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蘇悉地羯羅經略疏 (No. 2227_ 圓仁撰 ) in Vol. 00

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T2227_.61.0472a01: 諸供養。次復作護摩下。二明護摩
T2227_.61.0472a02: 初文爲四。初明澡浴加供。次復取蘇摩那
T2227_.61.0472a03: 下。二明奉獻花。次獻塗香下。三明塗香
T2227_.61.0472a04: 燒香等。次復獻飮食下。四明飮食。此即
T2227_.61.0472a05: 初也。有兩箇事。謂香水澡浴及上時日加諸
T2227_.61.0472a06: 供養。言上時日者。年有好月。月有好日。是
T2227_.61.0472a07: 上時日。具如時分品所説
T2227_.61.0472a08: 經。後取蘇摩下至奉獻本尊 釋曰。二明
T2227_.61.0472a09: 獻花。言字數多少者。謂字數若多。減
T2227_.61.0472a10: 遍數。字數若少。増其遍數。而加持之
T2227_.61.0472a11: 經。次獻塗香下至奇香氣者 釋曰。三明
T2227_.61.0472a12: 塗香燒香等也。奇香氣者。謂非常塗香
T2227_.61.0472a13: 燒香者。又復塗香燒香以外奇香氣者也
T2227_.61.0472a14: 經。復獻飮食下至沙糖及酪 釋曰。四明
T2227_.61.0472a15: 飮食
T2227_.61.0472a16: 經。復作護摩下至或復三晨 釋曰。二明
T2227_.61.0472a17: 護摩。分文爲二。初明三度護摩。次此三
T2227_.61.0472a18: 既了下。二明二度護摩。此即初也。其所供
T2227_.61.0472a19: 物。各各不同。如文可
T2227_.61.0472a20: 經。此三既了下至而作護摩 釋曰。二明
T2227_.61.0472a21: 二度護摩。其供物各異。意亦可見也
T2227_.61.0472a22: 經。作此等法下至而得増威 釋曰。二明
T2227_.61.0472a23: 重作法則眞言増威
T2227_.61.0472a24: 經。諸護摩中下至而得増威 釋曰。三明
T2227_.61.0472a25: 重作法則。文亦爲二。初明所説藥草隨取
T2227_.61.0472a26: 其一而作護摩。次復取諸香下。二明
T2227_.61.0472a27: 尊形而獻花香。此即初也。然諸護摩所用藥
T2227_.61.0472a28: 草。其數繁多。隨取其一而作護摩。眞言歡
T2227_.61.0472a29: 喜而得増威。是故云也。眞言是即法然道理。
T2227_.61.0472b01: 之不喜。毀亦不憂。何故今云眞言歡喜
T2227_.61.0472b02: 而得増威。然實如言天然道理。不
T2227_.61.0472b03: 。雖然違者得罪。順者獲福。而今且隨
T2227_.61.0472b04: 福之義。故云眞言歡喜
T2227_.61.0472b05: 經。復取諸香下至而得増威 釋曰。二明
T2227_.61.0472b06: 本尊形而獻花香。分文爲四。初明
T2227_.61.0472b07: 尊形供持念而得増威。二明置尊
T2227_.61.0472b08: 法則。三明晝夜供養。四明法事了時所
T2227_.61.0472b09: 。此即初也
T2227_.61.0472b10: 經。作此尊形下至諸草葉 釋曰。二明
T2227_.61.0472b11: 置尊形法則
T2227_.61.0472b12: 經。非直晝夜亦獻之 釋曰。三明晝夜供
T2227_.61.0472b13:
T2227_.61.0472b14: 經。法事了時下至送置大河 釋曰。四明
T2227_.61.0472b15: 法事了時所作
T2227_.61.0472b16: 經。如上次第下至速賜悉地 釋曰。大段第
T2227_.61.0472b17: 三。明總結
T2227_.61.0472b18: 蘇悉地羯羅經略疏卷第六
T2227_.61.0472b19:   元慶八年八月十三日於元慶寺寫得
T2227_.61.0472b20:  傳燈大法師位最圓 
T2227_.61.0472b21:
T2227_.61.0472b22:
T2227_.61.0472b23:
T2227_.61.0472b24: 蘇悉地羯羅經略疏卷第七
T2227_.61.0472b25:  本尊潅頂品第二十二 
T2227_.61.0472b26: 眞言主増加威徳故。作潅頂故。云本尊
T2227_.61.0472b27: 潅頂也。玉呬經云。凡蒙潅頂。諸佛菩薩及
T2227_.61.0472b28: 與諸尊。并持眞言行菩薩等。皆悉證明加被
T2227_.61.0472b29: 護念。聖觀自在及執金剛所有眞言。皆悉
T2227_.61.0472c01: 成就。一切天神不損害皆悉恭敬。在
T2227_.61.0472c02: 死中惡趣。不貧家及不具足。人
T2227_.61.0472c03: 汚嫌。恒憶宿明。多饒資財。具戒端正。
T2227_.61.0472c04: 常生人天。恒遇佛世。於其菩提心退轉
T2227_.61.0472c05: 大福徳。不久出生死苦海。當無上
T2227_.61.0472c06: 菩提之果。其潅頂者。具是等無量功徳
T2227_.61.0472c07: 凡入曼荼羅。必有四種潅頂。一者除難。二
T2227_.61.0472c08: 者成就。三者増益己身。四者得阿闍梨位
T2227_.61.0472c09: 今此品中所説潅頂。是即成就義。兼除難
T2227_.61.0472c10: 及以増益。義旨可知也
T2227_.61.0472c11: 經。復次先承事下至故應潅之 釋曰。此
T2227_.61.0472c12: 品第十明先承事了令眞言主増威徳
T2227_.61.0472c13: 眞言主。即答云何作潅頂。分文爲三。初
T2227_.61.0472c14: 總標。次取以金瓶下。二正明潅頂。次先
T2227_.61.0472c15: 承事者下。三明先承事潅頂。此即初也。若
T2227_.61.0472c16: 眞言主増加威徳。能令行者速成悉地。故
T2227_.61.0472c17: 之。具在後文
T2227_.61.0472c18: 經。取以金瓶下至或乳樹枝 釋曰。二正
T2227_.61.0472c19: 潅頂。文亦爲四。初明潅頂具度。次用部
T2227_.61.0472c20: 尊主下。二明正潅頂。次潅頂既了下。三明
T2227_.61.0472c21: 種種供具等。次如是作者下。四明本尊
T2227_.61.0472c22: 増威速得悉地。此即初也。中有四事。一所
T2227_.61.0472c23: 用瓶。謂金瓶等。二所盛物。謂香水及五寶花
T2227_.61.0472c24: 葉香與穀。塗香或末香。三新帛繋瓶。四
T2227_.61.0472c25: 諸樹枝也。挿字。楚洽反。刺也。嚲字。丁
T2227_.61.0472c26: 可反。厚也云云
T2227_.61.0472c27: 經。用部尊主下至眞言主頂 釋曰。二明
T2227_.61.0472c28: 正潅頂也。分文爲二。初明潅頂。次明
T2227_.61.0472c29: 其形像。此即初也。金剛訣云。或有五相潅
T2227_.61.0473a01: 頂之法。一者光明潅頂。謂諸菩薩放光加
T2227_.61.0473a02: 持也。二者甘露潅頂。謂以教主眞言
T2227_.61.0473a03: 香水也。三者種子潅頂。謂部尊字門想
T2227_.61.0473a04: 身心。四者智印潅頂。謂部主所執持印契加
T2227_.61.0473a05: 持。五者句義潅頂。謂部尊眞言及思中義理
T2227_.61.0473a06: 彼心。能解是甚深次第。想念運用。
T2227_.61.0473a07: 持自他。今此所説義。當第二甘露潅頂
T2227_.61.0473a08: 而其意兼餘四。思准知之
T2227_.61.0473a09: 經。應用金作下至而潅頂之 釋曰。二明
T2227_.61.0473a10: 其形像
T2227_.61.0473a11: 經。潅頂既了下至并加念誦 釋曰。三明
T2227_.61.0473a12: 種種供具等也。中有四事。一獻供花香
T2227_.61.0473a13: 等物二諸纓絡種種供具。三作護摩。四
T2227_.61.0473a14: 念誦
T2227_.61.0473a15: 經。如是作者下至速得悉地 釋曰。四明
T2227_.61.0473a16: 本尊増威速得悉地
T2227_.61.0473a17: 經。先承事者下至而潅頂之 釋曰。三明
T2227_.61.0473a18: 先承事潅頂文亦爲三。初明念誦之時應
T2227_.61.0473a19: 本尊。次或自浴了下。二明自浴了時復
T2227_.61.0473a20: 本尊。次或時用乳下。三明或用乳等
T2227_.61.0473a21: 本尊頂。此即初也。取閼伽器。以實誠心
T2227_.61.0473a22: 尊想。而潅頂之。故云取閼伽等
T2227_.61.0473a23: 經。或自浴了下至不應廢忘 釋曰。二明
T2227_.61.0473a24: 自浴之時復應本尊
T2227_.61.0473a25: 經。或時用乳下至速得滿足 釋曰。三明
T2227_.61.0473a26: 或用乳等本尊頂。若先承事時。不至誠
T2227_.61.0473a27: 慇懃。其所求悉地。無成就。設使雖
T2227_.61.0473a28: 悉地之果。而其悉地不久滅懷。若承事時。如
T2227_.61.0473a29: 法苦行。所求之願。速得成就。是故云也
T2227_.61.0473b01:   祈請品第二十三
T2227_.61.0473b02: 上好時日。澡浴清淨。除諸垢穢。廣設供物
T2227_.61.0473b03: 眞言主請前相所求之願。速得成就
T2227_.61.0473b04: 故云祈請品
T2227_.61.0473b05: 經。復次廣説祈請法則 釋曰。此品及受眞
T2227_.61.0473b06: 言品。第十一明得眞言主及師主分付。而
T2227_.61.0473b07: 念誦者速得悉地。即答云何當受付也。受者
T2227_.61.0473b08: 受得。付者分付。於此受休而有二義。一者
T2227_.61.0473b09: 請眞言主。受得其分付。而作念誦法。即
T2227_.61.0473b10: 此品意也。二者隨阿闍梨處。受得其分付
T2227_.61.0473b11: 而作念誦法。即後品意也。今就請眞言
T2227_.61.0473b12: 。分文爲三。初明標説。次於白黒二月下。
T2227_.61.0473b13: 二正明廣説祈請法則。次祈請範則下。三
T2227_.61.0473b14: 總結此即初也。若不請本眞言主
