一。又即依二此在家・出家二分淨戒一 T2267_.68.0106a20: 略説二三種一。一律儀戒。謂菩薩所受七種別解
T2267_.68.0106a28: 實義處。三佛菩薩大神力處。四因處。五果處。 T2267_.68.0106a29: 六應得義處。七自於彼義得方便處。八一切
T2267_.68.0106b26: 作意修中一説二六意趣一。謂廣大・長時・歡喜・荷 T2267_.68.0106b27: 恩・大志・純善○第十攝門
T2267_.68.0106c01: 義攝。明二勝義攝一云。此復多種。謂或依二法界一 T2267_.68.0106c02: 説。以二眞如是施等共相一故。或依二智資糧一説。 T2267_.68.0106c03: 以三能成辨一切智器一故。或依二智攝受一説。以三 T2267_.68.0106c04: 能成滿一切智一。或依二智隨轉一説。以下五波羅 T2267_.68.0106c05: 蜜多隨二慧波羅蜜多一轉上故。或依二智相一説。以二 T2267_.68.0106c06: 慧波羅蜜多是正智自體一故。如レ是勝義以二眞
T2267_.68.0106c10: 所以二慧聲一説。如レ是所説有二何意趣一。謂於二一 T2267_.68.0106c11: 切波羅蜜多修加行中一皆有二一切波羅蜜多
T2267_.68.0106c14: 純雜四句如二述記明一○第九開合
T2267_.68.0106c20: 以レ學攝レ度。初中自三。今初戒學
T2267_.68.0106c23: 勝。即三聚戒。二共不共勝。謂菩薩一切性罪 T2267_.68.0106c24: 不二現行一與二二乘一共。相似遮罪有二現行一與二二 T2267_.68.0106c25: 乘一不共等是。三廣大勝。此有二四種一。一種種 T2267_.68.0106c26: 無量學處大。二無量福徳大。三利生意樂大。
T2267_.68.0107a02: レ次。今謂不レ然。何者若定有レ四即別配レ地。戒
T2267_.68.0107a05: 三種意生身・四種生死配地。應レ思。無性攝
T2267_.68.0107a27: 熟讀思惟於華嚴經及疏一矣○自下大文第 T2267_.68.0107a28: 三解レ斷二十重障一中二。初明二十障一。後重以二二 T2267_.68.0107a29: 障一攝總明二斷位一。初中亦二。初標牒 T2267_.68.0107b01: 十重障者 ○第二別釋十一。初明二異生性
T2267_.68.0107b11: 捨二此性一。具如二十地品疏明一○二對二三乘一辨二 T2267_.68.0107b12: 同異一
T2267_.68.0107b19: 凡聖倶成之失一。大乘於二見所斷種上一立二異生 T2267_.68.0107b20: 性一者。即無間道有二惑種倶一。如何無二凡聖倶
T2267_.68.0107b26: 間道已無二惑種一。何用三復起二解脱道一爲。答。意 T2267_.68.0107b27: 有レ二。一謂斷レ惑證レ滅期心別故。二謂爲レ捨二 T2267_.68.0107b28: 彼品麁重性一故。麁重性乃指二習氣無堪任性一。 T2267_.68.0107b29: 可レ知○五以二此障一即二二十二愚一
T2267_.68.0107c03: 洲・長壽天・無想定・無想天等一。具如二述記辨一 T2267_.68.0107c04: ○六以障即レ愚辨二異同一
T2267_.68.0107c11: 住心已去亦斷二修惑一分所知障一。故留二煩惱一
T2267_.68.0107c21: 此最下品故。不作意縁故。遠隨現行故。應レ知
T2267_.68.0107c26: 如三大地生成衆物一。一切世間善法即初二三 T2267_.68.0107c27: 地道之光影。聲聞有學無學及獨覺法即四 T2267_.68.0107c28: 五六地道之光影分也。是故應レ知。以二三十七 T2267_.68.0107c29: 品一爲三二乘所學而非二大乘正所學一。是以本從 T2267_.68.0108a01: 末之判非二究竟説一也。二身見者。述記二釋。 T2267_.68.0108a02: 初謂。初見道已離二第六識中分別身見一。今此 T2267_.68.0108a03: 離二第六識中倶生身見一。盡處總説名二二身見一
