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貞元新定釋教目録 (No. 2157_ 圓照撰 ) in Vol. 55 809 810 811 812 813 814 815 816 817 818 819 820 821 822 823 824 [行番号:有/無] [返り点:有/無] [CITE]
T2157_.55.0808a01: 沙門曇摩鞞秦言法受。印度人。器宇明敏志 T2157_.55.0808a02: 存弘喩。以苻堅建元十八年壬午。譯般若鈔
T2157_.55.0808a05: 或恐尋之未審也
T2157_.55.0808a12: 未。遊於長安。沙門法和請令翻譯。起十九年
T2157_.55.0808a16: 理其指歸。安公製序。後以晋孝武帝太元十 T2157_.55.0808a17: 六年遊。於廬山及往建康更出經論具。如晋 T2157_.55.0808a18: 録所顯
T2157_.55.0808b03: 年離俗聰慧夙成。研諷經典以專精致業。遍 T2157_.55.0808b04: 觀三藏闇誦中増一阿含。博洽多聞靡不該 T2157_.55.0808b05: 練。是以國内近共推服。少而觀方遍渉諸 T2157_.55.0808b06: 國。常謂弘法之體宜宣布求聞。故遠冒流沙 T2157_.55.0808b07: 懷寶東逝。以苻堅建元二十年至于長安。難 T2157_.55.0808b08: 提學業既優道聲甚盛。符堅深見禮接厚致 T2157_.55.0808b09: 供施。先是中土群經未有四含。堅侍臣武威 T2157_.55.0808b10: 太守趙政志深法藏。乃與安公共請出經。政 T2157_.55.0808b11: 於長安城内集義學僧。寫出二含梵本。亦始 T2157_.55.0808b12: 翻譯。佛念傳語惠嵩筆受。提以符堅建元二 T2157_.55.0808b13: 十年甲申。至姚萇建初六年辛卯。譯中阿含 T2157_.55.0808b14: 等經五部。提後還西域不知所終 T2157_.55.0808b15: 貞元新定釋教目録卷第五 T2157_.55.0808b16: T2157_.55.0808b17: T2157_.55.0808b18: T2157_.55.0808b19: T2157_.55.0808b20: *西京西明寺沙門圓照撰 T2157_.55.0808b21: 總集群經録上之六
T2157_.55.0808c22: T2157_.55.0808c23: T2157_.55.0808c24: T2157_.55.0808c25: T2157_.55.0808c26: T2157_.55.0808c27: T2157_.55.0808c28: T2157_.55.0808c29:
T2157_.55.0809a05: 和内朗有通敏之鑒。諷習衆經粗渉外典。其 T2157_.55.0809a06: 蒼雅詁訓尤所明練。少好遊方備觀風俗。家 T2157_.55.0809a07: 世西河。洞曉方語華戎音義莫不兼釋。故義 T2157_.55.0809a08: 學之譽雖闕。洽聞之聲甚著。符氏建元年中 T2157_.55.0809a09: 有曇摩持鳩摩羅佛提僧伽跋澄提婆難提等 T2157_.55.0809a10: 來入長安。安公趙政等請出衆經。當時名徳 T2157_.55.0809a11: 莫能傳譯。衆咸推念以爲明匠。自安高支謙 T2157_.55.0809a12: 之後莫踰於念。在符姚二代爲譯人之宗。故 T2157_.55.0809a13: 關中僧衆咸共喜焉。念於符姚二代自譯十住
T2157_.55.0810c02: 名重於國。父鳩摩炎。聰明有懿節將嗣相位。 T2157_.55.0810c03: 乃辭避出家。東度葱嶺。龜茲王聞其棄榮捨 T2157_.55.0810c04: 俗甚敬慕之。自出郊迎請爲國師。王有妹年 T2157_.55.0810c05: 始二十。才悟明敏過目必能一聞則誦。且體 T2157_.55.0810c06: 有赤黶法生智子。諸國娉之並不肯行。及見 T2157_.55.0810c07: 炎心欲當之。王聞大喜逼以妻焉。遂生於什。 T2157_.55.0810c08: 什之在胎其母慧解倍常。往雀梨大寺聽經。 T2157_.55.0810c09: 忽自通天竺語。難問之辭必窮問致。衆咸歎 T2157_.55.0810c10: 異。有羅漢摩瞿沙曰。此必懷智子。爲説舍利 T2157_.55.0810c11: 弗在胎之證。既而生什岐嶷若神。什生之後 T2157_.55.0810c12: 還忘前語。頃之其母出家修道學得初果。什 T2157_.55.0810c13: 年七歳亦復出家。從師受經日誦千偈。偈有 T2157_.55.0810c14: 三十二字。凡三萬二千言。誦此毘曇既過師 T2157_.55.0810c15: 授。其義即自通解無幽不暢。時龜茲國人以 T2157_.55.0810c16: 其母王女利養甚多。乃携什避。年九歳進到 T2157_.55.0810c17: 罽賓。遇名徳法師槃頭達多。即罽賓王之後 T2157_.55.0810c18: 弟也。淵粹有大量。三藏九部莫不縷貫。亦日 T2157_.55.0810c19: 誦千偈名播諸國。什既至仍師事之。遂誦雜 T2157_.55.0810c20: 藏中長二阿含凡四百萬言。達多毎與什論 T2157_.55.0810c21: 議深推服之。聲徹於王。王即請入集外道論 T2157_.55.0810c22: 師共相攻難。言氣始交外道輕其幼稚言頗 T2157_.55.0810c23: 不順。什乘其隙而挫之。外道折服愧惋無言。 T2157_.55.0810c24: 王益敬異日給鵝腊一雙粳麺各三斗酥六 T2157_.55.0810c25: 舛。此外國之上供也。所住寺僧乃差大僧五 T2157_.55.0810c26: 人沙彌十人。營視灑掃有若弟子。其見尊崇 T2157_.55.0810c27: 如此。至年十二其母携還龜茲。至月氏北山 T2157_.55.0810c28: 有一羅漢見而異之。謂其母言。常當守護。此 T2157_.55.0810c29: 沙彌若至三十五不破戒者。當大興佛法度 T2157_.55.0811a01: 無數人。