T2227_.61.0473b15: 念誦者。必致錯謬。終無所得。故説
T2227_.61.0473b16:
T2227_.61.0473b17: 經。於白黒二月下至著新淨衣 釋曰。以下
T2227_.61.0473b18: 二正明廣説祈請法則也。分文爲二。初明
T2227_.61.0473b19: 廣説祈請法則。次取闍底花下。二明重祈請
T2227_.61.0473b20: 法則。初文爲二。初明廣説祈請法則。次於
T2227_.61.0473b21: 其夢中下。二明正見悉地前相。就初爲三。
T2227_.61.0473b22: 初明好時日而作祈請。次後於暮間下。
T2227_.61.0473b23: 二明如法供養本眞言主。次用白&T073554;縷下。三
T2227_.61.0473b24: 念眞言主祈請得進止。初亦爲二。初
T2227_.61.0473b25: 白黒二月及日月蝕時。簡擇好時日
T2227_.61.0473b26: 而作祈請。次離此晨日下。二明單用白月
T2227_.61.0473b27: 而作祈請。此即初也。中有三事。一好時日。
T2227_.61.0473b28: 謂白黒二月各八日十四日十五日。或日月
T2227_.61.0473b29: 蝕時也。二不食。謂一日或三日或七日不食
T2227_.61.0473c01: 也。三澡浴及淨衣也
T2227_.61.0473c02: 經。離此晨日下至而祈請之 釋曰。二明
T2227_.61.0473c03: 單用白月而作祈請也。謂捨前所説白黒
T2227_.61.0473c04: 及蝕時。而單取白月。誦寂災眞言。而作
T2227_.61.0473c05: 請法。故云離此晨日等
T2227_.61.0473c06: 經。後於暮間下至本眞言主 釋曰。二明
T2227_.61.0473c07: 如法供養本眞言主也。分文爲二。初明
T2227_.61.0473c08: 獻種種供養。次先取牛蘇下。二明護摩供養
T2227_.61.0473c09: 初爲五。初明如法供養。次復獻閼伽下。
T2227_.61.0473c10: 二明獻閼伽。次用闍底花下。三明
T2227_.61.0473c11: 。次又廣獻食下。四明廣獻食。次以忙攞
T2227_.61.0473c12: 下。五明花鬘供養。此即初也。中有三事。一
T2227_.61.0473c13: 湯水眞言。澡浴清淨。二灑霑五處。謂加
T2227_.61.0473c14: 霑五處。三如法供養本眞言主。廣設
T2227_.61.0473c15: 眞心諸供具等。故云如法供養
T2227_.61.0473c16: 經。復獻閼伽下至一百八遍 釋曰。二明
T2227_.61.0473c17: 閼伽
T2227_.61.0473c18: 經。用闍底花下至持奉獻之 釋曰。三明
T2227_.61.0473c19: 獻花
T2227_.61.0473c20: 經。又廣獻食下至食中加酪 釋曰。四明
T2227_.61.0473c21: 廣獻食也
T2227_.61.0473c22: 經。以忙攞底花作鬘供養 釋曰。五明花鬘
T2227_.61.0473c23: 供養
T2227_.61.0473c24: 經。先取牛蘇下至一百八遍 釋曰。二明
T2227_.61.0473c25: 護摩供養中有二種護摩。如
T2227_.61.0473c26: 經。用白氈下至念眞言主 釋曰。三明
T2227_.61.0473c27: 念眞言主祈請得進止。分文爲二。初明
T2227_.61.0473c28: 念眞言主祈請得進止。次得進止下。二明
T2227_.61.0473c29: 進止已住想念尊形。此即初也。中有
T2227_.61.0474a01: 。一白氈縷七結。二隨左肘上。三右脇臥
T2227_.61.0474a02: 眞言主。悉如文也
T2227_.61.0474a03: 經。得進止已下至想念尊形 釋曰。二明
T2227_.61.0474a04: 進止已住想念尊形也。中有四事。一得
T2227_.61.0474a05: 進止已隨意而住。二安置茅座。三上敷
T2227_.61.0474a06: 四想念尊形
T2227_.61.0474a07: 經。於其夢中至作持誦法 釋曰。二明
T2227_.61.0474a08: 正見悉地前相也。有四十三相。一者於
T2227_.61.0474a09: 夢中見自部主。乃至第十或見他來恭敬供
T2227_.61.0474a10: 。第十一或見山峯上。乃至第二十諸餘
T2227_.61.0474a11: 等。第二十一或乘飛鵝。乃至第三十車乘若
T2227_.61.0474a12: 離爲二今且依合。第三十一諸寶物等。乃
T2227_.61.0474a13: 至第四十得數珠也。薫馥自身。或澡浴清
T2227_.61.0474a14: 淨。及身帶瓔珞。加此等三。爲四十三
T2227_.61.0474a15: 經。取闍底花下至自當現相 釋曰。二明
T2227_.61.0474a16: 重祈請法則。文亦爲三。初明養花香
T2227_.61.0474a17: 。次又取烏施囉下。二明像供養祈請
T2227_.61.0474a18: 次復於白黒下。三明好日廣作供養并作
T2227_.61.0474a19: 護摩祈請。此即初也。若加持闍底花。復加
T2227_.61.0474a20: 持白檀香。而以供養。夢本眞言主自當
T2227_.61.0474a21: 相。具在文也
T2227_.61.0474a22: 經。又取烏施羅藥下至速得現相 釋曰。二
T2227_.61.0474a23: 像供養祈請也。其作形像。及供養法。
T2227_.61.0474a24: 文可知也
T2227_.61.0474a25: 經。復於白黒二月下至速見前相 釋曰。三
T2227_.61.0474a26: 好日廣作供養并作護摩祈請也。七膠
T2227_.61.0474a27: 香者。謂乾陀囉娑香。薩闍羅娑香。安悉香。蘇
T2227_.61.0474a28: 合香。薫陸香。設落翅香。室唎1瑟吒迦香
T2227_.61.0474a29: 也。五堅香者。謂沈水香。白檀香。紫檀香。娑
T2227_.61.0474b01: 羅羅香。天木香也。如是七膠及五堅香。一一
T2227_.61.0474b02: 香等。一誦眞言。一作護摩。遍數在文。更不
T2227_.61.0474b03: 煩記
T2227_.61.0474b04: 經。祈請範則下至不有疑也 釋曰。三明
T2227_.61.0474b05: 總結也。謂若依此作。於成就。速見
T2227_.61.0474b06: 。不疑也
T2227_.61.0474b07:   受眞言品第二十四
T2227_.61.0474b08: 受者謂受得也。眞言者謂所受密言。梵稱
T2227_.61.0474b09: 羅尼。唐亦名總持也。義讃云。或有四種
T2227_.61.0474b10: 。法持・義持・三摩地持・文持。此四種持。多
T2227_.61.0474b11: 顯教大乘教中所説也。法持者。由
T2227_.61.0474b12: 。摧滅一切雜染之法。證得清淨法界等
T2227_.61.0474b13: 流教法。義持者。由此持。於一字義中
T2227_.61.0474b14: 百千無量修多羅行。宣説逆順自在。三摩
T2227_.61.0474b15: 地持者。由此持故心不散動。三昧現前悟
T2227_.61.0474b16: 無量百千三摩地門。悲増菩薩故於六趣
T2227_.61.0474b17: 顯受生。不煩惱隨煩惱壞其三昧。由
T2227_.61.0474b18: 此三摩地五神通。成就利樂無邊有情
T2227_.61.0474b19: 文持者。由此文持陀羅尼。成就所聞所誦
T2227_.61.0474b20: 一切契經。於一切如來諸菩薩所百千無
T2227_.61.0474b21: 量脩多羅永不忘失。其眞言亦具四義。眞
T2227_.61.0474b22: 者眞如相應。言者眞義。四義者。法眞
T2227_.61.0474b23: 言。清淨法界以爲眞言。義眞言。勝義相應一
T2227_.61.0474b24: 一字中有實相義。三摩地眞言者。由瑜伽者
T2227_.61.0474b25: 此眞言。於心鏡智月輪上列眞言文
T2227_.61.0474b26: 。專注心不散動。速疾證三摩地故。名
T2227_.61.0474b27: 摩地眞言。文持眞言者。從唵字娑嚩
T2227_.61.0474b28: 其中間所有文字。一一字皆名爲眞言
T2227_.61.0474b29: 密言。亦具有四義。具如彼説。今此品中
T2227_.61.0474c01: 具説得此等眞言祕密法則。故云受眞言
T2227_.61.0474c02:
T2227_.61.0474c03: 經。復次廣説眞言 釋曰。此品。猶尚
T2227_.61.0474c04: 第十一明云何當受付。有二義中。第二
T2227_.61.0474c05: 阿闍梨處。受得其分付。而作念誦法也。
T2227_.61.0474c06: 文爲二。初明標説。次雙膝著地下。二明
T2227_.61.0474c07: 廣説眞言法。此即初也
T2227_.61.0474c08: 經。雙膝著地下至隨意誦之 釋曰。二明
T2227_.61.0474c09: 廣説眞言。分文爲五。初明曼荼
T2227_.61.0474c10: 眞言。次先入曼荼羅下。二明
T2227_.61.0474c11: 荼羅已後於餘時眞言。次若於弟子
T2227_.61.0474c12: 處下。三明先誦持眞言之法。次或復有
T2227_.61.0474c13: 人下。四明先承事已了眞言。次受眞言
T2227_.61.0474c14: 者下。五明供養承事。此即初也。而有六事
T2227_.61.0474c15: 一雙膝著地。謂長跪也。二阿闍梨處。廣作
T2227_.61.0474c16: 布施。三手捧妙花。四發慇重心。五於闍梨
T2227_.61.0474c17: 三遍口受。六若眞言多誦不得者。用
T2227_.61.0474c18: 葉等抄寫誦之。在文可
T2227_.61.0474c19: 經。先入曼荼羅下至如前受之 釋曰。二
T2227_.61.0474c20: 曼荼羅已後。於餘時眞言。文
T2227_.61.0474c21: 亦爲二。初明良日時前受之。次復
T2227_.61.0474c22: 以新瓶下。二重明眞言文亦爲二。
T2227_.61.0474c23: 初明良日時前受之。次明是正
T2227_.61.0474c24: 眞言功能。此即初也。如前受之者。即指
T2227_.61.0474c25: 品初文意
T2227_.61.0474c26: 經。如是正受下至亦得成就 釋曰。二明
T2227_.61.0474c27: 是正受眞言功能文意可
T2227_.61.0474c28: 經。復以新瓶下至廣作供養 釋曰。二重
T2227_.61.0474c29: 眞言。分文爲四。初明嚴淨新瓶
T2227_.61.0475a01: 次阿闍梨先取下。二明阿闍梨勤求聖衆諦
T2227_.61.0475a02: 。次經滿三日下。三明其弟子受眞言
