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貞元新定釋教目録 (No. 2157_ 圓照撰 ) in Vol. 55 772 773 774 775 776 777 778 779 780 781 782 783 784 785 786 787 [行番号:有/無] [返り点:無/有] [CITE]
T2157_.55.0771a01: T2157_.55.0771a02: No. 2157 T2157_.55.0771a03: T2157_.55.0771a04: T2157_.55.0771a05: 西京西明寺沙門圓照撰 T2157_.55.0771a06: 謹按舊録云。夫目録之興也。蓋所以別眞僞 T2157_.55.0771a07: 明是非。記人代之古今。摽卷部之多小。摭拾 T2157_.55.0771a08: 遺漏刪夷駢贅。欲使正教合理金言有緒。 T2157_.55.0771a09: 提綱擧要歴然可觀也。但以法門幽邃化網 T2157_.55.0771a10: 恢弘。前後翻傳年移代謝。屡經散滅卷軸參 T2157_.55.0771a11: 差。復有異人時増僞妄。致令混雜難究蹤由。 T2157_.55.0771a12: 是以先徳儒賢製斯條録。今其存者殆六七 T2157_.55.0771a13: 家。然猶未極根源尚多疎闕。昇以庸淺久事 T2157_.55.0771a14: 披尋。參練異同指陳臧否。成茲部帙。庶免乖 T2157_.55.0771a15: 違。幸諸哲人俯共詳覽。今觀先賢所撰冠絶 T2157_.55.0771a16: 群英。伏從庚午以來増七十祀。三藏繼踵 T2157_.55.0771a17: 于今四朝。聖上欽明翻譯相次。一百餘部經 T2157_.55.0771a18: 律特明。累降 T2157_.55.0771a19: 鴻私許令修述。圓照等才智短淺思不延文。 T2157_.55.0771a20: 祇奉 T2157_.55.0771a21: 皇恩俛仰恭命。今所譯者約以類分。隨三藏 T2157_.55.0771a22: 文相次附入。自惟以索繼組。以礫次金。疑則 T2157_.55.0771a23: 闕之。以俟來哲也 T2157_.55.0771a24: 稽首善逝牟尼尊 無上丈夫調御士 T2157_.55.0771a25: 亦禮三乘淨妙法 五部祕密總持門 T2157_.55.0771a26: 并及八輩應眞僧 普賢妙徳諸菩薩 T2157_.55.0771a27: 五眼三身咸照世 至誠歸命願加威 T2157_.55.0771a28: 我撰經録護法城 三寶垂慈幸冥祐 T2157_.55.0771a29: 唯願法燈長夜照 迷徒因此得慧明 T2157_.55.0771b01: 正法遐久住世間 依學速登無上地 T2157_.55.0771b02: 自後漢孝明皇帝永平十年歳次丁卯。至大 T2157_.55.0771b03: 唐聖神文武皇帝貞元十六年庚辰之歳。凡
T2157_.55.0771b06: 聖教。及賢聖集傳并及失譯。總二千四百四
T2157_.55.0771b10: 初奉承恩制。次總集群經。別録亦二。初分乘 T2157_.55.0771b11: 藏差殊。次明賢聖集傳。總中分爲一十九卷。 T2157_.55.0771b12: 別中分成一十一卷。就別分乘藏中更有七 T2157_.55.0771b13: 門。今先叙科條餘。次編載 T2157_.55.0771b14: 總録二文上 T2157_.55.0771b15: 初特承恩旨録有三 T2157_.55.0771b16: 右新譯華嚴經一 T2157_.55.0771b17: 三朝翻譯經律論二 T2157_.55.0771b18: 大佛名經一部等三。斯皆特降絲綸。許編 T2157_.55.0771b19: 目録。具列如左 T2157_.55.0771b20: 二總集群經録 T2157_.55.0771b21: 右從漢至唐所有翻述。具 T2157_.55.0771b22: 帝王年代并譯人本事所出教等。以人代先 T2157_.55.0771b23: 後爲倫。不依三藏之次。兼叙目録新舊同 T2157_.55.0771b24: 異 T2157_.55.0771b25: 別録二文下 T2157_.55.0771b26: 初分乘藏差殊録 T2157_.55.0771b27: 右別録之内典分爲七。一有譯有本。二有 T2157_.55.0771b28: 譯無本。三文派別行。四刪略繁重。五拾遺 T2157_.55.0771b29: 補闕。六疑惑再詳。七僞邪亂正。就七門中。 T2157_.55.0771c01: 二乘區別。三藏殊科。具悉委曲。兼明部偶 T2157_.55.0771c02: 二明賢聖集傳録 T2157_.55.0771c03: 右集傳之内有二不同。