與優波毱多無異。若戒不全無能爲 T2157_.55.0811a02: 也。正可才明俊詣法師而已。什進到沙勒 T2157_.55.0811a03: 國頂戴佛鉢。心自念言。鉢形甚大何其輕 T2157_.55.0811a04: 耶。即重不可勝失聲下之。母問其故。答曰。我 T2157_.55.0811a05: 心有分別故鉢有輕重耳。什於沙勒國誦阿 T2157_.55.0811a06: 毘曇六足諸門増一阿含。及還龜茲名蓋諸 T2157_.55.0811a07: 國。時龜茲僧衆萬餘人疑非凡夫。咸推而敬 T2157_.55.0811a08: 之莫敢居上。由是不預燒香之次。遂博覽四 T2157_.55.0811a09: 韋陀五明諸論外道經書陰陽星算莫不究曉。 T2157_.55.0811a10: 妙達吉凶言若符契。爲性率達不厲小撿。修 T2157_.55.0811a11: 行者頗非之。什自得於心未甞介意。從卑摩 T2157_.55.0811a12: 羅叉學十誦律。又從須利耶蘇摩諮禀大乘。 T2157_.55.0811a13: 乃歎曰。昔學小乘譬人不識金以鍮石爲妙 T2157_.55.0811a14: 矣。於是廣求義要誦中百二論及十二門等。 T2157_.55.0811a15: 有頃什母辭往天竺。謂龜茲王白純曰。汝國 T2157_.55.0811a16: 尋衰吾其去矣。行天竺進登三果。什母臨去 T2157_.55.0811a17: 謂什曰。方等深教應大闡眞丹。傳之東土唯 T2157_.55.0811a18: 爾之力。但於自身無利其可如何。什曰。大士 T2157_.55.0811a19: 之道利彼亡躯。若必使大化流傳洗悟曚俗。 T2157_.55.0811a20: 雖復身當鑪苦而無恨。於是留住龜茲止 T2157_.55.0811a21: 王新寺。得大品經始就讀。魔來蔽文唯見空 T2157_.55.0811a22: 牒。什知魔所爲誓心逾固。魔去字顯仍習誦 T2157_.55.0811a23: 之。後於雀梨大寺讀大乘經。忽聞空中語曰。 T2157_.55.0811a24: 汝是智人何以讀此。什曰汝是小魔宜時速 T2157_.55.0811a25: 去。我心如地不可轉也。停住三年廣誦大乘 T2157_.55.0811a26: 經論洞其祕奧。龜茲王爲造金師子座。以大 T2157_.55.0811a27: 秦錦褥鋪之令什坐而説法。後往罽賓爲 T2157_.55.0811a28: 其師槃頭達多具説一乘妙義。師感悟心服 T2157_.55.0811a29: 即禮什爲師。言我是和上小乘師。和上是我 T2157_.55.0811b01: 大乘師矣。西域諸國服什神俊咸共嵩仰。毎 T2157_.55.0811b02: 至講説諸王長跪座側令什踐而登焉。其見 T2157_.55.0811b03: 重如此。什道震西域聲被東國。苻氏建元十 T2157_.55.0811b04: 三年歳次丁丑正月太史奏。有星見外國分 T2157_.55.0811b05: 野。當有大徳智人入輔中國。堅素聞什名。乃 T2157_.55.0811b06: 悟曰。朕聞西域有鳩摩羅什。將非此耶。十九 T2157_.55.0811b07: 年堅遣驍騎將軍呂光等。牽兵七萬西伐龜 T2157_.55.0811b08: 茲及焉耆諸國。臨發謂光曰。聞彼有鳩摩羅 T2157_.55.0811b09: 什。深解法相善閑陰陽爲彼學之宗。朕其思 T2157_.55.0811b10: 之。若剋龜茲即馳驛送什。光軍未至什謂其 T2157_.55.0811b11: 王白純曰。國運衰矣當有勍敵。日下人從東 T2157_.55.0811b12: 方來。宜恭承之勿抗其鋒。純不從而戰光遂 T2157_.55.0811b13: 破龜茲殺純獲什。光性疎幔未測什智量。見 T2157_.55.0811b14: 其年尚少乃凡人戲之。什被逼既至遂虧其 T2157_.55.0811b15: 節。或令騎牛及乘惡馬欲使墮落。什常懷忍 T2157_.55.0811b16: 辱曾無異色。光慚愧而止。光還中路置軍於 T2157_.55.0811b17: 山下。將士已休。什曰。不可在此必見狼狽。宜 T2157_.55.0811b18: 徒軍隴上。光不納至夜果雨洪潦暴起。水深 T2157_.55.0811b19: 數丈死者數千。光甚加敬異。什謂光曰。此凶 T2157_.55.0811b20: 亡之地不宜淹留。推數揆運應速言歸。中路 T2157_.55.0811b21: 必有福地可居。光從之至涼州聞符堅已死。 T2157_.55.0811b22: 遂割據涼土制命一隅焉。什停凉積年。數言 T2157_.55.0811b23: 未然後皆如説。呂光父子既不弘道。故蘊其 T2157_.55.0811b24: 經法無所宣化。符堅已亡竟不相見。姚萇聞 T2157_.55.0811b25: 其高名虚心要請。諸呂以什智計多解。恐爲 T2157_.55.0811b26: 姚謀不許東入。萇卒子興謚爲文祖皇帝襲 T2157_.55.0811b27: 位。復遣敦請。弘始三年歳次辛丑三月。有 T2157_.55.0811b28: 樹連理生于廟庭。逍遙一園葱變爲。以爲 T2157_.55.0811b29: 美瑞謂智人應入。其年十二月二十日什至 T2157_.55.0811c01: 常安。興待以國師之禮甚見優寵。悟言相對 T2157_.55.0811c02: 則淹留終日。研微造盡則窮年忘勌。自大法 T2157_.55.0811c03: 東被始於漢明。歴渉魏晋經論漸多。而支竺 T2157_.55.0811c04: 所出多滯文格義。興少崇三寶鋭志講集。什 T2157_.55.0811c05: 堅至止。仍請入西明閣及逍遙園譯出衆經。 T2157_.55.0811c06: 什率多暗誦無不究達。轉解秦言音譯流利。 T2157_.55.0811c07: 既覽舊經義多乖謬。皆由先譯失旨不與梵 T2157_.55.0811c08: 本相應。興使沙門僧肇僧僧邈僧叡等八 T2157_.55.0811c09: 百餘人諮受什旨。更令出大品。什持梵本興 T2157_.55.0811c10: 執舊經以相讎校。其新文異舊者義皆圓通。 T2157_.55.0811c11: 衆皆恢服莫不欣讃焉。興以佛道冲邃其行 T2157_.55.0811c12: 惟善。