T2227_.61.0475a03: 。次若更別誦下。四明更不諸餘眞
T2227_.61.0475a04: 言。此即初也。而有五事。一用新瓶無病。病
T2227_.61.0475a05: 謂損破等。并諸瑕疵。二置諸花葉七寶五穀
T2227_.61.0475a06: 三不著水。四作至誠心。五廣作供養
T2227_.61.0475a07: 經。阿闍梨下至如潅頂法 釋曰。二明
T2227_.61.0475a08: 闍梨勤求聖衆諦聽。文亦爲二。初明
T2227_.61.0475a09: 寫諸眞言主名。置於瓶中次作此法時下。二
T2227_.61.0475a10: 寫諸眞言名於瓶中。此即初也。抄
T2227_.61.0475a11: 名置中。及以莊嚴供養。在文可
T2227_.61.0475a12: 經。作法此時下至聖衆諦聽 釋曰。二明
T2227_.61.0475a13: 寫諸眞言名於瓶中也。而有四事。一
T2227_.61.0475a14: 日不食。此事亦通前段意也。二暮間抄
T2227_.61.0475a15: 寫。置於瓶中。三獻以五供。四以本眞言
T2227_.61.0475a16: 護摩。言廣作勤求等者。總冠諸事
T2227_.61.0475a17: 經。經滿三日下至速得悉地 釋曰。三明
T2227_.61.0475a18: 其弟子受眞言。而有六事。一經滿
T2227_.61.0475a19: 三日。令其弟子洗浴身體。二香馥手著
T2227_.61.0475a20: 草指環。三持誦百八遍。加持其瓶。四并以
T2227_.61.0475a21: 香熏。五傾心作禮。六令取一葉已。復重
T2227_.61.0475a22: 頂禮。言如是受等者。是且顯示法則功能
T2227_.61.0475a23:
T2227_.61.0475a24: 經。若更別誦下至退失悉地 釋曰。四明
T2227_.61.0475a25: 更不諸餘眞言。若誦餘眞言。所受眞
T2227_.61.0475a26: 言不成就故也
T2227_.61.0475a27: 經。若於弟子處下至當得悉地 釋曰。三
T2227_.61.0475a28: 先誦持眞言之法。分文爲二。初總明
T2227_.61.0475a29: 若師主授與自所持悉地眞言如法應受。次
T2227_.61.0475b01: 先於眞言主處下。二別明師主弟子授受法
T2227_.61.0475b02: 。此即初也。師主先誦持故。弟子若受得者。
T2227_.61.0475b03: 久當所求悉地。是故云也
T2227_.61.0475b04: 經。先於眞言主處下至來授與之 釋曰。二
T2227_.61.0475b05: 別明師主弟子授受法則。文亦爲三。初明
T2227_.61.0475b06: 師主授與法則。次弟子應言下。二明弟子受
T2227_.61.0475b07: 得法則。次如上所説下。三明法則功能。初
T2227_.61.0475b08: 亦爲二。初正明授與之式。次復作是言下。
T2227_.61.0475b09: 二明重願照知。此即初也。而有四事。一啓
T2227_.61.0475b10: 請陳表。二願加被速賜悉地。三手捧
T2227_.61.0475b11: 誦一百八或一千遍。四便呼弟子正授
T2227_.61.0475b12: 與之
T2227_.61.0475b13: 經。復作是言下至爲作悉地 釋曰。二明
T2227_.61.0475b14: 重願照知。謂願眞言主照知賜悉地
T2227_.61.0475b15: 經。弟子應言下至而不廢忌 釋曰。二明
T2227_.61.0475b16: 弟子受得法則也。我於今時已受明王者。是
T2227_.61.0475b17: 受也。誓從今日乃至菩提而不廢忘
T2227_.61.0475b18: 者。即是持也
T2227_.61.0475b19: 經。如上所説下至受法亦然 釋曰。三明
T2227_.61.0475b20: 法則功能也。如上所説乃至不得悉地者。是
T2227_.61.0475b21: 前入曼荼羅眞言等法則功能也。對
T2227_.61.0475b22: 得顯失故云離此受者不得悉地也。如此
T2227_.61.0475b23: 受得等者。是約與師主自所持悉地眞言
T2227_.61.0475b24: 示功能也。先即悉地。是故雖先承事
T2227_.61.0475b25: 而決定成就。言悉地藥等受法亦然者。謂
T2227_.61.0475b26: 成就藥等眞言。亦有是事。以此類彼。故
T2227_.61.0475b27: 亦然。斯且約便説耳
T2227_.61.0475b28: 經。或復有人下至便得成就 釋曰。四明
T2227_.61.0475b29: 先承事已了眞言也。謂先承事已。未
T2227_.61.0475c01: 悉地念誦眞言迴授與人。由先承事
T2227_.61.0475c02: 前既作已而受得者。但作念持。便得成就
T2227_.61.0475c03:
T2227_.61.0475c04: 經。受眞言者下至如是行施速得悉地 釋
T2227_.61.0475c05: 曰。五明供養承事。文亦爲二。初廣明所奉
T2227_.61.0475c06: 之物。次廣説如上下。二明結示。此即初也。
T2227_.61.0475c07: 中花果等二十六種。是施依報也。革
T2227_.61.0475c08: 者。革字。居核反。皮也。*履字。即&T057519;字也。所猗
T2227_.61.0475c09: 所解二反。鞮屬也。或爲躧字。舞履也。革*履
T2227_.61.0475c10: 也。乃至自身等者。是施正報也。除二十六
T2227_.61.0475c11: 。更有餘施故云乃至。於自身。而有
T2227_.61.0475c12: 四事。一奉自身。爲僕所使。二久經
T2227_.61.0475c13: 。不劬勞。三合掌虔誠。四珍重奉施。如
T2227_.61.0475c14: 是行施。速得悉地。如文可
T2227_.61.0475c15: 經。廣説如上下至眞言妙句 釋曰。二明
T2227_.61.0475c16: 結示
T2227_.61.0475c17:   滿足眞言品第二十五
T2227_.61.0475c18: 滿者圓滿。足者具足。持誦之人。於其夢中
T2227_.61.0475c19: 眞言主身諸支分増加減少。或見
T2227_.61.0475c20: 受持異。或字數不同。即便依法作滿足
T2227_.61.0475c21: 。於其夢中。本尊示相。令眞言字無増減
T2227_.61.0475c22: 。圓滿具足。故云滿足眞言品
T2227_.61.0475c23: 經。復次持誦之人下至作滿足法 釋曰。
T2227_.61.0475c24: 今品第十二明夢所見受持眞言
T2227_.61.0475c25: 増減眞言殊異。作滿足法其滿足。即答
T2227_.61.0475c26: 云何字得圓也。分文爲四。初明夢所
T2227_.61.0475c27: 受持増加殊異。次先以紙葉下。二
T2227_.61.0475c28: 滿足法次。如是啓已下。三明本尊示
T2227_.61.0475c29: 相楷定。次作此法時下。四明結勸。就初爲
T2227_.61.0476a01: 二。初明夢知眞言字増加減少。次或見
T2227_.61.0476a02: 眞言下。二明眞言與所持。或加或減
T2227_.61.0476a03: 此即初也。謂准支分。知字加少。及且勸修
T2227_.61.0476a04:
T2227_.61.0476a05: 經。或見眞言下至滿足之法 釋曰。二明
T2227_.61.0476a06: 眞言與所持。或加或減也。前知文字
T2227_.61.0476a07: 加少。今見眞言殊異。或見句加。或見句減
T2227_.61.0476a08: 既句加減。字數亦異。故云不同。言心便生
T2227_.61.0476a09: 疑等者。是且勸補助法
T2227_.61.0476a10: 經。先以紙葉下至應作護摩 釋曰。二明
T2227_.61.0476a11: 滿足法也。文亦爲二。初明稀寫眞言如
T2227_.61.0476a12: 法供養。及作護摩。次布茅草下。二明
T2227_.61.0476a13: 札啓請助護。此即初也。而有四事。一先
T2227_.61.0476a14: 紙葉牛黄稀寫所錯眞言。二如法供
T2227_.61.0476a15: 明王與眞言。三衞護已置眞言主座。四復
T2227_.61.0476a16: 乳木而作護摩。求明王助。言空蘇者。
T2227_.61.0476a17: 謂但用蘇以爲供養也。稀字。欣衣反。疏也。
T2227_.61.0476a18: 疏通也。又疏治也
T2227_.61.0476a19: 經。布茅草鋪下至加助衞護 釋曰。二明
T2227_.61.0476a20: 布鋪作札啓請助護。如文可知。鋪字。普胡
T2227_.61.0476a21: 撫倶二反。陳也。布也
T2227_.61.0476a22: 經。如是啓已下至指受滿足 釋曰。三明
T2227_.61.0476a23: 本尊示相楷定。而有二事。一於茅草上
T2227_.61.0476a24: 面東臥。二於其夢中本尊示相。此亦四事。
T2227_.61.0476a25: 一牛黄所紙葉之上。有加有減。即本尊
T2227_.61.0476a26: 還以牛黄往。字數滿足。二乃至加減點
T2227_.61.0476a27: 畫。亦皆楷定。是約點也。三若眞言不錯。但
T2227_.61.0476a28: 不錯。四若眞言滿。於其夢中指受滿足
T2227_.61.0476a29:
T2227_.61.0476b01: 經。作此法時下至爲除魔故 釋曰。四明
T2227_.61.0476b02: 結勸。若不衞護。恐爲摩得便。是故結勸也
T2227_.61.0476b03:   増力品第二十六
T2227_.61.0476b04: 増者増加。力者威力。更作護摩。及以妙好
T2227_.61.0476b05: 塗香花等獻本尊。令眞言力得増加故。
T2227_.61.0476b06: 今此品中。陳説此事。故云増力品
T2227_.61.0476b07: 經。復次謂欲増加威力 釋曰。今此品。是第
T2227_.61.0476b08: 十三陳説増加眞言威力。即答云何得増
T2227_.61.0476b09: 。分文爲三。初標所樂欲。次應作護摩下。
T2227_.61.0476b10: 二正明増威之法。次如上所説下。三明
T2227_.61.0476b11: 。此即初也。謂持誦者。若有欲令眞言
T2227_.61.0476b12: 威力陪常増加。作増威法
T2227_.61.0476b13: 經。應作護摩下至娑闍囉娑 釋曰。二正
T2227_.61.0476b14: 増威法。分文爲五。初明護摩。次
T2227_.61.0476b15: 或於山間下。二明或常服五淨。取本部花
T2227_.61.0476b16: 獻本尊。次妙好塗香下。三明塗香花等
T2227_.61.0476b17: 日供養。次或用堅木下。四明或用堅木
T2227_.61.0476b18: 日供養。次或時供養下。五明或時供
