INBUDS
蘇悉地羯羅經略疏 (No. 2227_ 圓仁撰 ) in Vol. 00
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T2227_.61.0472a01: 明レ獻二諸供養一。次復作護摩下。二明レ作二護摩一。
T2227_.61.0472a02: 初文爲レ四。初明二澡浴加供一。次復取蘇摩那
T2227_.61.0472a03: 下。二明二奉獻花一。次獻塗香下。三明レ獻二塗香
T2227_.61.0472a04: 燒香等一。次復獻飮食下。四明レ獻二飮食一。此即
T2227_.61.0472a05: 初也。有二兩箇事一。謂香水澡浴及上時日加諸
T2227_.61.0472a06: 供養。言二上時日一者。年有二好月一。月有二好日一。是
T2227_.61.0472a07: 爲二上時日一。具如二時分品所説一也
T2227_.61.0472a08: 經。後取蘇摩下至二奉獻本尊一 釋曰。二明
T2227_.61.0472a09: レ奉二獻花一。言二字數多少一者。謂字數若多。減二其
T2227_.61.0472a10: 遍數一。字數若少。増二其遍數一。而加
持之一也
T2227_.61.0472a11: 經。次獻塗香下至二奇香氣者一 釋曰。三明
T2227_.61.0472a12: レ獻二塗香燒香等一也。奇香氣者。謂非二常塗香
T2227_.61.0472a13: 燒香者一。又復塗香燒香以外奇香氣者也
T2227_.61.0472a14: 經。復獻飮食下至二沙糖及酪一 釋曰。四明
T2227_.61.0472a15: レ獻二飮食一也
T2227_.61.0472a16: 經。復作護摩下至二或復三晨一 釋曰。二明
T2227_.61.0472a17: レ作二護摩一。分レ文爲レ二。初明二三度護摩一。次此三
T2227_.61.0472a18: 既了下。二明二二度護摩一。此即初也。其所供
T2227_.61.0472a19: 物。各各不同。如レ文可レ悉
T2227_.61.0472a20: 經。此三既了下至二而作護摩一 釋曰。二明二
T2227_.61.0472a21: 二度護摩一。其供物各異。意亦可レ見也
T2227_.61.0472a22: 經。作此等法下至二而得増威一 釋曰。二明下
T2227_.61.0472a23: 依三重作二法則一眞言増威上也
T2227_.61.0472a24: 經。諸護摩中下至二而得増威一 釋曰。三明三
T2227_.61.0472a25: 重作二法則一。文亦爲レ二。初明下所説藥草隨取二
T2227_.61.0472a26: 其一一而作中護摩上。次復取諸香下。二明下作二本
T2227_.61.0472a27: 尊形一而獻中花香上。此即初也。然諸護摩所用藥
T2227_.61.0472a28: 草。其數繁多。隨取二其一一而作二護摩一。眞言歡
T2227_.61.0472a29: 喜而得二増威一。是故云也。眞言是即法然道理。
T2227_.61.0472b01: 讃レ之不レ喜。毀亦不レ憂。何故今云二眞言歡喜
T2227_.61.0472b02: 而得増威一。然實如レ所レ言天然道理。不レ當二憂
T2227_.61.0472b03: 喜一。雖レ然違者得レ罪。順者獲レ福。而今且隨二獲
T2227_.61.0472b04: 福之義一。故云二眞言歡喜一也
T2227_.61.0472b05: 經。復取諸香下至二而得増威一 釋曰。二明下
T2227_.61.0472b06: 作二本尊形一而獻中花香上。分文爲レ四。初明丙依下
T2227_.61.0472b07: 作二尊形一獻レ供持念上而得乙増威甲。二明下安置尊
T2227_.61.0472b08: 形一法則上。三明二晝夜供養一。四明二法事了時所
T2227_.61.0472b09: 作一。此即初也
T2227_.61.0472b10: 經。作此尊形下至二諸草葉一 釋曰。二明下安
T2227_.61.0472b11: 置尊形一法則上也
T2227_.61.0472b12: 經。非直晝夜亦獻之 釋曰。三明二晝夜供
T2227_.61.0472b13: 養一也
T2227_.61.0472b14: 經。法事了時下至二送置大河一 釋曰。四明二
T2227_.61.0472b15: 法事了時所作一也
T2227_.61.0472b16: 經。如上次第下至二速賜悉地一 釋曰。大段第
T2227_.61.0472b17: 三。明二總結一也
T2227_.61.0472b18: 蘇悉地羯羅經略疏卷第六
T2227_.61.0472b19: 元慶八年八月十三日於元慶寺寫得
T2227_.61.0472b20: 傳燈大法師位最圓
T2227_.61.0472b21:
T2227_.61.0472b22:
T2227_.61.0472b23:
T2227_.61.0472b24:蘇悉地羯羅經略疏卷第七
T2227_.61.0472b25: 本尊潅頂品第二十二
T2227_.61.0472b26: 令三眞言主増加威徳一故。作二潅頂一故。云二本尊
T2227_.61.0472b27: 潅頂一也。玉呬經云。凡蒙二潅頂一。諸佛菩薩及
T2227_.61.0472b28: 與諸尊。并持眞言行菩薩等。皆悉證明加被
T2227_.61.0472b29: 護念。聖觀自在及執金剛所有眞言。皆悉
T2227_.61.0472c01: 成就。一切天神不レ能二損害一皆悉恭敬。在二生
T2227_.61.0472c02: 死中一不レ墮二惡趣一。不レ生二貧家及不具足一。人
T2227_.61.0472c03: 所二汚嫌一。恒憶二宿明一。多饒二資財一。具戒端正。
T2227_.61.0472c04: 常生二人天一。恒遇二佛世一。於二其菩提心一不二退轉一。
T2227_.61.0472c05: 具二大福徳一。不レ久出二生死苦海一。當レ得二無上
T2227_.61.0472c06: 菩提之果一。其潅頂者。具二如レ是等無量功徳一。
T2227_.61.0472c07: 凡入二曼荼羅一。必有二四種潅頂一。一者除難。二
T2227_.61.0472c08: 者成就。三者増益己身一。四者得二阿闍梨位一。
T2227_.61.0472c09: 今此品中所説潅頂。是即成就義。兼二除難
T2227_.61.0472c10: 及以増益一。義旨可レ知也
T2227_.61.0472c11: 經。復次先承事下至二故應潅之一 釋曰。此
T2227_.61.0472c12: 品第十明四先承事了令三眞言主増二威徳一故
T2227_.61.0472c13: 潅二眞言主一。即答二云何作潅頂一。分レ文爲レ三。初
T2227_.61.0472c14: 明二總標一。次取以金瓶下。二正明二潅頂一。次先
T2227_.61.0472c15: 承事者下。三明二先承事潅頂一。此即初也。若
T2227_.61.0472c16: 眞言主増加威徳一。能令三行者速成二悉地一。故
T2227_.61.0472c17: 須レ潅レ之。具在二後文一
T2227_.61.0472c18: 經。取以金瓶下至二或乳樹枝一 釋曰。二正
T2227_.61.0472c19: 明二潅頂一。文亦爲レ四。初明二潅頂具度一。次用部
T2227_.61.0472c20: 尊主下。二明二正潅頂一。次潅頂既了下。三明
T2227_.61.0472c21: レ獻二種種供具等一。次如是作者下。四明三本尊
T2227_.61.0472c22: 増威速得二悉地一。此即初也。中有二四事一。一所
T2227_.61.0472c23: 用瓶。謂金瓶等。二所盛物。謂香水及五寶花
T2227_.61.0472c24: 葉香與二穀。塗香或末香一。三新帛繋レ瓶。四
T2227_.61.0472c25: 挿二諸樹枝一也。挿字。楚洽反。刺也。嚲字。丁
T2227_.61.0472c27: 經。用部尊主下至二眞言主頂一 釋曰。二明二
T2227_.61.0472c28: 正潅頂一也。分レ文爲レ二。初明二潅頂一。次明レ作二
T2227_.61.0472c29: 其形像一。此即初也。金剛訣云。或有二五相潅
T2227_.61.0473a01: 頂之法一。一者光明潅頂。謂諸菩薩放レ光加
T2227_.61.0473a02: 持也。二者甘露潅頂。謂以二教主眞言一加持
T2227_.61.0473a03: 香水一也。三者種子潅頂。謂部尊字門想レ布二
T2227_.61.0473a04: 身心一。四者智印潅頂。謂部主所二執持一印契加
T2227_.61.0473a05: 持。五者句義潅頂。謂部尊眞言及思二中義理一
T2227_.61.0473a06: 想レ布二彼心一。能解二如レ是甚深次第一。想念運用。
T2227_.61.0473a07: 加持自他一。今此所説義。當二第二甘露潅頂一。
T2227_.61.0473a08: 而其意兼二餘四一。思准知之一
T2227_.61.0473a09: 經。應用金作下至二而潅頂之一 釋曰。二明
T2227_.61.0473a10: レ作二其形像一也
T2227_.61.0473a11: 經。潅頂既了下至二并加念誦一 釋曰。三明
T2227_.61.0473a12: レ獻二種種供具等一也。中有二四事一。一獻供花香
T2227_.61.0473a13: 等物一。二諸纓絡種種供具。三作二護摩一。四
T2227_.61.0473a14: 加二念誦一也
T2227_.61.0473a15: 經。如是作者下至二速得悉地一 釋曰。四明三
T2227_.61.0473a16: 本尊増威速得二悉地一
T2227_.61.0473a17: 經。先承事者下至二而潅頂之一 釋曰。三明二
T2227_.61.0473a18: 先承事潅頂一。文亦爲レ三。初明二念誦之時應
T2227_.61.0473a19: 潅二本尊一。次或自浴了下。二明二自浴了時復
T2227_.61.0473a20: 應レ潅二本尊一。次或時用乳下。三明下或用二乳等一
T2227_.61.0473a21: 潅中本尊頂上。此即初也。取二閼伽器一。以二實誠心一
T2227_.61.0473a22: 標二潅レ尊想一。而潅頂之一。故云二取閼伽等一也
T2227_.61.0473a23: 經。或自浴了下至二不應廢忘一 釋曰。二明二
T2227_.61.0473a24: 自浴之時復應潅二本尊一
T2227_.61.0473a25: 經。或時用乳下至二速得滿足一 釋曰。三明下
T2227_.61.0473a26: 或用二乳等一潅中本尊頂上。若先承事時。不二至誠
T2227_.61.0473a27: 慇懃一。其所求悉地。無レ由レ得二成就一。設使雖レ得二
T2227_.61.0473a28: 悉地之果一。而其悉地不レ久滅懷。若承事時。如
T2227_.61.0473a29: 法苦行。所求之願。速得二成就一。是故云也
T2227_.61.0473b01: 祈請品第二十三
T2227_.61.0473b02: 上好時日。澡浴清淨。除二諸垢穢一。廣設二供物一
T2227_.61.0473b03: 獻二眞言主一祈請前相所求之願一。速得二成就一。
T2227_.61.0473b04: 故云二祈請品一
T2227_.61.0473b05: 經。復次廣説祈請法則 釋曰。此品及受眞
T2227_.61.0473b06: 言品。第十一明下受得眞言主及師主分付一。而
T2227_.61.0473b07: 念誦者速得中悉地上。即答二云何當受付一也。受者
T2227_.61.0473b08: 受得。付者分付。於二此受休一而有二二義一。一者
T2227_.61.0473b09: 祈請眞言主一。受得其分付一。而作二念誦法一。即
T2227_.61.0473b10: 此品意也。二者隨二阿闍梨處一。受得其分付一。
T2227_.61.0473b11: 而作二念誦法一。即後品意也。今就レ祈請眞言
T2227_.61.0473b12: 主一。分レ文爲レ三。初明二標説一。次於白黒二月下。
T2227_.61.0473b13: 二正明三廣説二祈請法則一。次祈請範則下。三
T2227_.61.0473b14: 明二總結一此即初也。若不レ祈請本眞言主一而
T2227_.61.0473b15: 作二念誦一者。必致二錯謬一。終無二所得一。故説二祈
T2227_.61.0473b16: 請一也
T2227_.61.0473b17: 經。於白黒二月下至二著新淨衣一 釋曰。以下
T2227_.61.0473b18: 二正明三廣説二祈請法則一也。分レ文爲レ二。初明三
T2227_.61.0473b19: 廣説二祈請法則一。次取闍底花下。二明二重祈請
T2227_.61.0473b20: 法則一。初文爲レ二。初明三廣説二祈請法則一。次於
T2227_.61.0473b21: 其夢中下。二明三正見二悉地前相一。就レ初爲レ三。
T2227_.61.0473b22: 初明下取二好時日一而作中祈請上。次後於暮間下。
T2227_.61.0473b23: 二明三如法供養本眞言主一。次用白
縷下。三
T2227_.61.0473b24: 明下思念眞言主一祈請得中進止上。初亦爲レ二。初
T2227_.61.0473b25: 明下就二白黒二月及日月蝕時一。簡擇好時日一。
T2227_.61.0473b26: 而作中祈請上。次離此晨日下。二明下單用二白月一
T2227_.61.0473b27: 而作中祈請上。此即初也。中有二三事一。一好時日。
T2227_.61.0473b28: 謂白黒二月各八日十四日十五日。或日月
T2227_.61.0473b29: 蝕時也。二不レ食。謂一日或三日或七日不食
T2227_.61.0473c01: 也。三澡浴及淨衣也
T2227_.61.0473c02: 經。離此晨日下至二而祈請之一 釋曰。二明下
T2227_.61.0473c03: 單用二白月一而作中祈請上也。謂捨二前所説白黒
T2227_.61.0473c04: 及蝕時一。而單取二白月一。誦二寂災眞言一。而作二祈
T2227_.61.0473c05: 請法一。故云二離此晨日等一也
T2227_.61.0473c06: 經。後於暮間下至二本眞言主一 釋曰。二明三
T2227_.61.0473c07: 如法供養本眞言主一也。分レ文爲二。初明レ奉
T2227_.61.0473c08: 獻種種供養一。次先取牛蘇下。二明二護摩供養一。
T2227_.61.0473c09: 就レ初爲レ五。初明二如法供養一。次復獻閼伽下。
T2227_.61.0473c10: 二明レ奉獻閼伽一。次用闍底花下。三明レ奉獻
T2227_.61.0473c11: 花一。次又廣獻食下。四明二廣獻食。次以忙攞
T2227_.61.0473c12: 下。五明二花鬘供養一。此即初也。中有二三事一。一
T2227_.61.0473c13: 湯水眞言。澡浴清淨。二灑霑五處一。謂加持
T2227_.61.0473c14: 水一灑霑五處一。三如法供養本眞言主一。廣設二
T2227_.61.0473c15: 眞心諸供具等一。故云二如法供養一也
T2227_.61.0473c16: 經。復獻閼伽下至二一百八遍一 釋曰。二明
T2227_.61.0473c17: レ獻二閼伽一。如レ文
T2227_.61.0473c18: 經。用闍底花下至二持奉獻之一 釋曰。三明
T2227_.61.0473c19: レ奉獻花一如レ文
T2227_.61.0473c20: 經。又廣獻食下至二食中加酪一 釋曰。四明二
T2227_.61.0473c21: 廣獻食也
T2227_.61.0473c22: 經。以忙攞底花作鬘供養 釋曰。五明二花鬘
T2227_.61.0473c23: 供養一也
T2227_.61.0473c24: 經。先取牛蘇下至二一百八遍一 釋曰。二明三
T2227_.61.0473c25: 護摩供養中有二二種護摩一。如レ文
T2227_.61.0473c26: 經。用白氈下至二念眞言主一 釋曰。三明下思
T2227_.61.0473c27: 念眞言主一祈請得中進止上。分レ文爲レ二。初明下思
T2227_.61.0473c28: 念眞言主一祈請得中進止上。次得進止下。二明下
T2227_.61.0473c29: 得二進止一已住想
念尊形上。此即初也。中有二三
T2227_.61.0474a01: 事一。一白氈縷七結。二隨二左肘上一。三右脇臥
T2227_.61.0474a02: 念二眞言主一。悉如レ文也
T2227_.61.0474a03: 經。得進止已下至二想念尊形一 釋曰。二明下
T2227_.61.0474a04: 得二進止一已住想念尊形上也。中有二四事一。一得二
T2227_.61.0474a05: 進止一已隨レ意而住。二安置茅座一。三上敷二散
T2227_.61.0474a06: 花一四想念尊形一也
T2227_.61.0474a07: 經。於其夢中至二作持誦法一 釋曰。二明三
T2227_.61.0474a08: 正見二悉地前相一也。有二四十三相一。一者於二其
T2227_.61.0474a09: 夢中一見自部主一。乃至第十或見二他來恭敬供
T2227_.61.0474a10: 養一。第十一或見レ登二山峯上一。乃至第二十諸餘
T2227_.61.0474a11: 等。第二十一或乘二飛鵝一。乃至第三十車乘若
T2227_.61.0474a12: 離爲レ二今且依レ合。第三十一諸寶物等。乃
T2227_.61.0474a13: 至第四十得數珠一也。薫二馥自身一。或澡浴清
T2227_.61.0474a14: 淨。及身帶二瓔珞一。加二此等三一。爲二四十三一也
T2227_.61.0474a15: 經。取闍底花下至二自當現相一 釋曰。二明二
T2227_.61.0474a16: 重祈請法則一。文亦爲レ三。初明下供養花香一祈
T2227_.61.0474a17: 請上。次又取烏施囉下。二明二作レ像供養祈請一。
T2227_.61.0474a18: 次復於白黒下。三明下好日廣作二供養一并作二
T2227_.61.0474a19: 護摩一祈請上。此即初也。若加持闍底花一。復加
T2227_.61.0474a20: 持白檀香一。而以供養。夢二本眞言主一自當レ現
T2227_.61.0474a21: レ相。具在レ文也
T2227_.61.0474a22: 經。又取烏施羅藥下至二速得現相一 釋曰。二
T2227_.61.0474a23: 明二作レ像供養祈請一也。其作二形像一。及供養法。
T2227_.61.0474a24: 在レ文可レ知也
T2227_.61.0474a25: 經。復於白黒二月下至二速見前相一 釋曰。三
T2227_.61.0474a26: 明下好日廣作二供養一并作二護摩一祈請上也。七膠
T2227_.61.0474a27: 香者。謂乾陀囉娑香。薩闍羅娑香。安悉香。蘇
T2227_.61.0474a28: 合香。薫陸香。設落翅香。室唎1瑟吒迦香
T2227_.61.0474a29: 也。五堅香者。謂沈水香。白檀香。紫檀香。娑
T2227_.61.0474b01: 羅羅香。天木香也。如レ是七膠及五堅香。一一
T2227_.61.0474b02: 香等。一誦二眞言一。一作二護摩一。遍數在レ文。更不二
T2227_.61.0474b03: 煩記一
T2227_.61.0474b04: 經。祈請範則下至二不有疑也一 釋曰。三明二
T2227_.61.0474b05: 總結一也。謂若依レ此作。於レ得二成就一。速見二前
T2227_.61.0474b06: 相一。不レ可レ致レ疑也
T2227_.61.0474b07: 受眞言品第二十四
T2227_.61.0474b08: 受者謂受得也。眞言者謂所受密言。梵稱二陀
T2227_.61.0474b09: 羅尼一。唐亦名二總持一也。義讃云。或有二四種
T2227_.61.0474b10: 法一。法持･義持･三摩地持･文持。此四種持。多
T2227_.61.0474b11: 依二顯教大乘教中所説一也。法持者。由レ得二此
T2227_.61.0474b12: 持一。摧滅一切雜染之法一。證得清淨法界等
T2227_.61.0474b13: 流教法一。義持者。由レ得二此持一。於二一字義中一。
T2227_.61.0474b14: 悟二百千無量修多羅行一。宣説逆順自在。三摩
T2227_.61.0474b15: 地持者。由二此持一故心不二散動一。三昧現前悟二
T2227_.61.0474b16: 無量百千三摩地門一。悲増菩薩故於二六趣一以
T2227_.61.0474b17: レ顯受レ生。不レ被三煩惱隨煩惱壞二其三昧一。由二
T2227_.61.0474b18: 此三摩地一證二五神通一。成就利
樂無邊有情一。
T2227_.61.0474b19: 文持者。由二此文持陀羅尼一。成下就所聞所誦
T2227_.61.0474b20: 一切契經。於二一切如來諸菩薩所一聞二百千無
T2227_.61.0474b21: 量脩多羅一永不中忘失上。其眞言亦具二四義一。眞
T2227_.61.0474b22: 者眞如相應。言者眞詮レ義。四義者。法眞
T2227_.61.0474b23: 言。清淨法界以爲二眞言一。義眞言。勝義相應一
T2227_.61.0474b24: 一字中有二實相義一。三摩地眞言者。由瑜伽者
T2227_.61.0474b25: 用二此眞言一。於二心鏡智月輪上一布列眞言文
T2227_.61.0474b26: 字一。專注心不二散動一。速疾證中三摩地上故。名二三
T2227_.61.0474b27: 摩地眞言一。文持眞言者。從二唵字一至二娑嚩訶一。
T2227_.61.0474b28: 於二其中間所有文字一。一一字皆名爲二眞言一亦
T2227_.61.0474b29: 云二密言一。亦具有二四義一。具如二彼説一。今此品中
T2227_.61.0474c01: 具説レ受得此等眞言祕密法則一。故云二受眞言
T2227_.61.0474c02: 品一也
T2227_.61.0474c03: 經。復次廣説下受二眞言一法上 釋曰。此品。猶尚
T2227_.61.0474c04: 第十一明レ答二云何當受付一。有二二義一中。第二
T2227_.61.0474c05: 隨二阿闍梨處一。受得其分付一。而作二念誦法一也。
T2227_.61.0474c06: 分レ文爲レ二。初明二標説一。次雙膝著地下。二明下
T2227_.61.0474c07: 廣説中受二眞言一法。此即初也
T2227_.61.0474c08: 經。雙膝著地下至二隨意誦之一 釋曰。二明下
T2227_.61.0474c09: 廣説中受二眞言一法上。分レ文爲レ五。初明下入二曼荼
T2227_.61.0474c10: 羅一受二眞言一法上。次先入曼荼羅下。二明下入二曼
T2227_.61.0474c11: 荼羅一已後於二餘時一受二眞言一法上。次若於弟子
T2227_.61.0474c12: 處下。三明レ受下先誦持眞言一之法上。次或復有
T2227_.61.0474c13: 人下。四明レ受二先承事已了眞言一。次受眞言
T2227_.61.0474c14: 者下。五明二供養承事一。此即初也。而有二六事一。
T2227_.61.0474c15: 一雙膝著レ地。謂長跪也。二阿闍梨處。廣作二
T2227_.61.0474c16: 布施一。三手捧二妙花一。四發二慇重心一。五於二闍梨
T2227_.61.0474c17: 處一三遍口受。六若眞言多誦不レ得者。用二紙
T2227_.61.0474c18: 葉等一抄寫誦レ之。在レ文可レ知
T2227_.61.0474c19: 經。先入曼荼羅下至二如前受之一 釋曰。二
T2227_.61.0474c20: 明下入二曼荼羅一已後。於二餘時一受二眞言一法上。文
T2227_.61.0474c21: 亦爲レ二。初明下於二良日時一如レ前受
之。次復
T2227_.61.0474c22: 以新瓶下。二重明下受二眞言一法上。文亦爲レ二。
T2227_.61.0474c23: 初明下擇二良日時一如レ前受之。次明下如レ是正
T2227_.61.0474c24: 受二眞言一功能上。此即初也。如前受之者。即指二
T2227_.61.0474c25: 品初文意一也
T2227_.61.0474c26: 經。如是正受下至二亦得成就一 釋曰。二明下
T2227_.61.0474c27: 如レ是正受二眞言一功能上文意可レ知
T2227_.61.0474c28: 經。復以新瓶下至二廣作供養一 釋曰。二重
T2227_.61.0474c29: 明下受二眞言一法上。分レ文爲レ四。初明二嚴淨新瓶一。
T2227_.61.0475a01: 次阿闍梨先取下。二明三阿闍梨勤求聖衆諦