信出苦之梁津仰世之洪則。故託意九 T2157_.55.0811c13: 經遊心十二。乃著通三世論以勗示因果。王 T2157_.55.0811c14: 公已下並欽賛厥風興宗室常山公顯。安成 T2157_.55.0811c15: 候嵩。並篤信縁業。屡請什於常安大寺講説 T2157_.55.0811c16: 新經。什以弘始四年壬寅。至十四年壬子。 T2157_.55.0811c17: 譯大品小品金剛等經七十四部三百八十餘 T2157_.55.0811c18: 卷。並暢顯神源發揮幽致。于時四方義學沙 T2157_.55.0811c19: 門不遠萬里名徳秀拔者才暢二公乃至道恒 T2157_.55.0811c20: 僧標慧叡僧*敦僧弼僧肇等三千餘僧。禀訪 T2157_.55.0811c21: 精研務窮幽旨。廬山慧遠道業冲粹。乃遣使 T2157_.55.0811c22: 循問。龍光道士慧解洞微。亦入關諮禀。盛業 T2157_.55.0811c23: 久大至今仰則焉。初沙門慧叡才識高明常 T2157_.55.0811c24: 隨什傳寫。什毎爲叡論西方辭體商略同異 T2157_.55.0811c25: 云。天竺國俗甚重文藻。其宮商體韻以入絃 T2157_.55.0811c26: 爲善。凡覲國王必有讃徳。見佛之儀以歌歎 T2157_.55.0811c27: 爲尊。經中偈頌皆其式也。但改梵爲秦失其 T2157_.55.0811c28: 藻蔚。雖得大意殊隔文體。有似嚼飯與人。非 T2157_.55.0811c29: 徒失味乃令人歐噦也。什當作頌贈沙門 T2157_.55.0812a01: 法和云。心山育徳薫。流芳萬由延。哀鸞鳴孤 T2157_.55.0812a02: 桐。清響徹九天。凡爲十偈。辭喩皆爾。什雅 T2157_.55.0812a03: 好大乘志存敷演。甞歎曰。吾若著筆作大乘 T2157_.55.0812a04: 阿毘曇非迦旃延子比也。今在秦地深識者 T2157_.55.0812a05: 寡。折翮於此將何所論。乃悽然而止。唯爲姚 T2157_.55.0812a06: 興著實相論二卷。出言成章無所刪改。辭喩 T2157_.55.0812a07: 婉約莫非淵奧。什爲人神情映徹。傲岸出群 T2157_.55.0812a08: 應機領會。鮮有其疋。且篤性仁厚汎愛爲心。 T2157_.55.0812a09: 虚己善誘終日無勌。時有沙門僧叡興甚喜 T2157_.55.0812a10: 焉。什所譯經叡並參正。昔竺法護出正法華 T2157_.55.0812a11: 受決品云。天見人人見天。什譯經至此乃言 T2157_.55.0812a12: 曰。此語與梵本義同。但在言過質。叡應聲曰。 T2157_.55.0812a13: 將非人天交接兩得相見乎。什大喜曰實然。 T2157_.55.0812a14: 而叡與什共相開發皆此類也。甞聽秦僧道 T2157_.55.0812a15: 融講法華。什乃歎曰。佛法之興融其人也。 T2157_.55.0812a16: 俄而師子國有婆羅門。聰辯多學西土俗書 T2157_.55.0812a17: 罕不披誦。而彼國外道之宗。聞什在關大行 T2157_.55.0812a18: 佛法。乃即慨然謂其徒曰。寧可偏使釋氏之 T2157_.55.0812a19: 風獨傳震旦。而今吾等正化之典不洽東 T2157_.55.0812a20: 國。因遂乘駝負書遠渉來入常安。姚興見其 T2157_.55.0812a21: 口眼便僻頗亦惑之。而婆羅門乃啓興曰。至 T2157_.55.0812a22: 道無方各尊其事。今故遠來。請與秦僧捔其 T2157_.55.0812a23: 辯力。隨有優者即傳其化。興即許焉。于時關 T2157_.55.0812a24: 中四方僧衆相視缺然莫敢當者。什謂融曰。 T2157_.55.0812a25: 此之外道聰明殊人捔言必勝。豈可得使無 T2157_.55.0812a26: 上大道在於吾徒爲彼而屈良可悲矣。若使 T2157_.55.0812a27: 外道肆情得志。則是我等法輪摧軸。豈可然 T2157_.55.0812a28: 乎。如吾所覩在君一人。道融自顧才力不減。 T2157_.55.0812a29: 而彼西域外道經書未盡披讀。乃密令人寫 T2157_.55.0812b01: 婆羅門所讀經目一披即誦。其後剋日將就 T2157_.55.0812b02: 論義。姚興自出公卿皆會。關中僧衆四遠必 T2157_.55.0812b03: 集。爾時道融與婆羅門擬相酬抗。鋒辯飛玄 T2157_.55.0812b04: 彼所不逮。時婆羅門雖自覺知辭理已屈。然 T2157_.55.0812b05: 意猶以廣讀爲夸。道融乃列其所書。并更通 T2157_.55.0812b06: 論秦地經史名目卷部三倍多之。什仍乘勢 T2157_.55.0812b07: 因嘲之曰。君可不聞大秦廣學。那忽輕爾遠 T2157_.55.0812b08: 來。婆羅門心生愧伏頂禮融足。旬日之中無 T2157_.55.0812b09: 何而去。像運再顯鳩摩羅什道融力焉。又杯 T2157_.55.0812b10: 渡比丘在彭城聞什在常安。乃歎曰。吾與 T2157_.55.0812b11: 此子戲別今三百餘年。杳然未期遲有遇於 T2157_.55.0812b12: 來生耳。什臨終力疾與衆僧告別曰。因法相 T2157_.55.0812b13: 遇殊未盡伊心。方復異世惻愴。何言。自以暗 T2157_.55.0812b14: 昧謬充傳譯。若所傳無謬焚身之後。舌不燋 T2157_.55.0812b15: 爛。以弘始十五年四月十三日薨于大寺。春 T2157_.55.0812b16: 秋七十。即於逍遙園依外國法焚尸。薪滅形
T2157_.55.0812b23: 數彌廣。今細參驗多是別生。或有一本數名。 T2157_.55.0812b24: 或是錯上。具件如左。今悉刪之
T2157_.55.0812c12: 過去無邊光淨佛土經。虚空藏菩薩聞持經。