T2227_.61.0476b19: 迦弭迦食。此即初也。中有六箇護摩之法
T2227_.61.0476b20: 文可見。言各各別作者。或時乳蘇蜜等
T2227_.61.0476b21: 而不和。一一別作。故云各各別作
T2227_.61.0476b22: 經。或於山間下至奉獻本尊 釋曰。二明
T2227_.61.0476b23: 或常服五淨。取本部花。奉獻本尊也。所修
T2227_.61.0476b24: 本法不三部。毎部花別。又隨事花別。是
T2227_.61.0476b25: 本部花。言五淨者。如前説
T2227_.61.0476b26: 經。妙好塗香下至増加威力 釋曰。三明
T2227_.61.0476b27: 塗香花等經日供養
T2227_.61.0476b28: 經。或用堅木下至増加威力 釋曰。四明
T2227_.61.0476b29: 或用堅木日供養
T2227_.61.0476c01: 經。或時供養下至亦増威力 釋曰。五明
T2227_.61.0476c02: 或時供養迦弭食
T2227_.61.0476c03: 經。如上所説下至増加威力 釋曰。三明
T2227_.61.0476c04: 結勸
T2227_.61.0476c05:   護摩品第二十七
T2227_.61.0476c06: 護摩者。是西天語。此即焚燒義也。護摩
T2227_.61.0476c07: 兩種。謂外及内。外護摩者。謂但周備世間火
T2227_.61.0476c08: 法薪木。蘇蜜。食物衆具。無本初猛利之
T2227_.61.0476c09: 火。大悲甘水。大般涅槃種種飮食等。是爲
T2227_.61.0476c10: 外護摩也。内護摩者。謂以智火業生
T2227_.61.0476c11: 也。從業受生。從生復造業。輪轉無已。今
T2227_.61.0476c12: 護摩者。正是淨除此業。令清淨法生
T2227_.61.0476c13: 也。如彼世間火。燒物成灰燼。今此則不然。
T2227_.61.0476c14: 猛利大智一切煩惱。如劫燒之火
T2227_.61.0476c15: 於遺燼。三處同一體。火壇即護摩。護
T2227_.61.0476c16: 摩即己身。己身即火天。火天即大日。身口意
T2227_.61.0476c17: 和合。三平等無異。具足於三身。量周遍法
T2227_.61.0476c18: 。不生亦不滅。離言離言相。生與於無生
T2227_.61.0476c19: 大日尊。入於猛利智。焚燒業煩惱。無
T2227_.61.0476c20: 明株杌等。不復有遺餘。次觀菩提心。沐
T2227_.61.0476c21: 大悲水。當想身中。流注白甘露。灑
T2227_.61.0476c22: 於十方刹熱惱諸衆生。滋長菩提芽。次第生
T2227_.61.0476c23: 諸字。即此名法身祕密内護摩。今此品中
T2227_.61.0476c24: 此兩意。陳説其事。故云護摩品
T2227_.61.0476c25: 經。復次廣説下至速得悉地 釋曰。此品及
T2227_.61.0476c26: 備物品。第十四明持誦者速得悉地
T2227_.61.0476c27: 護摩法并辨備諸物。此即答云何作呼摩
T2227_.61.0476c28: 種種次第法用。以何物等能令速成就。於
T2227_.61.0476c29: 中此品答作呼摩種種次第法用。後備物品
T2227_.61.0477a01: 以何物等也。能令速成就句。是通初後
T2227_.61.0477a02: 也。分文爲二。初明標説。次於尊像前下。
T2227_.61.0477a03: 二正明護摩法。此即初也
T2227_.61.0477a04: 經。於尊像前下至依法作之 釋曰。二正
T2227_.61.0477a05: 護摩法。文亦爲二。初明爐及置供物
T2227_.61.0477a06: 次坐茅草座下。二明正修護摩文亦爲
T2227_.61.0477a07: 二。初明護摩爐。次乳木等下。二明
T2227_.61.0477a08: 供物等。此即初也。文有四事。一作方爐。二
T2227_.61.0477a09: 圓爐。肘量深淺。竝在文説。三若在房室
T2227_.61.0477a10: 外作爐。四隨其事業。依法作之。言
T2227_.61.0477a11: 者。謂寂災増益等也。頓字縁字
T2227_.61.0477a12: 經。乳木等物下至灑諸物等 釋曰。二明
T2227_.61.0477a13: 供物等也。辨事眞言。名爲諸事眞言。餘
T2227_.61.0477a14: 文也
T2227_.61.0477a15: 經。坐茅草座下至燒乳木火 釋曰。二明
T2227_.61.0477a16: 正修護摩法。分文爲四。初明大抵
T2227_.61.0477a17: 護摩法。次以沈香木下。二明且別約増威
T2227_.61.0477a18: 護摩法。次復觀本眞言下。三明
T2227_.61.0477a19: 。次復作供養護衞下。四明都了發遣之法
T2227_.61.0477a20: 初亦爲三。初明啓請灑淨等。次既燒火已
T2227_.61.0477a21: 下。二明請召供養。次所護摩木下。三明
T2227_.61.0477a22: 護摩木及博食等。此即初也。而有七事。一
T2227_.61.0477a23: 茅靜慮。二捧水啓請。三傾水灑爐。四
T2227_.61.0477a24: 華獻主。五誦眞言印。而以除穢。六灑
T2227_.61.0477a25: 言水。以爲衞護。七燃乳木火
T2227_.61.0477a26: 經。既燒火已下至三度灑淨 釋曰。二明
T2227_.61.0477a27: 請召供養。文亦爲二。初明請召供養火天
T2227_.61.0477a28: 次次灑本尊下。二明請召供養本尊。初亦
T2227_.61.0477a29: 四。初明請火天。次取淨五穀下。二明
T2227_.61.0477b01: 祀火天。次祀火天食下。三明祀已了
T2227_.61.0477b02: 想送天置於本座。次後誦計利下。四明
T2227_.61.0477b03: 復淨其火。此即初也。而有三事。一奉請火
T2227_.61.0477b04: 辭。謂我今奉請乃至受納護摩。二請召火
T2227_.61.0477b05: 天眞言。三召火天已。三度灑淨眞言。同上
T2227_.61.0477b06: 者。上文既有請召火天眞言者是也
T2227_.61.0477b07: 經。取淨五穀下至眞言同上 釋曰。二明
T2227_.61.0477b08: 祀火天
T2227_.61.0477b09: 經。祀火天食下至置於本座 釋曰。三明
T2227_.61.0477b10: 奉祀已了標想送天置於本座
T2227_.61.0477b11: 經。*後誦計利吉里下至皆應如是 釋曰。
T2227_.61.0477b12: 四明復淨其火。如上法則。通諸護摩。故云
T2227_.61.0477b13: 一切護摩皆應如是
T2227_.61.0477b14: 經。次請本尊下至護摩之食 釋曰。二明
T2227_.61.0477b15: 請召供養本尊。若於爐壇亦不本位。故
T2227_.61.0477b16: 安住本座等也。願尊垂受護摩之食者。
T2227_.61.0477b17: 是奉請辭。然其本尊眞言及印。隨念誦者
T2227_.61.0477b18: 奉不同。斟酌可知。若具説者。應前説
T2227_.61.0477b19: 養本尊想送尊灑淨火。准前可
T2227_.61.0477b20: 知故不説也
T2227_.61.0477b21: 經。所護摩木下至閼説替那木 釋曰。三
T2227_.61.0477b22: 護摩木。及搏食等。文亦爲二。初明
T2227_.61.0477b23: 護摩。次先出博食下。二明護摩
T2227_.61.0477b24: 。初亦爲三。初列護摩木名。次此十二
T2227_.61.0477b25: 種木下。二明木法則。次作扇底迦等下。
T2227_.61.0477b26: 三明所作法辨其木。此即初也。是即
T2227_.61.0477b27: 總列所用木名。隨所修法而分用耳
T2227_.61.0477b28: 經。此十二種木下至擲於爐内 釋曰。二
T2227_.61.0477b29: 木法則。而有七事。一所用木量。二濕
T2227_.61.0477c01: 潤新採者。三條端直者。四觀其上下。一向置
T2227_.61.0477c02: 之。五香水得洗。六細頭向外。麁頭向身。七
T2227_.61.0477c03: &T019232;兩頭。擲於爐内&T019232;字烏困反。沒也抽
T2227_.61.0477c04:
T2227_.61.0477c05: 經。作扇底迦下至各依本法 釋曰。三明
T2227_.61.0477c06: 所作法辨其木。既總列木。恐
T2227_.61.0477c07: 。故云作一一法時各依本法
T2227_.61.0477c08: 經。先出搏食下至先應取用 釋曰。二明
T2227_.61.0477c09: 護摩搏食。文亦爲二。初明先出搏食
T2227_.61.0477c10: 護摩。次如念誦時下。二明於雙手
T2227_.61.0477c11: 。此即初也。未護摩搏食。當
T2227_.61.0477c12: 其時。作護摩事。故云先出撕食。具如前説
T2227_.61.0477c13: 搏字云云
T2227_.61.0477c14: 經。如念誦時下至亦應如是 釋曰。二明
T2227_.61.0477c15: 於雙手法式。謂准念誦時。此亦應是」
T2227_.61.0477c16: 經。以沈香木下至眞言威力 釋曰。二明
T2227_.61.0477c17: 且別約増威等護摩法。文亦爲三。初明
T2227_.61.0477c18: 増威護摩法。次爲欲成就眞言下。二明作成
T2227_.61.0477c19: 就眞言護摩法。次先作阿毘下。三明護摩初
T2227_.61.0477c20: 後法式。此即初也。而有三事。一沈香木護
T2227_.61.0477c21: 摩。二安悉和蘇護摩。三空用薩闍囉娑
T2227_.61.0477c22: 摩。如文可
T2227_.61.0477c23: 經。爲欲成就眞言下至作護摩 釋曰。二明
T2227_.61.0477c24: 就眞言護摩。分文爲五。初明先請
T2227_.61.0477c25: 部尊主。次請本尊。然後作護摩。二明先用
T2227_.61.0477c26: 部母衞本尊。次護自身後作護摩。三明
T2227_.61.0477c27: 若作法了時増眞言力故念部心眞言。四明
T2227_.61.0477c28: 三時用杓法則。五明若法了時。眞言閼伽
T2227_.61.0477c29: 而供養之。此即初也
T2227_.61.0478a01: 經。爲欲成就下至乃作護摩 釋曰。二明
T2227_.61.0478a02: 先用部母衞本尊。次護自身。後作護摩
T2227_.61.0478a03:
T2227_.61.0478a04: 經。爲欲成就下至部心眞言 釋曰。三明
T2227_.61.0478a05: 若法了時。増眞言力故。念部心眞言