一梵本翻譯。謂集 T2157_.55.0771c04: 自西方流傳東夏。三藏碩徳翻譯奉行。二 T2157_.55.0771c05: 此方撰述。謂此土高僧撰成傳記。三寶三 T2157_.55.0771c06: 藏悉以甄明。神異感通戒定慧行。備如文 T2157_.55.0771c07: 列詳而鏡諸 T2157_.55.0771c08: 第一*特承恩旨録有三者 T2157_.55.0771c09: 初華嚴經 T2157_.55.0771c10: 崇福寺新譯華嚴經四十卷 T2157_.55.0771c11: 左右監門衞將軍知内侍省事馬承倩奏。臣 T2157_.55.0771c12: 得光宅寺寫一切藏經院撿挍寫經。僧智通 T2157_.55.0771c13: 状稱撿藏經開元目録。上都華嚴寺沙門玄 T2157_.55.0771c14: 逸撰集釋教目内未入藏經數 T2157_.55.0771c15: 中書門下 牒。右街功徳使 牒。奉 勅宣 T2157_.55.0771c16: 令所司附入目録牒。至準勅故牒 T2157_.55.0771c17: 貞元十五年九月八日 牒中書侍郎平章事 T2157_.55.0771c18: 鄭餘慶 T2157_.55.0771c19: 門下侍郎平章事崔損
T2157_.55.0771c26: 當街新譯華嚴經等。及 T2157_.55.0771c27: 三朝先於京城等處翻譯。未入開元目録經。
T2157_.55.0772a01: 勅見入目録。次一百九十一卷先翻譯請准 T2157_.55.0772a02: 華嚴經例入目録。*又新編上十卷。玄宗朝三 T2157_.55.0772a03: 藏無能勝等譯大威力等經五卷。大威力烏 T2157_.55.0772a04: 樞瑟摩明王經三卷。穢跡金剛説神通大滿 T2157_.55.0772a05: 陀羅尼法術靈要門一卷。穢跡金剛法禁百 T2157_.55.0772a06: 變法一卷 T2157_.55.0772a07: 已上五卷並北天竺國三藏無能勝譯 T2157_.55.0772a08: 普遍智藏般若波羅蜜多心經一卷 T2157_.55.0772a09: 東天竺國三藏沙門法月譯 T2157_.55.0772a10: 金剛頂瑜伽修習毘盧遮那三麼地法一卷 T2157_.55.0772a11: 千手千眼觀世音菩薩大身呪本一卷 T2157_.55.0772a12: 千手千眼觀自在菩薩廣大圓滿無礙大悲 T2157_.55.0772a13: 心陀羅尼呪本一卷 T2157_.55.0772a14: 不動使者陀羅尼祕密法一卷
T2157_.55.0772a17: 肅宗代宗朝三藏大廣智不空譯 T2157_.55.0772a18: 金剛大教王等經一百四十二卷 T2157_.55.0772a19: 金剛頂瑜伽眞實大教王經三卷 T2157_.55.0772a20: 金剛頂瑜伽般若理趣經一卷 T2157_.55.0772a21: 觀自在菩薩授記經一卷 T2157_.55.0772a22: 瑜伽念珠經一卷 T2157_.55.0772a23: 奇特佛頂經三卷 T2157_.55.0772a24: 觀自在菩薩最勝明王心經*二卷 T2157_.55.0772a25: 金剛頂瑜伽文殊師利菩薩經*二卷 T2157_.55.0772a26: 阿唎多羅阿魯力經一卷 T2157_.55.0772a27: 普賢行願讃一卷 T2157_.55.0772a28: 地藏菩薩問法身讃一卷 T2157_.55.0772a29: 出生無邊門經一卷 T2157_.55.0772b01: 大吉祥天女經一卷 T2157_.55.0772b02: 底哩三昧耶經一卷 T2157_.55.0772b03: 十一面觀自在菩薩經三卷 T2157_.55.0772b04: 吉祥天女十二名號經一卷 T2157_.55.0772b05: 金剛頂瑜伽十八會指歸一卷 T2157_.55.0772b06: 金剛頂瑜伽三十七尊分別聖位法門一卷 T2157_.55.0772b07: 菩提場所説一字頂輪王經五卷 T2157_.55.0772b08: 寶篋經一卷 T2157_.55.0772b09: 金剛壽命陀羅尼經一卷 T2157_.55.0772b10: 大孔雀明王經三卷 T2157_.55.0772b11: 大雲請雨經二卷 T2157_.55.0772b12: 雨寶陀羅尼經一卷 T2157_.55.0772b13: 蘘麌利童女經一卷 T2157_.55.0772b14: 稻𦼮喩經一卷 T2157_.55.0772b15: 大寶廣博樓閣經三卷 T2157_.55.0772b16: 菩提場莊嚴經一卷 T2157_.55.0772b17: 除一切疾病陀羅尼經一卷 T2157_.55.0772b18: 能淨一切眼陀羅尼經一卷 