T2157_.55.0813a01: 沙門弗若多羅。秦言功徳華。罽賓國人。少出 T2157_.55.0813a02: 家以戒節見稱。備通三藏而專精十誦律部。 T2157_.55.0813a03: 爲外國師宗。時人咸謂已階聖果以弘始中 T2157_.55.0813a04: 振錫入關。秦主興待以上賓之禮。羅什亦挹 T2157_.55.0813a05: 其戒範厚相崇敬。先是經法雖傳律藏未闡。 T2157_.55.0813a06: 聞多羅既善斯部咸共思慕。以弘始六年甲 T2157_.55.0813a07: 辰十月十七日。集義學沙門六百餘人。於常 T2157_.55.0813a08: 安寺迎請多羅。誦出十誦梵本。羅什譯爲秦 T2157_.55.0813a09: 文。三分獲二。多羅遘疾奄然棄世。衆以大業 T2157_.55.0813a10: 未卒。而匠人殂往。悲恨之深有踰常痛。次有
T2157_.55.0813a13: 遠聞支既善毘尼。希得究竟律部。乃遣書通 T2157_.55.0813a14: 好曰。佛教之興先行上國自分流以來四百餘 T2157_.55.0813a15: 年。至於沙門得戒所闕尤多。頃西域道士弗 T2157_.55.0813a16: 若多羅是罽賓人。其諷十誦梵本。有羅什法 T2157_.55.0813a17: 師通才博見爲之傳譯。十誦之中文始過半 T2157_.55.0813a18: 多羅早喪中途而寢不得究竟大業。慨恨良 T2157_.55.0813a19: 深。傳聞仁者齎此經*自隨。其欣所遇冥運 T2157_.55.0813a20: 之來豈人事而已耶。想弘道爲物感時而動。 T2157_.55.0813a21: 叩之有人必情無所。若爲律學之徒畢此 T2157_.55.0813a22: 經本。開示梵行洗其耳目。使始渉之流不 T2157_.55.0813a23: 失無上之津梁。懷勝業者日月彌朗。此則 T2157_.55.0813a24: 惠深徳厚人神同感矣。幸願垂懷不乖往意。 T2157_.55.0813a25: 流支既得遠書及姚興請。乃與什共譯十誦 T2157_.55.0813a26: 都畢。研詳考覆條制審定。而什猶恨文煩未 T2157_.55.0813a27: 善。既而什化不獲刪治。流支住常安大寺。 T2157_.55.0813a28: 慧觀欲請往揚都。支曰。彼土有人有法足 T2157_.55.0813a29: 以利世。吾當更行無律教處。於是遊化餘方 T2157_.55.0813b01: 莫知所之
T2157_.55.0813b13: 手脚躄不能行止。乃問於筮師。筮師對 T2157_.55.0813b14: 曰坐犯賢人鬼神使然也。即請此沙門竭誠 T2157_.55.0813b15: 悔過。數日便瘳。因令耶舍出家爲其弟子。時 T2157_.55.0813b16: 年十三。甞隨師遠行於曠野逢虎。師欲走避。 T2157_.55.0813b17: 耶舍曰。此虎已飽必不侵人。俄而虎去前行 T2157_.55.0813b18: 果見餘肉。師密異之。至年十五誦經日得五 T2157_.55.0813b19: 六萬言。所住寺常於外分衞廢於誦習。有一 T2157_.55.0813b20: 羅漢。重其聰敏恒乞食供之。十九誦大小乘 T2157_.55.0813b21: 經數百萬言。然性簡傲頗以知見自處謂少 T2157_.55.0813b22: 堪己師。故不爲諸僧所重。但美儀止善談笑。 T2157_.55.0813b23: 見者忘其深恨。年及受戒莫爲臨壇。所以向 T2157_.55.0813b24: 立之歳猶爲沙彌。乃從其舅學五明諸論。世 T2157_.55.0813b25: 間法術多所通習。二十有七方受具戒。恒以 T2157_.55.0813b26: 讀誦爲務手不釋牒。毎端坐思義不覺虚中 T2157_.55.0813b27: 而過。其專精如此。後至沙勒國。時太子達摩
T2157_.55.0813c02: 什後至從其受學甚相尊敬。什隨母東歸 T2157_.55.0813c03: 耶舍留止。頃之王薨太子即位。時符堅遣呂 T2157_.55.0813c04: 光攻龜茲。龜茲急求救於沙勒王。自率兵 T2157_.55.0813c05: 救之。使耶舍留輔太子委以後任。救軍未至 T2157_.55.0813c06: 而龜茲已敗。王歸具説羅什爲光所執。乃歎 T2157_.55.0813c07: 曰。我與羅什相遇雖久未盡懷抱。其忽羈虜 T2157_.55.0813c08: 相見何期。停十餘年王薨。因至龜茲法化甚 T2157_.55.0813c09: 盛。時什在姑臧遣信要之。裹糧欲去。國人請 T2157_.55.0813c10: 留復停歳餘。後語弟子云。吾欲尋羅什可密 T2157_.55.0813c11: 裝夜發勿使人知。弟子曰。恐明旦追至不免 T2157_.55.0813c12: 復還耳。耶舍乃取清水一鉢。以藥投中呪數 T2157_.55.0813c13: 十言。與弟子洗足即便夜發。比至旦行數 T2157_.55.0813c14: 百里。問弟子曰。何所覺耶。答曰。唯聞疾風之 T2157_.55.0813c15: 響。眼中涙出耳。耶舍又與呪水洗足住息。明 T2157_.55.0813c16: 旦國人追之。已差數百里不及。行達姑臧。而 T2157_.55.0813c17: 什已入常安。什聞其至姑臧勸興迎之。興未 T2157_.55.0813c18: 納。頃之命什譯出經藏。什曰。夫弘宣法教宜 T2157_.55.0813c19: 令文義圓通。貧道雖誦其文未善其理。唯佛 T2157_.55.0813c20: 陀耶舍深達經致。今在姑臧。願下詔徴之。一 T2157_.55.0813c21: 言三詳然後著筆。使微言不墜取信千載也。 T2157_.55.0813c22: 興從之即遣使招迎。厚加贈遺悉不受。重信 T2157_.55.0813c23: 敦喩方至常安。興自出候問。別立新省於逍 T2157_.55.0813c24: 遙園四事供養並不受。至時分衞一食而已。 T2157_.55.0813c25: 于時羅什出十住經。一月餘日疑難猶預尚 T2157_.55.0813c26: 未操筆。耶舍先至。共相徴決辭理方定。道俗 T2157_.55.0813c27: 三千餘人皆歎其賞要。舍爲人髮赤善解毘 T2157_.55.0813c28: 婆沙。故時人號曰赤髭毘婆沙。既爲羅什之 T2157_.55.0813c29: 師。亦稱大毘婆沙。四輩供養衣鉢臥具。滿三 T2157_.55.0814a01: 間屋不以關心。興爲貨之於城南造寺。耶舍