T2227_.61.0478a06: 經。爲欲成就下至應用小杓 釋曰。四明
T2227_.61.0478a07: 三時用杓法則
T2227_.61.0478a08: 經。爲欲成就下至亦應如是 釋曰。五明
T2227_.61.0478a09: 若法了時。眞言閼伽。而供養之
T2227_.61.0478a10: 經。先作阿毘下至扇底迦法 釋曰。三明
T2227_.61.0478a11: 護摩初後法式。此即護摩初法式也。先作
T2227_.61.0478a12: 。次作補瑟。後作扇底。是且約扇底迦
T2227_.61.0478a13: 。若作補瑟徴迦。先作阿毘遮嚕迦後作
T2227_.61.0478a14: 補瑟徴迦。若作阿毘遮嚕迦者。不餘法
T2227_.61.0478a15: 而獨作之也
T2227_.61.0478a16: 經。護摩了已下至如是三度 釋曰。二明
T2227_.61.0478a17: 護摩了後法式。文亦爲二。初明護摩了眞
T2227_.61.0478a18: 言淨水。巡散爐中。次護摩都了。所殘穀等。
T2227_.61.0478a19: 用祀火天。此即初也
T2227_.61.0478a20: 經。護摩都了下至而作護摩 釋曰。二明
T2227_.61.0478a21: 護摩都了。所殘穀等。用祀火天。而有六事
T2227_.61.0478a22: 一復啓火天。重受餘供。二如法供養。三退
T2227_.61.0478a23: 還發遣。四列願。五去降臨字。置退還字。是
T2227_.61.0478a24: 前請召眞言加退還辭。六所殘餘穀
T2227_.61.0478a25: 等。用祀火天。而作護摩也
T2227_.61.0478a26: 經。復觀本眞言下至而念誦之 釋曰。三
T2227_.61.0478a27: 念誦也。字數多少。如前釋
T2227_.61.0478a28: 經。復作供養下至如法發遣 釋曰。四明
T2227_.61.0478a29: 都了發遣之法謂作事都了。更作五供養
T2227_.61.0478b01: 。奉獻閼伽。護衞本尊。及護己身。并作
T2227_.61.0478b02: 云云
T2227_.61.0478b03:   備物品第二十八
T2227_.61.0478b04: 備者具也。物者物類。謂爲辨所樂事故。
T2227_.61.0478b05: 先預備具所用物類。然今此品中。説
T2227_.61.0478b06: 就諸眞言故。先普辨備諸相應物。然後
T2227_.61.0478b07: 先承事法及念誦法。故云備物品
T2227_.61.0478b08: 經。復次廣説諸成就支分 釋曰。此品爲
T2227_.61.0478b09: 前問中云以何物等能令速成就也。分
T2227_.61.0478b10: 文爲三。初明標説。次謂欲成就下。二明
T2227_.61.0478b11: 諸成就支分。次如上所説種種諸物下。三
T2227_.61.0478b12: 結勸。此即初也。前雖説諸成就法。而
T2227_.61.0478b13: 廣説相應物色。若不説者。恐所作法不
T2227_.61.0478b14: 速成就。是故標云復次廣説諸成就支分也」
T2227_.61.0478b15: 經。謂欲成就下至作先承事法 釋曰。二
T2227_.61.0478b16: 廣説諸成就支分。文亦爲二。初明先當
T2227_.61.0478b17: 諸雜物。後應作法。次所謂諸雜塗香下。
T2227_.61.0478b18: 二正明諸物名。初亦爲二。初明先備
T2227_.61.0478b19: 。應先承事。二明若已先承事次直
T2227_.61.0478b20: 念誦。此即初也
T2227_.61.0478b21: 經。若已先承事者次應念誦 釋曰。二明
T2227_.61.0478b22: 若已先承事次直應念誦。如文可悉也
T2227_.61.0478b23: 經。所謂諸雜塗香下至數珠 釋曰。二明
T2227_.61.0478b24: 諸物名。謂諸雜塗香・諸雜燒香・五種堅香・七
T2227_.61.0478b25: 種膠香・白芥子・毒藥・鹽・黒芥子・胡麻油・牛
T2227_.61.0478b26: 蘇・銅瓶・銅椀・五穀・五寶・五藥等。具在本文
T2227_.61.0478b27: 更不煩述。言紫檀護淨者。即紫檀香泥等
T2227_.61.0478b28: 云云筐字。去狂反。惟筐及筥也。傳曰。方
T2227_.61.0478b29: 筐。圓曰筥。筥箱也。採字取也
T2227_.61.0478c01: 經。如上所説下至及廣念誦。釋曰。三明
T2227_.61.0478c02:
T2227_.61.0478c03:   成諸物相品第二十九
T2227_.61.0478c04: 前品物是成諸眞言之所用物。今言物者。是
T2227_.61.0478c05: 謂眞言所成就物也。今此品中。得法驗已。
T2227_.61.0478c06: 就相應諸物之相。故云成諸物相品
T2227_.61.0478c07: 經。復次我今下至眞言悉地 釋曰。此品。
T2227_.61.0478c08: 第十五明法驗已成就諸物。即答云何
T2227_.61.0478c09: 成藥相。分文爲三。初明標説。次所謂眞
T2227_.61.0478c10: 陀摩尼下。二正明就諸物。次隨意
T2227_.61.0478c11: 所作下。三明結示。此即初也。凡所成就物。
T2227_.61.0478c12: 能成。必依三部法。而獲得悉地
T2227_.61.0478c13: 故云成就物依是三部等
T2227_.61.0478c14: 經。所謂眞陀摩尼下至雌黄 釋曰。二
T2227_.61.0478c15: 正明就諸物。文亦爲二。初明
T2227_.61.0478c16: 就七物之法。次若欲成就佛頂法下。二明
T2227_.61.0478c17: 就二十八物之法。初亦爲二。初明七物
T2227_.61.0478c18: 次言七物者下。二明一一物成就法
T2227_.61.0478c19: 初亦爲四。初明七物名。次此等七物下。
T2227_.61.0478c20: 二明七物功能。次佛部下。三明三部勝力
T2227_.61.0478c21: 次於三部中下。四明所獲悉地。此即初也
T2227_.61.0478c22: 經。此等七物下至況餘世事 釋曰。二明
T2227_.61.0478c23: 七物功能也。然隨行人之所樂。而得九品
T2227_.61.0478c24: 之悉地。故云能令種種悉地成就也。言
T2227_.61.0478c25: 徳等者。擧上況下。謂如來因位福徳智慧。
T2227_.61.0478c26: 六度萬行一切善品。無増益。乃至證
T2227_.61.0478c27: 無上法王究竟之法。何況餘事也
T2227_.61.0478c28: 經。佛部下至勝上成就 釋曰。三明三部
T2227_.61.0478c29: 勝力。彼等七物。所以有此廣大功能者。由
T2227_.61.0479a01: 此三部眞言祕密勝力加持。故云三部眞言
T2227_.61.0479a02: 皆有如來勝上成就
T2227_.61.0479a03: 經。於三部中下至爲上悉地 釋曰。四明
T2227_.61.0479a04: 所獲悉地。譬如巧色摩尼隨人所求
T2227_.61.0479a05: 種寶。三部眞言。亦復如是。隨順行人之所
T2227_.61.0479a06: 樂求。授與一切悉地成就故。云隨受持者
T2227_.61.0479a07: 上悉地而有多種。或得持明仙。乘空遊
T2227_.61.0479a08: 往。成就五通。或得諸漏斷盡。或得辟支佛
T2227_.61.0479a09: 。或證菩薩十地。或得成佛。今文且擧
T2227_.61.0479a10: 一悉地。故云具獲五通爲上悉地
T2227_.61.0479a11: 經。言七物者下至作臺圖樣 釋曰。二明
T2227_.61.0479a12: 一一物成就法。分文爲六。初明
T2227_.61.0479a13: 就眞陀摩尼。乃至六明成就*刀法。於
T2227_.61.0479a14: 文中。未成就賢瓶之法。故但六也。就
T2227_.61.0479a15: 成就。而有三事。一法驗成已。而作金臺。或
T2227_.61.0479a16: 銀作。其量莊嚴。在文可見。二其珠用
T2227_.61.0479a17: 頗璃或好水精。三夜中念誦作臺圖樣也
T2227_.61.0479a18: 經。若欲成就雨寶下至種種雜寶 釋曰。二
T2227_.61.0479a19: 就雨寶。而有二事。一法驗成已。而
T2227_.61.0479a20: 但誠心。二五由旬内。能雨雜寶
T2227_.61.0479a21: 經。若欲成就伏藏下至其藏無盡 釋曰。三
T2227_.61.0479a22: 成就伏藏。文有三事。一法驗成已。但
T2227_.61.0479a23: 其心。二隨所念處。伏藏發起。三濟給貧
T2227_.61.0479a24: 。其藏無盡。費字。孚味反。費猶損也。又費
T2227_.61.0479a25: 惠也。廣邪費耗也
T2227_.61.0479a26: 經。若欲成就輪下至速得悉地 釋曰。四
T2227_.61.0479a27: 就輪。若准上文。應法驗成已
T2227_.61.0479a28: 但當誠心文中闕略。下文爾也。文中但有
T2227_.61.0479a29: 輪之法。謂鑌鐵作輪。其形量輻輞等。具
T2227_.61.0479b01: 文也。鑌字金名。輻福音。車也。輞罔
T2227_.61.0479b02: 音。車輞。又作云云縁。銛利也
T2227_.61.0479b03: 經。若欲成就雌黄下至是爲上好 釋曰。五
T2227_.61.0479b04: 就雌黄。取兩種喩。譬其光色。如
T2227_.61.0479b05: 文可
T2227_.61.0479b06: 經。若成就刀下至&MT03486;施鳥&MT03497; 釋曰。五明
T2227_.61.0479b07: 就刀。但指物體。而有四種事。一量長
T2227_.61.0479b08: 兩肘。二齊闊四指。三無諸瑕病。四其色紺
T2227_.61.0479b09: 青也。&MT03486;字。&MT03497;云云
T2227_.61.0479b10: 經。若欲成就佛頂下至頗胝迦寶 釋曰。二
T2227_.61.0479b11: 就二十八物之法。分文爲十六。初明
T2227_.61.0479b12: 就佛頂法。乃至二十八明就吠多羅
T2227_.61.0479b13: 。此即初也。文中但擧所成物體。今約
T2227_.61.0479b14: 。明其事數。下亦例知。文有三事。一金作
T2227_.61.0479b15: 佛頂。猶如畫印。二安置臺上。三其臺棖
T2227_.61.0479b16: 薩頗胝迦寶也。棖字。宅衡反。門梱上木近
T2227_.61.0479b17: 邊者也。郭璞曰。門兩旁木也。又曰。棖柱兩
T2227_.61.0479b18: 相隨也
T2227_.61.0479b19: 經。若欲成就蓮花下至栴檀木作 釋曰。二