T2227_.61.0475a02: 聽一。次經滿三日下。三明下令三其弟子受二眞言一
T2227_.61.0475a03: 式上。次若更別誦下。四明二更不可レ誦二諸餘眞
T2227_.61.0475a04: 言。此即初也。而有二五事一。一用二新瓶無病一。病
T2227_.61.0475a05: 謂損破等。并諸瑕疵。二置二諸花葉七寶五穀一。
T2227_.61.0475a06: 三不著レ水。四作二至誠心一。五廣作二供養一也
T2227_.61.0475a07: 經。阿闍梨下至二如潅頂法一 釋曰。二明三阿
T2227_.61.0475a08: 闍梨勤求聖衆諦聽一。文亦爲レ二。初明下抄
T2227_.61.0475a09: 寫諸眞言主名一。置中於瓶中上次作此法時下。二
T2227_.61.0475a10: 明下妙寫諸眞言名一置中於瓶中上。此即初也。抄
T2227_.61.0475a11: レ名置レ中。及以莊嚴供養。在レ文可レ見
T2227_.61.0475a12: 經。作法此時下至二聖衆諦聽一 釋曰。二明下
T2227_.61.0475a13: 抄寫諸眞言名一置中於瓶中上也。而有二四事一。一
T2227_.61.0475a14: 經レ日不レ食。此事亦通二前段意一也。二暮間抄
T2227_.61.0475a15: 寫。置二於瓶中一。三獻以二五供一。四以二本眞言一而
T2227_.61.0475a16: 作二護摩一。言二廣作勤求等一者。總冠二諸事一也
T2227_.61.0475a17: 經。經滿三日下至二速得悉地一 釋曰。三明下
T2227_.61.0475a18: 令三其弟子受二眞言一式上。而有二六事一。一經滿
T2227_.61.0475a19: 三日一。令三其弟子洗浴身體一。二香馥手著二茅
T2227_.61.0475a20: 草指環一。三持誦百八遍。加持其瓶一。四并以
T2227_.61.0475a21: レ香熏。五傾レ心作レ禮。六令取二一葉一已。復重
T2227_.61.0475a22: 頂禮。言二如是受等一者。是且顯示法則功能一
T2227_.61.0475a23: 也
T2227_.61.0475a24: 經。若更別誦下至二退失悉地一 釋曰。四明二
T2227_.61.0475a25: 更不可レ誦二諸餘眞言一。若誦二餘眞言一。所受眞
T2227_.61.0475a26: 言不二成就一故也
T2227_.61.0475a27: 經。若於弟子處下至二當得悉地一 釋曰。三
T2227_.61.0475a28: 明下受二先誦持眞言一之法上。分レ文爲レ二。初總明二
T2227_.61.0475a29: 若師主授與自所持悉地眞言如法應受。次
T2227_.61.0475b01: 先於眞言主處下。二別明二師主弟子授受法
T2227_.61.0475b02: 則一。此即初也。師主先誦持故。弟子若受得者。
T2227_.61.0475b03: 不レ久當レ得二所求悉地一。是故云也
T2227_.61.0475b04: 經。先於眞言主處下至二來授與之一 釋曰。二
T2227_.61.0475b05: 別明二師主弟子授受法則一。文亦爲レ三。初明二
T2227_.61.0475b06: 師主授與法則一。次弟子應言下。二明二弟子受
T2227_.61.0475b07: 得法則一。次如上所説下。三明二法則功能一。初
T2227_.61.0475b08: 亦爲レ二。初正明二授與之式一。次復作是言下。
T2227_.61.0475b09: 二明三重願二照知一。此即初也。而有二四事一。一啓
T2227_.61.0475b10: 請陳表。二願下作二加被一速賜中悉地上。三手捧二香
T2227_.61.0475b11: 花一誦一百八或一千遍。四便呼二弟子一正授
T2227_.61.0475b12: 與之一
T2227_.61.0475b13: 經。復作是言下至二爲作悉地一 釋曰。二明三
T2227_.61.0475b14: 重願二照知一。謂願二眞言主照知賜作二悉地一也
T2227_.61.0475b15: 經。弟子應言下至二而不廢忌一 釋曰。二明二
T2227_.61.0475b16: 弟子受得法則一也。我於今時已受明王者。是
T2227_.61.0475b17: 明レ受也。誓從二今日一乃至二菩提一而不二廢忘一
T2227_.61.0475b18: 者。即是持也
T2227_.61.0475b19: 經。如上所説下至二受法亦然一 釋曰。三明二
T2227_.61.0475b20: 法則功能一也。如上所説乃至不得悉地者。是
T2227_.61.0475b21: 明下前入二曼荼羅一受二眞言等一法則功能上也。對
T2227_.61.0475b22: レ得顯レ失故云二離此受者不得悉地一也。如此
T2227_.61.0475b23: 受得等者。是約三授與師主自所持悉地眞言一。
T2227_.61.0475b24: 顯示功能一也。先即悉地。是故雖レ不二先承事一。
T2227_.61.0475b25: 而決定成就。言二悉地藥等受法亦然一者。謂
T2227_.61.0475b26: 於二成就藥等眞言一。亦有二是事一。以レ此類レ彼。故
T2227_.61.0475b27: 云二亦然一。斯且約レ便説耳
T2227_.61.0475b28: 經。或復有人下至二便得成就一 釋曰。四明下
T2227_.61.0475b29: 受二先承事一已了眞言上也。謂先承事已。未レ作二
T2227_.61.0475c01: 悉地念誦一。以二眞言一迴授與人一。由二先承事一
T2227_.61.0475c02: 前既作已而受得者。但作二念持一。便得二成就一
T2227_.61.0475c03: 也
T2227_.61.0475c04: 經。受眞言者下至二如是行施速得悉地一 釋
T2227_.61.0475c05: 曰。五明二供養承事一。文亦爲レ二。初廣明二所奉
T2227_.61.0475c06: 之物一。次廣説如上下。二明二結示一。此即初也。
T2227_.61.0475c07: 於レ中花果等二十六種。是施二依報一也。革履
T2227_.61.0475c08: 者。革字。居核反。皮也。＊履字。即
字也。所猗
T2227_.61.0475c09: 所解二反。鞮屬也。或爲二躧字一。舞履也。革＊履
T2227_.61.0475c10: 也。乃至自身等者。是施二正報一也。除二二十六
T2227_.61.0475c11: 種一。更有二餘施一故云二乃至一。於レ施二自身一。而有二
T2227_.61.0475c12: 四事一。一奉レ施二自身一。爲レ僕所レ使。二久經二承
T2227_.61.0475c13: 事一。不レ憚二劬勞一。三合掌虔レ誠。四珍重奉レ施。如
T2227_.61.0475c14: レ是行レ施。速得二悉地一。如レ文可レ知
T2227_.61.0475c15: 經。廣説如上下至二眞言妙句一 釋曰。二明二
T2227_.61.0475c16: 結示一也
T2227_.61.0475c17: 滿足眞言品第二十五
T2227_.61.0475c18: 滿者圓滿。足者具足。持誦之人。於二其夢中一。
T2227_.61.0475c19: 見二眞言主身諸支分増加減少一。或見下與三常
T2227_.61.0475c20: 所二受持一異。或字數不同上。即便依レ法作二滿足
T2227_.61.0475c21: 法一。於二其夢中一。本尊示レ相。令下眞言字無二増減
T2227_.61.0475c22: 失一。圓滿具足上。故云二滿足眞言品一也
T2227_.61.0475c23: 經。復次持誦之人下至二作滿足法一 釋曰。
T2227_.61.0475c24: 今品第十二明丙依二夢所見一知下所二受持一眞言
T2227_.61.0475c25: 増減眞言殊異上。作二滿足法一令乙其滿足甲。即答二
T2227_.61.0475c26: 云何字得圓一也。分レ文爲レ四。初明下依二夢所
T2227_.61.0475c27: 見一知中所二受持一増加殊異上。次先以紙葉下。二
T2227_.61.0475c28: 明レ作二滿足法次一。如是啓已下。三明二本尊示
T2227_.61.0475c29: レ相楷定一。次作此法時下。四明二結勸一。就レ初爲
T2227_.61.0476a01: レ二。初明三依レ夢知二眞言字増加減少一。次或見
T2227_.61.0476a02: 眞言下。二明乙見下眞言與二所持一異上。或加或減甲。
T2227_.61.0476a03: 此即初也。謂准二支分一。知二字加少一。及且勸修
T2227_.61.0476a04: 也
T2227_.61.0476a05: 經。或見眞言下至二滿足之法一 釋曰。二明乙
T2227_.61.0476a06: 見下眞言與二所持一異上。或加或減甲也。前知二文字
T2227_.61.0476a07: 加少一。今見二眞言殊異一。或見二句加一。或見二句減一。
T2227_.61.0476a08: 既句加減。字數亦異。故云二不同一。言二心便生
T2227_.61.0476a09: 疑等一者。是且勸レ作二補助法一也
T2227_.61.0476a10: 經。先以紙葉下至二應作護摩一 釋曰。二明
T2227_.61.0476a11: レ作二滿足法一也。文亦爲レ二。初明三稀寫眞言如
T2227_.61.0476a12: 法供養。及作二護摩一。次布茅草下。二明二布レ鋪
T2227_.61.0476a13: 作レ札啓請助護一。此即初也。而有二四事一。一先
T2227_.61.0476a14: 以二紙葉一牛黄稀寫所レ錯眞言一。二如法供養
T2227_.61.0476a15: 明王與二眞言一。三衞護已置二眞言主座一。四復
T2227_.61.0476a16: 取二乳木一而作二護摩一。求二明王助一。言二空蘇一者。
T2227_.61.0476a17: 謂但用レ蘇以爲二供養一也。稀字。欣衣反。疏也。
T2227_.61.0476a18: 疏通也。又疏治也
T2227_.61.0476a19: 經。布茅草鋪下至二加助衞護一 釋曰。二明二
T2227_.61.0476a20: 布鋪作レ札啓請助護一。如レ文可レ知。鋪字。普胡
T2227_.61.0476a21: 撫倶二反。陳也。布也
T2227_.61.0476a22: 經。如是啓已下至二指受滿足一 釋曰。三明二
T2227_.61.0476a23: 本尊示レ相楷定一。而有二二事一。一於二茅草上一頭
T2227_.61.0476a24: 面東臥。二於二其夢中一本尊示レ相。此亦四事。
T2227_.61.0476a25: 一牛黄所レ寫二紙葉之上一。有レ加有レ減。即本尊
T2227_.61.0476a26: 還以二牛黄一題往。字數滿足。二乃至加減點
T2227_.61.0476a27: 畫。亦皆楷定。是約レ點也。三若眞言不レ錯。但
T2227_.61.0476a28: 云二不錯一。四若眞言滿。於二其夢中一指受滿足
T2227_.61.0476a29: 也
T2227_.61.0476b01: 經。作此法時下至二爲除魔故一 釋曰。四明二
T2227_.61.0476b02: 結勸一。若不二衞護一。恐爲レ摩得レ便。是故結勸也
T2227_.61.0476b03: 増力品第二十六
T2227_.61.0476b04: 増者増加。力者威力。更作二護摩一。及以二妙好
T2227_.61.0476b05: 塗香花等一奉獻本尊一。令三眞言力得二増加一故。
T2227_.61.0476b06: 今此品中。陳説此事一。故云二増力品一也
T2227_.61.0476b07: 經。復次謂欲増加威力 釋曰。今此品。是第
T2227_.61.0476b08: 十三陳説増加眞言威力一。即答二云何得増
T2227_.61.0476b09: 益一。分レ文爲レ三。初標二所樂欲一。次應作護摩下。
T2227_.61.0476b10: 二正明二増威之法一。次如上所説下。三明二結
T2227_.61.0476b11: 勸一。此即初也。謂持誦者。若有レ思三欲令二眞言
T2227_.61.0476b12: 威力陪常増加一。作二増威法一也
T2227_.61.0476b13: 經。應作護摩下至二娑闍囉娑一 釋曰。二正
T2227_.61.0476b14: 明二増威法一。分レ文爲レ五。初明レ應レ作二護摩一。次
T2227_.61.0476b15: 或於山間下。二明下或常服二五淨一。取二本部花一。
T2227_.61.0476b16: 奉中獻本尊上。次妙好塗香下。三明二塗香花等
T2227_.61.0476b17: 經レ日供養一。次或用堅木下。四明下或用二堅木一
T2227_.61.0476b18: 經レ日供養上。次或時供養下。五明三或時供養
T2227_.61.0476b19: 迦弭迦食一。此即初也。中有二六箇護摩之法一。
T2227_.61.0476b20: 在レ文可レ見。言二各各別作一者。或時乳蘇蜜等
T2227_.61.0476b21: 而不レ用レ和。一一別作。故云二各各別作一也
T2227_.61.0476b22: 經。或於山間下至二奉獻本尊一 釋曰。二明下
T2227_.61.0476b23: 或常服二五淨一。取二本部花一。奉中獻本尊上也。所修
T2227_.61.0476b24: 本法不レ離二三部一。毎レ部花別。又隨レ事花別。是
T2227_.61.0476b25: 爲二本部花一。言二五淨一者。如二前説一也
T2227_.61.0476b26: 經。妙好塗香下至二増加威力一 釋曰。三明二
T2227_.61.0476b27: 塗香花等經レ日供養一也
T2227_.61.0476b28: 經。或用堅木下至二増加威力一 釋曰。四明下
T2227_.61.0476b29: 或用二堅木一經レ日供養上也
T2227_.61.0476c01: 經。或時供養下至二亦増威力一 釋曰。五明三
T2227_.61.0476c02: 或時供養迦弭食一也
T2227_.61.0476c03: 經。如上所説下至二増加威力一 釋曰。三明二
T2227_.61.0476c04: 結勸一
T2227_.61.0476c05: 護摩品第二十七
T2227_.61.0476c06: 言二護摩一者。是西天語。此即焚燒義也。護摩
T2227_.61.0476c07: 兩種。謂外及内。外護摩者。謂但周備世間火
T2227_.61.0476c08: 法薪木。蘇蜜。食物衆具一。無レ有二本初猛利之
T2227_.61.0476c09: 火。大悲甘水。大般涅槃種種飮食等一。是爲二
T2227_.61.0476c10: 外護摩一也。内護摩者。謂以二智火一除二業生一等
T2227_.61.0476c11: 也。從レ業受レ生。從レ生復造レ業。輪轉無レ已。今
T2227_.61.0476c12: 言二護摩一者。正是淨除此業一。令レ得二清淨法生一
T2227_.61.0476c13: 也。如二彼世間火一。燒レ物成二灰燼一。今此則不レ然。
T2227_.61.0476c14: 以二猛利大智一燒二一切煩惱一。如二劫燒之火
T2227_.61.0476c15: 無有二於遺燼一。三處同一體。火壇即護摩。護
T2227_.61.0476c16: 摩即己身。己身即火天。火天即大日。身口意
T2227_.61.0476c17: 和合。三平等無レ異。具足於三身一。量周遍法
T2227_.61.0476c18: 界一。不生亦不滅。離言離言相。生與二於無生一。
T2227_.61.0476c19: 無レ非二大日尊一。入二於猛利智一。焚燒業煩惱。無
T2227_.61.0476c20: 明株杌等一。不三復有二遺餘一。次觀二菩提心一。沐
T2227_.61.0476c21: 以二大悲水一。當想レ遍二身中一。流注白甘露一。灑二
T2227_.61.0476c22: 於十方刹熱惱諸衆生一。滋長菩提芽一。次第生二
T2227_.61.0476c23: 諸字一。即此名二法身祕密内護摩一。今此品中
T2227_.61.0476c24: 備二此兩意一。陳説其事一。故云二護摩品一也
T2227_.61.0476c25: 經。復次廣説下至二速得悉地一 釋曰。此品及
T2227_.61.0476c26: 備物品。第十四明丁爲レ令三持誦者速得二悉地一。
T2227_.61.0476c27: 説丙護摩法并辨乙備諸物甲。此即答二云何作呼摩
T2227_.61.0476c28: 種種次第法用。以何物等能令速成就一。於
T2227_.61.0476c29: レ中此品答二作呼摩種種次第法用一。後備物品
T2227_.61.0477a01: 答二以何物等一也。能令速成就句。是通二初後
T2227_.61.0477a02: 意一也。分レ文爲レ二。初明二標説一。次於尊像前下。
T2227_.61.0477a03: 二正明レ説二護摩法一。此即初也
T2227_.61.0477a04: 經。於尊像前下至二依法作之一 釋曰。二正
T2227_.61.0477a05: 明二護摩法一。文亦爲レ二。初明三作レ爐及置二供物一。
T2227_.61.0477a06: 次坐茅草座下。二明下正修二護摩一法上文亦爲
T2227_.61.0477a07: レ二。初明レ作二護摩爐一。次乳木等下。二明二置
T2227_.61.0477a08: 供物等一。此即初也。文有二四事一。一作二方爐一。二
T2227_.61.0477a09: 作二圓爐一。肘量深淺。竝在レ文説。三若在二房室一。
T2227_.61.0477a10: 出レ外作レ爐。四隨二其事業一。依レ法作レ之。言二事
T2227_.61.0477a11: 業一者。謂寂災増益等也。頓字縁字
T2227_.61.0477a12: 經。乳木等物下至二灑諸物等一 釋曰。二明
T2227_.61.0477a13: レ置二供物等一也。辨事眞言。名爲二諸事眞言一。餘
T2227_.61.0477a14: 如レ文也
T2227_.61.0477a15: 經。坐茅草座下至二燒乳木火一 釋曰。二明三
T2227_.61.0477a16: 正修二護摩法一。分レ文爲レ四。初明下約二大抵一作中
T2227_.61.0477a17: 護摩法上。次以沈香木下。二明下且別約二増威
T2227_.61.0477a18: 等一作中護摩法上。次復觀本眞言下。三明レ作二念
T2227_.61.0477a19: 誦一。次復作供養護衞下。四明二都了發遣之法一。
T2227_.61.0477a20: 初亦爲レ三。初明二啓請灑淨等一。次既燒火已
T2227_.61.0477a21: 下。二明二請召供養一。次所護摩木下。三明二所
T2227_.61.0477a22: 護摩木及博食等一。此即初也。而有二七事一。一
T2227_.61.0477a23: 坐レ茅靜レ慮。二捧レ水啓請。三傾レ水灑レ爐。四
T2227_.61.0477a24: 以レ華獻レ主。五誦二眞言印一。而以除レ穢。六灑二眞
T2227_.61.0477a25: 言水一。以爲二衞護一。七燃二乳木火一也
T2227_.61.0477a26: 經。既燒火已下至二三度灑淨一 釋曰。二明二
T2227_.61.0477a27: 請召供養一。文亦爲レ二。初明三請召供養火天一。
T2227_.61.0477a28: 次次灑本尊下。二明三請召供養本尊一。初亦
T2227_.61.0477a29: 爲レ四。初明三奉二請火天一。次取淨五穀下。二明
T2227_.61.0477b01: レ奉祀火天一。次祀火天食下。三明レ奉祀已了
T2227_.61.0477b02: 標レ想送レ天置二於本座一。次後誦計利下。四明三
T2227_.61.0477b03: 復淨二其火一。此即初也。而有二三事一。一奉請火
T2227_.61.0477b04: 天一辭。謂我今奉請乃至受納護摩。二請召火
T2227_.61.0477b05: 天眞言。三召二火天一已。三度灑淨眞言。同上
T2227_.61.0477b06: 者。上文既有二請召火天眞言一者是也
T2227_.61.0477b07: 經。取淨五穀下至二眞言同上一 釋曰。二明
T2227_.61.0477b08: レ奉祀火天一也
T2227_.61.0477b09: 經。祀火天食下至二置於本座一 釋曰。三明三
T2227_.61.0477b10: 奉祀已了標レ想送レ天置二於本座一也
T2227_.61.0477b11: 經。＊後誦計利吉里下至二皆應如是一 釋曰。
T2227_.61.0477b12: 四明三復淨二其火一。如上法則。通二諸護摩一。故云二
T2227_.61.0477b13: 一切護摩皆應如是一
T2227_.61.0477b14: 經。次請本尊下至二護摩之食一 釋曰。二明三
T2227_.61.0477b15: 請召供養本尊一。若於二爐壇一亦不レ失二本位一。故
T2227_.61.0477b16: 云二安住本座等一也。願尊垂受護摩之食者。
T2227_.61.0477b17: 是奉請辭。然其本尊眞言及印。隨二念誦者一
T2227_.61.0477b18: 所レ奉不レ同。斟酌可レ知。若具説者。應レ如下前説
T2227_.61.0477b19: 供養本尊一標レ想送レ尊灑二淨火一等上。准レ前可
T2227_.61.0477b20: レ知故不レ説也
T2227_.61.0477b21: 經。所護摩木下至二閼説替那木一 釋曰。三
T2227_.61.0477b22: 明下所二護摩一木。及搏食等上。文亦爲レ二。初明下
T2227_.61.0477b23: 所二護摩一木上。次先出博食下。二明下所二護摩一搏
T2227_.61.0477b24: 食上。初亦爲レ三。初列下所二護摩一木名上。次此十二
T2227_.61.0477b25: 種木下。二明二用レ木法則一。次作扇底迦等下。
T2227_.61.0477b26: 三明下隨二所作法一分中辨其木上。此即初也。是即
T2227_.61.0477b27: 總列二所用木名一。隨二所修法一而分レ用耳
T2227_.61.0477b28: 經。此十二種木下至二擲於爐内一 釋曰。二
T2227_.61.0477b29: 明二用レ木法則一。而有二七事一。一所用木量。二濕
T2227_.61.0477c01: 潤新採者。三條端直者。四觀二其上下一。一向置
T2227_.61.0477c02: 之。五香水得レ洗。六細頭向レ外。麁頭向レ身。七
T2227_.61.0477c03: 蘇
二兩頭一。擲二於爐内一。字烏困反。沒也抽
T2227_.61.0477c04: 也
T2227_.61.0477c05: 經。作扇底迦下至二各依本法一 釋曰。三明下
T2227_.61.0477c06: 隨二所作法一分辨其木上。既總列レ木。恐レ致二濫
T2227_.61.0477c07: 用一。故云二作一一法時各依本法一也
T2227_.61.0477c08: 經。先出搏食下至二先應取用一 釋曰。二明下
T2227_.61.0477c09: 所二護摩一搏食上。文亦爲レ二。初明下先出二搏食一而
T2227_.61.0477c10: 作中護摩上。次如念誦時下。二明下置二於雙手一法
T2227_.61.0477c11: 式上。此即初也。未レ作二護摩一前設二搏食一。當下至二
T2227_.61.0477c12: 其時一。作中護摩事上。故云二先出撕食一。具如二前説一。
T2227_.61.0477c14: 經。如念誦時下至二亦應如是一 釋曰。二明下
T2227_.61.0477c15: 置二於雙手一法式上。謂准二念誦時一。此亦應レ如レ是｣
T2227_.61.0477c16: 經。以沈香木下至二眞言威力一 釋曰。二明下
T2227_.61.0477c17: 且別約二増威等一作中護摩法上。文亦爲レ三。初明二
T2227_.61.0477c18: 増威護摩法一。次爲欲成就眞言下。二明二作成
T2227_.61.0477c19: 就眞言護摩法一。次先作阿毘下。三明二護摩初
T2227_.61.0477c20: 後法式一。此即初也。而有二三事一。一沈香木護
T2227_.61.0477c21: 摩。二安悉和レ蘇護摩。三空用二薩闍囉娑一護
T2227_.61.0477c22: 摩。如レ文可レ知
T2227_.61.0477c23: 經。爲欲成就眞言下至二作護摩一 釋曰。二明
T2227_.61.0477c24: レ作下成就眞言一護摩上。分レ文爲レ五。初明三先請二
T2227_.61.0477c25: 部尊主一。次請二本尊一。然後作二護摩一。二明下先用二
T2227_.61.0477c26: 部母一護衞本尊一。次護二自身一後作中護摩上。三明下
T2227_.61.0477c27: 若作法了時増二眞言力一故念中部心眞言上。四明二
T2227_.61.0477c28: 三時用レ杓法則一。五明下若法了時。眞言閼伽一