T2157_.55.0772b19: 施焔口餓鬼陀羅尼經一卷 T2157_.55.0772b20: 三十五佛名經一卷 T2157_.55.0772b21: 八大菩薩曼茶羅經一卷 T2157_.55.0772b22: 葉衣觀自在菩薩陀羅尼經一卷 T2157_.55.0772b23: 訶利帝母經一卷 T2157_.55.0772b24: 毘沙門天王經一卷 T2157_.55.0772b25: 觀自在菩薩説普賢陀羅尼經一卷 T2157_.55.0772b26: 文殊問字母品經一卷 T2157_.55.0772b27: 金剛頂蓮華部心念誦法一卷 T2157_.55.0772b28: 金剛頂瑜伽千手千眼觀自在念誦法二卷 T2157_.55.0772b29: 無量壽如來念誦儀軌一卷 T2157_.55.0772c01: 阿閦如來念誦法一卷 T2157_.55.0772c02: 佛頂尊勝念誦法一卷 T2157_.55.0772c03: 金剛頂勝初瑜伽普賢菩薩念誦法一卷 T2157_.55.0772c04: 金剛王菩薩祕密念誦法一卷 T2157_.55.0772c05: 普賢金剛薩埵念誦法一卷 T2157_.55.0772c06: 金剛頂瑜伽金剛薩埵五祕密修行念誦儀軌 T2157_.55.0772c07: 一卷 T2157_.55.0772c08: 金剛壽命念誦法一卷 T2157_.55.0772c09: 一字頂輪王瑜伽經一卷 T2157_.55.0772c10: 一字佛頂輪王念誦儀軌一卷 T2157_.55.0772c11: 仁王般若念誦法一卷 T2157_.55.0772c12: 如意輪念誦法一卷 T2157_.55.0772c13: 大虚空藏菩薩念誦法一卷 T2157_.55.0772c14: 瑜伽蓮華部念誦法一卷 T2157_.55.0772c15: 聖觀自在菩薩心眞言觀行儀軌一卷 T2157_.55.0772c16: 觀自在多羅瑜伽誦念法一卷 T2157_.55.0772c17: 甘露軍吒利瑜伽念誦法一卷 T2157_.55.0772c18: 花嚴入法界四十二字觀門一卷 T2157_.55.0772c19: 文殊讃法身禮一卷 T2157_.55.0772c20: 受菩提心戒儀一卷 T2157_.55.0772c21: 金剛頂瑜伽三十七尊禮一卷 T2157_.55.0772c22: 般若理趣釋*二卷 T2157_.55.0772c23: 大曼荼羅十七尊釋一卷 T2157_.55.0772c24: 金剛頂瑜伽護摩儀一卷 T2157_.55.0772c25: 都部陀羅尼目一卷 T2157_.55.0772c26: 大乘縁生論一卷 T2157_.55.0772c27: 七倶胝佛母陀羅尼經一卷 T2157_.55.0772c28: 大虚空藏菩薩所問經八卷 T2157_.55.0772c29: 仁王經二卷 T2157_.55.0773a01: 密嚴經三卷 T2157_.55.0773a02: 仁王念誦儀軌一卷 T2157_.55.0773a03: 大聖文殊師利菩薩佛刹功徳莊嚴經一部三 T2157_.55.0773a04: 卷 T2157_.55.0773a05: 成就妙法蓮華經王瑜伽觀智儀軌一卷 T2157_.55.0773a06: 金剛頂勝初瑜伽經中略出大樂金剛薩埵念 T2157_.55.0773a07: 誦儀軌一卷 T2157_.55.0773a08: 大樂金剛薩埵修行成就儀軌一卷 T2157_.55.0773a09: 大藥叉女歡喜母并愛子成就法一卷 T2157_.55.0773a10: 普遍光明大隨求陀羅尼經二卷 T2157_.55.0773a11: 金剛頂超勝三界經説文殊五字眞言勝相一 T2157_.55.0773a12: 卷 T2157_.55.0773a13: 五字陀羅尼頌一卷 T2157_.55.0773a14: 聖閻曼徳迦威怒王立成大神驗念誦法一 T2157_.55.0773a15: 卷 T2157_.55.0773a16: 文殊師利菩薩根本大教王金翅鳥王品一卷 T2157_.55.0773a17: 不空羂索毘盧遮那佛灌頂光眞言一卷 T2157_.55.0773a18: 聖迦抳忿怒金剛童子菩薩成就儀軌經三卷 T2157_.55.0773a19: 大威怒烏蒭澁摩成就儀軌一卷 T2157_.55.0773a20: 佛説摩利支天經一卷 T2157_.55.0773a21: 金剛頂經一字頂輪王成佛儀軌一卷 T2157_.55.0773a22: 佛爲優填王説王法政論經一卷 T2157_.55.0773a23: 大方廣如來藏經一卷 T2157_.55.0773a24: 佛説壹髻尊陀羅尼經一卷 T2157_.55.0773a25: 速疾立驗摩醯首羅天説迦婁羅阿尾奢法一 T2157_.55.0773a26: 卷 