T2157_.55.0814a04: 十餘紙。三日乃執文覆之不誤一字。衆服其 T2157_.55.0814a05: 強記。即以弘始十年戊申。譯四分律并長阿 T2157_.55.0814a06: 含等。經十五年癸丑方訖。涼州沙門竺佛念 T2157_.55.0814a07: 譯爲秦言。道含筆受。譯畢解坐。興嚫耶舍布 T2157_.55.0814a08: 絹萬疋。悉皆不受。佛念道含布絹各千匹。名 T2157_.55.0814a09: 徳沙門五百人皆重嚫施。耶舍後還罽賓。不
T2157_.55.0814a24: 知。長而氣幹高爽雅有神*慧。該覽經律明悟 T2157_.55.0814a25: 出群。陶思八禪遊心七覺。時人方之浮頭婆 T2157_.55.0814a26: 駄。孤行山澤不避虎兕。獨處思念動移宵日。 T2157_.55.0814a27: 甞於樹下毎自剋責。年將三十尚未得果。何 T2157_.55.0814b01: 其懈哉。於是累日不寢不食。專精苦到以悔 T2157_.55.0814b02: 先罪。乃夢見博叉天王。語之曰。沙門當觀方 T2157_.55.0814b03: 弘化曠濟爲懷。何守小節獨善而已。道假衆 T2157_.55.0814b04: 縁復須時熟。非分強求死而無證。覺自思惟 T2157_.55.0814b05: 欲遊方授道。既而踰歴諸國冒渉艱危。以晋 T2157_.55.0814b06: 隆安中初達廣州住白沙寺。耶舍善誦毘婆 T2157_.55.0814b07: 沙律。人咸號爲大毘婆沙。時有清信女張 T2157_.55.0814b08: 普明諮受佛法。耶舍爲説佛生縁起。并爲譯 T2157_.55.0814b09: 出差摩經一卷。至義熙中來入常安。時姚興 T2157_.55.0814b10: 僣號甚崇佛法耶。舍既至深加禮異。會有天
T2157_.55.0814b13: 年丁未書出梵文。停至十六年甲寅。經師漸 T2157_.55.0814b14: 閑秦語令自宣譯。至十七年乙卯方訖。凡二 T2157_.55.0814b15: 十二卷。秦太子泓親管理味。沙門道標爲之 T2157_.55.0814b16: 作序。又出樂瓔珞經一卷。耶舍後南遊江陵 T2157_.55.0814b17: 止于辛寺大弘禪法。其有味靖之賓披榛而 T2157_.55.0814b18: 至者三百餘人。凡士庶造者。雖先無信心見 T2157_.55.0814b19: 皆敬悦。自説有一師一弟子。修業並得羅漢。 T2157_.55.0814b20: 傳失其名。又甞於外門閉戸坐禪。忽有五沙 T2157_.55.0814b21: 門來入其室。又時見沙門飛來樹端者。往往 T2157_.55.0814b22: 非一。常交接神明而俯同曚俗。雖道迹未彰。 T2157_.55.0814b23: 時人咸謂已階聖果。至宋元嘉中辭還西域 T2157_.55.0814b24: 而不知所終
T2157_.55.0815a05: 是故備列之。器量弘普利物爲心。以乞伏秦
T2157_.55.0815a08: 無停所。弗知附見何代世録爲正。今依法上 T2157_.55.0815a09: 總注入乞伏秦世録云
T2157_.55.0815a14: 陀悔過經一卷 T2157_.55.0815a15: 方等決經一卷
T2157_.55.0815a19: 本。今還附入三秦世録總爲失譯。時代處
T2157_.55.0815a22: 存也。已下新附此録
T2157_.55.0815a25: 大珍寶積惟日經一卷 T2157_.55.0815a26: 墮迦羅問菩薩經一卷
T2157_.55.0815b02: 佛在竹園經一卷 T2157_.55.0815b03: 法爲人經一卷 T2157_.55.0815b04: 道意經一卷 T2157_.55.0815b05: 阿夷比丘經一卷
T2157_.55.0815b12: 不載祐載。安公關中異經總二十四卷。於 T2157_.55.0815b13: 中七卷如房録中列。今更出一十四經。通 T2157_.55.0815b14: 有二十一部。餘之三部長房等録皆標譯 T2157_.55.0815b15: 主。故此闕之
T2157_.55.0815c02: 一切智光明仙人慈心因縁不食由經一卷 T2157_.55.0815c03: 淨業障經一卷 T2157_.55.0815c04: 別譯雜阿含經二十卷
T2157_.55.0815c16: 漏焉 T2157_.55.0815c17: 通前舊失譯經七部七卷。及新附安公關 T2157_.55.0815c18: 中異經等。總四十一部合八十六卷。並爲 T2157_.55.0815c19: 三秦失譯云
T2157_.55.0815c23: 人。譯經四部合六卷於中一部一卷見在。三 T2157_.55.0815c24: 部五卷闕本
T2157_.55.0816a07: 等。意在開化傳於未聞。奉經來遊達於涼 T2157_.55.0816a08: 土。張公見而重之請令翻譯。以咸安三年癸
T2157_.55.0816a11: 海趙瀟會水令馬亦内待來恭政三人筆受。 T2157_.55.0816a12: 沙門釋慧常釋進行同在會證。涼州自屬辭 T2157_.55.0816a13: 不加文飾也。出須頼經後記及首楞嚴經後
T2157_.55.0816a18: 所出經律論等并新舊集失譯諸經。總八十
T2157_.55.0816b13: 沙門釋法衆。高昌郡人。亦以永安年中於張 T2157_.55.0816b14: 掖。爲河西王蒙遜譯大方等陀羅尼經一部。 T2157_.55.0816b15: 寶唱録云。在高昌郡譯未詳孰是
T2157_.55.0816b19: 沙門僧伽陀。涼言饒善。西域人。意存兼濟化 T2157_.55.0816b20: 誘居懷。亦以永安年中於張掖。爲蒙遜譯大
T2157_.55.0817a04: 取梵音不同故也。涼云法豐。中印度人。婆羅 T2157_.55.0817a05: 門種。讖六歳父亡。母以傭織養讖。見沙門達