T2267_.68.0108a12: 障
T2267_.68.0108a26: 寂滅一不二肯進修一。諸佛七勸方能進趣故。唯自
T2267_.68.0108b09: 治道一。非二煩惱障對治道一。若得二菩提一時頓斷二
T2267_.68.0108b14: T2267_.68.0108b15: [IMAGE] T2267_.68.0108b16: [IMAGE] T2267_.68.0108b17: [IMAGE] T2267_.68.0108b18: [IMAGE] T2267_.68.0108b19: [IMAGE] T2267_.68.0108b20: [IMAGE] T2267_.68.0108b21: 十障及第十一障有無不同。如二倫記二十下
T2267_.68.0108b24: 斷頓漸一。三明二四道差別一。初中二。初總即二二 T2267_.68.0108b25: 障一。後別解釋。今初 T2267_.68.0108b26: 此十一障二障所攝 上十一障對治二障一。 T2267_.68.0108b27: 初地入心除斷分別二障種子一。初地住心已 T2267_.68.0108b28: 去乃至第十地。斷二所知障則倶生煩惱現行 T2267_.68.0108b29: 隨亦伏除。金剛喩定頓斷最極微細所知障 T2267_.68.0108c01: 及一切煩惱種子一故。所斷十一障不レ外二二 T2267_.68.0108c02: 障。可レ知○第二別解釋中二。初明二二障伏斷 T2267_.68.0108c03: 位次一。後釋二妨難一。今初
T2267_.68.0108c06: T2267_.68.0108c07: [IMAGE] T2267_.68.0108c08: [IMAGE] T2267_.68.0108c09: [IMAGE] T2267_.68.0108c10: [IMAGE] T2267_.68.0108c11: [IMAGE] T2267_.68.0108c12: [IMAGE] T2267_.68.0108c13: [IMAGE] T2267_.68.0108c14: [IMAGE] T2267_.68.0108c15: [IMAGE] T2267_.68.0108c16: [IMAGE] T2267_.68.0108c17: [IMAGE] T2267_.68.0108c18: [IMAGE] T2267_.68.0108c19: [IMAGE] T2267_.68.0108c20: [IMAGE] T2267_.68.0108c21: [IMAGE]
T2267_.68.0108c26: 明二斷障一。後釋レ妨。今初
T2267_.68.0108c29: 地永斷。障二一向清淨無生法忍一諸煩惱麁重 T2267_.68.0109a01: 第八地悉已斷。一切煩惱隨眠習氣障礙乃 T2267_.68.0109a02: 金剛斷入二如來位一。一切所知障品所有麁重 T2267_.68.0109a03: 亦有レ三。一有レ皮麁重初地悉斷。二在レ膚麁 T2267_.68.0109a04: 重第八地悉已斷。三在レ肉麁重如來住中皆 T2267_.68.0109a05: 悉已斷。於二三住中一煩惱所知永斷。所餘諸住
T2267_.68.0109a10: 無間圓滿一。三約二現起二障少分斷・多少分斷・ T2267_.68.0109a11: 分分斷一。四約二分別永不行・倶生煩惱永不行 T2267_.68.0109a12: 及畢竟離一。五約二無生法忍少淨・多淨・極淨一。 T2267_.68.0109a13: 六約レ捨二異生姓・分段・變易一。七約二無漏心未 T2267_.68.0109a14: 得有相無相滿一。可レ知○第二明二斷漸頓一