T2157_.55.0773a27: 太日經略攝念誦隨行法一卷 T2157_.55.0773a28: 大毘盧遮那成佛神變加持經略示七支念誦 T2157_.55.0773a29: 隨行法一卷 T2157_.55.0773b01: 木槵經一卷 T2157_.55.0773b02: 金剛頂經瑜伽文殊師利菩薩儀軌供養法一 T2157_.55.0773b03: 卷 T2157_.55.0773b04: 曼殊室唎童子菩薩五字瑜伽法一卷 T2157_.55.0773b05: 金剛頂降三世大儀軌一卷 T2157_.55.0773b06: 文殊師利菩薩及諸仙所説吉凶時日善惡宿 T2157_.55.0773b07: 曜經二卷 T2157_.55.0773b08: 金剛頂經觀自在王如來修法一卷 T2157_.55.0773b09: 金剛頂瑜伽中發阿耨多羅三藐三菩提心論 T2157_.55.0773b10: 一卷 T2157_.55.0773b11: 瑜伽金剛頂經釋字母品一卷 T2157_.55.0773b12: 修習般若波羅蜜菩薩觀行念誦儀軌一卷 T2157_.55.0773b13: 仁王般若陀羅尼釋一卷 T2157_.55.0773b14: 成就大悲觀自在蓮華部瑜伽念誦法門一卷 T2157_.55.0773b15: 大孔雀明王畫像壇場儀軌一卷 T2157_.55.0773b16: 金剛手光明灌頂經一卷 T2157_.55.0773b17: 末利支提婆花鬘經一卷 T2157_.55.0773b18: 大聖天歡喜雙身毘那夜迦法一卷 T2157_.55.0773b19: 觀自在菩薩如意輪瑜伽一卷 T2157_.55.0773b20: 金輪王佛頂輪念誦法一卷 T2157_.55.0773b21: 金剛頂瑜伽降三世成就極深密門一卷 T2157_.55.0773b22: 金剛頂瑜伽他化自在天理趣會普賢修行念
T2157_.55.0773b25: 今朝罽賓國三藏般若等譯大乘理趣新花 T2157_.55.0773b26: 嚴等經七十卷 T2157_.55.0773b27: 守護國界主陀羅尼經十卷 T2157_.55.0773b28: 本生心地觀經八卷 T2157_.55.0773b29: 大乘理趣六波羅蜜多經一部十卷 T2157_.55.0773c01: 大花嚴長者問佛那羅延力經一卷 T2157_.55.0773c02: 般若波羅蜜多心經一卷 T2157_.55.0773c03: 新譯花嚴經一部四十卷 T2157_.55.0773c04: 已上六部共七十卷並般若三藏奉詔譯
T2157_.55.0773c07: 十地經九卷 T2157_.55.0773c08: 已上二經共十卷。並于闐三藏尸羅達摩於 T2157_.55.0773c09: 北庭譯。右句當右街功徳所都句當右街諸 T2157_.55.0773c10: 寺觀釋道二教事。千福寺上座増靈邃進状。 T2157_.55.0773c11: 前件經謹具分析如前。其新譯花嚴經状。准 T2157_.55.0773c12: 今年九月八日勅。入開元目録。其先翻譯及 T2157_.55.0773c13: 安西所進經得翻譯。臨壇大徳圓照等状上 T2157_.55.0773c14: 件經未入目録。伏縁是三朝翻譯時乞 聞 T2157_.55.0773c15: 奏。請同新花嚴經例入開元目録。則天下諸 T2157_.55.0773c16: 寺依目傳寫皆入一切經藏。庶免失墜金言 T2157_.55.0773c17: 廣敷。仍請改舊目爲貞元新定釋教目録。豈 T2157_.55.0773c18: 唯事超昔帝。抑亦道冠眞宗。介福無窮上資 T2157_.55.0773c19: 皇祚 T2157_.55.0773c20: 中書門下 牒。僧靈邃 T2157_.55.0773c21: 牒。奉 勅宜依。牒至准勅故牒 T2157_.55.0773c22: 貞元十五年十月二十三日牒 T2157_.55.0773c23: 中書侍郎平章事鄭餘慶 T2157_.55.0773c24: 門下侍郎平章事崔損 T2157_.55.0773c25: 撿挍右僕射平章事韋使 T2157_.55.0773c26: 撿挍左僕射平章事劉使 T2157_.55.0773c27: 右僕射平章事賈耽 T2157_.55.0773c28: 撿挍司徒兼中書令渾使 T2157_.55.0773c29: 撿挍太尉兼中書令王使 T2157_.55.0774a01: 勅右街功徳使牒都句當大徳靈邃三朝先翻 T2157_.55.0774a02: 譯未入目録經一百七十三卷 T2157_.55.0774a03: 牒奉進止。前件經宜令都句當大徳靈邃與 T2157_.55.0774a04: 西明寺僧圓照。同取前件經。送光宅寺。令寫 T2157_.55.0774a05: 入藏經者。准勅牒都句當大徳靈邃者故牒 T2157_.55.0774a06: 貞元十五年十月二十三日牒使右監門衞將 T2157_.55.0774a07: 軍第五守亮 T2157_.55.0774a08: 三*大佛名經*寺