T2157_.55.0817a08: 群誦經日得萬餘言。初學小乘兼覽五明諸 T2157_.55.0817a09: 論。講説精辯莫能酬抗。後遇白頭禪師共讖 T2157_.55.0817a10: 論議。習業既異交諍十旬。讖雖攻難鋒起而 T2157_.55.0817a11: 禪師終不肯屈。讖服其精理乃謂禪師曰。頗 T2157_.55.0817a12: 有經與可得見不。禪師即授以樹皮涅槃經 T2157_.55.0817a13: 本。讖尋讀驚悟方自慚恨。以爲坎井之識久 T2157_.55.0817a14: 迷大方。於是集衆悔過。遂專業大乘。至年二 T2157_.55.0817a15: 十所誦大小乘經二百餘萬言。讖從兄善能 T2157_.55.0817a16: 調象騎。殺王所乘白耳大象。王怒誅之。令曰。 T2157_.55.0817a17: 敢有視者及三族。親屬莫敢往。讖哭而葬 T2157_.55.0817a18: 之。王怒欲誅讖。讖曰。王以法故殺之。我以親 T2157_.55.0817a19: 而葬之。並不違大義。何爲見怒。傍人爲之寒 T2157_.55.0817a20: 心。其神色自若王奇其志氣遂留供養。明解 T2157_.55.0817a21: 呪術所向皆驗。西域號爲大神呪師。後隨王 T2157_.55.0817a22: 入山。王渇乏須水不能得。讖乃密呪石出水。 T2157_.55.0817a23: 因讃曰。大王惠澤所感。遂使枯石生泉。隣國 T2157_.55.0817a24: 聞者皆歎王徳。于時雨澤甚調百姓稱詠。王 T2157_.55.0817a25: 悦其道術深加優寵頃之王意稍歇待之漸 T2157_.55.0817a26: 薄。讖怒曰。我當以甖水詣池呪龍入甖。令天 T2157_.55.0817a27: 下大旱王必請呪。然後放龍降雨則見待何 T2157_.55.0817a28: 如。持甖造龍。有密告之者。王怒捕讖。讖懼誅
T2157_.55.0817b02: 遂至姑臧止於傳舍。慮失經本枕之而寢。有 T2157_.55.0817b03: 人牽之在地。讖驚謂是盜者。如此三夕。聞空 T2157_.55.0817b04: 中語曰。此是如來解脱之藏。何以枕之。讖乃 T2157_.55.0817b05: 慚悟別置高處。夜有盜之者擧不能勝。乃數 T2157_.55.0817b06: 過擧之遂不能動。明旦讖持經去不以爲重。 T2157_.55.0817b07: 盜者見之謂是聖人。悉來拜謝。河西王沮渠 T2157_.55.0817b08: 蒙遜聞讖名。呼與相見接待甚厚。蒙遜素奉 T2157_.55.0817b09: 大法志在弘通。請令出其經本。讖以未參土 T2157_.55.0817b10: 言又無傳譯。恐言舛於理不許即翻。於是 T2157_.55.0817b11: 學語三年。方譯初分十卷。是時沙門慧嵩道 T2157_.55.0817b12: 朗獨歩河西。値其宣出法藏。深相推重轉易 T2157_.55.0817b13: 梵文。嵩公筆受。道俗數百人疑難縱横。讖臨 T2157_.55.0817b14: 機釋滯未曾留礙。嵩朗等更請廣出餘經。謂 T2157_.55.0817b15: 大集大雲悲華地持等。兼涅槃經總十九部。 T2157_.55.0817b16: 讖以涅槃經本品數未足還國尋求。値其母 T2157_.55.0817b17: 亡遂留歳餘。後於于闐更得經本。復還姑臧 T2157_.55.0817b18: 續譯成四帙焉。讖以玄始三年甲寅創首翻
T2157_.55.0817b22: 欲躬見爲驗。讖即以術加遜。遜見而駭怖。讖 T2157_.55.0817b23: 曰。宜潔誠齋戒神呪驅之。乃讀呪三日謂遜 T2157_.55.0817b24: 曰鬼北去矣。既而北境之外疫死萬數。遜益 T2157_.55.0817b25: 敬憚禮遇彌崇。會魏大武皇帝聞其道術遣 T2157_.55.0817b26: 使迎請。且告遜曰。若不遣讖便即加兵。遜自 T2157_.55.0817b27: 揆國弱難以拒命。兼慮讖多術或爲魏謀已。 T2157_.55.0817b28: 進退惶惑乃密計除之。初讖譯出涅槃卷數 T2157_.55.0817b29: 已定。而外國沙門曇無發云。此經品未盡。 T2157_.55.0817c01: 讖甞慨然誓必重尋。蒙遜因其行志乃僞資 T2157_.55.0817c02: 發遣厚贈寶貨。未發數日乃流涕告日。讖業 T2157_.55.0817c03: 對將至衆聖不能救矣。以本有心誓義不容 T2157_.55.0817c04: 停。行四十里遜密遣刺客害之。時年四十九。 T2157_.55.0817c05: 衆咸慟惜焉。既而遜左右常白日見鬼神以
T2157_.55.0817c09: 讖云。且悔過乃竭誠七日七夜。至第八日晨 T2157_.55.0817c10: 詣讖求受。讖忽大怒。進更思惟但是我業障 T2157_.55.0817c11: 未銷耳。乃勠力三年且禪且懺。即於定中見 T2157_.55.0817c12: 釋迦文佛與諸大士授己戒法。其夕同止十 T2157_.55.0817c13: 餘人皆感夢如進所見。進欲詣讖説之未至 T2157_.55.0817c14: 十歩。讖驚起唱言。善哉善哉。已感戒矣。吾當 T2157_.55.0817c15: 爲汝作證。次第於佛像前爲説戒相。時沙門 T2157_.55.0817c16: 道朗振譽關西。當進感戒之夕朗亦通夢。乃 T2157_.55.0817c17: 自卑戒臘求爲法弟。於是從進受者千有餘 T2157_.55.0817c18: 人。傳授此法迄至于今。皆讖之遺則。有別記 T2157_.55.0817c19: 云。菩薩地持經應是伊波勒菩薩傳來此土。 T2157_.55.0817c20: 後果是讖傳譯。疑讖或非凡也
T2157_.55.0817c26: 無爲道經二卷 T2157_.55.0817c27: 居士請僧福田經一卷
T2157_.55.0818a03: 安陽侯沮渠京聲。即河西王蒙遜從弟。爲人 T2157_.55.0818a04: 強志疎通敏朗。少有智鑒渉獵書記善於談 T2157_.55.0818a05: 論。幼禀五戒鋭意内典。所讀衆經即能諷誦。 T2157_.55.0818a06: 常以爲務學多聞大士之盛業也。少時甞度 T2157_.55.0818a07: 流沙到于闐國。於瞿摩帝大寺。遇天竺法師
T2157_.55.0818a10: 諸國號爲人中師子。安陽從受禪法諸祕要 T2157_.55.0818a11: 術口誦梵本。東歸於涼。以茂虔承和年中。譯 T2157_.55.0818a12: 禪法要解一部