T2267_.68.0109a17: 記出二三解一。一謂。第七相應惑雖レ有二八十一 T2267_.68.0109a18: 品一與二有頂第九品一一類。品攝全無二麁細一故。 T2267_.68.0109a19: 二謂。所障既同斷無二前後一。入二佛地一位一時 T2267_.68.0109a20: 頓斷故云レ無二麁細一。三謂。此惑唯縁二内境一。境 T2267_.68.0109a21: 無二麁細一故云二無麁細一。非レ無二九品等差別一。可
T2267_.68.0109a29: 惱障一。後明二所知障一。通縁内外等者。明下六識 T2267_.68.0109b01: 倶所知障諸地漸斷不レ同二第七相應惑頓斷一 T2267_.68.0109b02: 之所以上。謂以下通縁二内外境内外身一起上故。又 T2267_.68.0109b03: 彼境中各通二麁細一六識行相有二九品等別一 T2267_.68.0109b04: 故。諸地別斷理數可レ爾○第三明二三乘四道 T2267_.68.0109b05: 差別一
T2267_.68.0109b08: 進。或九品別起。或一觀中隨斷二幾品一總一加 T2267_.68.0109b09: 行後一勝進。後明二菩薩四道一。演祕引二對法
T2267_.68.0109b14: 十眞如者 ○二別解二十眞如一
T2267_.68.0109b21: 初
T2267_.68.0109b24: レ三。一總擧二六轉依一。二別解二三料簡一。今初 T2267_.68.0109b25: 轉依位別略有四種 六種轉依出二於梁攝 T2267_.68.0109b26: 論十六唐譯第九一。可レ尋○二別解
T2267_.68.0109c01: 修習位所證一。初中有レ二。初總標。後別解。今 T2267_.68.0109c02: 初 T2267_.68.0109c03: 轉依義別略有四種 ○二別解中四。初明二 T2267_.68.0109c04: 能轉道一中二。初能伏道。後能斷道。今初
T2267_.68.0109c07: 觀。具如二法苑斷障章明一。無漏者。述記云。且 T2267_.68.0109c08: 如丙因下第三地無分別斷二定法愛倶所知障一勢 T2267_.68.0109c09: 力上令三煩惱亦不二現行一名レ伏二煩惱障一非乙別起
T2267_.68.0109c13: 無分別智一爲二能斷道一不レ取二後得一。樞要下末
T2267_.68.0109c16: 亦能斷除。即引二瑜伽五十五一證レ之。其旨調 T2267_.68.0109c17: 然。如二述記辨一○第二明二所轉依一
T2267_.68.0109c21: 重轉依。即阿頼耶。三論所出寛狹可レ知○第 T2267_.68.0109c22: 三所轉捨中有レ二。初明二所斷捨一。後明二所棄 T2267_.68.0109c23: 捨一。今乃初也
T2267_.68.0109c26: レ言不レ對レ情名捨。二有漏依他。此有二二種一。一 T2267_.68.0109c27: 障法如三此中言二障治相違名捨。三非障法。 T2267_.68.0109c28: 下所棄捨中攝。三圓成實。此有二二種一。一劣 T2267_.68.0109c29: 法。亦所棄捨中攝。二勝法。唯此不レ捨。故總 T2267_.68.0110a01: 言三三性皆有二捨義一。如レ理應レ思○二明二所棄 T2267_.68.0110a02: 捨一
T2267_.68.0110a07: 乘無漏一對二菩薩一故名二劣無漏一。二云。二乘無 T2267_.68.0110a08: 漏及菩薩因位未滿無漏亦名爲レ劣。三藏意 T2267_.68.0110a09: 取二初説一爲レ正。餘及要集皆同二有釋一。今謂。不二
T2267_.68.0110a13: 四明二所轉得一中二。初明二所顯得一。後明二所生 T2267_.68.0110a14: 得一。初中有レ三。初總出レ體。二別解三總結」
T2267_.68.0110a17: 涅槃義別略有四種 ○二廣解中三。一出二 T2267_.68.0110a18: 四涅槃體一。二三乘分別。三總結。今初