T2157_.55.0774a11: 續開元釋教録三卷
T2157_.55.0774a14: 中書門下 牒右街功徳使 T2157_.55.0774a15: 牒奉 勅宜令所司附入目録。牒至准勅故 T2157_.55.0774a16: 牒 T2157_.55.0774a17: 貞元十五年十月二十三日牒 T2157_.55.0774a18: 中書侍郎平章事鄭餘慶 T2157_.55.0774a19: 門下侍郎平章事崔損 T2157_.55.0774a20: 撿挍右僕射平章事*韋使 T2157_.55.0774a21: 撿挍左僕射平章事劉使 T2157_.55.0774a22: 右僕射平章事賈耽 T2157_.55.0774a23: 撿校司徒兼中書令渾使 T2157_.55.0774a24: 撿校太尉兼中書令王使 T2157_.55.0774a25: 第二總集群經録中分爲一十九卷。起第一
T2157_.55.0774b21: 一卷
T2157_.55.0774c14: 後漢劉氏都洛陽 T2157_.55.0774c15: 從明帝永平十年丁卯。至獻帝延康元年庚 T2157_.55.0774c16: 子。凡十一帝一百五十四年。緇素一十二人。 T2157_.55.0774c17: 所出經律論并新舊集失譯諸經。總二百九
T2157_.55.0774c21: 子博士王道珪二家年暦參定 T2157_.55.0774c22: 後漢沙門迦葉摩騰一部一卷經 T2157_.55.0774c23: 沙門竺法蘭四部一十五卷經 T2157_.55.0774c24: 沙門支婁迦讖三十三部六十七卷經集 T2157_.55.0774c25: 沙門安世高九十五部一百一十五卷經律集 T2157_.55.0774c26: 沙門竺佛朝二部三卷經 T2157_.55.0775a01: 優婆塞安玄二部三卷經集 T2157_.55.0775a02: 沙門支曜十一部一十一卷經集 T2157_.55.0775a03: 沙門康巨一部一卷經 T2157_.55.0775a04: 沙門嚴佛調五部八卷經 T2157_.55.0775a05: 沙門康孟詳六部九卷經律 T2157_.55.0775a06: 沙門竺大力一部二卷經 T2157_.55.0775a07: 沙門曇果一部二卷經 T2157_.55.0775a08: 新舊諸失譯經一百四十一部一百五十八卷。 T2157_.55.0775a09: 五十九部七十六卷舊集。八十二部八十二 T2157_.55.0775a10: 卷新附
T2157_.55.0775a13: 沙門迦葉摩騰。或云竺葉摩騰。亦云攝摩騰。 T2157_.55.0775a14: 群録互存未詳孰是。先來不譯所以備彰。中 T2157_.55.0775a15: 印度人。婆羅門種。幼而聰敏。博學多聞。思力 T2157_.55.0775a16: 精拔。*特明經律。嘗遊西印度有一小國。請 T2157_.55.0775a17: 騰講金光明經。俄而隣國興師而來。既將 T2157_.55.0775a18: 踐境輒有事礙兵不能進。彼國兵衆疑有異 T2157_.55.0775a19: 術密遣使覘。但見群臣安然共聽其所講大 T2157_.55.0775a20: 乘經明地神王護國之法。於是彼國請和上 T2157_.55.0775a21: 求法。明帝以永平七年甲子。夢見金人身長 T2157_.55.0775a22: 丈六項佩日輪光明赫奕飛在殿前。明日博 T2157_.55.0775a23: 問群臣。此何神異。通人傅毅進奏對云。 T2157_.55.0775a24: 臣聞西域有得道者。號之曰佛。陛下所夢將 T2157_.55.0775a25: 必是乎。帝以爲然。詔遣郎中蔡愔郎將秦景 T2157_.55.0775a26: 博士弟子王遵等一十八人。往適天竺尋訪 T2157_.55.0775a27: 佛法。於大月支國與摩騰相遇。時蔡愔等固 T2157_.55.0775a28: 請於騰。遂與同來至于洛邑。明帝甚加賞接。 T2157_.55.0775a29: 所將佛經及獲畫像。駄以白馬同到洛陽。因 T2157_.55.0775a30: 起伽藍名白馬寺。諸州競立報白馬思。騰於 T2157_.55.0775b01: 白馬寺出四十二章經。初緘蘭臺石室第十 T2157_.55.0775b02: 四間内。自爾釋教相繼雲興。沙門信士接踵 T2157_.55.0775b03: 傳譯。依録而編。即是漢地經法之祖也。舊録 T2157_.55.0775b04: 云。此經本是外國經抄元出大部。撮要引俗 T2157_.55.0775b05: 似孝經十八章。出舊録及朱士行録僧祐出 T2157_.55.0775b06: 三藏記等。道安録中不載。騰以大化初至人 T2157_.55.0775b07: 未深信。蘊其妙解不即多翻。且撮經要以導 T2157_.55.0775b08: 時俗。騰後終於洛陽。載其由委備如朱士行 T2157_.55.0775b09: 漢録及高僧傳等。昇尋録之源始意述譯經 T2157_.55.0775b10: 之來。須有由致故傍採衆説以廣異聞。雖於 T2157_.55.0775b11: 文爲繁而縁叙備矣