T2157_.55.0818a16: 沙門浮陀跋摩。或云佛陀跋摩。涼言覺鎧。西 T2157_.55.0818a17: 域人也。幼而履操明直聰悟出群。習學三藏 T2157_.55.0818a18: 偏善毘婆沙。常誦持此論以爲心要。承和年 T2157_.55.0818a19: 中達于姑臧。先有沙門道泰。志用強果少遊 T2157_.55.0818a20: 蔥右遍歴諸國。得毘婆沙梵本有萬偈。至 T2157_.55.0818a21: 姑臧側席虚襟企待明匠。聞跋摩遊心此論 T2157_.55.0818a22: 請爲翻譯。時蒙遜已薨。子茂虔襲位。以虔承 T2157_.55.0818a23: 和五年丁丑四月中旬。於涼州内閑豫宮寺 T2157_.55.0818a24: 請跋摩譯焉。泰即筆受。沙門慧嵩道朗與義 T2157_.55.0818a25: 學僧三百餘人考正文義。至七年己卯七月 T2157_.55.0818a26: 方訖。凡一百卷。沙門道挺爲之製序。有頃魏 T2157_.55.0818a27: 太武帝西伐姑臧。涼土崩亂經書什物皆被 T2157_.55.0818a28: 焚蕩。遂失四十卷。今唯有六十存焉。跋摩避
T2157_.55.0818b04: 沙門釋智猛。京兆新豐人。禀性端明勵行清 T2157_.55.0818b05: 白。少襲法服修業專至。諷誦之聲以夜續晝。 T2157_.55.0818b06: 毎見外道人説釋迦遺跡。及聞方等衆經布 T2157_.55.0818b07: 在西域。常慨然有感馳心遐外。以爲萬里咫 T2157_.55.0818b08: 尺千載可追也。遂以姚秦弘始六年甲辰之 T2157_.55.0818b09: 歳。招結同志有十五人。發迹長安渡河跨谷 T2157_.55.0818b10: 三十六所至涼州城。既而西出陽關入于流沙 T2157_.55.0818b11: 二千餘里。地無水草路絶行人。冬則嚴癘夏 T2157_.55.0818b12: 則瘴炎。人死聚骨以標行路。駱駝負糧理極 T2157_.55.0818b13: 辛阻。遂歴鄯鄯龜茲于*闐諸國備觀風俗。 T2157_.55.0818b14: 從于*闐西南行二千里始登葱嶺。同侶九人 T2157_.55.0818b15: 退還。猛與餘伴進行千七百餘里至波淪國。 T2157_.55.0818b16: 同旅竺道嵩又復無常。將欲闍毘忽失尸所 T2157_.55.0818b17: 在。猛悲歎驚異。於是自力而前。與餘四人三 T2157_.55.0818b18: 度雪山。冰崖浩然百千餘仞。飛緪爲橋乘虚 T2157_.55.0818b19: 而過。窺不見底仰不見天。寒氣慘酷影戰魂 T2157_.55.0818b20: 慓。復南行千里至罽賓國。再渡辛頭河。雪山 T2157_.55.0818b21: 壁立轉甚於前。下多瘴氣惡鬼斷路行者多 T2157_.55.0818b22: 死。猛誠心冥徹履險能濟。既至罽賓城恒有 T2157_.55.0818b23: 五百羅漢。住此國中而常往反阿耨達池。有 T2157_.55.0818b24: 大徳羅漢見猛至止歡喜讃歎。猛諮問方土 T2157_.55.0818b25: 爲説四天子事。具在猛傳。猛先於奇沙國見 T2157_.55.0818b26: 佛文石唾壺。又於此國見佛鉢。光色紫紺四 T2157_.55.0818b27: 際畫然。猛香華供養頂戴發願。鉢若有應能 T2157_.55.0818b28: 輕能重。既而轉重力遂不堪。及下按時復不 T2157_.55.0818b29: 覺重。其道心所應如此。復西南行三百里至 T2157_.55.0818c01: 迦維羅衞國。見佛牙及肉髻骨佛影佛跡炳 T2157_.55.0818c02: 然具存。又覩泥洹堅固之林降魔菩提之樹。 T2157_.55.0818c03: 猛喜心内充設供一日。兼以寶蓋大衣覆降 T2157_.55.0818c04: 魔像。其所遊踐究觀靈變。天梯龍池之事不 T2157_.55.0818c05: 可勝數。後至華氏城。是阿育王舊都。有大智 T2157_.55.0818c06: 婆羅門名羅閲。宗擧族弘法王所欽重。造純 T2157_.55.0818c07: 銀塔高三丈。沙門法顯先於其家已得六卷 T2157_.55.0818c08: 泥洹。及見猛至問云。秦地有大乘學不。答曰。 T2157_.55.0818c09: 悉大乘學。羅閲驚歎曰。希有希有將非菩薩 T2157_.55.0818c10: 往化耶。猛就其家得泥洹梵本一部。又尋得 T2157_.55.0818c11: 摩訶僧祇律梵本一部及餘經梵本誓願流 T2157_.55.0818c12: 通。於是便反。以甲子歳發天竺。同行四僧於 T2157_.55.0818c13: 路無常。唯猛與雲謩。倶還涼州。以茂虔承 T2157_.55.0818c14: 和年中。譯出泥洹成二十卷。猛以宋元嘉 T2157_.55.0818c15: 末卒。昇歴尋遊方沙門記。列道路時或不 T2157_.55.0818c16: 同。佛鉢頂骨處亦乖爽。將知遊往天竺非止 T2157_.55.0818c17: 一路。頂鉢靈遷時屆異土。故傳迹見聞難以 T2157_.55.0818c18: 例也
T2157_.55.0818c22: 沙門釋道泰。才敏自天冲氣疎朗。博聞奇趣 T2157_.55.0818c23: 遠參異言。往以漢土方等既備幽宗粗暢其 T2157_.55.0818c24: 所。未練唯三藏九部。故杖策冒險爰至葱 T2157_.55.0818c25: 西。綜覽梵文義承高旨。并獲婆沙梵本十萬 T2157_.55.0818c26: 餘偈及諸經論東歸於涼。遂遇浮陀跋摩共 T2157_.55.0818c27: 翻毘婆沙論。泰後自譯