T2227_.61.0479b20: 就蓮花。文有三事。一金作八葉
T2227_.61.0479b21: 二兩指一磔手。三或用銀銅白栴檀作也
T2227_.61.0479b22: 經。若欲成就拔折羅法下至金銀熟銅 釋
T2227_.61.0479b23: 曰。三明就拔折羅。文有四事。一好鑌
T2227_.61.0479b24: 鐵作拔折羅。二長十六指。三兩頭各作
T2227_.61.0479b25: 。四或紫檀木。或三寶作也
T2227_.61.0479b26: 經。若欲成就雄黄下至能成上事 釋曰。四
T2227_.61.0479b27: 就雄黄。文有三事。一色如融金。二
T2227_.61.0479b28: 塊成分片。三復上有光也。塊字。口潰口迴
T2227_.61.0479b29: 二反
T2227_.61.0479c01: 經。若欲成就牛黄下至爲上 釋曰。五明
T2227_.61.0479c02: 就牛黄。如文可
T2227_.61.0479c03: 經。若欲成就刈哩迦下至上好 釋曰。六
T2227_.61.0479c04: 就刈哩迦藥
T2227_.61.0479c05: 經。若欲成就素嚕二合多安膳下至上好
T2227_.61.0479c06: 釋曰。七明就素嚕二合多安膳那藥
T2227_.61.0479c07: 也。蚯字。去牛反。字書蚯蚓螼螾也。蟮亦蚯
T2227_.61.0479c08: 蚓也
T2227_.61.0479c09: 經。若欲成就白&T073554;下至染之 釋曰。八明
T2227_.61.0479c10: 就白&T073554;
T2227_.61.0479c11: 經。若欲成就護身下至或縷全合 釋曰。九
T2227_.61.0479c12: 就護身線。文有三事。一取&T073554;
T2227_.61.0479c13: 。二三合爲股。復三*股合索。三童女合
T2227_.61.0479c14: 撚。皆右合。或縷全合也。撚。兩指合
T2227_.61.0479c15: 物也
T2227_.61.0479c16: 經。若欲成就花鬘下至作鬘 釋曰。十明
T2227_.61.0479c17: 就花鬘
T2227_.61.0479c18: 經。若欲成就牛糞灰下至龍腦香用 釋曰。
T2227_.61.0479c19: 十一明就牛糞灰。文有二事。一蘭若
T2227_.61.0479c20: 牛糞燒作白灰。二和龍腦香用也
T2227_.61.0479c21: 經。若欲成就木下至安其蓋 釋曰。十
T2227_.61.0479c22: 二明成就木屐法。亦有二事。一室唎鉢㗚尼
T2227_.61.0479c23: 木作木屐。二上安其蓋也。屐字。渠戟反。䋀
T2227_.61.0479c24: 也屩也。謂今有者也
T2227_.61.0479c25: 經。若欲成就傘蓋下至作其莖 釋曰。十三
T2227_.61.0479c26: 就傘蓋。亦有二事。一以孔雀尾
T2227_.61.0479c27: 作。二以新端竹而作其莖
T2227_.61.0479c28: 經。若欲成就下至隨意而作 釋曰。十四
T2227_.61.0479c29: 就弓箭等七物也。槍字。千羊反。蒼
T2227_.61.0480a01: 頡篇。亦木兩頭鋭也。矟戟類。棓字。雹講反。
T2227_.61.0480a02: 大杖也。又補后反
T2227_.61.0480a03: 經。若欲成就世間鞍馬下至如是制作 釋
T2227_.61.0480a04: 曰。十五明就世間鞍馬等七物也。行
T2227_.61.0480a05: 人所樂。種種不同。不具載。故總擧云
T2227_.61.0480a06: 餘物等。若本法中。有制作法。依彼應作。故
T2227_.61.0480a07: 或依本法如是制作
T2227_.61.0480a08: 經。若欲成就吠多羅下至而作成就 釋曰。
T2227_.61.0480a09: 十六明就吠多羅。此是成就猶未
T2227_.61.0480a10: 屍骸法也。瘢字。薄蘭反。蒼頡篇瘢痕
T2227_.61.0480a11:
T2227_.61.0480a12: 經。隨意所作下至方作此法 釋曰。三明
T2227_.61.0480a13: 結示
T2227_.61.0480a14:   取物品第三十
T2227_.61.0480a15: 若不法取所成物。徒費功夫。空無所得
T2227_.61.0480a16: 若隨所説。得其所須。眞言有感。速得悉地
T2227_.61.0480a17: 今此品説時日。而取其物。故云取物
T2227_.61.0480a18:
T2227_.61.0480a19: 經。復次我今説取物法 釋曰。此品第十六
T2227_.61.0480a20: 好日時。及得善警界。取所成就物。即
T2227_.61.0480a21: 云何受藥相也。受字捕也。義當自取。又
T2227_.61.0480a22: 取猶受也。意當他而受取也。謂取成就
T2227_.61.0480a23: 。或任意自取。或隨他賣得。故云受也。
T2227_.61.0480a24: 言藥者。即所成就諸藥物等。又所成就物
T2227_.61.0480a25: 但是藥。或是刀。輪。或頗璃。水精。或諸餘
T2227_.61.0480a26: 物。若於此等而得悉地。身心諸病。皆悉除
T2227_.61.0480a27: 滅。自他所樂。咸皆滿足。故名爲藥。分文爲
T2227_.61.0480a28: 三。初明標説。次白黒二月下。二正明
T2227_.61.0480a29: 。次其所諸物下。三明結勸此即初也
T2227_.61.0480b01: 經。白黒二月下至而取其物 釋曰。二正
T2227_.61.0480b02: 物法。文亦爲五。初明時日
T2227_.61.0480b03: 。次於念誦時下。二明念誦得警界。次
T2227_.61.0480b04: 或澡浴下。三明澡浴不食求警界。次所
T2227_.61.0480b05: 説須物下。四明價取。次或時自覺下。
T2227_.61.0480b06: 五明自覺加威力而取。次其所諸物下。
T2227_.61.0480b07: 三明結勸。此即初也。有三日時。謂白黒二
T2227_.61.0480b08: 月各三箇日。及日蝕時與地動時也。其午前
T2227_.61.0480b09: 者。是即且依三箇日
T2227_.61.0480b10: 經。於念誦時下至而取諸物 釋曰。二明
T2227_.61.0480b11: 念誦得警界
T2227_.61.0480b12: 經。或澡浴下至而取諸物 釋曰。三明
T2227_.61.0480b13: 浴不食求警界
T2227_.61.0480b14: 經。所説須下至而取諸物 釋曰。四明
T2227_.61.0480b15: 價取也。貨字。呼過反。鄭玄曰。金玉曰
T2227_.61.0480b16: 貨。布帛曰賄。説文貨財也。讎字視周反。用
T2227_.61.0480b17: 也對也。風俗通云。二人對挍爲讎。又讎猶
T2227_.61.0480b18: 應也
T2227_.61.0480b19: 經。或時自覺下至而取諸物 釋曰。五明
T2227_.61.0480b20: 自覺増加威力而取
T2227_.61.0480b21: 經。其*所諸物下至皆取好者 釋曰。三明
T2227_.61.0480b22: 結勸也。所取物本性三品。應上品。故云
T2227_.61.0480b23: 其所諸物乃至皆取好者。是即結前也。如法
T2227_.61.0480b24: 得已等者。即勸後也
T2227_.61.0480b25:   淨物品第三十一
T2227_.61.0480b26: 淨者洗淨。物者如前釋。既已辨備諸成就
T2227_.61.0480b27: 。理須洗淨。然於洗淨而有多種。謂五淨
T2227_.61.0480b28: 洗。胡麻水洗。香水洗。眞言水洗等。今於
T2227_.61.0480b29: 。陳説此法。故云淨物品
T2227_.61.0480c01: 經。復次今説淨諸物法 釋曰。此品。第十七
T2227_.61.0480c02: 所成就物。即答云何淨治藥也。分
T2227_.61.0480c03: 三。初明標説。次用五淨洗下。二正明
T2227_.61.0480c04: 諸物。次但應洗者下。三明總結。此即初
T2227_.61.0480c05:
T2227_.61.0480c06: 經。用五淨洗下至五淨灑之 釋曰。二正
T2227_.61.0480c07: 諸物。文亦爲二。初略明洗灑。次觀
T2227_.61.0480c08: 諸物量下。二廣明物法也。用五淨洗者。
T2227_.61.0480c09: 是約洗者。略明淨物也。不應洗等者。即
T2227_.61.0480c10: 洗。且明灑淨
T2227_.61.0480c11: 經。觀諸物量五淨和水 釋曰。二廣明
T2227_.61.0480c12: 物法。分文爲二。初明五淨等洗。次次用諸
T2227_.61.0480c13: 事下。二明眞言水淨。初亦爲二。初總明
T2227_.61.0480c14: 諸物。次五淨和末雌黄和乳下。二明
T2227_.61.0480c15: 物洗淨。此即初也。然諸物等。或和末爲淨。
T2227_.61.0480c16: 或灑洗爲淨。故云觀諸物量
T2227_.61.0480c17: 經。五淨和末下 二明物洗淨。如
T2227_.61.0480c18: 黄和乳作末等者是即。言空治者。不
T2227_.61.0480c19: 乳等。直爾作末。故云空治作末。是即應
T2227_.61.0480c20: 五淨之也。所言餘者。謂除和末所餘物
T2227_.61.0480c21: 也。又次文云諸餘物者。是除所説者而世
T2227_.61.0480c22: 所稱物也
T2227_.61.0480c23: 經。次用諸事下至眞言水灑淨 釋曰。二
T2227_.61.0480c24: 眞言水淨中。有三箇眞言灑淨。在文可
T2227_.61.0480c25:
T2227_.61.0480c26: 經。但應洗者下至皆應如是 釋曰。三明
T2227_.61.0480c27: 總結也。但應洗等者。結前五淨等洗淨也。
T2227_.61.0480c28: 如所應等者。結前眞言水灑淨
T2227_.61.0480c29:   物量品第三十二
T2227_.61.0481a01: 物者。是成就物也。言量者。即是分數也。
T2227_.61.0481a02: 今此品。説所成就物輕重分數。故云物量
T2227_.61.0481a03:
T2227_.61.0481a04: 經。復次廣説成就物量 釋曰。此品。第十
T2227_.61.0481a05: 八明所成就物量。即答云何藥量分也。分
T2227_.61.0481a06: 文爲三。初明標説。次成就物者下。二明
T2227_.61.0481a07: 成就物量。次悉地之法下。三明結示。此
T2227_.61.0481a08: 即初也
T2227_.61.0481a09: 經。成就物者下至作成就法 釋曰。二明
T2227_.61.0481a10: 廣説成就物量也。亦分爲二。初明廣説