T2157_.55.0775b18: 沙門竺法蘭。亦中印度人。自言誦經論數萬 T2157_.55.0775b19: 章。爲天竺學者之師。時蔡愔既至彼國。蘭與 T2157_.55.0775b20: 摩騰共契遊化。遂相隨而來會。彼學徒留礙 T2157_.55.0775b21: 蘭乃間行而至。既達洛與騰同止。少時便 T2157_.55.0775b22: 善漢言。初共騰譯四十二章經。騰卒。蘭自譯 T2157_.55.0775b23: 十地斷結經等四部。昔前漢帝穿昆明池底 T2157_.55.0775b24: 得黒灰。問東方朔。朔云。非臣所知可問西域 T2157_.55.0775b25: 胡人。法蘭既至追以問之。蘭云。此是劫燒時 T2157_.55.0775b26: 灰。朔言有徴。信者甚衆。又秦景使還於月支 T2157_.55.0775b27: 國得釋迦像。是優填王栴檀像師第四作也。 T2157_.55.0775b28: 來至洛陽帝即勅令圖寫。置清涼臺及顯節 T2157_.55.0775b29: 陵上供養。自爾丹素流演迄今。蘭後終於洛 T2157_.55.0775c01: 陽。時年六十餘矣。又長房等録云。蘭譯二百 T2157_.55.0775c02: 六十戒合異二卷者不然。細詳名目非蘭所 T2157_.55.0775c03: 翻。委求同異如下別録闕本中述
T2157_.55.0776a15: 純深性度開敏。禀持法戒以精懃著名。諷誦 T2157_.55.0776a16: 群經志在宣法。桓靈之代遊于洛陽。從桓帝 T2157_.55.0776a17: 建和元年丁亥。至靈帝中平三年景寅。於洛 T2157_.55.0776a18: 陽譯道行等經二十三部。審得本旨曾不加 T2157_.55.0776a19: 飾。可謂善宣法要弘道之士也。河南清信士 T2157_.55.0776a20: 孟福張蓮筆受。而舊譯云胡般泥洹者竊所 T2157_.55.0776a21: 未安。上代翻經已來賢徳筆受。毎至度語無 T2157_.55.0776a22: 不稱云譯胡爲漢。胡乃是西天邊俗類此之 T2157_.55.0776a23: 有氐羌今乃稱胡。豈關印度。深爲楚越可不 T2157_.55.0776a24: 詳焉。但佛所説經皆合稱爲梵本。梵者此言 T2157_.55.0776a25: 清淨。昔劫初時梵世光音天來下彼土有食 T2157_.55.0776a26: 地肥者。身重不得復去因遂爲人。即五天之 T2157_.55.0776a27: 本祖也。仍其天號而立稱焉。若彼稱胡理將 T2157_.55.0776b01: 何出。但彼稱梵語如此土所謂漢言。蓋有所 T2157_.55.0776b02: 憑非爲謬耳。如舊日僧悉稱俗姓。從符秦世 T2157_.55.0776b03: 有沙門道安。獨拔當時居然超悟云。既剃落 T2157_.55.0776b04: 紹繼釋迦子而異父。豈曰承襲。今出家宜悉 T2157_.55.0776b05: 稱釋。及翻四含其文果云。四姓出家同一釋
T2157_.55.0776b08: 彌天。楷摸季葉。猶言譯胡爲秦有五失三不 T2157_.55.0776b09: 易。此蓋通人一蔽未盡美歟。上代已來有胡 T2157_.55.0776b10: 言處。今並改爲梵字。庶無紕謬使談者得其 T2157_.55.0776b11: 正焉 T2157_.55.0776b12: 又長房等録。支讖譯中復有大寶積經一卷。 T2157_.55.0776b13: 今以與佛遺日摩尼寶經既是同本不合再 T2157_.55.0776b14: 出。又尋文句非讖所翻。別録之中皆爲失譯。 T2157_.55.0776b15: 今依別録爲正故讖録除之
T2157_.55.0777b18: T2157_.55.0777b19: T2157_.55.0777b20: T2157_.55.0777b21: T2157_.55.0777b22: T2157_.55.0777b23: *西京西明寺沙門圓照撰 T2157_.55.0777b24: 總集群經録上之二