T2157_.55.0819a05: 沙門釋法盛。高昌人也。亦於涼代譯投身餓 T2157_.55.0819a06: 虎經一卷。故前高僧曇無讖傳末云。于時有 T2157_.55.0819a07: 高昌沙門法盛亦經往外國有傳四卷。其投 T2157_.55.0819a08: 身餓虎經後記云。爾時國王聞佛説已即於 T2157_.55.0819a09: 是處起立大塔。名爲菩薩投身餓虎塔。今見 T2157_.55.0819a10: 在。塔東面山下有僧房講堂精舍。常有五十 T2157_.55.0819a11: 衆僧四事供養。法盛爾時見國中有人癩病 T2157_.55.0819a12: 及癲狂聾盲手脚躄跛及種種疾病。悉來就 T2157_.55.0819a13: 此塔燒香然燈。香泥塗地修治掃灑。并叩頭 T2157_.55.0819a14: 懺悔百病皆愈。前來差者便去後來輒爾。常 T2157_.55.0819a15: 有百餘人。不問貴賤皆爾。終無絶時。今詳僧 T2157_.55.0819a16: 傳之文。及閲經記之説。法盛遊於西域此事 T2157_.55.0819a17: 不虚。復云。親覩靈龕故應非謬。若非盛之自 T2157_.55.0819a18: 譯何得著彼經終。既能自往西方豈有不傳 T2157_.55.0819a19: 經教。考覈終始事乃分明。今爲盛翻編載斯 T2157_.55.0819a20: 録
T2157_.55.0819a24: 金輪王經一卷 T2157_.55.0819a25: 賢劫五百佛名經一卷
T2157_.55.0819a28: 並云是沙門僧祐新集釋道安涼土異經今 T2157_.55.0819a29: 還附入涼世目録爲失譯源庶知時代顯譯 T2157_.55.0819b01: 有無卷部多少出之處所已下新附此録
T2157_.55.0819b13: 有無經一卷 T2157_.55.0819b14: 五百偈經一卷
T2157_.55.0819b17: 杯喩經一卷 T2157_.55.0819b18: 妖怪經一卷
T2157_.55.0819b21: 五失蓋經一卷 T2157_.55.0819b22: 要眞經一卷 T2157_.55.0819b23: 本無經一卷 T2157_.55.0819b24: 勸徳經一卷 T2157_.55.0819b25: 十五徳經一卷
T2157_.55.0819c01: 道淨經一卷
T2157_.55.0819c04: 三乘經一卷
T2157_.55.0819c08: 道徳章經一卷 T2157_.55.0819c09: 苦相經一卷 T2157_.55.0819c10: 須佛得度經一卷 T2157_.55.0819c11: 由經一卷 T2157_.55.0819c12: 分然洹國迦羅越經一卷 T2157_.55.0819c13: 五陰事經一卷 T2157_.55.0819c14: 義決法事經一卷 T2157_.55.0819c15: 十思惟經一卷 T2157_.55.0819c16: 分別六情經一卷 T2157_.55.0819c17: 三失蓋經一卷 T2157_.55.0819c18: 佛寶三昧經一卷 T2157_.55.0819c19: 法志女經一卷
T2157_.55.0819c22: 載。今還附入涼録以爲失譯。祐載。安公涼土 T2157_.55.0819c23: 異經總五十九部。於中五部房録已載。今更 T2157_.55.0819c24: 出四十七部。通前五十二部餘有七部一十 T2157_.55.0819c25: 四卷。謹按長房等録皆有所憑即非失譯是。 T2157_.55.0819c26: 故此録刪之不存。今具條佚列之如左
T2157_.55.0820a09: 涼失源云 T2157_.55.0820a10: 貞元新定釋教目録卷第六 T2157_.55.0820a11: T2157_.55.0820a12: T2157_.55.0820a13: T2157_.55.0820a14: T2157_.55.0820a15: T2157_.55.0820a16: T2157_.55.0820a17: *西京西明寺沙門圓照撰 T2157_.55.0820a18: 總集群經録上之七 T2157_.55.0820a19: 宋劉氏都建業 T2157_.55.0820a20: 自初帝永初元年庚申。至順帝昇明三年 T2157_.55.0820a21: 己未。凡八主六十年。緇素共有二十二 T2157_.55.0820a22: 人。所出經論等并新集失譯諸經。總四
T2157_.55.0820b25: 彌沙塞部。專精律品兼達禪要。以廢帝義符 T2157_.55.0820b26: 景平元年癸亥七月屆於楊都。先沙門法顯 T2157_.55.0820b27: 於師子國得彌沙塞律梵本。末及翻譯而顯 T2157_.55.0820c01: 遷化。建業諸僧聞什既善此學。於是請令出 T2157_.55.0820c02: 焉。即以其年冬十一月集龍光寺譯。稱爲五 T2157_.55.0820c03: 分律。付執梵文。于填沙門智勝傳語。龍光沙 T2157_.55.0820c04: 門竺道生東安沙門釋慧嚴共執筆參正。宋 T2157_.55.0820c05: 侍中瑯瑘王練爲檀越。至來年十二月方訖。 T2157_.55.0820c06: 仍出戒心及羯磨文等。並行於世。後不知所 T2157_.55.0820c07: 終
T2157_.55.0820c11: 沙門畺良耶舍。宋云持稱。西域人。性剛直寡 T2157_.55.0820c12: 嗜欲。善誦阿毘曇博渉律部。其餘諸經多所 T2157_.55.0820c13: 該綜。雖三藏兼明而以禪門專業。毎一遊觀 T2157_.55.0820c14: 或七日不起。常以三昧正受傳化諸國。以元 T2157_.55.0820c15: 嘉元年甲子遠冒沙河萃于建業。文帝義隆 T2157_.55.0820c16: 深加歎異 T2157_.55.0820c17: 勅止鍾山道林精舍。沙門寶誌崇其禪法。沙 T2157_.55.0820c18: 門僧含請譯觀無量壽及藥王藥上。觀含即 T2157_.55.0820c19: 筆受。以此二經是淨土之洪因轉鄣之祕術。 T2157_.55.0820c20: 故沈吟嗟味流通宋國。平昌孟顗承風欽敬 T2157_.55.0820c21: 資給豐厚。顗出守會稽固請不去。後移憩江 T2157_.55.0820c22: 陵。元嘉十九年西遊岷蜀。處處弘道禪學成 T2157_.55.0820c23: 群。後還卒於江陵。春秋六十矣
Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 809 810 811 812 813 814 815 816 817 818 819 820 821 822 823 824 [行番号:有/無] [返り点:有/無] [CITE] |