T2227_.61.0477c29: 而供中養之上。此即初也
T2227_.61.0478a01: 經。爲欲成就下至二乃作護摩一 釋曰。二明下
T2227_.61.0478a02: 先用二部母一護衞本尊一。次護二自身一。後作中護摩上
T2227_.61.0478a03: 也
T2227_.61.0478a04: 經。爲欲成就下至二部心眞言一 釋曰。三明下
T2227_.61.0478a05: 若法了時。増二眞言力一故。念中部心眞言上也
T2227_.61.0478a06: 經。爲欲成就下至二應用小杓一 釋曰。四明二
T2227_.61.0478a07: 三時用レ杓法則一也
T2227_.61.0478a08: 經。爲欲成就下至二亦應如是一 釋曰。五明下
T2227_.61.0478a09: 若法了時。眞言閼伽一。而供中養之上也
T2227_.61.0478a10: 經。先作阿毘下至二扇底迦法一 釋曰。三明二
T2227_.61.0478a11: 護摩初後法式一。此即護摩初法式也。先作二阿
T2227_.61.0478a12: 毘一。次作二補瑟一。後作二扇底一。是且約レ作二扇底迦
T2227_.61.0478a13: 法一。若作二補瑟徴迦一。先作二阿毘遮嚕迦一後作二
T2227_.61.0478a14: 補瑟徴迦一。若作二阿毘遮嚕迦一者。不レ用二餘法一。
T2227_.61.0478a15: 而獨作レ之也
T2227_.61.0478a16: 經。護摩了已下至二如是三度一 釋曰。二明二
T2227_.61.0478a17: 護摩了後法式一。文亦爲レ二。初明下護摩了眞
T2227_.61.0478a18: 言淨水一。巡散中爐中上。次護摩都了。所レ殘穀等。
T2227_.61.0478a19: 用祀二火天一。此即初也
T2227_.61.0478a20: 經。護摩都了下至二而作護摩一 釋曰。二明三
T2227_.61.0478a21: 護摩都了。所レ殘穀等。用祀二火天一。而有二六事一。
T2227_.61.0478a22: 一復啓三火天。重受二餘供一。二如法供養。三退
T2227_.61.0478a23: 還發遣。四列願。五去二降臨字一。置二退還字一。是
T2227_.61.0478a24: 謂レ教三前請召眞言加二退還辭一。六所レ殘餘穀
T2227_.61.0478a25: 等。用祀二火天一。而作護摩也
T2227_.61.0478a26: 經。復觀本眞言下至二而念誦之一 釋曰。三
T2227_.61.0478a27: 明レ作二念誦一也。字數多少。如二前釋一也
T2227_.61.0478a28: 經。復作供養下至二如法發遣一 釋曰。四明二
T2227_.61.0478a29: 都了發遣之法一。謂作事都了。更作二五供養
T2227_.61.0478b01: 法一。奉獻閼伽一。護衞本尊一。及護二己身一。并作二發
T2227_.61.0478b03: 備物品第二十八
T2227_.61.0478b04: 備者具也。物者物類。謂爲レ成辨所レ樂事一故。
T2227_.61.0478b05: 先預備具所用物類一。然今此品中。説下爲レ欲
T2227_.61.0478b06: レ成就諸眞言一故。先普辨備諸相應物一。然後
T2227_.61.0478b07: 作中先承事法及念誦法上。故云二備物品一也
T2227_.61.0478b08: 經。復次廣説二諸成就支分一 釋曰。此品爲
T2227_.61.0478b09: レ答二前問中云以何物等能令速成就一也。分
T2227_.61.0478b10: レ文爲レ三。初明二標説一。次謂欲成就下。二明三廣
T2227_.61.0478b11: 説二諸成就支分一。次如上所説種種諸物下。三
T2227_.61.0478b12: 明二結勸一。此即初也。前雖レ陳説諸成就法一。而
T2227_.61.0478b13: 未三廣説二相應物色一。若不レ説者。恐所作法不二
T2227_.61.0478b14: 速成就一。是故標云二復次廣説諸成就支分一也｣
T2227_.61.0478b15: 經。謂欲成就下至二作先承事法一 釋曰。二
T2227_.61.0478b16: 明三廣説二諸成就支分一。文亦爲レ二。初明下先當
T2227_.61.0478b17: 備二諸雜物一。後應中作法上。次所謂諸雜塗香下。
T2227_.61.0478b18: 二正明レ列二諸物名一。初亦爲レ二。初明下先備二諸
T2227_.61.0478b19: 物一。應作二先承事法一。二明二若已先承事次直
T2227_.61.0478b20: 應二念誦一。此即初也
T2227_.61.0478b21: 經。若已先承事者次應二念誦一 釋曰。二明三
T2227_.61.0478b22: 若已先承事次直應二念誦一。如レ文可レ悉也
T2227_.61.0478b23: 經。所謂諸雜塗香下至數珠 釋曰。二明レ列二
T2227_.61.0478b24: 諸物名一。謂諸雜塗香･諸雜燒香･五種堅香･七
T2227_.61.0478b25: 種膠香･白芥子･毒藥･鹽･黒芥子･胡麻油･牛
T2227_.61.0478b26: 蘇･銅瓶･銅椀･五穀･五寶･五藥等。具在二本文一。
T2227_.61.0478b27: 更不二煩述一。言二紫檀護淨一者。即紫檀香泥等
T2227_.61.0478b29: 言レ筐。圓曰レ筥。筥箱也。採字取也
T2227_.61.0478c01: 經。如上所説下至及廣念誦。釋曰。三明二結
T2227_.61.0478c02: 勸一也
T2227_.61.0478c03: 成諸物相品第二十九
T2227_.61.0478c04: 前品物是成諸眞言之所用物。今言レ物者。是
T2227_.61.0478c05: 謂眞言所二成就一物也。今此品中。得二法驗一已。
T2227_.61.0478c06: 成就相應諸物之相一。故云二成諸物相品一也
T2227_.61.0478c07: 經。復次我今下至二眞言悉地一 釋曰。此品。
T2227_.61.0478c08: 第十五明下得二法驗一已成就諸物上。即答二云何
T2227_.61.0478c09: 成藥相一。分レ文爲レ三。初明二標説一。次所謂眞
T2227_.61.0478c10: 陀摩尼下。二正明レ説下成就諸物一法上。次隨意
T2227_.61.0478c11: 所作下。三明二結示一。此即初也。凡所成就物。
T2227_.61.0478c12: 無レ不レ依二能成一。必依二三部法一。而獲得悉地一。
T2227_.61.0478c13: 故云二成就物依是三部等一也
T2227_.61.0478c14: 經。所謂眞陀摩尼下至二雌黄刀一 釋曰。二
T2227_.61.0478c15: 正明レ説下成就諸物一法上。文亦爲レ二。初明下成
T2227_.61.0478c16: 就七物一之法上。次若欲成就佛頂法下。二明下
T2227_.61.0478c17: 成就二十八物一之法上。初亦爲レ二。初明二七物一。
T2227_.61.0478c18: 次言七物者下。二明下歴二一一物一説中成就法上。
T2227_.61.0478c19: 初亦爲レ四。初明レ列二七物名一。次此等七物下。
T2227_.61.0478c20: 二明二七物功能一。次佛部下。三明二三部勝力一。
T2227_.61.0478c21: 次於三部中下。四明二所獲悉地一。此即初也
T2227_.61.0478c22: 經。此等七物下至二況餘世事一 釋曰。二明二
T2227_.61.0478c23: 七物功能一也。然隨二行人之所樂一。而得二九品
T2227_.61.0478c24: 之悉地一。故云二能令種種悉地成就一也。言二福
T2227_.61.0478c25: 徳等一者。擧レ上況レ下。謂如來因位福徳智慧。
T2227_.61.0478c26: 六度萬行一切善品。無レ不二増益一。乃至證得
T2227_.61.0478c27: 無上法王究竟之法一。何況餘事也
T2227_.61.0478c28: 經。佛部下至二勝上成就一 釋曰。三明二三部
T2227_.61.0478c29: 勝力一。彼等七物。所以有二此廣大功能一者。由二
T2227_.61.0479a01: 此三部眞言祕密勝力加持一。故云二三部眞言
T2227_.61.0479a02: 皆有如來勝上成就一也
T2227_.61.0479a03: 經。於三部中下至二爲上悉地一 釋曰。四明二
T2227_.61.0479a04: 所獲悉地一。譬如下巧色摩尼隨二人所求一雨中種
T2227_.61.0479a05: 種寶上。三部眞言。亦復如レ是。隨順行人之所二
T2227_.61.0479a06: 樂求一。授與一切悉地成就一故。云二隨受持者一。
T2227_.61.0479a07: 於二上悉地一而有二多種一。或得二持明仙一。乘レ空遊
T2227_.61.0479a08: 往。成就五通一。或得二諸漏斷盡一。或得二辟支佛
T2227_.61.0479a09: 地一。或證二菩薩十地一。或得二成佛一。今文且擧二其
T2227_.61.0479a10: 一悉地一。故云二具獲五通爲上悉地一也
T2227_.61.0479a11: 經。言七物者下至二作臺圖樣一 釋曰。二明下
T2227_.61.0479a12: 歴二一一物一説中成就法上。分レ文爲レ六。初明下成
T2227_.61.0479a13: 就眞陀摩尼一法上。乃至六明二成就＊刀法一。於二此
T2227_.61.0479a14: 文中一。未レ見二成就賢瓶之法一。故但六也。就二初
T2227_.61.0479a15: 成就一。而有二三事一。一法驗成已。而作二金臺一。或
T2227_.61.0479a16: 用レ銀作。其量莊嚴。在レ文可レ見。二其珠用二紅
T2227_.61.0479a17: 頗璃或好水精一。三夜中念誦作レ臺圖樣也
T2227_.61.0479a18: 經。若欲成就雨寶下至二種種雜寶一 釋曰。二
T2227_.61.0479a19: 明下成二就雨寶一法上。而有二二事一。一法驗成已。而
T2227_.61.0479a20: 但誠心。二五由旬内。能雨二雜寶一也
T2227_.61.0479a21: 經。若欲成就伏藏下至二其藏無盡一 釋曰。三
T2227_.61.0479a22: 明下成就伏藏一法上。文有二三事一。一法驗成已。但
T2227_.61.0479a23: 誠二其心一。二隨二所念處一。伏藏發起。三濟給貧
T2227_.61.0479a24: 乏一。其藏無レ盡。費字。孚味反。費猶レ損也。又費
T2227_.61.0479a25: 猶レ惠也。廣邪費耗也
T2227_.61.0479a26: 經。若欲成就輪下至二速得悉地一 釋曰。四
T2227_.61.0479a27: 明下成就輪一法上。若准二上文一。應レ云二法驗成已
T2227_.61.0479a28: 但當誠心一。文中闕略。下文爾也。文中但有二
T2227_.61.0479a29: 作レ輪之法一。謂鑌鐵作レ輪。其形量輻輞等。具
T2227_.61.0479b01: 如レ文也。鑌字金名。輻福音。車輻也。輞罔
T2227_.61.0479b03: 經。若欲成就雌黄下至二是爲上好一 釋曰。五
T2227_.61.0479b04: 明下成就雌黄一法上。取二兩種喩一。譬二其光色一。如
T2227_.61.0479b05: レ文可レ悉
T2227_.61.0479b06: 經。若成就刀下至二
施鳥
一 釋曰。五明下
T2227_.61.0479b07: 成就刀一法上。但指二物體一。而有二四種事一。一量長
T2227_.61.0479b08: 兩肘。二齊闊四指。三無二諸瑕病一。四其色紺
T2227_.61.0479b10: 經。若欲成就佛頂下至二頗胝迦寶一 釋曰。二
T2227_.61.0479b11: 明下成二就二十八物一之法上。分レ文爲二十六一。初明
T2227_.61.0479b12: レ成二就佛頂法一。乃至二十八明レ成就吠多羅
T2227_.61.0479b13: 法一。此即初也。文中但擧二所成物體一。今約二此
T2227_.61.0479b14: 物一。明二其事數一。下亦例知。文有二三事一。一金作二
T2227_.61.0479b15: 佛頂一。猶如二畫印一。二安置臺上一。三其臺棖用
T2227_.61.0479b16: 薩頗胝迦寶一也。棖字。宅衡反。門梱上木近
T2227_.61.0479b17: レ邊者也。郭璞曰。門兩旁木也。又曰。棖柱兩
T2227_.61.0479b18: 相隨也
T2227_.61.0479b19: 經。若欲成就蓮花下至二栴檀木作一 釋曰。二
T2227_.61.0479b20: 明下成就蓮花一法上。文有二三事一。一金作二八葉一。
T2227_.61.0479b21: 二兩指一磔手。三或用二銀銅白栴檀一作也
T2227_.61.0479b22: 經。若欲成就拔折羅法下至二金銀熟銅一 釋
T2227_.61.0479b23: 曰。三明下成就拔折羅一法上。文有二四事一。一好鑌
T2227_.61.0479b24: 鐵作二拔折羅一。二長十六指。三兩頭各作二三
T2227_.61.0479b25: 股一。四或紫檀木。或三寶作也
T2227_.61.0479b26: 經。若欲成就雄黄下至二能成上事一 釋曰。四
T2227_.61.0479b27: 明下成就雄黄一法上。文有二三事一。一色如二融金一。二
T2227_.61.0479b28: 塊成二分片一。三復上有レ光也。塊字。口潰口迴
T2227_.61.0479b29: 二反
T2227_.61.0479c01: 經。若欲成就牛黄下至二爲上一 釋曰。五明下
T2227_.61.0479c02: 成就牛黄一法上。如レ文可レ知
T2227_.61.0479c03: 經。若欲成就刈哩迦下至二上好一 釋曰。六
T2227_.61.0479c04: 明下成就刈哩迦藥一法上也
T2227_.61.0479c07: 也。蚯字。去牛反。字書蚯蚓螼螾也。蟮亦蚯
T2227_.61.0479c08: 蚓也
T2227_.61.0479c09: 經。若欲成就白下至二染之一 釋曰。八明下
T2227_.61.0479c10: 成就白布一法上也
T2227_.61.0479c11: 經。若欲成就護身下至二或縷全合一 釋曰。九
T2227_.61.0479c12: 明下成就護身線一法上。文有二三事一。一取二白縷
T2227_.61.0479c13: 細一。二三合爲レ股。復三＊股合レ索。三童女合
T2227_.61.0479c14: 撚。皆須二右合。或縷全合一也。撚。兩指合レ面
T2227_.61.0479c15: 搌レ物也
T2227_.61.0479c16: 經。若欲成就花鬘下至二作鬘一 釋曰。十明下
T2227_.61.0479c17: 成就花鬘一法上也
T2227_.61.0479c18: 經。若欲成就牛糞灰下至二龍腦香用一 釋曰。
T2227_.61.0479c19: 十一明下成就牛糞灰一法上。文有二二事一。一蘭若
T2227_.61.0479c20: 牛糞燒作二白灰一。二和二龍腦香一用也
T2227_.61.0479c21: 經。若欲成就木屐下至二安其蓋一 釋曰。十
T2227_.61.0479c22: 二明二成就木屐法一。亦有二二事一。一室唎鉢㗚尼
T2227_.61.0479c23: 木作二木屐一。二上安二其蓋一也。屐字。渠戟反。䋀
T2227_.61.0479c24: 也屩也。謂今有レ齒者也
T2227_.61.0479c25: 經。若欲成就傘蓋下至二作其莖一 釋曰。十三
T2227_.61.0479c26: 明下成就傘蓋一法上。亦有二二事一。一以二孔雀尾一
T2227_.61.0479c27: 作。二以二新端竹一而作二其莖一也
T2227_.61.0479c28: 經。若欲成就下至二隨意而作一 釋曰。十四
T2227_.61.0479c29: 明下成就弓箭等七物一法上也。槍字。千羊反。蒼
T2227_.61.0480a01: 頡篇。亦木兩頭鋭也。矟戟類。棓字。雹講反。
T2227_.61.0480a02: 大杖也。又補后反
T2227_.61.0480a03: 經。若欲成就世間鞍馬下至二如是制作一 釋
T2227_.61.0480a04: 曰。十五明下成就世間鞍馬等七物一法上也。行
T2227_.61.0480a05: 人所樂。種種不同。不レ能二具載一。故總擧云二諸
T2227_.61.0480a06: 餘物等一。若本法中。有二制作法一。依レ彼應レ作。故
T2227_.61.0480a07: 云二或依本法如是制作一
T2227_.61.0480a08: 經。若欲成就吠多羅下至二而作成就一 釋曰。
T2227_.61.0480a09: 十六明下成二就吠多羅一法上。此是成就猶未二爛
T2227_.61.0480a10: 壞一屍骸法也。瘢字。薄蘭反。蒼頡篇瘢痕
T2227_.61.0480a11: 也
T2227_.61.0480a12: 經。隨意所作下至二方作此法一 釋曰。三明二
T2227_.61.0480a13: 結示一也
T2227_.61.0480a14: 取物品第三十
T2227_.61.0480a15: 若不三依レ法取二所成物一。徒費二功夫一。空無二所得一。
T2227_.61.0480a16: 若隨二所説一。得二其所須一。眞言有レ感。速得二悉地一。
T2227_.61.0480a17: 今此品説下擇二好時日。而取中其物上。故云二取物
T2227_.61.0480a18: 品一也
T2227_.61.0480a19: 經。復次我今説二取物法一 釋曰。此品第十六
T2227_.61.0480a20: 明下簡二好日時一。及得二善警界一。取中所成就物上。即
T2227_.61.0480a21: 答二云何受藥相一也。受字捕也。義當二自取一。又
T2227_.61.0480a22: 取猶レ受也。意當二屬レ他而受取一也。謂取二成就
T2227_.61.0480a23: 物一。或任レ意自取。或隨二他賣得一。故云レ受也。
T2227_.61.0480a24: 所レ言藥者。即所成就諸藥物等。又所成就物
T2227_.61.0480a25: 非二但是藥一。或是刀。輪。或頗璃。水精。或諸餘
T2227_.61.0480a26: 物。若於二此等一而得二悉地一。身心諸病。皆悉除
T2227_.61.0480a27: 滅。自他所樂。咸皆滿足。故名爲レ藥。分レ文爲
T2227_.61.0480a28: レ三。初明二標説一。次白黒二月下。二正明二取レ物
T2227_.61.0480a29: 法一。次其所諸物下。三明二結勸一此即初也
T2227_.61.0480b01: 經。白黒二月下至二而取其物一 釋曰。二正
T2227_.61.0480b02: 明二取レ物法一。文亦爲レ五。初明下擇二時日一取中其
T2227_.61.0480b03: 物上。次於念誦時下。二明下念誦得二警界一取上。次
T2227_.61.0480b04: 或澡浴下。三明下澡浴不食求二警界一取上。次所
T2227_.61.0480b05: 説須物下。四明二不レ讎レ價取一。次或時自覺下。
T2227_.61.0480b06: 五明下自覺レ増加威力一而取上。次其所諸物下。
T2227_.61.0480b07: 三明二結勸一。此即初也。有二三日時一。謂白黒二
T2227_.61.0480b08: 月各三箇日。及日蝕時與二地動時一也。其午前
T2227_.61.0480b09: 者。是即且依二三箇日一也
T2227_.61.0480b10: 經。於念誦時下至二而取諸物一 釋曰。二明下
T2227_.61.0480b11: 念誦得二警界一取上
T2227_.61.0480b12: 經。或澡浴下至二而取諸物一 釋曰。三明下澡
T2227_.61.0480b13: 浴不食求二警界一取上也
T2227_.61.0480b14: 經。所説須下至二而取諸物一 釋曰。四明二不
T2227_.61.0480b15: レ讎レ價取一也。貨字。呼過反。鄭玄曰。金玉曰
T2227_.61.0480b16: レ貨。布帛曰レ賄。説文貨財也。讎字視周反。用
T2227_.61.0480b17: 也對也。風俗通云。二人對挍爲レ讎。又讎猶
T2227_.61.0480b18: レ應也
T2227_.61.0480b19: 經。或時自覺下至二而取諸物一 釋曰。五明下
T2227_.61.0480b20: 自覺増加威力一而取上也
T2227_.61.0480b21: 經。其＊所諸物下至二皆取好者一 釋曰。三明二
T2227_.61.0480b22: 結勸一也。所取物本性三品。應レ取二上品一。故云二
T2227_.61.0480b23: 其所諸物乃至皆取好者一。是即結レ前也。如法
T2227_.61.0480b24: 得已等者。即勸レ後也
T2227_.61.0480b25: 淨物品第三十一
T2227_.61.0480b26: 淨者洗淨。物者如二前釋一。既已辨備諸成就
T2227_.61.0480b27: 物一。理須二洗淨一。然於二洗淨一而有二多種一。謂五淨
T2227_.61.0480b28: 洗。胡麻水洗。香水洗。眞言水洗等。今於二此
T2227_.61.0480b29: 品一。陳説此法一。故云二淨物品一也
T2227_.61.0480c01: 經。復次今説淨諸物法 釋曰。此品。第十七
T2227_.61.0480c02: 明レ淨二所成就物一。即答二云何淨治藥一也。分レ文
T2227_.61.0480c03: 爲レ三。初明二標説一。次用五淨洗下。二正明下淨二
T2227_.61.0480c04: 諸物一法上。次但應洗者下。三明二總結一。此即初
T2227_.61.0480c05: 也
T2227_.61.0480c06: 經。用五淨洗下至二五淨灑之一 釋曰。二正
T2227_.61.0480c07: 明下淨二諸物一法上。文亦爲レ二。初略明二洗灑一。次觀
T2227_.61.0480c08: 諸物量下。二廣明二淨レ物法一也。用五淨洗者。
T2227_.61.0480c09: 是約二應レ洗者一。略明二淨物一也。不應洗等者。即
T2227_.61.0480c10: 約レ不レ應レ洗。且明二灑淨一也
T2227_.61.0480c11: 經。觀諸物量五淨和水 釋曰。二廣明二淨
T2227_.61.0480c12: レ物法一。分レ文爲レ二。初明二五淨等洗一。次次用諸
T2227_.61.0480c13: 事下。二明二眞言水淨一。初亦爲レ二。初總明下觀二
T2227_.61.0480c14: 諸物一量上。次五淨和末雌黄和乳下。二明二歴
T2227_.61.0480c15: レ物洗淨一。此即初也。然諸物等。或和レ末爲レ淨。
T2227_.61.0480c16: 或灑洗爲レ淨。故云二觀諸物量一也
T2227_.61.0480c17: 經。五淨和末下 二明二歴レ物洗淨一。如レ云二雌
T2227_.61.0480c18: 黄和レ乳作レ末等一者是即。言二空治一者。不レ和二
T2227_.61.0480c19: 乳等一。直爾作レ末。故云二空治作末一。是即應レ灑二
T2227_.61.0480c20: 五淨一之也。所レ言餘者。謂除二和末一所餘物
T2227_.61.0480c21: 也。又次文云二諸餘物一者。是除二所説者一而世
T2227_.61.0480c22: 所稱物也
T2227_.61.0480c23: 經。次用諸事下至二眞言水灑淨一 釋曰。二
T2227_.61.0480c24: 明二眞言水淨一中。有二三箇眞言灑淨一。在レ文可
T2227_.61.0480c25: レ見
T2227_.61.0480c26: 經。但應洗者下至二皆應如是一 釋曰。三明二
T2227_.61.0480c27: 總結一也。但應洗等者。結二前五淨等洗淨一也。
T2227_.61.0480c28: 如所應等者。結二前眞言水灑淨一也
T2227_.61.0480c29: 物量品第三十二
T2227_.61.0481a01: 言レ物者。是成就物也。言レ量者。即是分數也。
T2227_.61.0481a02: 今此品。説二所成就物輕重分數一。故云二物量
T2227_.61.0481a03: 品一也
T2227_.61.0481a04: 經。復次廣説二成就物量一 釋曰。此品。第十
T2227_.61.0481a05: 八明二所成就物量一。即答二云何藥量分一也。分
T2227_.61.0481a06: レ文爲レ三。初明二標説一。次成就物者下。二明三廣
T2227_.61.0481a07: 説二成就物量一。次悉地之法下。三明二結示一。此
T2227_.61.0481a08: 即初也