T2227_.61.0481a11: 就物量。次於本法中下。二明本法等
T2227_.61.0481a12: 其量數。約初爲九。初明身莊嚴具等
T2227_.61.0481a13: 數量。乃至九明安怛陀那法而示
T2227_.61.0481a14: 數量。此即初也。此有三物。謂身莊嚴具。及
T2227_.61.0481a15: 諸器伏。并種種衣服。如此等物。應世常
T2227_.61.0481a16: 用量數。然彼物等。或有修治。或有硏磨
T2227_.61.0481a17: 或應細末。如是不同。不具載。故云
T2227_.61.0481a18: 硏等
T2227_.61.0481a19: 經。若欲成就雌黄下至一兩爲下法 釋曰。
T2227_.61.0481a20: 二明雌黄數量
T2227_.61.0481a21: 經。若欲成就牛黄下至一分爲下法 釋曰。
T2227_.61.0481a22: 三明牛黄數量
T2227_.61.0481a23: 經。若欲成就雄黄下至半兩爲下法 釋曰。
T2227_.61.0481a24: 四明雄黄數量
T2227_.61.0481a25: 經。若欲成就安膳下至一分爲下法 釋曰。
T2227_.61.0481a26: 五明安膳那數量
T2227_.61.0481a27: 經。若欲成就蘇下至三兩爲下法 釋曰。六
T2227_.61.0481a28: 蘇數量
T2227_.61.0481a29: 經。若欲成就灰法下至二兩爲下法 釋曰。
T2227_.61.0481b01: 七明灰數量
T2227_.61.0481b02: 經。若欲成就欝金下至量比雌黄 釋曰。八
T2227_.61.0481b03: 欝金香數量
T2227_.61.0481b04: 經。於安怛陀下至七丸爲下法 釋曰。九明
T2227_.61.0481b05: 安怛陀那數量
T2227_.61.0481b06: 經。於本法中下至任可成就 釋曰。二明
T2227_.61.0481b07: 本法等其量數也。有一加數量及五
T2227_.61.0481b08: 數量。言都量者。如前量數也。觀念誦
T2227_.61.0481b09: 功力及同伴多少。應其量數。故云應觀
T2227_.61.0481b10: 也。又依本尊恩眷所示。應量數。故
T2227_.61.0481b11: 應當具備如本尊等餘皆如文也
T2227_.61.0481b12: 經。悉地之法下至亦復如是 釋曰。三明
T2227_.61.0481b13: 結示
T2227_.61.0481b14:   潅頂壇品第三十三
T2227_.61.0481b15: 諸尊加持甘露法水。以灑行者三業之頂
T2227_.61.0481b16: 菩提心堅固不動。除諸障礙得悉地
T2227_.61.0481b17: 故云潅頂也。壇者梵云曼荼羅。於此壇場
T2227_.61.0481b18: 而被諸尊加持之力。所求悉地。速得成就
T2227_.61.0481b19: 故云壇也。玉呬經云。凡入曼荼羅者總有
T2227_.61.0481b20: 三種所求。一誦成就眞言故。二爲罪獲
T2227_.61.0481b21: 故。三爲來生果故。若爲來生果故。以
T2227_.61.0481b22: 信心。入曼荼羅者。非但成就來世果報
T2227_.61.0481b23: 亦於見在得安樂。若爲見求樂者。不
T2227_.61.0481b24: 彼人求未來果。是故智者爲未來果
T2227_.61.0481b25: 曼荼羅。今釋曰。於成眞言世出世滅罪
T2227_.61.0481b26: 獲福。及爲未生果故。亦然所言。若爲
T2227_.61.0481b27: 樂者。不彼人求未來果。但擧
T2227_.61.0481b28: 以斥世間。非成就眞言。滅罪獲福。皆
T2227_.61.0481b29: 是世間。今此品。説普得世間及出世間一切
T2227_.61.0481c01: 悉地曼荼羅壇。於中有多曼荼羅壇。今且
T2227_.61.0481c02: 一。當其品名。故云潅頂壇品
T2227_.61.0481c03: 經。復次廣説下至令速悉地 釋曰。此品。
T2227_.61.0481c04: 第十七明就諸物祕密妙法。即答云何
T2227_.61.0481c05: 成就曼荼羅。及云何潅頂曼荼羅也。分
T2227_.61.0481c06: 二。初明標説。次若欲起首成就法下。二
T2227_.61.0481c07: 廣説成就妙法。此即初也。言諸物者。謂
T2227_.61.0481c08: 所成物。即指前品所説諸物。祕密妙法者。謂
T2227_.61.0481c09: 能成就。即品所演諸祕要法。速悉地者。即
T2227_.61.0481c10: 是所得之悉地也。若不祕密曼荼羅者。何能
T2227_.61.0481c11: 速成普利悉地。是故無縁大悲重開許。云
T2227_.61.0481c12: 次廣説等
T2227_.61.0481c13: 經。若欲起首下至諸悉地具 釋曰。二明
T2227_.61.0481c14: 廣説成就妙法。文亦爲二。初明略説。次如
T2227_.61.0481c15: 前所説下。二明廣説。初亦爲四。初明先應
T2227_.61.0481c16: 悉地。次以護摩下。二明略示所應作
T2227_.61.0481c17: 。次作潅頂下。三明所作事已然後起首作
T2227_.61.0481c18: 成就法。次若作大潅頂下。四明曼荼羅之功
T2227_.61.0481c19: 也。此即初也。悉地具者。謂所成就物。并
T2227_.61.0481c20: 護摩所用。及曼荼羅等也
T2227_.61.0481c21: 經。以護摩法下至自潅頂 釋曰。二明
T2227_.61.0481c22: 示所應作事。謂増威法。并潅頂法。亦兼
T2227_.61.0481c23: 。故云及也
T2227_.61.0481c24: 經。作潅頂下至作成就法 釋曰。三明所作
T2227_.61.0481c25: 事已然後起首作成就法也。如法供養義。兼
T2227_.61.0481c26: 成就曼荼羅。及護摩等事。如此作竟。應
T2227_.61.0481c27: 首作。是故云也
T2227_.61.0481c28: 經。若作大潅頂下至一切法事 釋曰。四
T2227_.61.0481c29: 曼荼羅之功能
T2227_.61.0482a01: 經。如前所説下至皆應如是 釋曰。二明
T2227_.61.0482a02: 廣説也。分文爲二。初廣明兩曼荼羅。次或
T2227_.61.0482a03: 於淨處下。二更明略曼荼羅也。就初爲三。
T2227_.61.0482a04: 初廣明兩曼荼羅。次如是作曼荼羅法下。二
T2227_.61.0482a05: 三種護摩。次如法供養諸眞言下。三
T2227_.61.0482a06: 潅頂。初亦爲二。初明淨地等法。次
T2227_.61.0482a07: 其曼荼羅下。二廣明兩曼荼羅。此即初
T2227_.61.0482a08: 也。如前所説者。即指如前補闕少法品等所
T2227_.61.0482a09: 。淨地等法。皆悉應彼中所説。是故云
T2227_.61.0482a10:
T2227_.61.0482a11: 經。其曼荼羅下至次外唯然 釋曰。二廣
T2227_.61.0482a12: 兩曼荼羅。分文爲五。初明兩曼荼羅
T2227_.61.0482a13: 方界肘量。次或用一種下。二雙明諸曼荼羅
T2227_.61.0482a14: 彩色莊嚴。次凡欲潅頂下。三明置尊位
T2227_.61.0482a15: 次如是作曼荼羅法下。四明護摩供養
T2227_.61.0482a16: 如法供養諸眞言下。五明潅頂法。就
T2227_.61.0482a17: 二。初明兩曼荼羅方界肘量。次凡曼荼羅
T2227_.61.0482a18: 下。二明曼荼羅地勢。初亦爲二。初明成就
T2227_.61.0482a19: 曼荼羅方界肘量。次於此西面下。二明潅頂
T2227_.61.0482a20: 曼荼羅方界肘量。此即初也。頓字如
T2227_.61.0482a21: 經。於此西面下至減半而作 釋曰。二明
T2227_.61.0482a22: 潅頂曼荼羅
T2227_.61.0482a23: 經。凡曼荼羅下至説爲最勝 釋曰。二明
T2227_.61.0482a24: 曼荼羅地勢也。&MT00618;字。羽求反。又作郵。境上
T2227_.61.0482a25: 行書之舍也。過也。譯也。今取低義
T2227_.61.0482a26: 經。或用一種彩色下至亦如是作 釋曰。二
T2227_.61.0482a27: 雙明諸曼荼羅彩色莊嚴。尋文可
T2227_.61.0482a28: 經。凡欲潅頂下至及與明等 釋曰。三明
T2227_.61.0482a29: 置尊位。文亦爲二。初明先結淨。次於其
T2227_.61.0482b01: 台内下。二明置尊位。此即初也
T2227_.61.0482b02: 經。於其台内下至畫甘露瓶印 釋曰。二
T2227_.61.0482b03: 置尊位
T2227_.61.0482b04: 經。如是作曼荼羅法下至應作扇底迦事
T2227_.61.0482b05: 釋曰。四明護摩供養也。分文爲六。初
T2227_.61.0482b06: 三種護摩。次應以當部下。二明
T2227_.61.0482b07: 所用眞言。次其護摩處下。三明護摩壇方
T2227_.61.0482b08: 。次如護摩法下。四明眞言威故作
T2227_.61.0482b09: 護摩法。次爲三部諸眞言下。五明三部眞
T2227_.61.0482b10: 言及三部主故作護摩。次所持眞言主下。六
T2227_.61.0482b11: 別置眞言等主位。而爲供養。此即初也
T2227_.61.0482b12: 經。應以當部下至而作護摩 釋曰。二明
T2227_.61.0482b13: 所用眞言
T2227_.61.0482b14: 經。其護摩處下至門東作 釋曰。三明
T2227_.61.0482b15: 護摩壇方處
T2227_.61.0482b16: 經。如護摩法下至三種護摩 釋曰。四明
T2227_.61.0482b17: 眞言威故作護摩
T2227_.61.0482b18: 經。次爲三部下至亦得滿足 釋曰。五明
T2227_.61.0482b19: 三部眞言及三部主故作護摩
T2227_.61.0482b20: 經。所持眞言主下至而當奉獻 釋曰。六
T2227_.61.0482b21: 別置眞言主等位。而爲供養
T2227_.61.0482b22: 經。如法供養下至用一切眞言 釋曰。五
T2227_.61.0482b23: 潅頂法也。分文爲四。初明持所
T2227_.61.0482b24: 安置。次如是加被下。二明置吉祥瓶
T2227_.61.0482b25: 次即令同伴下。三明正潅頂。次作潅明已下。
T2227_.61.0482b26: 四明復作護摩及以發遣。此即初也
T2227_.61.0482b27: 經。如是加被此土瓶下至皆應如是 釋
T2227_.61.0482b28: 曰。二明置吉祥瓶也。如前説者。指前潅