T2267_.68.0110a21: 有二十種義一。一本性清淨義。二具二妙功徳一故。 T2267_.68.0110a22: 三無生無滅故。四有情共有故。五不一不異 T2267_.68.0110a23: 故。六離二所取相一故。七離二能取相一故。八尋思 T2267_.68.0110a24: 路絶故。九名言道斷故。十聖者所證故。佛地
T2267_.68.0110a29: 相一乎。應レ思○第二明二三乘分別一中二。初三 T2267_.68.0110b01: 乘具不具。後問答分別。今初
T2267_.68.0110b05: [IMAGE] T2267_.68.0110b06: [IMAGE] T2267_.68.0110b07: [IMAGE] T2267_.68.0110b08: [IMAGE] T2267_.68.0110b09: [IMAGE]
T2267_.68.0110b14: 圓滿一耳○二問答分別。於レ中有レ三。今初問 T2267_.68.0110b15: 答佛有餘依一
T2267_.68.0110b21: 不定姓一。寂曰。此是相宗教限之釋也。勝鬘・楞 T2267_.68.0110b22: 伽・無上依等經・佛性・寶性等論皆明二一性成 T2267_.68.0110b23: 佛義一。其所謂二乘不レ得二涅槃一之理炳焉而 T2267_.68.0110b24: 見。相宗所判安得三的當如上經論一乎。應レ思 T2267_.68.0110b25: ○第三問答斷所知障得二涅槃一中三。今初問 T2267_.68.0110b26: 答應不レ得二涅槃一
T2267_.68.0110c05: 狹。雖下所知障不レ感二生死一斷レ彼時不得二擇 T2267_.68.0110c06: 滅一。然斷レ彼故法空理顯故得二不住處涅槃一。述 T2267_.68.0110c07: 記作二四句一辨。可レ見。四若唯斷下難無爲差 T2267_.68.0110c08: 別如二第二卷中辨一。五非擇滅下答如下述記引二
T2267_.68.0110c16: 障障乙菩提甲。若偏執則頗失二正理一。可レ知○第 T2267_.68.0110c17: 三總結
T2267_.68.0110c26: 故以爲レ喩。諸處者。謂内六處。諸境者。謂外 T2267_.68.0110c27: 六境。縁二此十二一生二三智品一。心及心所識爲 T2267_.68.0110c28: レ主故總名二諸識一。即此諸識名二衆影像一。種種 T2267_.68.0110c29: 行相差別現故○二明二平等性智一
T2267_.68.0111a03: 謂有情平等莊嚴論云二衆生平等智一。今謂。本 T2267_.68.0111a04: 釋是盡レ理言餘。衆生平等者。由レ何能縁二衆 T2267_.68.0111a05: 生平等一。意由三智證二眞如平等一。乃至佛地論
T2267_.68.0111a11: 義則悲智乃所建立涅槃則能建立。今義則 T2267_.68.0111a12: 涅槃者所建立悲智者能建立○三妙觀察 T2267_.68.0111a13: 智
T2267_.68.0111a20: 機宜一故名二善巧一。加行不レ絶故名二方便一。此即 T2267_.68.0111a21: 名レ業。又云。身語化各有レ三。謂自身相應・他 T2267_.68.0111a22: 身相應・非身相應。心化唯二。一自身相應。謂 T2267_.68.0111a23: 自心上化現種種心及心法影像差別一。二他 T2267_.68.0111a24: 身相應。令三他心亦現二種種心及心法影像差 T2267_.68.0111a25: 別一。此並相分似二見分一現。有義。定力能令三自 T2267_.68.0111a26: 心解二非分法一名二化自心一。加被有情一令三愚昧 T2267_.68.0111a27: 者解二深細法一。令三失念者得二正憶念一名二化他
T2267_.68.0111b01: 者心所有法。四者業及業異熟○第二相應 T2267_.68.0111b02: 多少門