T2227_.61.0481a09: 經。成就物者下至二作成就法一 釋曰。二明三
T2227_.61.0481a10: 廣説二成就物量一也。亦分爲レ二。初明三廣説二成
T2227_.61.0481a11: 就物量一。次於本法中下。二明下依二本法等一用中
T2227_.61.0481a12: 其量數上。約レ初爲レ九。初明下就二身莊嚴具等一而
T2227_.61.0481a13: 示中數量上。乃至九明下於二安怛陀那法一而示中
T2227_.61.0481a14: 數量上。此即初也。此有二三物一。謂身莊嚴具。及
T2227_.61.0481a15: 諸器伏。并種種衣服。如レ此等物。應レ依二世常
T2227_.61.0481a16: 所レ用量數。然彼物等。或有二修治一。或有二硏磨一。
T2227_.61.0481a17: 或應二細末一。如レ是不同。不レ可二具載一。故云二治
T2227_.61.0481a18: 硏等一也
T2227_.61.0481a19: 經。若欲成就雌黄下至二一兩爲下法一 釋曰。
T2227_.61.0481a20: 二明二雌黄數量一也
T2227_.61.0481a21: 經。若欲成就牛黄下至二一分爲下法一 釋曰。
T2227_.61.0481a22: 三明二牛黄數量一也
T2227_.61.0481a23: 經。若欲成就雄黄下至二半兩爲下法一 釋曰。
T2227_.61.0481a24: 四明二雄黄數量一也
T2227_.61.0481a25: 經。若欲成就安膳下至二一分爲下法一 釋曰。
T2227_.61.0481a26: 五明二安膳那數量一也
T2227_.61.0481a27: 經。若欲成就蘇下至二三兩爲下法一 釋曰。六
T2227_.61.0481a28: 明二蘇數量一也
T2227_.61.0481a29: 經。若欲成就灰法下至二二兩爲下法一 釋曰。
T2227_.61.0481b01: 七明二灰數量一也
T2227_.61.0481b02: 經。若欲成就欝金下至二量比雌黄一 釋曰。八
T2227_.61.0481b03: 明二欝金香數量一也
T2227_.61.0481b04: 經。於安怛陀下至七丸爲下法 釋曰。九明二
T2227_.61.0481b05: 安怛陀那數量一也
T2227_.61.0481b06: 經。於本法中下至二任可成就一 釋曰。二明下
T2227_.61.0481b07: 依二本法等一用中其量數上也。有下一加二數量一及五
T2227_.61.0481b08: 依中數量上。言二都量一者。如二前量數一也。觀二念誦
T2227_.61.0481b09: 功力及同伴多少一。應レ定二其量數一。故云二應觀
T2227_.61.0481b10: 等一也。又依二本尊恩眷所示。應レ用二量數一。故
T2227_.61.0481b11: 云二應當具備如本尊等一餘皆如レ文也
T2227_.61.0481b12: 經。悉地之法下至二亦復如是一 釋曰。三明二
T2227_.61.0481b13: 結示一也
T2227_.61.0481b14: 潅頂壇品第三十三
T2227_.61.0481b15: 諸尊加持甘露法水一。以灑二行者三業之頂一。
T2227_.61.0481b16: 令下菩提心堅固不動。除二諸障礙一獲得悉地上。
T2227_.61.0481b17: 故云二潅頂一也。壇者梵云二曼荼羅一。於二此壇場一。
T2227_.61.0481b18: 而被二諸尊加持之力一。所求悉地。速得二成就一。
T2227_.61.0481b19: 故云レ壇也。玉呬經云。凡入二曼荼羅一者總有二
T2227_.61.0481b20: 三種所求一。一誦二成就眞言一故。二爲二滅罪獲
T2227_.61.0481b21: 福一故。三爲二來生果一故。若爲二來生果一故。以
T2227_.61.0481b22: 起二信心一。入二曼荼羅一者。非三但成二就來世果報一。
T2227_.61.0481b23: 亦於二見在一獲得安樂一。若爲二見求レ樂者一。不
T2227_.61.0481b24: レ如三彼人求二未來果一。是故智者爲二未來果一入二
T2227_.61.0481b25: 曼荼羅一。今釋曰。於二成眞言一有二世出世滅罪
T2227_.61.0481b26: 獲福一。及爲二未生果一故。亦然所レ言。若爲二見
T2227_.61.0481b27: 求レ樂者一。不レ如下彼人求二未來果一者上。但擧二出
T2227_.61.0481b28: 世一以斥二世間一。非レ謂二成就眞言。滅罪獲福。皆
T2227_.61.0481b29: 是世間一。今此品。説下普得二世間及出世間一切
T2227_.61.0481c01: 悉地一曼荼羅壇上。於レ中有二多曼荼羅壇一。今且
T2227_.61.0481c02: 擧レ一。當二其品名一。故云二潅頂壇品一也
T2227_.61.0481c03: 經。復次廣説下至二令速悉地一 釋曰。此品。
T2227_.61.0481c04: 第十七明下成就諸物一祕密妙法上。即答二云何
T2227_.61.0481c05: 成就曼荼羅。及云何潅頂曼荼羅一也。分レ文
T2227_.61.0481c06: 爲レ二。初明二標説一。次若欲起首成就法下。二
T2227_.61.0481c07: 明三廣説二成就妙法一。此即初也。言二諸物一者。謂
T2227_.61.0481c08: 所成物。即指二前品所説諸物一。祕密妙法者。謂
T2227_.61.0481c09: 能成就。即品所レ演諸祕要法。速悉地者。即
T2227_.61.0481c10: 是所得之悉地也。若不二祕密曼荼羅一者。何能
T2227_.61.0481c11: 速成二普利悉地一。是故無縁大悲重開許。云二復
T2227_.61.0481c12: 次廣説等一也
T2227_.61.0481c13: 經。若欲起首下至二諸悉地具一 釋曰。二明三
T2227_.61.0481c14: 廣説二成就妙法一。文亦爲レ二。初明二略説一。次如
T2227_.61.0481c15: 前所説下。二明二廣説一。初亦爲レ四。初明下先應
T2227_.61.0481c16: レ辨二悉地一具上。次以護摩下。二明三略示二所應作
T2227_.61.0481c17: 法一。次作潅頂下。三明三所作事已然後起首作二
T2227_.61.0481c18: 成就法一。次若作大潅頂下。四明二曼荼羅之功
T2227_.61.0481c19: 能一也。此即初也。悉地具者。謂所成就物。并
T2227_.61.0481c20: 護摩所用。及曼荼羅等也
T2227_.61.0481c21: 經。以護摩法下至二自潅頂一 釋曰。二明三略
T2227_.61.0481c22: 示所應作事一。謂増威法。并潅頂法。亦兼二成
T2227_.61.0481c23: 就一。故云レ及也
T2227_.61.0481c24: 經。作潅頂下至作成就法 釋曰。三明三所作
T2227_.61.0481c25: 事已然後起首作二成就法一也。如法供養義。兼
T2227_.61.0481c26: 成就曼荼羅。及護摩等事。如レ此作竟。應起
T2227_.61.0481c27: 首作一。是故云也
T2227_.61.0481c28: 經。若作大潅頂下至二一切法事一 釋曰。四
T2227_.61.0481c29: 明二曼荼羅之功能一也
T2227_.61.0482a01: 經。如前所説下至二皆應如是一 釋曰。二明二
T2227_.61.0482a02: 廣説一也。分レ文爲レ二。初廣明二兩曼荼羅一。次或
T2227_.61.0482a03: 於淨處下。二更明二略曼荼羅一也。就レ初爲レ三。
T2227_.61.0482a04: 初廣明二兩曼荼羅一。次如是作曼荼羅法下。二
T2227_.61.0482a05: 明レ作二三種護摩一。次如法供養諸眞言下。三
T2227_.61.0482a06: 明レ作二潅頂一。初亦爲レ二。初明レ作二淨地等法一。次
T2227_.61.0482a07: 其曼荼羅下。二廣明レ作二兩曼荼羅一。此即初
T2227_.61.0482a08: 也。如前所説者。即指二如前補闕少法品等所
T2227_.61.0482a09: 説一。淨地等法。皆悉應レ如二彼中所説一。是故云
T2227_.61.0482a10: 也
T2227_.61.0482a11: 經。其曼荼羅下至二次外唯然一 釋曰。二廣
T2227_.61.0482a12: 明レ作二兩曼荼羅一。分レ文爲レ五。初明二兩曼荼羅
T2227_.61.0482a13: 方界肘量一。次或用一種下。二雙明二諸曼荼羅
T2227_.61.0482a14: 彩色莊嚴一。次凡欲潅頂下。三明レ安置尊位一。
T2227_.61.0482a15: 次如是作曼荼羅法下。四明レ作二護摩供養一。
T2227_.61.0482a16: 如法供養諸眞言下。五明レ修二潅頂法一。就レ初
T2227_.61.0482a17: 爲レ二。初明二兩曼荼羅方界肘量一。次凡曼荼羅
T2227_.61.0482a18: 下。二明二曼荼羅地勢一。初亦爲レ二。初明二成就
T2227_.61.0482a19: 曼荼羅方界肘量一。次於此西面下。二明二潅頂
T2227_.61.0482a20: 曼荼羅方界肘量一。此即初也。頓字如レ文
T2227_.61.0482a21: 經。於此西面下至二減半而作一 釋曰。二明二
T2227_.61.0482a22: 潅頂曼荼羅一也
T2227_.61.0482a23: 經。凡曼荼羅下至二説爲最勝一 釋曰。二明二
T2227_.61.0482a24: 曼荼羅地勢一也。
字。羽求反。又作レ郵。境上
T2227_.61.0482a25: 行書之舍也。過也。譯也。今取二低義一
T2227_.61.0482a26: 經。或用一種彩色下至二亦如是作一 釋曰。二
T2227_.61.0482a27: 雙明二諸曼荼羅彩色莊嚴一。尋レ文可レ知
T2227_.61.0482a28: 經。凡欲潅頂下至二及與明等一 釋曰。三明
T2227_.61.0482a29: レ安置尊位一。文亦爲レ二。初明二先結淨一。次於其
T2227_.61.0482b01: 台内下。二明レ安置尊位一。此即初也
T2227_.61.0482b02: 經。於其台内下至二畫甘露瓶印一 釋曰。二
T2227_.61.0482b03: 明レ安置尊位一也
T2227_.61.0482b04: 經。如是作曼荼羅法下至二應作扇底迦事一
T2227_.61.0482b05: 釋曰。四明レ作二護摩供養一也。分レ文爲レ六。初
T2227_.61.0482b06: 明レ應レ作二三種護摩一。次應以當部下。二明レ示二
T2227_.61.0482b07: 所用眞言一。次其護摩處下。三明レ示二護摩壇方
T2227_.61.0482b08: 處一。次如護摩法下。四明下爲レ増二眞言威一故作中
T2227_.61.0482b09: 護摩法上。次爲三部諸眞言下。五明下爲二三部眞
T2227_.61.0482b10: 言及三部主一故作中護摩上。次所持眞言主下。六
T2227_.61.0482b11: 明下別置二眞言等主位一。而爲中供養上。此即初也
T2227_.61.0482b12: 經。應以當部下至二而作護摩一 釋曰。二明
T2227_.61.0482b13: レ示二所用眞言一也
T2227_.61.0482b14: 經。其護摩處下至二門東作一 釋曰。三明レ示二
T2227_.61.0482b15: 護摩壇方處一也
T2227_.61.0482b16: 經。如護摩法下至二三種護摩一 釋曰。四明下
T2227_.61.0482b17: 爲レ増二眞言威一故作中護摩上也
T2227_.61.0482b18: 經。次爲三部下至二亦得滿足一 釋曰。五明下
T2227_.61.0482b19: 爲二三部眞言及三部主一故作中護摩上也
T2227_.61.0482b20: 經。所持眞言主下至二而當奉獻一 釋曰。六
T2227_.61.0482b21: 明下別置二眞言主等位一。而爲中供養上也
T2227_.61.0482b22: 經。如法供養下至二用一切眞言一 釋曰。五
T2227_.61.0482b23: 明レ修二潅頂法一也。分レ文爲四。初明下加持所二
T2227_.61.0482b24: 安置一瓶上。次如是加被下。二明レ安置吉祥瓶一。
T2227_.61.0482b25: 次即令同伴下。三明二正潅頂一。次作潅明已下。
T2227_.61.0482b26: 四明下復作二護摩一及以發遣上。此即初也
T2227_.61.0482b27: 經。如是加被此土瓶下至二皆應如是一 釋
T2227_.61.0482b28: 曰。二明レ安置吉祥瓶一也。如前説者。指二前潅
T2227_.61.0482b29: 頂品等所説一也。以二穀藥等一而莊嚴瓶一。如レ文
T2227_.61.0482c01: 可レ悉。諸潅頂法得。以レ此令レ知二諸餘潅頂法一
T2227_.61.0482c02: 耳
T2227_.61.0482c03: 經。即令同伴下至二配與潅頂一 釋曰。三明二
T2227_.61.0482c04: 正潅頂一。文亦爲レ三。初明レ令三同伴等潅頂行
T2227_.61.0482c05: 者頂一。二明二七瓶潅頂次第一。三明レ應レ受用牛
T2227_.61.0482c06: 黄等一。此即初也
T2227_.61.0482c07: 經。爲欲除遣下至二隨意而用下一 釋曰。二
T2227_.61.0482c08: 明二七瓶潅頂次第一也。言二第四一者。其台内瓶
T2227_.61.0482c09: 東北。東南。本尊前瓶。是即第四也。言二餘二一
T2227_.61.0482c10: 者。謂西北。西南。軍荼利瓶。如二文説一也
T2227_.61.0482c11: 經。如是畢已下至二皆應受用一 釋曰。三明
T2227_.61.0482c12: レ受用牛黄等一也
T2227_.61.0482c13: 經。作潅頂已下至二便即發遣一 釋曰。四明下
T2227_.61.0482c14: 復作二護摩一。及以發遣上也。雖二事已訖一。猶恐有
T2227_.61.0482c15: レ障。是故更作二護摩之法一。然後發遣諸聖尊一
T2227_.61.0482c16: 也
T2227_.61.0482c17: 經。或於淨處下至二其量二肘一 釋曰。二更
T2227_.61.0482c18: 明二略曼荼羅一也。分レ文爲レ四。初明レ作二小曼荼
T2227_.61.0482c19: 羅一。二明レ安置大印等一。三明下安置淨瓶一潅
T2227_.61.0482c20: 頂上。四明二功能一。此即初也
T2227_.61.0482c21: 經。安置三部下至契印 釋曰。二明レ安置
T2227_.61.0482c22: ＊大印等一也
T2227_.61.0482c23: 經。如前安置下至二潅頂一 釋曰。三明下安置
T2227_.61.0482c24: 淨瓶一潅頂上也
T2227_.61.0482c25: 經。能離諸障下至二最勝悉地一 釋曰。四明二
T2227_.61.0482c26: 功能一。悉如レ文也
T2227_.61.0482c27: 光物品第三十四
T2227_.61.0482c28: 光者。氣有二榮光一者。物者。即是所成就物。謂
T2227_.61.0482c29: 潅頂已後。作二護摩等一。及作二曼荼羅一。令二所成
T2227_.61.0483a01: 物光榮光顯一。故云二光物品一也
T2227_.61.0483a02: 經。復次如法潅頂下至二或祀酪飯一 釋曰。此
T2227_.61.0483a03: 品即答二云何護諸成就物及云何事法曼荼
T2227_.61.0483a04: 羅一。言二護諸成就物一者。謂作二護摩等一。及持誦
T2227_.61.0483a05: 眞言一。護二諸成就物一。光勞光顯故。云二護諸成
T2227_.61.0483a06: 就物一也。言二事法一者。所成就事法。謂此曼荼
T2227_.61.0483a07: 羅。令二所成就事亦能光顯一。故云二事法曼荼
T2227_.61.0483a08: 羅一也。分レ文爲レ二。初廣明二光顯之法一。次此
T2227_.61.0483a09: 名一切成就下。二明二結勸一。初亦爲レ三。初明二
T2227_.61.0483a10: 護諸成就物種種光顯之法一。次或作曼荼羅
T2227_.61.0483a11: 下。二明二作事法曼荼羅光顯之法一。次以三部
T2227_.61.0483a12: 母明下。三明三重作二護摩等種種光顯之法一。初
T2227_.61.0483a13: 亦爲レ三。初明二護摩光顯之法一。次所成就物
T2227_.61.0483a14: 等下。二明二種種光顯之法一。次佛部光顯眞言
T2227_.61.0483a15: 下。三明二三部光顯之法一。初亦爲レ二。初明二日
T2227_.61.0483a16: 數一。次或於本法下。二明二護摩所用之物一。此
T2227_.61.0483a17: 即初也。所
以不レ云二二四七日一只擧中三一上者。
T2227_.61.0483a18: 且據二陽數一。月亦復然。言二隨其成就相應一者。
T2227_.61.0483a19: 不レ限二時日一。但隨二成就相應之時一。故云二或隨
T2227_.61.0483a20: 等一也
T2227_.61.0483a21: 經。或於本法所説下至二或祀酪飯一 釋曰。二
T2227_.61.0483a22: 明二護摩所用之物一。如レ文可レ知
T2227_.61.0483a23: 經。所成就物下至二成就之物一 釋曰。二明二
T2227_.61.0483a24: 種種光顯之法一。文亦爲レ二。初明二種種光顯之
T2227_.61.0483a25: 法一。次從レ始至終下。二略明二結勸一也。就レ初略
T2227_.61.0483a26: 有二十一種光顯之法一。一毎日三時。以レ香薫
T2227_.61.0483a27: レ之。二以二香水一灑。三以二眞言一加被。四觀視
T2227_.61.0483a28: 其物一。五以二吉祥環一。貫置二指上一。撝按其物一。
T2227_.61.0483a29: 撝字。呼彼反。指撝也。案手之所レ指也。作也。
T2227_.61.0483b01: 六以二牛黄水一灑二於物上一。七或白芥子散二於
T2227_.61.0483b02: 物上一。八於二節日一。加二諸供具一。奉獻彼物一。九白
T2227_.61.0483b03: 黒二月各十五日。皆用二眞言一光顯其物一。十
T2227_.61.0483b04: 復重加二諸花香花鬘等物一供養。十一以レ香
T2227_.61.0483b05: 塗レ手。置二茅草環一。接二所成物一畢。夜持誦也｣
T2227_.61.0483b06: 經。從始至終下至二速得成就一 釋曰。二略
T2227_.61.0483b07: 明二結勸一也
T2227_.61.0483b09: 曰。三明二三部光顯之法一。文亦爲レ二。初明二三
T2227_.61.0483b10: 部光顯眞言一。次於三部法下。二明下用二三部眞
T2227_.61.0483b11: 言一光顯之法上。此即初也
T2227_.61.0483b12: 經。於三部法下至二不應間斷一 釋曰。二明二
T2227_.61.0483b13: 三部眞言光顯之法一中。有二七種光顯之法一。悉
T2227_.61.0483b14: 如レ文
T2227_.61.0483b15: 經。或作曼荼羅下至二而開一門一 釋曰。二
T2227_.61.0483b16: 明下作二事法曼荼羅一光顯之法上。分レ文爲レ三。初
T2227_.61.0483b17: 明下作二曼荼羅一法上。次内院東西下。二明下安置
T2227_.61.0483b18: 印一位上。次各各以下。三明二召請供養一。此即初
T2227_.61.0483b19: 也
T2227_.61.0483b20: 經。内院東面下至二持誦人坐一 釋曰。二明下
T2227_.61.0483b21: 安置印一位上也
T2227_.61.0483b22: 經。各各以本下至二供養畢一 釋曰。三明二召
T2227_.61.0483b23: 請供養一也
T2227_.61.0483b24: 經。以三部母明下至二護摩爲最一 釋曰。三
T2227_.61.0483b25: 明三重作二護摩等種種光顯之法一也。分レ文爲
T2227_.61.0483b26: レ三。初明下用二部母眞言等一而光顯次第上。次凡
T2227_.61.0483b27: 初護摩下。二明三正作二光顯之法一。次如是光顯
T2227_.61.0483b28: 諸物下。三明二光顯功能一。此即初也
T2227_.61.0483c01: 明三正作二光顯之法一。文亦爲レ四。初明下隨二所用
T2227_.61.0483c02: 眞言一而誦二眞言及求請句等一之法則上。次所謂
T2227_.61.0483c03: 下。二明レ示二求請句一。次護摩畢已下。三重明二
T2227_.61.0483c04: 花等光顯一。次畢已如前下。四明下重作二護摩一
T2227_.61.0483c05: 光顯速得中成就上。此即初也
T2227_.61.0483c07: 請句一。文亦爲レ二。初明レ示二求請句一。二明二結示一。
T2227_.61.0483c08: 此即初也
T2227_.61.0483c09: 經。以如是等下至二亦無所妨一 釋曰。二明二
T2227_.61.0483c10: 結示一也
T2227_.61.0483c11: 經。護摩畢已下至二眞言而灑一 釋曰。三重
T2227_.61.0483c12: 明二花等光顯一也。而有二十事光顯之法一。一白
T2227_.61.0483c13: 羯囉尾羅花。二赤羯囉尾羅花。三白芥子。四
T2227_.61.0483c14: 蘇摩那花。五先用二塗香一塗レ手按。六次以二諸
T2227_.61.0483c15: 花一持誦散。七次燒レ香薫レ之。八次持誦香水一
T2227_.61.0483c16: 灑。九以二本藏眞言一持誦香水一而灑。十次誦二
T2227_.61.0483c17: 本持眞言一而灑也
T2227_.61.0483c18: 經。畢已如前下至二速得成就一 釋曰。四明下
T2227_.61.0483c19: 重作二護摩一光顯速得中成就上也
T2227_.61.0483c20: 經。如是光顯諸物下至二光顯之法一 釋曰。
T2227_.61.0483c21: 三明二光顯功能一也。而有二四事一。一如レ是光顯
T2227_.61.0483c22: 諸物一。及光二己身一。決定速得二成就一。光二己身一者。
T2227_.61.0483c23: 謂由二加持一増二身威徳一。二其物縱少亦獲二大
T2227_.61.0483c24: 驗一。三具二此法一者。其物増多。四得二清淨一。此即
T2227_.61.0483c25: 其功力也
T2227_.61.0483c26: 經。此名一切成就下至二然後成就一 釋曰。二
T2227_.61.0483c27: 明二結勸一也。分レ文爲レ二。初明レ結二上諸文一。二
T2227_.61.0483c28: 明下勸二諸節日等一。應作二如レ是光顯法一。此即初
T2227_.61.0483c29: 也
T2227_.61.0484a01: 經。於諸節日下至二然後成就一 釋曰。二明下
T2227_.61.0484a02: 勸二諸節日等一應作二如レ是光顯法一。於二諸節日一
T2227_.61.0484a03: 應三決定作二如レ是光顯一。餘日隨レ宜而作二光顯一。
T2227_.61.0484a04: 又遍數滿已。先應下初後具作二光顯一。如レ是作二
T2227_.61.0484a05: 光顯一。所求悉地法。決定得中成就上。是故云二然
T2227_.61.0484a06: 後成就一也。聖意至幽深。凡情難二開曉一。筒見
T2227_.61.0484a07: 陳二一隅一。恐乖二祕密旨一。一句或一文。若有レ契二
T2227_.61.0484a08: 佛意一。願奉レ資二國主一。其二法界群生一。揮二三密
T2227_.61.0484a09: 智劍一。斷二麁細妄執一。超過二死海一。同遊二密嚴
T2227_.61.0484a10: 宮一。伏願金剛密迹軍荼利尊。垂二一子地愛一。同
T2227_.61.0484a11: 入二和合海一矣
T2227_.61.0484a12: 蘇悉地羯羅經略疏第七
T2227_.61.0484a13: 元慶八年八月二十九日寫得已了
T2227_.61.0484a14: 傳燈大法師位最圓
T2227_.61.0484a16: 蘇悉地羯羅經略疏已上七卷奉傳授二品
T2227_.61.0484a17: 親王訖 公助
T2227_.61.0484a18: 右如奧書對公助僧正令傳受之畢