T2157_.55.0778a15: 幼懷淳孝敬養竭誠。惻隱之仁爰及蠢類。其 T2157_.55.0778a16: 動言立行若踐規矩焉。加以志業聰明剋意 T2157_.55.0778a17: 好學。外國典籍莫不該貫。七曜五行之象。風 T2157_.55.0778a18: 角雲物之占。推歩盈縮悉窮其變。兼洞曉醫 T2157_.55.0778a19: 術妙善鍼。覩色知病投藥必濟。乃至鳥獸 T2157_.55.0778a20: 鳴呼聞聲知心。嘗行見群燕。忽謂伴曰。燕云 T2157_.55.0778a21: 應有送食者。頃之果有致焉。衆咸奇之。於是 T2157_.55.0778a22: 俊異之名被於西域。遠近隣國咸敬而偉之。 T2157_.55.0778a23: 高雖在居家而奉戒清峻。講集法施與時相 T2157_.55.0778a24: 續。後父王薨將嗣國位乃深惟苦空厭離名 T2157_.55.0778a25: 器。行服歸畢遂讓國與叔出家修道。博綜經 T2157_.55.0778a26: 藏尤精阿毘曇學。諷持禪經略盡其妙。既而 T2157_.55.0778a27: 遊方弘化遍歴諸國。以漢桓之初始到東夏。 T2157_.55.0778b01: 高才悟機敏一聞能達。至止未久大通華言。 T2157_.55.0778b02: 慨正法深微廣事宣譯。高窮理盡性自識宿 T2157_.55.0778b03: 縁。多有神迹世莫能量。初高自稱先身。已 T2157_.55.0778b04: 經爲安息王子。與其國中長者子倶共出家。 T2157_.55.0778b05: 分衞之時値施主不稱毎輒懟恨。高屡加訶 T2157_.55.0778b06: 諫終不悛改。如此二十餘年。乃與同學辭訣 T2157_.55.0778b07: 云。我當往廣州畢宿世之對。卿明經精勤不 T2157_.55.0778b08: 在吾後。而性多恚怒命過當受惡形。我若得 T2157_.55.0778b09: 道必當相度。既而遂適廣州値寇賊大亂。行 T2157_.55.0778b10: 路逢一年少。睡手拔刀曰。眞得汝矣。高笑曰。 T2157_.55.0778b11: 我宿命負卿故遠相償。卿之忿怒故是前世 T2157_.55.0778b12: 時意也。遂申頸受刃容無懼色。賊遂殺之。觀 T2157_.55.0778b13: 者填路莫不駭其奇異。而此神識還爲安息 T2157_.55.0778b14: 王太子。即今時世高身是。高遊化中國宣經 T2157_.55.0778b15: 事畢。値靈帝之末關洛擾亂。乃振錫江南云。 T2157_.55.0778b16: 我當過廬山度昔同學。行達亭湖廟。此廟 T2157_.55.0778b17: 舊有靈威。商旅祈祷乃分風上下各無留滯。 T2157_.55.0778b18: 嘗有乞神竹者。未許輒取。舫即覆沒竹還本 T2157_.55.0778b19: 處。自是舟人敬憚莫不懾影。高同旅三十餘 T2157_.55.0778b20: 船奉牲請福。神乃降祝曰。船有沙門可更 T2157_.55.0778b21: 呼。上客咸驚愕請高入廟神告高曰。吾昔外 T2157_.55.0778b22: 國與子倶出家學道好行布施。而性多瞋怒 T2157_.55.0778b23: 今爲亭廟神。周迴千里並吾所治。以布施 T2157_.55.0778b24: 故珍玩豐饒。以瞋恚故墮此神報。今見同學 T2157_.55.0778b25: 悲欣何言。壽盡旦夕。而醜形長大若於此捨 T2157_.55.0778b26: 命穢汚江湖。當度山西澤中。此身滅後恐墮 T2157_.55.0778b27: 地獄。吾有絹千疋并雜寶物。可爲立法營塔 T2157_.55.0778b28: 使生善處也。高曰。故來相度何不出形。神曰 T2157_.55.0778b29: 形甚醜異。衆人必懼。高曰。但出衆不怪也。神 T2157_.55.0778c01: 從床後出頭乃是大蟒。不知尾之長短。至高 T2157_.55.0778c02: 膝邊。高向之胡語數番讃唄數契。蟒悲涙 T2157_.55.0778c03: 如雨須臾還隱。高即取絹物辭別而去。舟侶 T2157_.55.0778c04: 颺帆蟒復出身登山而望。衆人擧手然後乃 T2157_.55.0778c05: 滅儵忽之頃便達豫章。即以廟物造東寺。高 T2157_.55.0778c06: 去後神即命過。暮有一少年。上船長跪高前 T2157_.55.0778c07: 受其呪願忽然不見。高謂船人曰。向之少年 T2157_.55.0778c08: 即亭廟神得離惡形矣。於是廟神歇滅無復 T2157_.55.0778c09: 靈驗。後人於山西澤中。見一死蟒頭尾數里。 T2157_.55.0778c10: 今尋陽郡蛇村是也。高後復到廣州。尋其前 T2157_.55.0778c11: 世害己少年尚在。高徑投其家説昔日償對 T2157_.55.0778c12: 之事并叙宿縁。歡喜相向云。吾猶有餘報今 T2157_.55.0778c13: 當復會稽畢對。