T2267_.68.0111b10: 智一等上。然鮮本云下轉二意識一故得二妙觀察智一。轉二
T2267_.68.0111b18: 同二今説一。如二彼現流無性攝論説及演祕所引 T2267_.68.0111b19: 大莊嚴偈一。定應二是借本一也。所以知一者。其 T2267_.68.0111b20: 轉二五六一如レ次得二妙觀・成事二智一之説甚不 T2267_.68.0111b21: レ應レ理。豈可レ有二此説一乎。雖二然如是。此錯本 T2267_.68.0111b22: 由來之久。印度既有二二説一。而其不正義家不 T2267_.68.0111b23: レ曉二八・七・五・六之説是錯本一而已。基師所覽 T2267_.68.0111b24: 大莊嚴偈亦錯本也。可レ察○第五轉レ識得レ智 T2267_.68.0111b25: 位次
T2267_.68.0111b29: 生。必第六所レ引生。非二自力起一。若二障頓斷 T2267_.68.0111c01: 者。妙觀・平等二智同時現。若漸悟者先得二妙 T2267_.68.0111c02: 觀察智一後入レ地位方得二此智一。但佛果位第七 T2267_.68.0111c03: 識與二淨第八一相依。自力勝故不レ由二六引一。六 T2267_.68.0111c04: 入二生空一七恒法空。亦二識不二必同地一。可レ知。 T2267_.68.0111c05: 明二妙觀察智一中。初明二生空觀品一。後明二法空 T2267_.68.0111c06: 觀品一。初起後起可レ解。述記之中明三成佛已去 T2267_.68.0111c07: 妙觀察智或觀レ理非レ事或觀レ事非レ理。或二 T2267_.68.0111c08: 種倶觀皆得二自在一。非レ謂二佛第六識唯生空 T2267_.68.0111c09: 智相應一。註者錯解。可レ知。明二成所作智一中。佛
T2267_.68.0111c22: 得一。義説二後得一或似二後得一。如レ是鏡智内縁二自 T2267_.68.0111c23: 體功徳種子一。外縁二一切或眞或俗所知境界一。 T2267_.68.0111c24: 現二身土一切影像一。縁レ眞義邊名爲二正智一。縁 T2267_.68.0111c25: レ俗義邊名爲二後智一。可レ知。次明二平等性智一中
T2267_.68.0111c29: 作用門
T2267_.68.0112a03: 此四心品名所生得 ○第三總結二所轉得一」
T2267_.68.0112a08: 依中雖レ有二眞如一。是迷悟依故。非二究竟證一故。 T2267_.68.0112a09: 唯取二所轉得菩提涅槃一以爲二轉依一。可レ知○ T2267_.68.0112a10: 第三明三是修習位所證非二已證得一
T2267_.68.0112a13: 答。今初 T2267_.68.0112a14: 後究竟位其相云何 ○二答中二。初擧レ頌 T2267_.68.0112a15: 答
T2267_.68.0112a18: 釋二第一句一中亦二。初正解二初句一出レ體。後問 T2267_.68.0112a19: 答分別。今初
T2267_.68.0112a22: レ解○二問答分別中有レ二。今乃初問答
T2267_.68.0112a27: 問答中二。初問。後答。今初
T2267_.68.0112b03: 性一。如來十八界乃無漏也善也。集論等約二凡 T2267_.68.0112b04: 夫二乘一而説レ之。第二説即同二今第二説一。第 T2267_.68.0112b05: 三如實義粗同二今第一説一。問。師資所説相違 T2267_.68.0112b06: 云何。答。靖邁會云。親光所立不レ違二護法一。佛 T2267_.68.0112b07: 地始末成立佛身等是蘊等攝一故。是故法花