T2227_.61.0484a19: 遍照金剛二品尊鎭親王
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T2227_.61.0472a02: 初文爲レ四。初明二澡浴加供一。次復取蘇摩那
T2227_.61.0472a03: 下。二明二奉獻花一。次獻塗香下。三明レ獻二塗香
T2227_.61.0472a04: 燒香等一。次復獻飮食下。四明レ獻二飮食一。此即
T2227_.61.0472a05: 初也。有二兩箇事一。謂香水澡浴及上時日加諸
T2227_.61.0472a06: 供養。言二上時日一者。年有二好月一。月有二好日一。是
T2227_.61.0472a07: 爲二上時日一。具如二時分品所説一也
T2227_.61.0472a08: 經。後取蘇摩下至二奉獻本尊一 釋曰。二明
T2227_.61.0472a09: レ奉二獻花一。言二字數多少一者。謂字數若多。減二其
T2227_.61.0472a10: 遍數一。字數若少。増二其遍數一。而加
持之一也T2227_.61.0472a11: 經。次獻塗香下至二奇香氣者一 釋曰。三明
T2227_.61.0472a12: レ獻二塗香燒香等一也。奇香氣者。謂非二常塗香
T2227_.61.0472a13: 燒香者一。又復塗香燒香以外奇香氣者也
T2227_.61.0472a14: 經。復獻飮食下至二沙糖及酪一 釋曰。四明
T2227_.61.0472a15: レ獻二飮食一也
T2227_.61.0472a16: 經。復作護摩下至二或復三晨一 釋曰。二明
T2227_.61.0472a17: レ作二護摩一。分レ文爲レ二。初明二三度護摩一。次此三
T2227_.61.0472a18: 既了下。二明二二度護摩一。此即初也。其所供
T2227_.61.0472a19: 物。各各不同。如レ文可レ悉
T2227_.61.0472a20: 經。此三既了下至二而作護摩一 釋曰。二明二
T2227_.61.0472a21: 二度護摩一。其供物各異。意亦可レ見也
T2227_.61.0472a22: 經。作此等法下至二而得増威一 釋曰。二明下
T2227_.61.0472a23: 依三重作二法則一眞言増威上也
T2227_.61.0472a24: 經。諸護摩中下至二而得増威一 釋曰。三明三
T2227_.61.0472a25: 重作二法則一。文亦爲レ二。初明下所説藥草隨取二
T2227_.61.0472a26: 其一一而作中護摩上。次復取諸香下。二明下作二本
T2227_.61.0472a27: 尊形一而獻中花香上。此即初也。然諸護摩所用藥
T2227_.61.0472a28: 草。其數繁多。隨取二其一一而作二護摩一。眞言歡
T2227_.61.0472a29: 喜而得二増威一。是故云也。眞言是即法然道理。
T2227_.61.0472b01: 讃レ之不レ喜。毀亦不レ憂。何故今云二眞言歡喜
T2227_.61.0472b02: 而得増威一。然實如レ所レ言天然道理。不レ當二憂
T2227_.61.0472b03: 喜一。雖レ然違者得レ罪。順者獲レ福。而今且隨二獲
T2227_.61.0472b04: 福之義一。故云二眞言歡喜一也
T2227_.61.0472b05: 經。復取諸香下至二而得増威一 釋曰。二明下
T2227_.61.0472b06: 作二本尊形一而獻中花香上。分文爲レ四。初明丙依下
T2227_.61.0472b07: 作二尊形一獻レ供持念上而得乙増威甲。二明下安
置尊T2227_.61.0472b08: 形一法則上。三明二晝夜供養一。四明二法事了時所
T2227_.61.0472b09: 作一。此即初也
T2227_.61.0472b10: 經。作此尊形下至二諸草葉一 釋曰。二明下安
T2227_.61.0472b11: 置尊形一法則上也
T2227_.61.0472b12: 經。非直晝夜亦獻之 釋曰。三明二晝夜供
T2227_.61.0472b13: 養一也
T2227_.61.0472b14: 經。法事了時下至二送置大河一 釋曰。四明二
T2227_.61.0472b15: 法事了時所作一也
T2227_.61.0472b16: 經。如上次第下至二速賜悉地一 釋曰。大段第
T2227_.61.0472b17: 三。明二總結一也
T2227_.61.0472b18: 蘇悉地羯羅經略疏卷第六
T2227_.61.0472b19: 元慶八年八月十三日於元慶寺寫得
T2227_.61.0472b20: 傳燈大法師位最圓
T2227_.61.0472b21:
T2227_.61.0472b22:
T2227_.61.0472b23:
T2227_.61.0472b24:
T2227_.61.0472b25: 本尊潅頂品第二十二
T2227_.61.0472b26: 令三眞言主増
加威徳一故。作二潅頂一故。云二本尊T2227_.61.0472b27: 潅頂一也。玉呬經云。凡蒙二潅頂一。諸佛菩薩及
T2227_.61.0472b28: 與諸尊。并持眞言行菩薩等。皆悉證明加被
T2227_.61.0472b29: 護念。聖觀自在及執金剛所有眞言。皆悉
T2227_.61.0472c01: 成就。一切天神不レ能二損害一皆悉恭敬。在二生
T2227_.61.0472c02: 死中一不レ墮二惡趣一。不レ生二貧家及不具足一。人
T2227_.61.0472c03: 所二汚嫌一。恒憶二宿明一。多饒二資財一。具戒端正。
T2227_.61.0472c04: 常生二人天一。恒遇二佛世一。於二其菩提心一不二退轉一。
T2227_.61.0472c05: 具二大福徳一。不レ久出二生死苦海一。當レ得二無上
T2227_.61.0472c06: 菩提之果一。其潅頂者。具二如レ是等無量功徳一。
T2227_.61.0472c07: 凡入二曼荼羅一。必有二四種潅頂一。一者除難。二
T2227_.61.0472c08: 者成就。三者増
益己身一。四者得二阿闍梨位一。T2227_.61.0472c09: 今此品中所説潅頂。是即成就義。兼二除難
T2227_.61.0472c10: 及以増益一。義旨可レ知也
T2227_.61.0472c11: 經。復次先承事下至二故應潅之一 釋曰。此
T2227_.61.0472c12: 品第十明四先承事了令三眞言主増二威徳一故
T2227_.61.0472c13: 潅二眞言主一。即答二云何作潅頂一。分レ文爲レ三。初
T2227_.61.0472c14: 明二總標一。次取以金瓶下。二正明二潅頂一。次先
T2227_.61.0472c15: 承事者下。三明二先承事潅頂一。此即初也。若
T2227_.61.0472c16: 眞言主増
加威徳一。能令三行者速成二悉地一。故T2227_.61.0472c17: 須レ潅レ之。具在二後文一
T2227_.61.0472c18: 經。取以金瓶下至二或乳樹枝一 釋曰。二正
T2227_.61.0472c19: 明二潅頂一。文亦爲レ四。初明二潅頂具度一。次用部
T2227_.61.0472c20: 尊主下。二明二正潅頂一。次潅頂既了下。三明
T2227_.61.0472c21: レ獻二種種供具等一。次如是作者下。四明三本尊
T2227_.61.0472c22: 増威速得二悉地一。此即初也。中有二四事一。一所
T2227_.61.0472c23: 用瓶。謂金瓶等。二所盛物。謂香水及五寶花
T2227_.61.0472c24: 葉香與二穀。塗香或末香一。三新帛繋レ瓶。四
T2227_.61.0472c25: 挿二諸樹枝一也。挿字。楚洽反。刺也。嚲字。丁
| T2227_.61.0472c26: | 可反。厚也 | 云云 |
T2227_.61.0472c28: 正潅頂一也。分レ文爲レ二。初明二潅頂一。次明レ作二
T2227_.61.0472c29: 其形像一。此即初也。金剛訣云。或有二五相潅
T2227_.61.0473a01: 頂之法一。一者光明潅頂。謂諸菩薩放レ光加
T2227_.61.0473a02: 持也。二者甘露潅頂。謂以二教主眞言一加
持T2227_.61.0473a03: 香水一也。三者種子潅頂。謂部尊字門想レ布二
T2227_.61.0473a04: 身心一。四者智印潅頂。謂部主所二執持一印契加
T2227_.61.0473a05: 持。五者句義潅頂。謂部尊眞言及思二中義理一
T2227_.61.0473a06: 想レ布二彼心一。能解二如レ是甚深次第一。想念運用。
T2227_.61.0473a07: 加
持自他一。今此所説義。當二第二甘露潅頂一。T2227_.61.0473a08: 而其意兼二餘四一。思准
知之一T2227_.61.0473a09: 經。應用金作下至二而潅頂之一 釋曰。二明
T2227_.61.0473a10: レ作二其形像一也
T2227_.61.0473a11: 經。潅頂既了下至二并加念誦一 釋曰。三明
T2227_.61.0473a12: レ獻二種種供具等一也。中有二四事一。一獻
供花香T2227_.61.0473a13: 等物一。二諸纓絡種種供具。三作二護摩一。四
T2227_.61.0473a14: 加二念誦一也
T2227_.61.0473a15: 經。如是作者下至二速得悉地一 釋曰。四明三
T2227_.61.0473a16: 本尊増威速得二悉地一
T2227_.61.0473a17: 經。先承事者下至二而潅頂之一 釋曰。三明二
T2227_.61.0473a18: 先承事潅頂一。文亦爲レ三。初明二念誦之時應
T2227_.61.0473a19: 潅二本尊一。次或自浴了下。二明二自浴了時復
T2227_.61.0473a20: 應レ潅二本尊一。次或時用乳下。三明下或用二乳等一
T2227_.61.0473a21: 潅中本尊頂上。此即初也。取二閼伽器一。以二實誠心一
T2227_.61.0473a22: 標二潅レ尊想一。而潅
頂之一。故云二取閼伽等一也T2227_.61.0473a23: 經。或自浴了下至二不應廢忘一 釋曰。二明二
T2227_.61.0473a24: 自浴之時復應
潅二本尊一T2227_.61.0473a25: 經。或時用乳下至二速得滿足一 釋曰。三明下
T2227_.61.0473a26: 或用二乳等一潅中本尊頂上。若先承事時。不二至誠
T2227_.61.0473a27: 慇懃一。其所求悉地。無レ由レ得二成就一。設使雖レ得二
T2227_.61.0473a28: 悉地之果一。而其悉地不レ久滅懷。若承事時。如
T2227_.61.0473a29: 法苦行。所求之願。速得二成就一。是故云也
T2227_.61.0473b01: 祈請品第二十三
T2227_.61.0473b02: 上好時日。澡浴清淨。除二諸垢穢一。廣設二供物一
T2227_.61.0473b03: 獻二眞言主一祈
請前相所求之願一。速得二成就一。T2227_.61.0473b04: 故云二祈請品一
T2227_.61.0473b05: 經。復次廣説祈請法則 釋曰。此品及受眞
T2227_.61.0473b06: 言品。第十一明下受
得眞言主及師主分付一。而T2227_.61.0473b07: 念誦者速得中悉地上。即答二云何當受付一也。受者
T2227_.61.0473b08: 受得。付者分付。於二此受休一而有二二義一。一者
T2227_.61.0473b09: 祈
請眞言主一。受得其分付一。而作二念誦法一。即T2227_.61.0473b10: 此品意也。二者隨二阿闍梨處一。受
得其分付一。T2227_.61.0473b11: 而作二念誦法一。即後品意也。今就レ祈
請眞言T2227_.61.0473b12: 主一。分レ文爲レ三。初明二標説一。次於白黒二月下。
T2227_.61.0473b13: 二正明三廣説二祈請法則一。次祈請範則下。三
T2227_.61.0473b14: 明二總結一此即初也。若不レ祈
請本眞言主一而T2227_.61.0473b15: 作二念誦一者。必致二錯謬一。終無二所得一。故説二祈
T2227_.61.0473b16: 請一也
T2227_.61.0473b17: 經。於白黒二月下至二著新淨衣一 釋曰。以下
T2227_.61.0473b18: 二正明三廣説二祈請法則一也。分レ文爲レ二。初明三
T2227_.61.0473b19: 廣説二祈請法則一。次取闍底花下。二明二重祈請
T2227_.61.0473b20: 法則一。初文爲レ二。初明三廣説二祈請法則一。次於
T2227_.61.0473b21: 其夢中下。二明三正見二悉地前相一。就レ初爲レ三。
T2227_.61.0473b22: 初明下取二好時日一而作中祈請上。次後於暮間下。
T2227_.61.0473b23: 二明三如法供
養本眞言主一。次用白T2227_.61.0473b24: 明下思
念眞言主一祈請得中進止上。初亦爲レ二。初T2227_.61.0473b25: 明下就二白黒二月及日月蝕時一。簡
擇好時日一。T2227_.61.0473b26: 而作中祈請上。次離此晨日下。二明下單用二白月一
T2227_.61.0473b27: 而作中祈請上。此即初也。中有二三事一。一好時日。
T2227_.61.0473b28: 謂白黒二月各八日十四日十五日。或日月
T2227_.61.0473b29: 蝕時也。二不レ食。謂一日或三日或七日不食
T2227_.61.0473c01: 也。三澡浴及淨衣也
T2227_.61.0473c02: 經。離此晨日下至二而祈請之一 釋曰。二明下
T2227_.61.0473c03: 單用二白月一而作中祈請上也。謂捨二前所説白黒
T2227_.61.0473c04: 及蝕時一。而單取二白月一。誦二寂災眞言一。而作二祈
T2227_.61.0473c05: 請法一。故云二離此晨日等一也
T2227_.61.0473c06: 經。後於暮間下至二本眞言主一 釋曰。二明三
T2227_.61.0473c07: 如法供
養本眞言主一也。分レ文爲二。初明レ奉T2227_.61.0473c08: 獻種種供養一。次先取牛蘇下。二明二護摩供養一。
T2227_.61.0473c09: 就レ初爲レ五。初明二如法供養一。次復獻閼伽下。
T2227_.61.0473c10: 二明レ奉
獻閼伽一。次用闍底花下。三明レ奉獻T2227_.61.0473c11: 花一。次又廣獻食下。四明二廣獻
食。次以忙攞T2227_.61.0473c12: 下。五明二花鬘供養一。此即初也。中有二三事一。一
T2227_.61.0473c13: 湯水眞言。澡浴清淨。二灑
霑五處一。謂加持T2227_.61.0473c14: 水一灑
霑五處一。三如法供養本眞言主一。廣設二T2227_.61.0473c15: 眞心諸供具等一。故云二如法供養一也
T2227_.61.0473c16: 經。復獻閼伽下至二一百八遍一 釋曰。二明
T2227_.61.0473c17: レ獻二閼伽一。如レ文
T2227_.61.0473c18: 經。用闍底花下至二持奉獻之一 釋曰。三明
T2227_.61.0473c19: レ奉
獻花一如レ文T2227_.61.0473c20: 經。又廣獻食下至二食中加酪一 釋曰。四明二
T2227_.61.0473c21: 廣獻
食也T2227_.61.0473c22: 經。以忙攞底花作鬘供養 釋曰。五明二花鬘
T2227_.61.0473c23: 供養一也
T2227_.61.0473c24: 經。先取牛蘇下至二一百八遍一 釋曰。二明三
T2227_.61.0473c25: 護摩供養中有二二種護摩一。如レ文
T2227_.61.0473c26: 經。用白氈下至二念眞言主一 釋曰。三明下思
T2227_.61.0473c27: 念眞言主一祈請得中進止上。分レ文爲レ二。初明下思
T2227_.61.0473c28: 念眞言主一祈請得中進止上。次得進止下。二明下
T2227_.61.0473c29: 得二進止一已住想
念尊形上。此即初也。中有二三T2227_.61.0474a01: 事一。一白氈縷七結。二隨二左肘上一。三右脇臥
T2227_.61.0474a02: 念二眞言主一。悉如レ文也
T2227_.61.0474a03: 經。得進止已下至二想念尊形一 釋曰。二明下
T2227_.61.0474a04: 得二進止一已住想
念尊形上也。中有二四事一。一得二T2227_.61.0474a05: 進止一已隨レ意而住。二安
置茅座一。三上敷二散T2227_.61.0474a06: 花一四想
念尊形一也T2227_.61.0474a07: 經。於其夢中至二作持誦法一 釋曰。二明三
T2227_.61.0474a08: 正見二悉地前相一也。有二四十三相一。一者於二其
T2227_.61.0474a09: 夢中一見自部主一。乃至第十或見二他來恭敬供
T2227_.61.0474a10: 養一。第十一或見レ登二山峯上一。乃至第二十諸餘
T2227_.61.0474a11: 等。第二十一或乘二飛鵝一。乃至第三十車乘若
T2227_.61.0474a12: 離爲レ二今且依レ合。第三十一諸寶物等。乃
T2227_.61.0474a13: 至第四十得
數珠一也。薫二馥自身一。或澡浴清T2227_.61.0474a14: 淨。及身帶二瓔珞一。加二此等三一。爲二四十三一也
T2227_.61.0474a15: 經。取闍底花下至二自當現相一 釋曰。二明二
T2227_.61.0474a16: 重祈請法則一。文亦爲レ三。初明下供
養花香一祈T2227_.61.0474a17: 請上。次又取烏施囉下。二明二作レ像供養祈請一。
T2227_.61.0474a18: 次復於白黒下。三明下好日廣作二供養一并作二
T2227_.61.0474a19: 護摩一祈請上。此即初也。若加
持闍底花一。復加T2227_.61.0474a20: 持白檀香一。而以供養。夢二本眞言主一自當レ現
T2227_.61.0474a21: レ相。具在レ文也
T2227_.61.0474a22: 經。又取烏施羅藥下至二速得現相一 釋曰。二
T2227_.61.0474a23: 明二作レ像供養祈請一也。其作二形像一。及供養法。
T2227_.61.0474a24: 在レ文可レ知也
T2227_.61.0474a25: 經。復於白黒二月下至二速見前相一 釋曰。三
T2227_.61.0474a26: 明下好日廣作二供養一并作二護摩一祈請上也。七膠
T2227_.61.0474a27: 香者。謂乾陀囉娑香。薩闍羅娑香。安悉香。蘇
T2227_.61.0474a28: 合香。薫陸香。設落翅香。室唎1瑟吒迦香
T2227_.61.0474a29: 也。五堅香者。謂沈水香。白檀香。紫檀香。娑
T2227_.61.0474b01: 羅羅香。天木香也。如レ是七膠及五堅香。一一
T2227_.61.0474b02: 香等。一誦二眞言一。一作二護摩一。遍數在レ文。更不二
T2227_.61.0474b03: 煩記一
T2227_.61.0474b04: 經。祈請範則下至二不有疑也一 釋曰。三明二
T2227_.61.0474b05: 總結一也。謂若依レ此作。於レ得二成就一。速見二前
T2227_.61.0474b06: 相一。不レ可レ致レ疑也
T2227_.61.0474b07: 受眞言品第二十四
T2227_.61.0474b08: 受者謂受得也。眞言者謂所受密言。梵稱二陀
T2227_.61.0474b09: 羅尼一。唐亦名二總持一也。義讃云。或有二四種
T2227_.61.0474b10: 法一。法持･義持･三摩地持･文持。此四種持。多
T2227_.61.0474b11: 依二顯教大乘教中所説一也。法持者。由レ得二此
T2227_.61.0474b12: 持一。摧
滅一切雜染之法一。證得清淨法界等T2227_.61.0474b13: 流教法一。義持者。由レ得二此持一。於二一字義中一。
T2227_.61.0474b14: 悟二百千無量修多羅行一。宣説逆順自在。三摩
T2227_.61.0474b15: 地持者。由二此持一故心不二散動一。三昧現前悟二
T2227_.61.0474b16: 無量百千三摩地門一。悲増菩薩故於二六趣一以
T2227_.61.0474b17: レ顯受レ生。不レ被三煩惱隨煩惱壞二其三昧一。由二
T2227_.61.0474b18: 此三摩地一證二五神通一。成
就利樂無邊有情一。T2227_.61.0474b19: 文持者。由二此文持陀羅尼一。成下就所聞所誦
T2227_.61.0474b20: 一切契經。於二一切如來諸菩薩所一聞二百千無
T2227_.61.0474b21: 量脩多羅一永不中忘失上。其眞言亦具二四義一。眞
T2227_.61.0474b22: 者眞如相應。言者眞詮レ義。四義者。法眞
T2227_.61.0474b23: 言。清淨法界以爲二眞言一。義眞言。勝義相應一
T2227_.61.0474b24: 一字中有二實相義一。三摩地眞言者。由瑜伽者
T2227_.61.0474b25: 用二此眞言一。於二心鏡智月輪上一布
列眞言文T2227_.61.0474b26: 字一。專注心不二散動一。速疾證中三摩地上故。名二三
T2227_.61.0474b27: 摩地眞言一。文持眞言者。從二唵字一至二娑嚩訶一。
T2227_.61.0474b28: 於二其中間所有文字一。一一字皆名爲二眞言一亦
T2227_.61.0474b29: 云二密言一。亦具有二四義一。具如二彼説一。今此品中
T2227_.61.0474c01: 具説レ受
得此等眞言祕密法則一。故云二受眞言T2227_.61.0474c02: 品一也
T2227_.61.0474c03: 經。復次廣説下受二眞言一法上 釋曰。此品。猶尚
T2227_.61.0474c04: 第十一明レ答二云何當受付一。有二二義一中。第二
T2227_.61.0474c05: 隨二阿闍梨處一。受
得其分付一。而作二念誦法一也。T2227_.61.0474c06: 分レ文爲レ二。初明二標説一。次雙膝著地下。二明下
T2227_.61.0474c07: 廣説中受二眞言一法。此即初也
T2227_.61.0474c08: 經。雙膝著地下至二隨意誦之一 釋曰。二明下
T2227_.61.0474c09: 廣説中受二眞言一法上。分レ文爲レ五。初明下入二曼荼
T2227_.61.0474c10: 羅一受二眞言一法上。次先入曼荼羅下。二明下入二曼
T2227_.61.0474c11: 荼羅一已後於二餘時一受二眞言一法上。次若於弟子
T2227_.61.0474c12: 處下。三明レ受下先誦
持眞言一之法上。次或復有T2227_.61.0474c13: 人下。四明レ受二先承事已了眞言一。次受眞言
T2227_.61.0474c14: 者下。五明二供養承事一。此即初也。而有二六事一。
T2227_.61.0474c15: 一雙膝著レ地。謂長跪也。二阿闍梨處。廣作二
T2227_.61.0474c16: 布施一。三手捧二妙花一。四發二慇重心一。五於二闍梨
T2227_.61.0474c17: 處一三遍口受。六若眞言多誦不レ得者。用二紙
T2227_.61.0474c18: 葉等一抄寫誦レ之。在レ文可レ知
T2227_.61.0474c19: 經。先入曼荼羅下至二如前受之一 釋曰。二
T2227_.61.0474c20: 明下入二曼荼羅一已後。於二餘時一受二眞言一法上。文
T2227_.61.0474c21: 亦爲レ二。初明下於二良日時一如レ前受
之。次復T2227_.61.0474c22: 以新瓶下。二重明下受二眞言一法上。文亦爲レ二。
T2227_.61.0474c23: 初明下擇二良日時一如レ前受
之。次明下如レ是正T2227_.61.0474c24: 受二眞言一功能上。此即初也。如前受之者。即指二
T2227_.61.0474c25: 品初文意一也
T2227_.61.0474c26: 經。如是正受下至二亦得成就一 釋曰。二明下
T2227_.61.0474c27: 如レ是正受二眞言一功能上文意可レ知
T2227_.61.0474c28: 經。復以新瓶下至二廣作供養一 釋曰。二重
T2227_.61.0474c29: 明下受二眞言一法上。分レ文爲レ四。初明二嚴淨新瓶一。
T2227_.61.0475a01: 次阿闍梨先取下。二明三阿闍梨勤
求聖衆諦T2227_.61.0475a02: 聽一。次經滿三日下。三明下令三其弟子受二眞言一
T2227_.61.0475a03: 式上。次若更別誦下。四明二更不