T2227_.61.0482b29: 頂品等所説也。以穀藥等而莊嚴瓶。如
T2227_.61.0482c01: 悉。諸潅頂法得。以此令諸餘潅頂法
T2227_.61.0482c02:
T2227_.61.0482c03: 經。即令同伴下至配與潅頂 釋曰。三明
T2227_.61.0482c04: 正潅頂。文亦爲三。初明同伴等潅頂行
T2227_.61.0482c05: 者頂。二明七瓶潅頂次第。三明用牛
T2227_.61.0482c06: 黄等。此即初也
T2227_.61.0482c07: 經。爲欲除遣下至隨意而用 釋曰。二
T2227_.61.0482c08: 七瓶潅頂次第也。言第四者。其台内瓶
T2227_.61.0482c09: 東北。東南。本尊前瓶。是即第四也。言餘二
T2227_.61.0482c10: 者。謂西北。西南。軍荼利瓶。如文説
T2227_.61.0482c11: 經。如是畢已下至皆應受用 釋曰。三明
T2227_.61.0482c12: 用牛黄等
T2227_.61.0482c13: 經。作潅頂已下至便即發遣 釋曰。四明
T2227_.61.0482c14: 復作護摩。及以發遣也。雖事已訖。猶恐有
T2227_.61.0482c15: 障。是故更作護摩之法。然後發遣諸聖尊
T2227_.61.0482c16:
T2227_.61.0482c17: 經。或於淨處下至其量二肘 釋曰。二更
T2227_.61.0482c18: 略曼荼羅也。分文爲四。初明小曼荼
T2227_.61.0482c19: 。二明大印等。三明置淨瓶
T2227_.61.0482c20: 。四明功能。此即初也
T2227_.61.0482c21: 經。安置三部下至契印 釋曰。二明
T2227_.61.0482c22: *大印等
T2227_.61.0482c23: 經。如前安置下至潅頂 釋曰。三明
T2227_.61.0482c24: 淨瓶潅頂
T2227_.61.0482c25: 經。能離諸障下至最勝悉地 釋曰。四明
T2227_.61.0482c26: 功能。悉如文也
T2227_.61.0482c27:   光物品第三十四
T2227_.61.0482c28: 光者。氣有榮光者。物者。即是所成就物。謂
T2227_.61.0482c29: 潅頂已後。作護摩等。及作曼荼羅。令
T2227_.61.0483a01: 物光榮光顯。故云光物品
T2227_.61.0483a02: 經。復次如法潅頂下至或祀酪飯 釋曰。此
T2227_.61.0483a03: 品即答云何護諸成就物及云何事法曼荼
T2227_.61.0483a04: 。言護諸成就物者。謂作護摩等。及持
T2227_.61.0483a05: 眞言。護諸成就物。光勞光顯故。云護諸成
T2227_.61.0483a06: 就物也。言事法者。所成就事法。謂此曼荼
T2227_.61.0483a07: 羅。令所成就事亦能光顯。故云事法曼荼
T2227_.61.0483a08: 也。分文爲二。初廣明光顯之法。次此
T2227_.61.0483a09: 名一切成就下。二明結勸。初亦爲三。初明
T2227_.61.0483a10: 護諸成就物種種光顯之法次或作曼荼羅
T2227_.61.0483a11: 下。二明作事法曼荼羅光顯之法。次以三部
T2227_.61.0483a12: 母明下。三明重作護摩等種種光顯之法。初
T2227_.61.0483a13: 亦爲三。初明護摩光顯之法。次所成就物
T2227_.61.0483a14: 等下。二明種種光顯之法。次佛部光顯眞言
T2227_.61.0483a15: 下。三明三部光顯之法。初亦爲二。初明
T2227_.61.0483a16: 。次或於本法下。二明護摩所用之物。此
T2227_.61.0483a17: 即初也。所以不二四七日只擧三一者。
T2227_.61.0483a18: 且據陽數。月亦復然。言隨其成就相應者。
T2227_.61.0483a19: 時日。但隨成就相應之時。故云或隨
T2227_.61.0483a20:
T2227_.61.0483a21: 經。或於本法所説下至或祀酪飯 釋曰。二
T2227_.61.0483a22: 護摩所用之物。如文可
T2227_.61.0483a23: 經。所成就物下至成就之物 釋曰。二明
T2227_.61.0483a24: 種種光顯之法。文亦爲二。初明種種光顯之
T2227_.61.0483a25: 。次從始至終下。二略明結勸也。就初略
T2227_.61.0483a26: 十一種光顯之法。一毎日三時。以香薫
T2227_.61.0483a27: 之。二以香水灑。三以眞言加被。四觀
T2227_.61.0483a28: 其物。五以吉祥環。貫置指上。撝按其物
T2227_.61.0483a29: 撝字。呼彼反。指撝也。案手之所指也。作也。
T2227_.61.0483b01: 六以牛黄水於物上。七或白芥子散
T2227_.61.0483b02: 物上。八於節日。加諸供具。奉獻彼物。九白
T2227_.61.0483b03: 黒二月各十五日。皆用眞言顯其物。十
T2227_.61.0483b04: 復重加諸花香花鬘等物供養。十一以
T2227_.61.0483b05: 手。置茅草環所成物畢。夜持誦也」
T2227_.61.0483b06: 經。從始至終下至速得成就 釋曰。二略
T2227_.61.0483b07: 結勸
T2227_.61.0483b08: 經。佛部光顯眞言下至莎嚩去二
 釋
T2227_.61.0483b09: 曰。三明三部光顯之法。文亦爲二。初明
T2227_.61.0483b10: 部光顯眞言。次於三部法下。二明三部眞
T2227_.61.0483b11: 光顯之法。此即初也
T2227_.61.0483b12: 經。於三部法下至不應間斷 釋曰。二明
T2227_.61.0483b13: 三部眞言光顯之法中。有七種光顯之法。悉
T2227_.61.0483b14:
T2227_.61.0483b15: 經。或作曼荼羅下至而開一門 釋曰。二
T2227_.61.0483b16: 事法曼荼羅光顯之法。分文爲三。初
T2227_.61.0483b17: 曼荼羅。次内院東西下。二明
T2227_.61.0483b18: 。次各各以下。三明召請供養。此即初
T2227_.61.0483b19:
T2227_.61.0483b20: 經。内院東面下至持誦人坐 釋曰。二明
T2227_.61.0483b21: 置印
T2227_.61.0483b22: 經。各各以本下至供養畢 釋曰。三明
T2227_.61.0483b23: 請供養
T2227_.61.0483b24: 經。以三部母明下至護摩爲最 釋曰。三
T2227_.61.0483b25: 重作護摩等種種光顯之法也。分文爲
T2227_.61.0483b26: 三。初明部母眞言等而光顯次第。次凡
T2227_.61.0483b27: 初護摩下。二明正作光顯之法。次如是光顯
T2227_.61.0483b28: 諸物下。三明光顯功能。此即初也
T2227_.61.0483b29: 經。隨其所用下至 釋曰。二
T2227_.61.0483c01: 正作光顯之法。文亦爲四。初明所用
T2227_.61.0483c02: 眞言而誦眞言及求請句等之法則。次所謂
T2227_.61.0483c03: 下。二明求請句。次護摩畢已下。三重明
T2227_.61.0483c04: 花等光顯。次畢已如前下。四明重作護摩
T2227_.61.0483c05: 光顯速得成就。此即初也
T2227_.61.0483c06: 經。所謂下至 釋曰。二明
T2227_.61.0483c07: 請句。文亦爲二。初明求請句。二明結示
T2227_.61.0483c08: 此即初也
T2227_.61.0483c09: 經。以如是等下至亦無所妨 釋曰。二明
T2227_.61.0483c10: 結示
T2227_.61.0483c11: 經。護摩畢已下至眞言而灑 釋曰。三重
T2227_.61.0483c12: 花等光顯也。而有十事光顯之法。一白
T2227_.61.0483c13: 羯囉尾羅花。二赤羯囉尾羅花。三白芥子。四
T2227_.61.0483c14: 蘇摩那花。五先用塗香手按。六次以
T2227_.61.0483c15: 持誦散。七次燒香薫之。八次持誦香水
T2227_.61.0483c16: 灑。九以本藏眞言誦香水而灑。十次誦
T2227_.61.0483c17: 本持眞言而灑也
T2227_.61.0483c18: 經。畢已如前下至速得成就 釋曰。四明
T2227_.61.0483c19: 重作護摩光顯速得成就
T2227_.61.0483c20: 經。如是光顯諸物下至光顯之法 釋曰。
T2227_.61.0483c21: 三明光顯功能也。而有四事。一如是光
T2227_.61.0483c22: 諸物。及光己身。決定速得成就。光己身者。
T2227_.61.0483c23: 謂由加持身威徳。二其物縱少亦獲
T2227_.61.0483c24: 。三具此法者。其物増多。四得清淨。此即
T2227_.61.0483c25: 其功力也
T2227_.61.0483c26: 經。此名一切成就下至然後成就 釋曰。二
T2227_.61.0483c27: 結勸也。分文爲二。初上諸文。二
T2227_.61.0483c28: 諸節日等。應是光顯法。此即初
T2227_.61.0483c29:
T2227_.61.0484a01: 經。於諸節日下至然後成就 釋曰。二明
T2227_.61.0484a02: 諸節日等是光顯法。於諸節日
T2227_.61.0484a03: 決定作是光顯。餘日隨宜而作光顯
T2227_.61.0484a04: 又遍數滿已。先應初後具作光顯。如是作
T2227_.61.0484a05: 光顯。所求悉地法。決定得成就。是故云
T2227_.61.0484a06: 後成就也。聖意至幽深。凡情難開曉筒見
T2227_.61.0484a07: 一隅。恐乖祕密旨。一句或一文。若有
T2227_.61.0484a08: 佛意。願奉國主法界群生。揮三密
T2227_.61.0484a09: 智劍。斷麁細妄執。超過二死海。同遊密嚴
T2227_.61.0484a10: 。伏願金剛密迹軍荼利尊。垂一子地愛。同
T2227_.61.0484a11: 和合海
T2227_.61.0484a12: 蘇悉地羯羅經略疏第七
T2227_.61.0484a13:   元慶八年八月二十九日寫得已了
T2227_.61.0484a14:  傳燈大法師位最圓 
T2227_.61.0484a15:   (別筆)
T2227_.61.0484a16: 蘇悉地羯羅經略疏已上七卷奉傳授二品
T2227_.61.0484a17: 親王訖 公助
T2227_.61.0484a18: 右如奧書對公助僧正令傳受之畢
T2227_.61.0484a19:  遍照金剛二品尊鎭親王 
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