T2267_.68.0112b11: 義一則非二蘊等攝一。據二世俗一故彼中攝。義演云。 T2267_.68.0112b12: 此有二三解一。一云。彼論就二所執性蘊界處等一 T2267_.68.0112b13: 故爲レ非二蘊等一。此就二依他圓成一而論。彼此二 T2267_.68.0112b14: 論互不二相違一。一云。親光約二法自相離言道 T2267_.68.0112b15: 理一故爲レ非二蘊等一。此就二安立諸行道理一爲二蘊 T2267_.68.0112b16: 等攝一。亦不二相違一。一云。作論者意異。親光立 T2267_.68.0112b17: 義據三佛果功徳甚深微妙非二實蘊等一。護法菩 T2267_.68.0112b18: 薩以レ理依レ教破二彼所説一。如レ論應レ知。雖レ有二 T2267_.68.0112b19: 三解一。三藏法師意取二後解一。寂曰。從來所レ會 T2267_.68.0112b20: 雖レ似レ有レ理並不二的當一。且護法在世佛地未 T2267_.68.0112b21: レ行。豈容三護法師預破二後世佛地一乎。二論師 T2267_.68.0112b22: 各存二一義一。師資異解非レ適レ今也。不レ可三強加二 T2267_.68.0112b23: 會釋一矣○第二説
T2267_.68.0112b26: 定生故。法界所攝佛所變與二他識所變一互爲二 T2267_.68.0112b27: 本質一。然佛變是細。餘變乃麁。其佛變者非二五 T2267_.68.0112b28: 識攝一。他所變者義有二二途一。一色是因位所變。 T2267_.68.0112b29: 一定是然如來第八勝定所引。故生二五境一。第 T2267_.68.0112c01: 八所生五境是定果色法界所攝。非二是五境一。 T2267_.68.0112c02: 可レ知。淨名聲聞品云。不レ起二寂定一現二諸威儀一 T2267_.68.0112c03: 是爲二宴坐一。又觀衆生品云。念智常覺悟無
T2267_.68.0112c07: 引集論第三之文一。次會二第二師所引大般若 T2267_.68.0112c08: 等之文一。次所以者何下遮二第一師計一。十九界
T2267_.68.0112c19: 性相二宗其旨碩異。若約二教限一。兩有二道理一。 T2267_.68.0112c20: 然相學之流往往局守自宗分齊一破二他深義一 T2267_.68.0112c21: 動致二左謬一。甚者以二世間因量一評量計度。謬 T2267_.68.0112c22: 之極矣。豈容下以二世間所知證誠道理一而究 T2267_.68.0112c23: 了佛果唯智不思議冲玄之密境上哉。解二安樂一 T2267_.68.0112c24: 中。五安五樂如二述記一本明一。増一阿含二十
T2267_.68.0112c27: 明二解脱身一
T2267_.68.0113a02: 以二眞如一爲二解脱身一。是無爲解脱。可レ知○第 T2267_.68.0113a03: 四解二大牟尼名法一
T2267_.68.0113a10: 三身四身義唯識・佛地所レ明與二古對法一稍 T2267_.68.0113a11: 有二異同一。具如二攝論第五明一○第二五法攝三 T2267_.68.0113a12: 身門中有二二師説一。今乃初説
T2267_.68.0113a17: 師説
T2267_.68.0113a25: 殊勝之文一。後四智品下明二餘身一中二。初明二 T2267_.68.0113a26: 智攝一。後説圓鏡智下引證。此中二段。初明二 T2267_.68.0113a27: 自受用一。後明二他受用及變化一。初中有レ三。
T2267_.68.0113b03: 下解レ違。前師所引智殊勝等之文可レ知。三然 T2267_.68.0113b04: 變化下説レ相。此中述記分レ四辨。可レ知。由此
T2267_.68.0113b09: 用一不レ如二色聲等一故説レ不レ化。非レ不二全化一。或 T2267_.68.0113b10: 可。言レ不レ化者。依レ餘説。不レ依二如來一。今論亦 T2267_.68.0113b11: 存二二意一。可レ知○第三三身功徳各異門
T2267_.68.0113b14: 門