可レ誦二諸餘眞T2227_.61.0475a04: 言。此即初也。而有二五事一。一用二新瓶無病一。病
T2227_.61.0475a05: 謂損破等。并諸瑕疵。二置二諸花葉七寶五穀一。
T2227_.61.0475a06: 三不著レ水。四作二至誠心一。五廣作二供養一也
T2227_.61.0475a07: 經。阿闍梨下至二如潅頂法一 釋曰。二明三阿
T2227_.61.0475a08: 闍梨勤
求聖衆諦聽一。文亦爲レ二。初明下抄T2227_.61.0475a09: 寫諸眞言主名一。置中於瓶中上次作此法時下。二
T2227_.61.0475a10: 明下妙
寫諸眞言名一置中於瓶中上。此即初也。抄T2227_.61.0475a11: レ名置レ中。及以莊嚴供養。在レ文可レ見
T2227_.61.0475a12: 經。作法此時下至二聖衆諦聽一 釋曰。二明下
T2227_.61.0475a13: 抄
寫諸眞言名一置中於瓶中上也。而有二四事一。一T2227_.61.0475a14: 經レ日不レ食。此事亦通二前段意一也。二暮間抄
T2227_.61.0475a15: 寫。置二於瓶中一。三獻以二五供一。四以二本眞言一而
T2227_.61.0475a16: 作二護摩一。言二廣作勤求等一者。總冠二諸事一也
T2227_.61.0475a17: 經。經滿三日下至二速得悉地一 釋曰。三明下
T2227_.61.0475a18: 令三其弟子受二眞言一式上。而有二六事一。一經
滿T2227_.61.0475a19: 三日一。令三其弟子洗
浴身體一。二香馥手著二茅T2227_.61.0475a20: 草指環一。三持誦百八遍。加
持其瓶一。四并以T2227_.61.0475a21: レ香熏。五傾レ心作レ禮。六令取二一葉一已。復重
T2227_.61.0475a22: 頂禮。言二如是受等一者。是且顯
示法則功能一T2227_.61.0475a23: 也
T2227_.61.0475a24: 經。若更別誦下至二退失悉地一 釋曰。四明二
T2227_.61.0475a25: 更不
可レ誦二諸餘眞言一。若誦二餘眞言一。所受眞T2227_.61.0475a26: 言不二成就一故也
T2227_.61.0475a27: 經。若於弟子處下至二當得悉地一 釋曰。三
T2227_.61.0475a28: 明下受二先誦持眞言一之法上。分レ文爲レ二。初總明二
T2227_.61.0475a29: 若師主授與自所持悉地眞言如法應
受。次T2227_.61.0475b01: 先於眞言主處下。二別明二師主弟子授受法
T2227_.61.0475b02: 則一。此即初也。師主先誦持故。弟子若受得者。
T2227_.61.0475b03: 不レ久當レ得二所求悉地一。是故云也
T2227_.61.0475b04: 經。先於眞言主處下至二來授與之一 釋曰。二
T2227_.61.0475b05: 別明二師主弟子授受法則一。文亦爲レ三。初明二
T2227_.61.0475b06: 師主授與法則一。次弟子應言下。二明二弟子受
T2227_.61.0475b07: 得法則一。次如上所説下。三明二法則功能一。初
T2227_.61.0475b08: 亦爲レ二。初正明二授與之式一。次復作是言下。
T2227_.61.0475b09: 二明三重願二照知一。此即初也。而有二四事一。一啓
T2227_.61.0475b10: 請陳表。二願下作二加被一速賜中悉地上。三手捧二香
T2227_.61.0475b11: 花一誦一百八或一千遍。四便呼二弟子一正授
T2227_.61.0475b12: 與之一
T2227_.61.0475b13: 經。復作是言下至二爲作悉地一 釋曰。二明三
T2227_.61.0475b14: 重願二照知一。謂願二眞言主照知賜
作二悉地一也T2227_.61.0475b15: 經。弟子應言下至二而不廢忌一 釋曰。二明二
T2227_.61.0475b16: 弟子受得法則一也。我於今時已受明王者。是
T2227_.61.0475b17: 明レ受也。誓從二今日一乃至二菩提一而不二廢忘一
T2227_.61.0475b18: 者。即是持也
T2227_.61.0475b19: 經。如上所説下至二受法亦然一 釋曰。三明二
T2227_.61.0475b20: 法則功能一也。如上所説乃至不得悉地者。是
T2227_.61.0475b21: 明下前入二曼荼羅一受二眞言等一法則功能上也。對
T2227_.61.0475b22: レ得顯レ失故云二離此受者不得悉地一也。如此
T2227_.61.0475b23: 受得等者。是約三授
與師主自所持悉地眞言一。T2227_.61.0475b24: 顯
示功能一也。先即悉地。是故雖レ不二先承事一。T2227_.61.0475b25: 而決定成就。言二悉地藥等受法亦然一者。謂
T2227_.61.0475b26: 於二成就藥等眞言一。亦有二是事一。以レ此類レ彼。故
T2227_.61.0475b27: 云二亦然一。斯且約レ便説耳
T2227_.61.0475b28: 經。或復有人下至二便得成就一 釋曰。四明下
T2227_.61.0475b29: 受二先承事一已了眞言上也。謂先承事已。未レ作二
T2227_.61.0475c01: 悉地念誦一。以二眞言一迴授
與人一。由二先承事一T2227_.61.0475c02: 前既作已而受得者。但作二念持一。便得二成就一
T2227_.61.0475c03: 也
T2227_.61.0475c04: 經。受眞言者下至二如是行施速得悉地一 釋
T2227_.61.0475c05: 曰。五明二供養承事一。文亦爲レ二。初廣明二所奉
T2227_.61.0475c06: 之物一。次廣説如上下。二明二結示一。此即初也。
T2227_.61.0475c07: 於レ中花果等二十六種。是施二依報一也。革履
T2227_.61.0475c08: 者。革字。居核反。皮也。＊履字。即
T2227_.61.0475c09: 所解二反。鞮屬也。或爲二躧字一。舞履也。革＊履
T2227_.61.0475c10: 也。乃至自身等者。是施二正報一也。除二二十六
T2227_.61.0475c11: 種一。更有二餘施一故云二乃至一。於レ施二自身一。而有二
T2227_.61.0475c12: 四事一。一奉レ施二自身一。爲レ僕所レ使。二久經二承
T2227_.61.0475c13: 事一。不レ憚二劬勞一。三合掌虔レ誠。四珍重奉レ施。如
T2227_.61.0475c14: レ是行レ施。速得二悉地一。如レ文可レ知
T2227_.61.0475c15: 經。廣説如上下至二眞言妙句一 釋曰。二明二
T2227_.61.0475c16: 結示一也
T2227_.61.0475c17: 滿足眞言品第二十五
T2227_.61.0475c18: 滿者圓滿。足者具足。持誦之人。於二其夢中一。
T2227_.61.0475c19: 見二眞言主身諸支分増加減少一。或見下與三常
T2227_.61.0475c20: 所二受持一異。或字數不同上。即便依レ法作二滿足
T2227_.61.0475c21: 法一。於二其夢中一。本尊示レ相。令下眞言字無二増減
T2227_.61.0475c22: 失一。圓滿具足上。故云二滿足眞言品一也
T2227_.61.0475c23: 經。復次持誦之人下至二作滿足法一 釋曰。
T2227_.61.0475c24: 今品第十二明丙依二夢所見一知下所二受持一眞言
T2227_.61.0475c25: 増減眞言殊異上。作二滿足法一令乙其滿足甲。即答二
T2227_.61.0475c26: 云何字得圓一也。分レ文爲レ四。初明下依二夢所
T2227_.61.0475c27: 見一知中所二受持一増加殊異上。次先以紙葉下。二
T2227_.61.0475c28: 明レ作二滿足法次一。如是啓已下。三明二本尊示
T2227_.61.0475c29: レ相楷定一。次作此法時下。四明二結勸一。就レ初爲
T2227_.61.0476a01: レ二。初明三依レ夢知二眞言字増加減少一。次或見
T2227_.61.0476a02: 眞言下。二明乙見下眞言與二所持一異上。或加或減甲。
T2227_.61.0476a03: 此即初也。謂准二支分一。知二字加少一。及且勸修
T2227_.61.0476a04: 也
T2227_.61.0476a05: 經。或見眞言下至二滿足之法一 釋曰。二明乙
T2227_.61.0476a06: 見下眞言與二所持一異上。或加或減甲也。前知二文字
T2227_.61.0476a07: 加少一。今見二眞言殊異一。或見二句加一。或見二句減一。
T2227_.61.0476a08: 既句加減。字數亦異。故云二不同一。言二心便生
T2227_.61.0476a09: 疑等一者。是且勸レ作二補助法一也
T2227_.61.0476a10: 經。先以紙葉下至二應作護摩一 釋曰。二明
T2227_.61.0476a11: レ作二滿足法一也。文亦爲レ二。初明三稀寫眞言如
T2227_.61.0476a12: 法供養。及作二護摩一。次布茅草下。二明二布レ鋪
T2227_.61.0476a13: 作レ札啓請助護一。此即初也。而有二四事一。一先
T2227_.61.0476a14: 以二紙葉一牛黄稀
寫所レ錯眞言一。二如法供養T2227_.61.0476a15: 明王與二眞言一。三衞護已置二眞言主座一。四復
T2227_.61.0476a16: 取二乳木一而作二護摩一。求二明王助一。言二空蘇一者。
T2227_.61.0476a17: 謂但用レ蘇以爲二供養一也。稀字。欣衣反。疏也。
T2227_.61.0476a18: 疏通也。又疏治也
T2227_.61.0476a19: 經。布茅草鋪下至二加助衞護一 釋曰。二明二
T2227_.61.0476a20: 布鋪作レ札啓請助護一。如レ文可レ知。鋪字。普胡
T2227_.61.0476a21: 撫倶二反。陳也。布也
T2227_.61.0476a22: 經。如是啓已下至二指受滿足一 釋曰。三明二
T2227_.61.0476a23: 本尊示レ相楷定一。而有二二事一。一於二茅草上一頭
T2227_.61.0476a24: 面東臥。二於二其夢中一本尊示レ相。此亦四事。
T2227_.61.0476a25: 一牛黄所レ寫二紙葉之上一。有レ加有レ減。即本尊
T2227_.61.0476a26: 還以二牛黄一題往。字數滿足。二乃至加減點
T2227_.61.0476a27: 畫。亦皆楷定。是約レ點也。三若眞言不レ錯。但
T2227_.61.0476a28: 云二不錯一。四若眞言滿。於二其夢中一指受滿足
T2227_.61.0476a29: 也
T2227_.61.0476b01: 經。作此法時下至二爲除魔故一 釋曰。四明二
T2227_.61.0476b02: 結勸一。若不二衞護一。恐爲レ摩得レ便。是故結勸也
T2227_.61.0476b03: 増力品第二十六
T2227_.61.0476b04: 増者増加。力者威力。更作二護摩一。及以二妙好
T2227_.61.0476b05: 塗香花等一奉
獻本尊一。令三眞言力得二増加一故。T2227_.61.0476b06: 今此品中。陳
説此事一。故云二増力品一也T2227_.61.0476b07: 經。復次謂欲増加威力 釋曰。今此品。是第
T2227_.61.0476b08: 十三陳
説増加眞言威力一。即答二云何得増T2227_.61.0476b09: 益一。分レ文爲レ三。初標二所樂欲一。次應作護摩下。
T2227_.61.0476b10: 二正明二増威之法一。次如上所説下。三明二結
T2227_.61.0476b11: 勸一。此即初也。謂持誦者。若有レ思三欲令二眞言
T2227_.61.0476b12: 威力陪常増加一。作二増威法一也
T2227_.61.0476b13: 經。應作護摩下至二娑闍囉娑一 釋曰。二正
T2227_.61.0476b14: 明二増威法一。分レ文爲レ五。初明レ應レ作二護摩一。次
T2227_.61.0476b15: 或於山間下。二明下或常服二五淨一。取二本部花一。
T2227_.61.0476b16: 奉中獻本尊上。次妙好塗香下。三明二塗香花等
T2227_.61.0476b17: 經レ日供養一。次或用堅木下。四明下或用二堅木一
T2227_.61.0476b18: 經レ日供養上。次或時供養下。五明三或時供
養T2227_.61.0476b19: 迦弭迦食一。此即初也。中有二六箇護摩之法一。
T2227_.61.0476b20: 在レ文可レ見。言二各各別作一者。或時乳蘇蜜等
T2227_.61.0476b21: 而不レ用レ和。一一別作。故云二各各別作一也
T2227_.61.0476b22: 經。或於山間下至二奉獻本尊一 釋曰。二明下
T2227_.61.0476b23: 或常服二五淨一。取二本部花一。奉中獻本尊上也。所修
T2227_.61.0476b24: 本法不レ離二三部一。毎レ部花別。又隨レ事花別。是
T2227_.61.0476b25: 爲二本部花一。言二五淨一者。如二前説一也
T2227_.61.0476b26: 經。妙好塗香下至二増加威力一 釋曰。三明二
T2227_.61.0476b27: 塗香花等經レ日供養一也
T2227_.61.0476b28: 經。或用堅木下至二増加威力一 釋曰。四明下
T2227_.61.0476b29: 或用二堅木一經レ日供養上也
T2227_.61.0476c01: 經。或時供養下至二亦増威力一 釋曰。五明三
T2227_.61.0476c02: 或時供
養迦弭食一也T2227_.61.0476c03: 經。如上所説下至二増加威力一 釋曰。三明二
T2227_.61.0476c04: 結勸一
T2227_.61.0476c05: 護摩品第二十七
T2227_.61.0476c06: 言二護摩一者。是西天語。此即焚燒義也。護摩
T2227_.61.0476c07: 兩種。謂外及内。外護摩者。謂但周
備世間火T2227_.61.0476c08: 法薪木。蘇蜜。食物衆具一。無レ有二本初猛利之
T2227_.61.0476c09: 火。大悲甘水。大般涅槃種種飮食等一。是爲二
T2227_.61.0476c10: 外護摩一也。内護摩者。謂以二智火一除二業生一等
T2227_.61.0476c11: 也。從レ業受レ生。從レ生復造レ業。輪轉無レ已。今
T2227_.61.0476c12: 言二護摩一者。正是淨
除此業一。令レ得二清淨法生一T2227_.61.0476c13: 也。如二彼世間火一。燒レ物成二灰燼一。今此則不レ然。
T2227_.61.0476c14: 以二猛利大智一燒二一切煩惱一。如二劫燒之火
T2227_.61.0476c15: 無
有二於遺燼一。三處同一體。火壇即護摩。護T2227_.61.0476c16: 摩即己身。己身即火天。火天即大日。身口意
T2227_.61.0476c17: 和合。三平等無レ異。具
足於三身一。量周遍法T2227_.61.0476c18: 界一。不生亦不滅。離言離言相。生與二於無生一。
T2227_.61.0476c19: 無レ非二大日尊一。入二於猛利智一。焚
燒業煩惱。無T2227_.61.0476c20: 明株杌等一。不三復有二遺餘一。次觀二菩提心一。沐
T2227_.61.0476c21: 以二大悲水一。當想レ遍二身中一。流
注白甘露一。灑二T2227_.61.0476c22: 於十方刹熱惱諸衆生一。滋
長菩提芽一。次第生二T2227_.61.0476c23: 諸字一。即此名二法身祕密内護摩一。今此品中
T2227_.61.0476c24: 備二此兩意一。陳
説其事一。故云二護摩品一也T2227_.61.0476c25: 經。復次廣説下至二速得悉地一 釋曰。此品及
T2227_.61.0476c26: 備物品。第十四明丁爲レ令三持誦者速得二悉地一。
T2227_.61.0476c27: 説丙護摩法并辨乙備諸物甲。此即答二云何作呼摩
T2227_.61.0476c28: 種種次第法用。以何物等能令速成就一。於
T2227_.61.0476c29: レ中此品答二作呼摩種種次第法用一。後備物品
T2227_.61.0477a01: 答二以何物等一也。能令速成就句。是通二初後
T2227_.61.0477a02: 意一也。分レ文爲レ二。初明二標説一。次於尊像前下。
T2227_.61.0477a03: 二正明レ説二護摩法一。此即初也
T2227_.61.0477a04: 經。於尊像前下至二依法作之一 釋曰。二正
T2227_.61.0477a05: 明二護摩法一。文亦爲レ二。初明三作レ爐及置二供物一。
T2227_.61.0477a06: 次坐茅草座下。二明下正修二護摩一法上文亦爲
T2227_.61.0477a07: レ二。初明レ作二護摩爐一。次乳木等下。二明二置
T2227_.61.0477a08: 供物等一。此即初也。文有二四事一。一作二方爐一。二
T2227_.61.0477a09: 作二圓爐一。肘量深淺。竝在レ文説。三若在二房室一。
T2227_.61.0477a10: 出レ外作レ爐。四隨二其事業一。依レ法作レ之。言二事
T2227_.61.0477a11: 業一者。謂寂災増益等也。頓字縁字
T2227_.61.0477a12: 經。乳木等物下至二灑諸物等一 釋曰。二明
T2227_.61.0477a13: レ置二供物等一也。辨事眞言。名爲二諸事眞言一。餘
T2227_.61.0477a14: 如レ文也
T2227_.61.0477a15: 經。坐茅草座下至二燒乳木火一 釋曰。二明三
T2227_.61.0477a16: 正修二護摩法一。分レ文爲レ四。初明下約二大抵一作中
T2227_.61.0477a17: 護摩法上。次以沈香木下。二明下且別約二増威
T2227_.61.0477a18: 等一作中護摩法上。次復觀本眞言下。三明レ作二念
T2227_.61.0477a19: 誦一。次復作供養護衞下。四明二都了發遣之法一。
T2227_.61.0477a20: 初亦爲レ三。初明二啓請灑淨等一。次既燒火已
T2227_.61.0477a21: 下。二明二請召供養一。次所護摩木下。三明二所
T2227_.61.0477a22: 護摩木及博食等一。此即初也。而有二七事一。一
T2227_.61.0477a23: 坐レ茅靜レ慮。二捧レ水啓請。三傾レ水灑レ爐。四
T2227_.61.0477a24: 以レ華獻レ主。五誦二眞言印一。而以除レ穢。六灑二眞
T2227_.61.0477a25: 言水一。以爲二衞護一。七燃二乳木火一也
T2227_.61.0477a26: 經。既燒火已下至二三度灑淨一 釋曰。二明二
T2227_.61.0477a27: 請召供養一。文亦爲レ二。初明三請召供
養火天一。T2227_.61.0477a28: 次次灑本尊下。二明三請召供
養本尊一。初亦T2227_.61.0477a29: 爲レ四。初明三奉二請火天一。次取淨五穀下。二明
T2227_.61.0477b01: レ奉
祀火天一。次祀火天食下。三明レ奉祀已了T2227_.61.0477b02: 標レ想送レ天置二於本座一。次後誦計利下。四明三
T2227_.61.0477b03: 復淨二其火一。此即初也。而有二三事一。一奉
請火T2227_.61.0477b04: 天一辭。謂我今奉請乃至受納護摩。二請召火
T2227_.61.0477b05: 天眞言。三召二火天一已。三度灑淨眞言。同上
T2227_.61.0477b06: 者。上文既有二請召火天眞言一者是也
T2227_.61.0477b07: 經。取淨五穀下至二眞言同上一 釋曰。二明
T2227_.61.0477b08: レ奉
祀火天一也T2227_.61.0477b09: 經。祀火天食下至二置於本座一 釋曰。三明三
T2227_.61.0477b10: 奉祀已了標レ想送レ天置二於本座一也
T2227_.61.0477b11: 經。＊後誦計利吉里下至二皆應如是一 釋曰。
T2227_.61.0477b12: 四明三復淨二其火一。如上法則。通二諸護摩一。故云二
T2227_.61.0477b13: 一切護摩皆應如是一
T2227_.61.0477b14: 經。次請本尊下至二護摩之食一 釋曰。二明三
T2227_.61.0477b15: 請召供
養本尊一。若於二爐壇一亦不レ失二本位一。故T2227_.61.0477b16: 云二安住本座等一也。願尊垂受護摩之食者。
T2227_.61.0477b17: 是奉請辭。然其本尊眞言及印。隨二念誦者一
T2227_.61.0477b18: 所レ奉不レ同。斟酌可レ知。若具説者。應レ如下前説
T2227_.61.0477b19: 供
養本尊一標レ想送レ尊灑二淨火一等上。准レ前可T2227_.61.0477b20: レ知故不レ説也
T2227_.61.0477b21: 經。所護摩木下至二閼説替那木一 釋曰。三
T2227_.61.0477b22: 明下所二護摩一木。及搏食等上。文亦爲レ二。初明下
T2227_.61.0477b23: 所二護摩一木上。次先出博食下。二明下所二護摩一搏
T2227_.61.0477b24: 食上。初亦爲レ三。初列下所二護摩一木名上。次此十二
T2227_.61.0477b25: 種木下。二明二用レ木法則一。次作扇底迦等下。
T2227_.61.0477b26: 三明下隨二所作法一分中辨其木上。此即初也。是即
T2227_.61.0477b27: 總列二所用木名一。隨二所修法一而分レ用耳
T2227_.61.0477b28: 經。此十二種木下至二擲於爐内一 釋曰。二
T2227_.61.0477b29: 明二用レ木法則一。而有二七事一。一所用木量。二濕
T2227_.61.0477c01: 潤新採者。三條端直者。四觀二其上下一。一向置
T2227_.61.0477c02: 之。五香水得レ洗。六細頭向レ外。麁頭向レ身。七
T2227_.61.0477c03: 蘇
T2227_.61.0477c04: 也
T2227_.61.0477c05: 經。作扇底迦下至二各依本法一 釋曰。三明下
T2227_.61.0477c06: 隨二所作法一分
辨其木上。既總列レ木。恐レ致二濫T2227_.61.0477c07: 用一。故云二作一一法時各依本法一也
T2227_.61.0477c08: 經。先出搏食下至二先應取用一 釋曰。二明下
T2227_.61.0477c09: 所二護摩一搏食上。文亦爲レ二。初明下先出二搏食一而
T2227_.61.0477c10: 作中護摩上。次如念誦時下。二明下置二於雙手一法
T2227_.61.0477c11: 式上。此即初也。未レ作二護摩一前設二搏食一。當下至二
T2227_.61.0477c12: 其時一。作中護摩事上。故云二先出撕食一。具如二前説一。
| T2227_.61.0477c13: | 搏字 | 云云 |
T2227_.61.0477c15: 置二於雙手一法式上。謂准二念誦時一。此亦應レ如レ是｣
T2227_.61.0477c16: 經。以沈香木下至二眞言威力一 釋曰。二明下
T2227_.61.0477c17: 且別約二増威等一作中護摩法上。文亦爲レ三。初明二
T2227_.61.0477c18: 増威護摩法一。次爲欲成就眞言下。二明二作成
T2227_.61.0477c19: 就眞言護摩法一。次先作阿毘下。三明二護摩初
T2227_.61.0477c20: 後法式一。此即初也。而有二三事一。一沈香木護
T2227_.61.0477c21: 摩。二安悉和レ蘇護摩。三空用二薩闍囉娑一護
T2227_.61.0477c22: 摩。如レ文可レ知
T2227_.61.0477c23: 經。爲欲成就眞言下至二作護摩一 釋曰。二明
T2227_.61.0477c24: レ作下成
就眞言一護摩上。分レ文爲レ五。初明三先請二T2227_.61.0477c25: 部尊主一。次請二本尊一。然後作二護摩一。二明下先用二
T2227_.61.0477c26: 部母一護
衞本尊一。次護二自身一後作中護摩上。三明下T2227_.61.0477c27: 若作法了時増二眞言力一故念中部心眞言上。四明二
T2227_.61.0477c28: 三時用レ杓法則一。五明下若法了時。眞
言閼伽一T2227_.61.0477c29: 而供中養之上。此即初也
T2227_.61.0478a01: 經。爲欲成就下至二乃作護摩一 釋曰。二明下
T2227_.61.0478a02: 先用二部母一護
衞本尊一。次護二自身一。後作中護摩上T2227_.61.0478a03: 也
T2227_.61.0478a04: 經。爲欲成就下至二部心眞言一 釋曰。三明下
T2227_.61.0478a05: 若法了時。増二眞言力一故。念中部心眞言上也
T2227_.61.0478a06: 經。爲欲成就下至二應用小杓一 釋曰。四明二
T2227_.61.0478a07: 三時用レ杓法則一也
T2227_.61.0478a08: 經。爲欲成就下至二亦應如是一 釋曰。五明下
T2227_.61.0478a09: 若法了時。眞
言閼伽一。而供中養之上也T2227_.61.0478a10: 經。先作阿毘下至二扇底迦法一 釋曰。三明二
T2227_.61.0478a11: 護摩初後法式一。此即護摩初法式也。先作二阿
T2227_.61.0478a12: 毘一。次作二補瑟一。後作二扇底一。是且約レ作二扇底迦
T2227_.61.0478a13: 法一。若作二補瑟徴迦一。先作二阿毘遮嚕迦一後作二
T2227_.61.0478a14: 補瑟徴迦一。若作二阿毘遮嚕迦一者。不レ用二餘法一。
T2227_.61.0478a15: 而獨作レ之也
T2227_.61.0478a16: 經。護摩了已下至二如是三度一 釋曰。二明二
T2227_.61.0478a17: 護摩了後法式一。文亦爲レ二。初明下護摩了眞
T2227_.61.0478a18: 言淨水一。巡散中爐中上。次護摩都了。所レ殘穀等。
T2227_.61.0478a19: 用祀二火天一。此即初也
T2227_.61.0478a20: 經。護摩都了下至二而作護摩一 釋曰。二明三
T2227_.61.0478a21: 護摩都了。所レ殘穀等。用祀二火天一。而有二六事一。
T2227_.61.0478a22: 一復啓三火天。重受二餘供一。二如法供養。三退
T2227_.61.0478a23: 還發遣。四列願。五去二降臨字一。置二退還字一。是
T2227_.61.0478a24: 謂レ教三前請召眞言加二退還辭一。六所レ殘餘穀
T2227_.61.0478a25: 等。用祀二火天一。而作護摩也
T2227_.61.0478a26: 經。復觀本眞言下至二而念誦之一 釋曰。三
T2227_.61.0478a27: 明レ作二念誦一也。字數多少。如二前釋一也
T2227_.61.0478a28: 經。復作供養下至二如法發遣一 釋曰。四明二
T2227_.61.0478a29: 都了發遣之法一。謂作事都了。更作二五供養
T2227_.61.0478b01: 法一。奉
獻閼伽一。護衞本尊一。及護二己身一。并作二發| T2227_.61.0478b02: | 遣一等 | 云云 |
T2227_.61.0478b04: 備者具也。物者物類。謂爲レ成
辨所レ樂事一故。T2227_.61.0478b05: 先預備
具所用物類一。然今此品中。説下爲レ欲T2227_.61.0478b06: レ成
就諸眞言一故。先普辨備諸相應物一。然後T2227_.61.0478b07: 作中先承事法及念誦法上。故云二備物品一也
T2227_.61.0478b08: 經。復次廣説二諸成就支分一 釋曰。此品爲
T2227_.61.0478b09: レ答二前問中云以何物等能令速成就一也。分
T2227_.61.0478b10: レ文爲レ三。初明二標説一。次謂欲成就下。二明三廣
T2227_.61.0478b11: 説二諸成就支分一。次如上所説種種諸物下。三
T2227_.61.0478b12: 明二結勸一。此即初也。前雖レ陳
説諸成就法一。而T2227_.61.0478b13: 未三廣説二相應物色一。若不レ説者。恐所作法不二
T2227_.61.0478b14: 速成就一。是故標云二復次廣説諸成就支分一也｣
T2227_.61.0478b15: 經。謂欲成就下至二作先承事法一 釋曰。二
T2227_.61.0478b16: 明三廣説二諸成就支分一。文亦爲レ二。初明下先當
T2227_.61.0478b17: 備二諸雜物一。後應中作法上。次所謂諸雜塗香下。
T2227_.61.0478b18: 二正明レ列二諸物名一。初亦爲レ二。初明下先備二諸
T2227_.61.0478b19: 物一。應
作二先承事法一。二明二若已先承事次直T2227_.61.0478b20: 應二念誦一。此即初也
T2227_.61.0478b21: 經。若已先承事者次應二念誦一 釋曰。二明三
T2227_.61.0478b22: 若已先承事次直應二念誦一。如レ文可レ悉也
T2227_.61.0478b23: 經。所謂諸雜塗香下至數珠 釋曰。二明レ列二
T2227_.61.0478b24: 諸物名一。謂諸雜塗香･諸雜燒香･五種堅香･七
T2227_.61.0478b25: 種膠香･白芥子･毒藥･鹽･黒芥子･胡麻油･牛
T2227_.61.0478b26: 蘇･銅瓶･銅椀･五穀･五寶･五藥等。具在二本文一。
T2227_.61.0478b27: 更不二煩述一。言二紫檀護淨一者。即紫檀香泥等
| T2227_.61.0478b28: | 也 | 云云 |
T2227_.61.0478c01: 經。如上所説下至及廣念誦。釋曰。三明二結
T2227_.61.0478c02: 勸一也
T2227_.61.0478c03: 成諸物相品第二十九
T2227_.61.0478c04: 前品物是成諸眞言之所用物。今言レ物者。是
T2227_.61.0478c05: 謂眞言所二成就一物也。今此品中。得二法驗一已。
T2227_.61.0478c06: 成
就相應諸物之相一。故云二成諸物相品一也T2227_.61.0478c07: 經。復次我今下至二眞言悉地一 釋曰。此品。
T2227_.61.0478c08: 第十五明下得二法驗一已成
就諸物上。即答二云何T2227_.61.0478c09: 成藥相一。分レ文爲レ三。初明二標説一。次所謂眞
T2227_.61.0478c10: 陀摩尼下。二正明レ説下成
就諸物一法上。次隨意T2227_.61.0478c11: 所作下。三明二結示一。此即初也。凡所成就物。
T2227_.61.0478c12: 無レ不レ依二能成一。必依二三部法一。而獲
得悉地一。T2227_.61.0478c13: 故云二成就物依是三部等一也
T2227_.61.0478c14: 經。所謂眞陀摩尼下至二雌黄刀一 釋曰。二
T2227_.61.0478c15: 正明レ説下成
就諸物一法上。文亦爲レ二。初明下成T2227_.61.0478c16: 就七物一之法上。次若欲成就佛頂法下。二明下
T2227_.61.0478c17: 成
就二十八物一之法上。初亦爲レ二。初明二七物一。T2227_.61.0478c18: 次言七物者下。二明下歴二一一物一説中成就法上。
T2227_.61.0478c19: 初亦爲レ四。初明レ列二七物名一。次此等七物下。
T2227_.61.0478c20: 二明二七物功能一。次佛部下。三明二三部勝力一。
T2227_.61.0478c21: 次於三部中下。四明二所獲悉地一。此即初也
T2227_.61.0478c22: 經。此等七物下至二況餘世事一 釋曰。二明二
T2227_.61.0478c23: 七物功能一也。然隨二行人之所樂一。而得二九品
T2227_.61.0478c24: 之悉地一。故云二能令種種悉地成就一也。言二福
T2227_.61.0478c25: 徳等一者。擧レ上況レ下。謂如來因位福徳智慧。
T2227_.61.0478c26: 六度萬行一切善品。無レ不二増益一。乃至證
得T2227_.61.0478c27: 無上法王究竟之法一。何況餘事也
T2227_.61.0478c28: 經。佛部下至二勝上成就一 釋曰。三明二三部
T2227_.61.0478c29: 勝力一。彼等七物。所
以有二此廣大功能一者。由二T2227_.61.0479a01: 此三部眞言祕密勝力加持一。故云二三部眞言
T2227_.61.0479a02: 皆有如來勝上成就一也
T2227_.61.0479a03: 經。於三部中下至二爲上悉地一 釋曰。四明二
T2227_.61.0479a04: 所獲悉地一。譬如下巧色摩尼隨二人所求一雨中種
T2227_.61.0479a05: 種寶上。三部眞言。亦復如レ是。隨
順行人之所二T2227_.61.0479a06: 樂求一。授
與一切悉地成就一故。云二隨受持者一。T2227_.61.0479a07: 於二上悉地一而有二多種一。或得二持明仙一。乘レ空遊
T2227_.61.0479a08: 往。成
就五通一。或得二諸漏斷盡一。或得二辟支佛T2227_.61.0479a09: 地一。或證二菩薩十地一。或得二成佛一。今文且擧二其
T2227_.61.0479a10: 一悉地一。故云二具獲五通爲上悉地一也
T2227_.61.0479a11: 經。言七物者下至二作臺圖樣一 釋曰。二明下
T2227_.61.0479a12: 歴二一一物一説中成就法上。分レ文爲レ六。初明下成
T2227_.61.0479a13: 就眞陀摩尼一法上。乃至六明二成就＊刀法一。於二此
T2227_.61.0479a14: 文中一。未レ見二成就賢瓶之法一。故但六也。就二初
T2227_.61.0479a15: 成就一。而有二三事一。一法驗成已。而作二金臺一。或
T2227_.61.0479a16: 用レ銀作。其量莊嚴。在レ文可レ見。二其珠用二紅
T2227_.61.0479a17: 頗璃或好水精一。三夜中念誦作レ臺圖樣也
T2227_.61.0479a18: 經。若欲成就雨寶下至二種種雜寶一 釋曰。二
T2227_.61.0479a19: 明下成二就雨寶一法上。而有二二事一。一法驗成已。而
T2227_.61.0479a20: 但誠心。二五由旬内。能雨二雜寶一也
T2227_.61.0479a21: 經。若欲成就伏藏下至二其藏無盡一 釋曰。三
T2227_.61.0479a22: 明下成就伏藏一法上。文有二三事一。一法驗成已。但
T2227_.61.0479a23: 誠二其心一。二隨二所念處一。伏藏發起。三濟
給貧T2227_.61.0479a24: 乏一。其藏無レ盡。費字。孚味反。費猶レ損也。又費
T2227_.61.0479a25: 猶レ惠也。廣邪費耗也
T2227_.61.0479a26: 經。若欲成就輪下至二速得悉地一 釋曰。四
T2227_.61.0479a27: 明下成
就輪一法上。若准二上文一。應レ云二法驗成已T2227_.61.0479a28: 但當誠心一。文中闕略。下文爾也。文中但有二
T2227_.61.0479a29: 作レ輪之法一。謂鑌鐵作レ輪。其形量輻輞等。具
T2227_.61.0479b01: 如レ文也。鑌字金名。輻福音。車輻也。輞罔
| T2227_.61.0479b02: | 音。車輞。又作レ棢 | 云云 |
T2227_.61.0479b04: 明下成
就雌黄一法上。取二兩種喩一。譬二其光色一。如T2227_.61.0479b05: レ文可レ悉
T2227_.61.0479b06: 經。若成就刀下至二
T2227_.61.0479b07: 成
就刀一法上。但指二物體一。而有二四種事一。一量長T2227_.61.0479b08: 兩肘。二齊闊四指。三無二諸瑕病一。四其色紺
| T2227_.61.0479b09: | 青也。 | 云云 |
T2227_.61.0479b11: 明下成二就二十八物一之法上。分レ文爲二十六一。初明
T2227_.61.0479b12: レ成二就佛頂法一。乃至二十八明レ成
就吠多羅T2227_.61.0479b13: 法一。此即初也。文中但擧二所成物體一。今約二此
T2227_.61.0479b14: 物一。明二其事數一。下亦例知。文有二三事一。一金作二
T2227_.61.0479b15: 佛頂一。猶如二畫印一。二安
置臺上一。三其臺棖用T2227_.61.0479b16: 薩頗胝迦寶一也。棖字。宅衡反。門梱上木近
T2227_.61.0479b17: レ邊者也。郭璞曰。門兩旁木也。又曰。棖柱兩
T2227_.61.0479b18: 相隨也
T2227_.61.0479b19: 經。若欲成就蓮花下至二栴檀木作一 釋曰。二
T2227_.61.0479b20: 明下成
就蓮花一法上。文有二三事一。一金作二八葉一。T2227_.61.0479b21: 二兩指一磔手。三或用二銀銅白栴檀一作也
T2227_.61.0479b22: 經。若欲成就拔折羅法下至二金銀熟銅一 釋
T2227_.61.0479b23: 曰。三明下成
就拔折羅一法上。文有二四事一。一好鑌T2227_.61.0479b24: 鐵作二拔折羅一。二長十六指。三兩頭各作二三
T2227_.61.0479b25: 股一。四或紫檀木。或三寶作也
T2227_.61.0479b26: 經。若欲成就雄黄下至二能成上事一 釋曰。四
T2227_.61.0479b27: 明下成
就雄黄一法上。文有二三事一。一色如二融金一。二T2227_.61.0479b28: 塊成二分片一。三復上有レ光也。塊字。口潰口迴
T2227_.61.0479b29: 二反
T2227_.61.0479c01: 經。若欲成就牛黄下至二爲上一 釋曰。五明下
T2227_.61.0479c02: 成
就牛黄一法上。如レ文可レ知T2227_.61.0479c03: 經。若欲成就刈哩迦下至二上好一 釋曰。六
T2227_.61.0479c04: 明下成
就刈哩迦藥一法上也| T2227_.61.0479c05: | 經。若欲成就素嚕 | 二合 | 多安膳下至二上好一 |
| T2227_.61.0479c06: | 釋曰。七明下成就素嚕 | 二合 | 多安膳那藥一法上 |
T2227_.61.0479c08: 蚓也
T2227_.61.0479c09: 經。若欲成就白
T2227_.61.0479c10: 成
就白T2227_.61.0479c11: 經。若欲成就護身下至二或縷全合一 釋曰。九
T2227_.61.0479c12: 明下成
就護身線一法上。文有二三事一。一取二白T2227_.61.0479c13: 細一。二三合爲レ股。復三＊股合レ索。三童女合
T2227_.61.0479c14: 撚。皆須二右合。或縷全合一也。撚。兩指合レ面
T2227_.61.0479c15: 搌レ物也
T2227_.61.0479c16: 經。若欲成就花鬘下至二作鬘一 釋曰。十明下
T2227_.61.0479c17: 成
就花鬘一法上也T2227_.61.0479c18: 經。若欲成就牛糞灰下至二龍腦香用一 釋曰。
T2227_.61.0479c19: 十一明下成
就牛糞灰一法上。文有二二事一。一蘭若T2227_.61.0479c20: 牛糞燒作二白灰一。二和二龍腦香一用也
T2227_.61.0479c21: 經。若欲成就木屐下至二安其蓋一 釋曰。十
T2227_.61.0479c22: 二明二成就木屐法一。亦有二二事一。一室唎鉢㗚尼
T2227_.61.0479c23: 木作二木屐一。二上安二其蓋一也。屐字。渠戟反。䋀
T2227_.61.0479c24: 也屩也。謂今有レ齒者也
T2227_.61.0479c25: 經。若欲成就傘蓋下至二作其莖一 釋曰。十三
T2227_.61.0479c26: 明下成
就傘蓋一法上。亦有二二事一。一以二孔雀尾一T2227_.61.0479c27: 作。二以二新端竹一而作二其莖一也
T2227_.61.0479c28: 經。若欲成就下至二隨意而作一 釋曰。十四
T2227_.61.0479c29: 明下成
就弓箭等七物一法上也。槍字。千羊反。蒼T2227_.61.0480a01: 頡篇。亦木兩頭鋭也。矟戟類。棓字。雹講反。
T2227_.61.0480a02: 大杖也。又補后反
T2227_.61.0480a03: 經。若欲成就世間鞍馬下至二如是制作一 釋
T2227_.61.0480a04: 曰。十五明下成
就世間鞍馬等七物一法上也。行T2227_.61.0480a05: 人所樂。種種不同。不レ能二具載一。故總擧云二諸
T2227_.61.0480a06: 餘物等一。若本法中。有二制作法一。依レ彼應レ作。故
T2227_.61.0480a07: 云二或依本法如是制作一
T2227_.61.0480a08: 經。若欲成就吠多羅下至二而作成就一 釋曰。
T2227_.61.0480a09: 十六明下成二就吠多羅一法上。此是成就猶未二爛
T2227_.61.0480a10: 壞一屍骸法也。瘢字。薄蘭反。蒼頡篇瘢痕
T2227_.61.0480a11: 也
T2227_.61.0480a12: 經。隨意所作下至二方作此法一 釋曰。三明二
T2227_.61.0480a13: 結示一也
T2227_.61.0480a14: 取物品第三十
T2227_.61.0480a15: 若不三依レ法取二所成物一。徒費二功夫一。空無二所得一。
T2227_.61.0480a16: 若隨二所説一。得二其所須一。眞言有レ感。速得二悉地一。
T2227_.61.0480a17: 今此品説下擇二好時日。而取中其物上。故云二取物
T2227_.61.0480a18: 品一也
T2227_.61.0480a19: 經。復次我今説二取物法一 釋曰。此品第十六
T2227_.61.0480a20: 明下簡二好日時一。及得二善警界一。取中所成就物上。即
T2227_.61.0480a21: 答二云何受藥相一也。受字捕也。義當二自取一。又
T2227_.61.0480a22: 取猶レ受也。意當二屬レ他而受取一也。謂取二成就
T2227_.61.0480a23: 物一。或任レ意自取。或隨二他賣得一。故云レ受也。
T2227_.61.0480a24: 所レ言藥者。即所成就諸藥物等。又所成就物
T2227_.61.0480a25: 非二但是藥一。或是刀。輪。或頗璃。水精。或諸餘
T2227_.61.0480a26: 物。若於二此等一而得二悉地一。身心諸病。皆悉除
T2227_.61.0480a27: 滅。自他所樂。咸皆滿足。故名爲レ藥。分レ文爲
T2227_.61.0480a28: レ三。初明二標説一。次白黒二月下。二正明二取レ物
T2227_.61.0480a29: 法一。次其所諸物下。三明二結勸一此即初也
T2227_.61.0480b01: 經。白黒二月下至二而取其物一 釋曰。二正
T2227_.61.0480b02: 明二取レ物法一。文亦爲レ五。初明下擇二時日一取中其
T2227_.61.0480b03: 物上。次於念誦時下。二明下念誦得二警界一取上。次
T2227_.61.0480b04: 或澡浴下。三明下澡浴不食求二警界一取上。次所
T2227_.61.0480b05: 説須物下。四明二不レ讎レ價取一。次或時自覺下。
T2227_.61.0480b06: 五明下自覺レ増
加威力一而取上。次其所諸物下。T2227_.61.0480b07: 三明二結勸一。此即初也。有二三日時一。謂白黒二
T2227_.61.0480b08: 月各三箇日。及日蝕時與二地動時一也。其午前
T2227_.61.0480b09: 者。是即且依二三箇日一也
T2227_.61.0480b10: 經。於念誦時下至二而取諸物一 釋曰。二明下
T2227_.61.0480b11: 念誦得二警界一取上
T2227_.61.0480b12: 經。或澡浴下至二而取諸物一 釋曰。三明下澡
T2227_.61.0480b13: 浴不食求二警界一取上也
T2227_.61.0480b14: 經。所説須下至二而取諸物一 釋曰。四明二不
T2227_.61.0480b15: レ讎レ價取一也。貨字。呼過反。鄭玄曰。金玉曰
T2227_.61.0480b16: レ貨。布帛曰レ賄。説文貨財也。讎字視周反。用
T2227_.61.0480b17: 也對也。風俗通云。二人對挍爲レ讎。又讎猶
T2227_.61.0480b18: レ應也
T2227_.61.0480b19: 經。或時自覺下至二而取諸物一 釋曰。五明下
T2227_.61.0480b20: 自覺増
加威力一而取上也T2227_.61.0480b21: 經。其＊所諸物下至二皆取好者一 釋曰。三明二
T2227_.61.0480b22: 結勸一也。所取物本性三品。應レ取二上品一。故云二
T2227_.61.0480b23: 其所諸物乃至皆取好者一。是即結レ前也。如法
T2227_.61.0480b24: 得已等者。即勸レ後也
T2227_.61.0480b25: 淨物品第三十一
T2227_.61.0480b26: 淨者洗淨。物者如二前釋一。既已辨
備諸成就T2227_.61.0480b27: 物一。理須二洗淨一。然於二洗淨一而有二多種一。謂五淨
T2227_.61.0480b28: 洗。胡麻水洗。香水洗。眞言水洗等。今於二此
T2227_.61.0480b29: 品一。陳
説此法一。故云二淨物品一也T2227_.61.0480c01: 經。復次今説淨諸物法 釋曰。此品。第十七
T2227_.61.0480c02: 明レ淨二所成就物一。即答二云何淨治藥一也。分レ文
T2227_.61.0480c03: 爲レ三。初明二標説一。次用五淨洗下。二正明下淨二
T2227_.61.0480c04: 諸物一法上。次但應洗者下。三明二總結一。此即初
T2227_.61.0480c05: 也
T2227_.61.0480c06: 經。用五淨洗下至二五淨灑之一 釋曰。二正
T2227_.61.0480c07: 明下淨二諸物一法上。文亦爲レ二。初略明二洗灑一。次觀
T2227_.61.0480c08: 諸物量下。二廣明二淨レ物法一也。用五淨洗者。
T2227_.61.0480c09: 是約二應レ洗者一。略明二淨物一也。不應洗等者。即
T2227_.61.0480c10: 約レ不レ應レ洗。且明二灑淨一也
T2227_.61.0480c11: 經。觀諸物量五淨和水 釋曰。二廣明二淨
T2227_.61.0480c12: レ物法一。分レ文爲レ二。初明二五淨等洗一。次次用諸
T2227_.61.0480c13: 事下。二明二眞言水淨一。初亦爲レ二。初總明下觀二
T2227_.61.0480c14: 諸物一量上。次五淨和末雌黄和乳下。二明二歴
T2227_.61.0480c15: レ物洗淨一。此即初也。然諸物等。或和レ末爲レ淨。
T2227_.61.0480c16: 或灑洗爲レ淨。故云二觀諸物量一也
T2227_.61.0480c17: 經。五淨和末下 二明二歴レ物洗淨一。如レ云二雌
T2227_.61.0480c18: 黄和レ乳作レ末等一者是即。言二空治一者。不レ和二
T2227_.61.0480c19: 乳等一。直爾作レ末。故云二空治作末一。是即應レ灑二
T2227_.61.0480c20: 五淨一之也。所レ言餘者。謂除二和末一所餘物
T2227_.61.0480c21: 也。又次文云二諸餘物一者。是除二所説者一而世
T2227_.61.0480c22: 所稱物也
T2227_.61.0480c23: 經。次用諸事下至二眞言水灑淨一 釋曰。二
T2227_.61.0480c24: 明二眞言水淨一中。有二三箇眞言灑淨一。在レ文可
T2227_.61.0480c25: レ見
T2227_.61.0480c26: 經。但應洗者下至二皆應如是一 釋曰。三明二
T2227_.61.0480c27: 總結一也。但應洗等者。結二前五淨等洗淨一也。
T2227_.61.0480c28: 如所應等者。結二前眞言水灑淨一也
T2227_.61.0480c29: 物量品第三十二
T2227_.61.0481a01: 言レ物者。是成就物也。言レ量者。即是分數也。
T2227_.61.0481a02: 今此品。説二所成就物輕重分數一。故云二物量
T2227_.61.0481a03: 品一也
T2227_.61.0481a04: 經。復次廣説二成就物量一 釋曰。此品。第十
T2227_.61.0481a05: 八明二所成就物量一。即答二云何藥量分一也。分
T2227_.61.0481a06: レ文爲レ三。初明二標説一。次成就物者下。二明三廣
T2227_.61.0481a07: 説二成就物量一。次悉地之法下。三明二結示一。此
T2227_.61.0481a08: 即初也
T2227_.61.0481a09: 經。成就物者下至二作成就法一 釋曰。二明三
T2227_.61.0481a10: 廣説二成就物量一也。亦分爲レ二。初明三廣説二成