T2267_.68.0113b19: 離レ身別有二土名一 是明三自受用身土無二別名一 T2267_.68.0113b20: 耳。道本失レ旨。可レ知。寂曰。自受用身土之義。 T2267_.68.0113b21: 今論及佛地論粗同二其旨一。然如二瑜伽・顯揚・ T2267_.68.0113b22: 莊嚴・雜集等論一與二今所説稍有二異致一。如二攝 T2267_.68.0113b23: 論略疏第五辨一。次明二他受用一中。隨住十地等
T2267_.68.0113b27: 然有二淨穢一。十地菩薩亦得レ見。上知レ下故。然 T2267_.68.0113b28: 由下本爲二十地菩薩一現中淨土上故。論言三化土有二
T2267_.68.0113c02: 十地所見淨土一其旨碩異。變化身土淨穢唯 T2267_.68.0113c03: 就二土相一以判一淨穢一耳。論文分明言二未登地一。 T2267_.68.0113c04: 何強以二十地所見一論焉哉。應レ思。佛地論第
T2267_.68.0113c12: 身土能所變一。後因明二唯識見相同異一。今初
T2267_.68.0113c15: 體唯是淨。然能變者通二有無漏一。佛及地上菩 T2267_.68.0113c16: 薩無漏智所變乃純淨無漏。若十地菩薩五・ T2267_.68.0113c17: 八識變及有漏心智所變即純淨有漏。變化 T2267_.68.0113c18: 身土質通二淨穢一。佛之所變唯是無漏。二乘有 T2267_.68.0113c19: 漏心及異生所變即唯有漏。可レ知。共變身土 T2267_.68.0113c20: 雖二有漏無漏心變異一。因縁相順故成二同一相一。
T2267_.68.0113c23: [IMAGE] T2267_.68.0113c24: [IMAGE] T2267_.68.0113c25: [IMAGE] T2267_.68.0113c26: [IMAGE] T2267_.68.0113c27: [IMAGE] T2267_.68.0113c28: [IMAGE] T2267_.68.0113c29: T2267_.68.0114a01: T2267_.68.0114a02: [IMAGE] T2267_.68.0114a03: [IMAGE] T2267_.68.0114a04: [IMAGE] T2267_.68.0114a05: [IMAGE] T2267_.68.0114a06: [IMAGE] T2267_.68.0114a07: [IMAGE] T2267_.68.0114a08: [IMAGE] T2267_.68.0114a09: [IMAGE] T2267_.68.0114a10: [IMAGE] T2267_.68.0114a11: [IMAGE] T2267_.68.0114a12: [IMAGE] T2267_.68.0114a13: [IMAGE] T2267_.68.0114a14: 佛身佛土其旨深玄。非二靜慮者靜慮之境界一。 T2267_.68.0114a15: 何況於二其餘一乎。且性相二宗判釋不レ同。從 T2267_.68.0114a16: 上所レ明乃相宗一途之釋義耳。欲レ知二性宗所 T2267_.68.0114a17: レ明之旨趣一者。應三須披尋二於華嚴探玄及大 T2267_.68.0114a18: 乘義章佛身・佛土義等一也○第二因解二唯識 T2267_.68.0114a19: 見相同異一
T2267_.68.0114a22: 分是實。相分是假。護法別義。謂三分是依他。 T2267_.68.0114a23: 而自證分是實。見・相分是假。相分等言擧二於
T2267_.68.0114a26: 第三安慧師義。謂唯一識性由二虚妄熏習力一 T2267_.68.0114a27: 似二相見一現故。離二執情一無レ有二二分一。是亦如二
T2267_.68.0114b02: 釋施願分
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