T2227_.61.0481a11: 就物量一。次於本法中下。二明下依二本法等一用中
T2227_.61.0481a12: 其量數上。約レ初爲レ九。初明下就二身莊嚴具等一而
T2227_.61.0481a13: 示中數量上。乃至九明下於二安怛陀那法一而示中
T2227_.61.0481a14: 數量上。此即初也。此有二三物一。謂身莊嚴具。及
T2227_.61.0481a15: 諸器伏。并種種衣服。如レ此等物。應レ依二世常
T2227_.61.0481a16: 所レ用量數。然彼物等。或有二修治一。或有二硏磨一。
T2227_.61.0481a17: 或應二細末一。如レ是不同。不レ可二具載一。故云二治
T2227_.61.0481a18: 硏等一也
T2227_.61.0481a19: 經。若欲成就雌黄下至二一兩爲下法一 釋曰。
T2227_.61.0481a20: 二明二雌黄數量一也
T2227_.61.0481a21: 經。若欲成就牛黄下至二一分爲下法一 釋曰。
T2227_.61.0481a22: 三明二牛黄數量一也
T2227_.61.0481a23: 經。若欲成就雄黄下至二半兩爲下法一 釋曰。
T2227_.61.0481a24: 四明二雄黄數量一也
T2227_.61.0481a25: 經。若欲成就安膳下至二一分爲下法一 釋曰。
T2227_.61.0481a26: 五明二安膳那數量一也
T2227_.61.0481a27: 經。若欲成就蘇下至二三兩爲下法一 釋曰。六
T2227_.61.0481a28: 明二蘇數量一也
T2227_.61.0481a29: 經。若欲成就灰法下至二二兩爲下法一 釋曰。
T2227_.61.0481b01: 七明二灰數量一也
T2227_.61.0481b02: 經。若欲成就欝金下至二量比雌黄一 釋曰。八
T2227_.61.0481b03: 明二欝金香數量一也
T2227_.61.0481b04: 經。於安怛陀下至七丸爲下法 釋曰。九明二
T2227_.61.0481b05: 安怛陀那數量一也
T2227_.61.0481b06: 經。於本法中下至二任可成就一 釋曰。二明下
T2227_.61.0481b07: 依二本法等一用中其量數上也。有下一加二數量一及五
T2227_.61.0481b08: 依中數量上。言二都量一者。如二前量數一也。觀二念誦
T2227_.61.0481b09: 功力及同伴多少一。應レ定二其量數一。故云二應觀
T2227_.61.0481b10: 等一也。又依二本尊恩眷所
示。應レ用二量數一。故T2227_.61.0481b11: 云二應當具備如本尊等一餘皆如レ文也
T2227_.61.0481b12: 經。悉地之法下至二亦復如是一 釋曰。三明二
T2227_.61.0481b13: 結示一也
T2227_.61.0481b14: 潅頂壇品第三十三
T2227_.61.0481b15: 諸尊加
持甘露法水一。以灑二行者三業之頂一。T2227_.61.0481b16: 令下菩提心堅固不動。除二諸障礙一獲
得悉地上。T2227_.61.0481b17: 故云二潅頂一也。壇者梵云二曼荼羅一。於二此壇場一。
T2227_.61.0481b18: 而被二諸尊加持之力一。所求悉地。速得二成就一。
T2227_.61.0481b19: 故云レ壇也。玉呬經云。凡入二曼荼羅一者總有二
T2227_.61.0481b20: 三種所求一。一誦二成就眞言一故。二爲二滅罪獲
T2227_.61.0481b21: 福一故。三爲二來生果一故。若爲二來生果一故。以
T2227_.61.0481b22: 起二信心一。入二曼荼羅一者。非三但成二就來世果報一。
T2227_.61.0481b23: 亦於二見在一獲
得安樂一。若爲二見求レ樂者一。不T2227_.61.0481b24: レ如三彼人求二未來果一。是故智者爲二未來果一入二
T2227_.61.0481b25: 曼荼羅一。今釋曰。於二成眞言一有二世出世滅罪
T2227_.61.0481b26: 獲福一。及爲二未生果一故。亦然所レ言。若爲二見
T2227_.61.0481b27: 求レ樂者一。不レ如下彼人求二未來果一者上。但擧二出
T2227_.61.0481b28: 世一以斥二世間一。非レ謂二成就眞言。滅罪獲福。皆
T2227_.61.0481b29: 是世間一。今此品。説下普得二世間及出世間一切
T2227_.61.0481c01: 悉地一曼荼羅壇上。於レ中有二多曼荼羅壇一。今且
T2227_.61.0481c02: 擧レ一。當二其品名一。故云二潅頂壇品一也
T2227_.61.0481c03: 經。復次廣説下至二令速悉地一 釋曰。此品。
T2227_.61.0481c04: 第十七明下成
就諸物一祕密妙法上。即答二云何T2227_.61.0481c05: 成就曼荼羅。及云何潅頂曼荼羅一也。分レ文
T2227_.61.0481c06: 爲レ二。初明二標説一。次若欲起首成就法下。二
T2227_.61.0481c07: 明三廣説二成就妙法一。此即初也。言二諸物一者。謂
T2227_.61.0481c08: 所成物。即指二前品所説諸物一。祕密妙法者。謂
T2227_.61.0481c09: 能成就。即品所レ演諸祕要法。速悉地者。即
T2227_.61.0481c10: 是所得之悉地也。若不二祕密曼荼羅一者。何能
T2227_.61.0481c11: 速成二普利悉地一。是故無縁大悲重開許。云二復
T2227_.61.0481c12: 次廣説等一也
T2227_.61.0481c13: 經。若欲起首下至二諸悉地具一 釋曰。二明三
T2227_.61.0481c14: 廣説二成就妙法一。文亦爲レ二。初明二略説一。次如
T2227_.61.0481c15: 前所説下。二明二廣説一。初亦爲レ四。初明下先應
T2227_.61.0481c16: レ辨二悉地一具上。次以護摩下。二明三略示二所應作
T2227_.61.0481c17: 法一。次作潅頂下。三明三所作事已然後起首作二
T2227_.61.0481c18: 成就法一。次若作大潅頂下。四明二曼荼羅之功
T2227_.61.0481c19: 能一也。此即初也。悉地具者。謂所成就物。并
T2227_.61.0481c20: 護摩所用。及曼荼羅等也
T2227_.61.0481c21: 經。以護摩法下至二自潅頂一 釋曰。二明三略
T2227_.61.0481c22: 示所應作事一。謂増威法。并潅頂法。亦兼二成
T2227_.61.0481c23: 就一。故云レ及也
T2227_.61.0481c24: 經。作潅頂下至作成就法 釋曰。三明三所作
T2227_.61.0481c25: 事已然後起首作二成就法一也。如法供養義。兼
T2227_.61.0481c26: 成就曼荼羅。及護摩等事。如レ此作竟。應
起T2227_.61.0481c27: 首作一。是故云也
T2227_.61.0481c28: 經。若作大潅頂下至二一切法事一 釋曰。四
T2227_.61.0481c29: 明二曼荼羅之功能一也
T2227_.61.0482a01: 經。如前所説下至二皆應如是一 釋曰。二明二
T2227_.61.0482a02: 廣説一也。分レ文爲レ二。初廣明二兩曼荼羅一。次或
T2227_.61.0482a03: 於淨處下。二更明二略曼荼羅一也。就レ初爲レ三。
T2227_.61.0482a04: 初廣明二兩曼荼羅一。次如是作曼荼羅法下。二
T2227_.61.0482a05: 明レ作二三種護摩一。次如法供養諸眞言下。三
T2227_.61.0482a06: 明レ作二潅頂一。初亦爲レ二。初明レ作二淨地等法一。次
T2227_.61.0482a07: 其曼荼羅下。二廣明レ作二兩曼荼羅一。此即初
T2227_.61.0482a08: 也。如前所説者。即指二如前補闕少法品等所
T2227_.61.0482a09: 説一。淨地等法。皆悉應レ如二彼中所説一。是故云
T2227_.61.0482a10: 也
T2227_.61.0482a11: 經。其曼荼羅下至二次外唯然一 釋曰。二廣
T2227_.61.0482a12: 明レ作二兩曼荼羅一。分レ文爲レ五。初明二兩曼荼羅
T2227_.61.0482a13: 方界肘量一。次或用一種下。二雙明二諸曼荼羅
T2227_.61.0482a14: 彩色莊嚴一。次凡欲潅頂下。三明レ安
置尊位一。T2227_.61.0482a15: 次如是作曼荼羅法下。四明レ作二護摩供養一。
T2227_.61.0482a16: 如法供養諸眞言下。五明レ修二潅頂法一。就レ初
T2227_.61.0482a17: 爲レ二。初明二兩曼荼羅方界肘量一。次凡曼荼羅
T2227_.61.0482a18: 下。二明二曼荼羅地勢一。初亦爲レ二。初明二成就
T2227_.61.0482a19: 曼荼羅方界肘量一。次於此西面下。二明二潅頂
T2227_.61.0482a20: 曼荼羅方界肘量一。此即初也。頓字如レ文
T2227_.61.0482a21: 經。於此西面下至二減半而作一 釋曰。二明二
T2227_.61.0482a22: 潅頂曼荼羅一也
T2227_.61.0482a23: 經。凡曼荼羅下至二説爲最勝一 釋曰。二明二
T2227_.61.0482a24: 曼荼羅地勢一也。
T2227_.61.0482a25: 行書之舍也。過也。譯也。今取二低義一
T2227_.61.0482a26: 經。或用一種彩色下至二亦如是作一 釋曰。二
T2227_.61.0482a27: 雙明二諸曼荼羅彩色莊嚴一。尋レ文可レ知
T2227_.61.0482a28: 經。凡欲潅頂下至二及與明等一 釋曰。三明
T2227_.61.0482a29: レ安
置尊位一。文亦爲レ二。初明二先結淨一。次於其T2227_.61.0482b01: 台内下。二明レ安
置尊位一。此即初也T2227_.61.0482b02: 經。於其台内下至二畫甘露瓶印一 釋曰。二
T2227_.61.0482b03: 明レ安
置尊位一也T2227_.61.0482b04: 經。如是作曼荼羅法下至二應作扇底迦事一
T2227_.61.0482b05: 釋曰。四明レ作二護摩供養一也。分レ文爲レ六。初
T2227_.61.0482b06: 明レ應レ作二三種護摩一。次應以當部下。二明レ示二
T2227_.61.0482b07: 所用眞言一。次其護摩處下。三明レ示二護摩壇方
T2227_.61.0482b08: 處一。次如護摩法下。四明下爲レ増二眞言威一故作中
T2227_.61.0482b09: 護摩法上。次爲三部諸眞言下。五明下爲二三部眞
T2227_.61.0482b10: 言及三部主一故作中護摩上。次所持眞言主下。六
T2227_.61.0482b11: 明下別置二眞言等主位一。而爲中供養上。此即初也
T2227_.61.0482b12: 經。應以當部下至二而作護摩一 釋曰。二明
T2227_.61.0482b13: レ示二所用眞言一也
T2227_.61.0482b14: 經。其護摩處下至二門東作一 釋曰。三明レ示二
T2227_.61.0482b15: 護摩壇方處一也
T2227_.61.0482b16: 經。如護摩法下至二三種護摩一 釋曰。四明下
T2227_.61.0482b17: 爲レ増二眞言威一故作中護摩上也
T2227_.61.0482b18: 經。次爲三部下至二亦得滿足一 釋曰。五明下
T2227_.61.0482b19: 爲二三部眞言及三部主一故作中護摩上也
T2227_.61.0482b20: 經。所持眞言主下至二而當奉獻一 釋曰。六
T2227_.61.0482b21: 明下別置二眞言主等位一。而爲中供養上也
T2227_.61.0482b22: 經。如法供養下至二用一切眞言一 釋曰。五
T2227_.61.0482b23: 明レ修二潅頂法一也。分レ文爲四。初明下加
持所二T2227_.61.0482b24: 安置一瓶上。次如是加被下。二明レ安
置吉祥瓶一。T2227_.61.0482b25: 次即令同伴下。三明二正潅頂一。次作潅明已下。
T2227_.61.0482b26: 四明下復作二護摩一及以發遣上。此即初也
T2227_.61.0482b27: 經。如是加被此土瓶下至二皆應如是一 釋
T2227_.61.0482b28: 曰。二明レ安
置吉祥瓶一也。如前説者。指二前潅T2227_.61.0482b29: 頂品等所説一也。以二穀藥等一而莊
嚴瓶一。如レ文T2227_.61.0482c01: 可レ悉。諸潅頂法得。以レ此令レ知二諸餘潅頂法一
T2227_.61.0482c02: 耳
T2227_.61.0482c03: 經。即令同伴下至二配與潅頂一 釋曰。三明二
T2227_.61.0482c04: 正潅頂一。文亦爲レ三。初明レ令三同伴等潅
頂行T2227_.61.0482c05: 者頂一。二明二七瓶潅頂次第一。三明レ應レ受
用牛T2227_.61.0482c06: 黄等一。此即初也
T2227_.61.0482c07: 經。爲欲除遣下至二隨意而用下一 釋曰。二
T2227_.61.0482c08: 明二七瓶潅頂次第一也。言二第四一者。其台内瓶
T2227_.61.0482c09: 東北。東南。本尊前瓶。是即第四也。言二餘二一
T2227_.61.0482c10: 者。謂西北。西南。軍荼利瓶。如二文説一也
T2227_.61.0482c11: 經。如是畢已下至二皆應受用一 釋曰。三明
T2227_.61.0482c12: レ受
用牛黄等一也T2227_.61.0482c13: 經。作潅頂已下至二便即發遣一 釋曰。四明下
T2227_.61.0482c14: 復作二護摩一。及以發遣上也。雖二事已訖一。猶恐有
T2227_.61.0482c15: レ障。是故更作二護摩之法一。然後發
遣諸聖尊一T2227_.61.0482c16: 也
T2227_.61.0482c17: 經。或於淨處下至二其量二肘一 釋曰。二更
T2227_.61.0482c18: 明二略曼荼羅一也。分レ文爲レ四。初明レ作二小曼荼
T2227_.61.0482c19: 羅一。二明レ安
置大印等一。三明下安置淨瓶一潅T2227_.61.0482c20: 頂上。四明二功能一。此即初也
T2227_.61.0482c21: 經。安置三部下至契印 釋曰。二明レ安
置T2227_.61.0482c22: ＊大印等一也
T2227_.61.0482c23: 經。如前安置下至二潅頂一 釋曰。三明下安
置T2227_.61.0482c24: 淨瓶一潅頂上也
T2227_.61.0482c25: 經。能離諸障下至二最勝悉地一 釋曰。四明二
T2227_.61.0482c26: 功能一。悉如レ文也
T2227_.61.0482c27: 光物品第三十四
T2227_.61.0482c28: 光者。氣有二榮光一者。物者。即是所成就物。謂
T2227_.61.0482c29: 潅頂已後。作二護摩等一。及作二曼荼羅一。令二所成
T2227_.61.0483a01: 物光榮光顯一。故云二光物品一也
T2227_.61.0483a02: 經。復次如法潅頂下至二或祀酪飯一 釋曰。此
T2227_.61.0483a03: 品即答二云何護諸成就物及云何事法曼荼
T2227_.61.0483a04: 羅一。言二護諸成就物一者。謂作二護摩等一。及持
誦T2227_.61.0483a05: 眞言一。護二諸成就物一。光勞光顯故。云二護諸成
T2227_.61.0483a06: 就物一也。言二事法一者。所成就事法。謂此曼荼
T2227_.61.0483a07: 羅。令二所成就事亦能光顯一。故云二事法曼荼
T2227_.61.0483a08: 羅一也。分レ文爲レ二。初廣明二光顯之法一。次此
T2227_.61.0483a09: 名一切成就下。二明二結勸一。初亦爲レ三。初明二
T2227_.61.0483a10: 護諸成就物種種光顯之法一。次或作曼荼羅
T2227_.61.0483a11: 下。二明二作事法曼荼羅光顯之法一。次以三部
T2227_.61.0483a12: 母明下。三明三重作二護摩等種種光顯之法一。初
T2227_.61.0483a13: 亦爲レ三。初明二護摩光顯之法一。次所成就物
T2227_.61.0483a14: 等下。二明二種種光顯之法一。次佛部光顯眞言
T2227_.61.0483a15: 下。三明二三部光顯之法一。初亦爲レ二。初明二日
T2227_.61.0483a16: 數一。次或於本法下。二明二護摩所用之物一。此
T2227_.61.0483a17: 即初也。所
以不レ云二二四七日一只擧中三一上者。T2227_.61.0483a18: 且據二陽數一。月亦復然。言二隨其成就相應一者。
T2227_.61.0483a19: 不レ限二時日一。但隨二成就相應之時一。故云二或隨
T2227_.61.0483a20: 等一也
T2227_.61.0483a21: 經。或於本法所説下至二或祀酪飯一 釋曰。二
T2227_.61.0483a22: 明二護摩所用之物一。如レ文可レ知
T2227_.61.0483a23: 經。所成就物下至二成就之物一 釋曰。二明二
T2227_.61.0483a24: 種種光顯之法一。文亦爲レ二。初明二種種光顯之
T2227_.61.0483a25: 法一。次從レ始至終下。二略明二結勸一也。就レ初略
T2227_.61.0483a26: 有二十一種光顯之法一。一毎日三時。以レ香薫
T2227_.61.0483a27: レ之。二以二香水一灑。三以二眞言一加被。四觀
視T2227_.61.0483a28: 其物一。五以二吉祥環一。貫置二指上一。撝
按其物一。T2227_.61.0483a29: 撝字。呼彼反。指撝也。案手之所レ指也。作也。
T2227_.61.0483b01: 六以二牛黄水一灑二於物上一。七或白芥子散二於
T2227_.61.0483b02: 物上一。八於二節日一。加二諸供具一。奉
獻彼物一。九白T2227_.61.0483b03: 黒二月各十五日。皆用二眞言一光
顯其物一。十T2227_.61.0483b04: 復重加二諸花香花鬘等物一供養。十一以レ香
T2227_.61.0483b05: 塗レ手。置二茅草環一。接二所成物一畢。夜持誦也｣
T2227_.61.0483b06: 經。從始至終下至二速得成就一 釋曰。二略
T2227_.61.0483b07: 明二結勸一也
| T2227_.61.0483b08: | 經。佛部光顯眞言下至二莎嚩 | 去二 合 | 訶一 | 四 | 釋 |
T2227_.61.0483b10: 部光顯眞言一。次於三部法下。二明下用二三部眞
T2227_.61.0483b11: 言一光顯之法上。此即初也
T2227_.61.0483b12: 經。於三部法下至二不應間斷一 釋曰。二明二
T2227_.61.0483b13: 三部眞言光顯之法一中。有二七種光顯之法一。悉
T2227_.61.0483b14: 如レ文
T2227_.61.0483b15: 經。或作曼荼羅下至二而開一門一 釋曰。二
T2227_.61.0483b16: 明下作二事法曼荼羅一光顯之法上。分レ文爲レ三。初
T2227_.61.0483b17: 明下作二曼荼羅一法上。次内院東西下。二明下安
置T2227_.61.0483b18: 印一位上。次各各以下。三明二召請供養一。此即初
T2227_.61.0483b19: 也
T2227_.61.0483b20: 經。内院東面下至二持誦人坐一 釋曰。二明下
T2227_.61.0483b21: 安
置印一位上也T2227_.61.0483b22: 經。各各以本下至二供養畢一 釋曰。三明二召
T2227_.61.0483b23: 請供養一也
T2227_.61.0483b24: 經。以三部母明下至二護摩爲最一 釋曰。三
T2227_.61.0483b25: 明三重作二護摩等種種光顯之法一也。分レ文爲
T2227_.61.0483b26: レ三。初明下用二部母眞言等一而光顯次第上。次凡
T2227_.61.0483b27: 初護摩下。二明三正作二光顯之法一。次如是光顯
T2227_.61.0483b28: 諸物下。三明二光顯功能一。此即初也
| T2227_.61.0483b29: | 經。隨其所用下至二莎 | 去 | 訶 | 去 | 字一 釋曰。二 |
T2227_.61.0483c02: 眞言一而誦二眞言及求請句等一之法則上。次所謂
T2227_.61.0483c03: 下。二明レ示二求請句一。次護摩畢已下。三重明二
T2227_.61.0483c04: 花等光顯一。次畢已如前下。四明下重作二護摩一
T2227_.61.0483c05: 光顯速得中成就上。此即初也
| T2227_.61.0483c06: | 經。所謂下至二莎 | 去 | 訶 | 去 | 釋曰。二明レ示二求 |
T2227_.61.0483c08: 此即初也
T2227_.61.0483c09: 經。以如是等下至二亦無所妨一 釋曰。二明二
T2227_.61.0483c10: 結示一也
T2227_.61.0483c11: 經。護摩畢已下至二眞言而灑一 釋曰。三重
T2227_.61.0483c12: 明二花等光顯一也。而有二十事光顯之法一。一白
T2227_.61.0483c13: 羯囉尾羅花。二赤羯囉尾羅花。三白芥子。四
T2227_.61.0483c14: 蘇摩那花。五先用二塗香一塗レ手按。六次以二諸
T2227_.61.0483c15: 花一持誦散。七次燒レ香薫レ之。八次持
誦香水一T2227_.61.0483c16: 灑。九以二本藏眞言一持
誦香水一而灑。十次誦二T2227_.61.0483c17: 本持眞言一而灑也
T2227_.61.0483c18: 經。畢已如前下至二速得成就一 釋曰。四明下
T2227_.61.0483c19: 重作二護摩一光顯速得中成就上也
T2227_.61.0483c20: 經。如是光顯諸物下至二光顯之法一 釋曰。
T2227_.61.0483c21: 三明二光顯功能一也。而有二四事一。一如レ是光
顯T2227_.61.0483c22: 諸物一。及光二己身一。決定速得二成就一。光二己身一者。
T2227_.61.0483c23: 謂由二加持一増二身威徳一。二其物縱少亦獲二大
T2227_.61.0483c24: 驗一。三具二此法一者。其物増多。四得二清淨一。此即
T2227_.61.0483c25: 其功力也
T2227_.61.0483c26: 經。此名一切成就下至二然後成就一 釋曰。二
T2227_.61.0483c27: 明二結勸一也。分レ文爲レ二。初明レ結二上諸文一。二
T2227_.61.0483c28: 明下勸二諸節日等一。應
作二如レ是光顯法一。此即初T2227_.61.0483c29: 也
T2227_.61.0484a01: 經。於諸節日下至二然後成就一 釋曰。二明下
T2227_.61.0484a02: 勸二諸節日等一應
作二如レ是光顯法一。於二諸節日一T2227_.61.0484a03: 應三決定作二如レ是光顯一。餘日隨レ宜而作二光顯一。
T2227_.61.0484a04: 又遍數滿已。先應下初後具作二光顯一。如レ是作二
T2227_.61.0484a05: 光顯一。所求悉地法。決定得中成就上。是故云二然
T2227_.61.0484a06: 後成就一也。聖意至幽深。凡情難二開曉一。筒見
T2227_.61.0484a07: 陳二一隅一。恐乖二祕密旨一。一句或一文。若有レ契二
T2227_.61.0484a08: 佛意一。願奉レ資二國主一。其二法界群生一。揮二三密
T2227_.61.0484a09: 智劍一。斷二麁細妄執一。超
過二死海一。同遊二密嚴T2227_.61.0484a10: 宮一。伏願金剛密迹軍荼利尊。垂二一子地愛一。同
T2227_.61.0484a11: 入二和合海一矣
T2227_.61.0484a12: 蘇悉地羯羅經略疏第七
T2227_.61.0484a13: 元慶八年八月二十九日寫得已了
T2227_.61.0484a14: 傳燈大法師位最圓
| T2227_.61.0484a15: | (別筆) |
T2227_.61.0484a17: 親王訖 公助
T2227_.61.0484a18: 右如奧書對公助僧正令傳受之畢
T2227_.61.0484a19: 遍照金剛二品尊鎭親王
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