廣州客悟高非凡。豁然意解 T2157_.55.0778c14: 追恨前愆。厚相資供隨高從遊遂達會稽。 T2157_.55.0778c15: 至便入市正値市中有亂。相打者誤著高頭。 T2157_.55.0778c16: 應時殞命。廣州客頻驗二報。遂精勤佛法具 T2157_.55.0778c17: 説事縁。遠近聞知莫不悲歎。明三世之有徴 T2157_.55.0778c18: 也。高以桓帝建和二年戊子。至靈帝建寧三年 T2157_.55.0778c19: 庚戌二十餘載。譯大乘要慧等經九十五部。 T2157_.55.0778c20: 並義理明析文字允正。辯而不華質而不野。 T2157_.55.0778c21: 凡在讀者皆斖斖然而不勌焉。世高本既王 T2157_.55.0778c22: 種名高外國。所以西方賓旅猶呼安侯至今 T2157_.55.0778c23: 爲號焉。天竺自稱書爲天書。語爲天語。音訓 T2157_.55.0778c24: 詭。蹇與漢殊異。先後傳譯多致謬濫。唯高所 T2157_.55.0778c25: 出爲群譯之首。安公以爲難及面禀不異見 T2157_.55.0778c26: 聖列代明徳咸賛而思焉。其釋道安録。僧祐 T2157_.55.0778c27: 出三藏記。慧皎高僧傳等並云高譯三十九 T2157_.55.0778c28: 部。費長房録載一百七十六部。今以房録所 T2157_.55.0778c29: 載多是別生從大部出。未可以爲翻譯正數。
T2157_.55.0779a18: 像頬經。佛爲阿支羅迦説自他作苦經。目 T2157_.55.0779a19: 連見衆生身毛如箭經。阿那律思惟目連神 T2157_.55.0779a20: 力經。無畏離車白阿難經。商人脱賊經。世
T2157_.55.0779a23: 羅門服白經。精勤四念處經。婆羅門虚僞經。 T2157_.55.0779a24: 佛爲調馬聚落主説法經。一切行不恒安住 T2157_.55.0779a25: 經。婆羅門問世尊將來有幾佛經。婆羅門問 T2157_.55.0779a26: 佛布施得福經。豆遮婆羅門論議出家經。化
T2157_.55.0779b12: 離牢獄經。良時難遇經。昔有二人相愛敬經。 T2157_.55.0779b13: 慈人不殺經。摩耶祇女人謗佛生身入地獄
T2157_.55.0779b16: 調達生身入地獄經。多倒見衆生經。長者夜
T2157_.55.0779b24: 録皆云安高所出。今按隋開皇仁壽二年 T2157_.55.0779b25: 衆經録及新撿出別生抄經等。此等並從 T2157_.55.0779b26: 諸經別生。或非安高所出。不合足爲翻譯 T2157_.55.0779b27: 之數。今爲實録故總刪之
T2157_.55.0779c05: 沙門竺佛朔。經後記云。竺佛朔印度人。識性 T2157_.55.0779c06: 明敏博綜多能。以靈帝光和之初。齎道行等 T2157_.55.0779c07: 經來適洛陽。轉梵爲漢。譯人時滯雖有失旨。 T2157_.55.0779c08: 然棄文存質深得經意。月支沙門支讖傳語。 T2157_.55.0779c09: 河南孟福字元士張蓮字少安筆受。並見經 T2157_.55.0779c10: 後記
T2157_.55.0779c16: 優婆塞安玄安息人也。志性貞白深閑理致。 T2157_.55.0779c17: 秉持法戒毫釐弗虧。博誦群經多所通習。漢 T2157_.55.0779c18: 靈帝時遊賈洛陽有功號騎都尉。性虚靜温 T2157_.55.0779c19: 恭。常以法事爲己務。漸練漢言志宣經典。常 T2157_.55.0779c20: 與沙門講論道義。世所謂都尉者也。玄以光 T2157_.55.0779c21: 和四年辛酉。與沙門嚴佛調共出法鏡等經。 T2157_.55.0779c22: 玄口譯梵文佛調筆受。理得音正盡經微旨。 T2157_.55.0779c23: 郢匠之美見述後代。祐云。法鏡佛調出者據 T2157_.55.0779c24: 其共譯以説。又稱阿含口解世高譯者。此乃
T2157_.55.0780a15: 帝中平二年乙丑。於洛陽譯成具光明等經 T2157_.55.0780a16: 十部。長房等録又有首至聞佛十四事經
T2157_.55.0780a19: 不載
T2157_.55.0780a24: 經言直理詣不加潤飾
T2157_.55.0780b09: 然。遂出家修道通譯經典見重於時。調以靈 T2157_.55.0780b10: 帝中平五年戊辰。於洛陽譯濡首菩薩等經 T2157_.55.0780b11: 五部。世稱安侯都尉佛調三人傳譯號爲難 T2157_.55.0780b12: 繼。安公稱佛調出經者。省而不繁全本巧妙 T2157_.55.0780b13: 焉。又長房等録更有迦葉詰阿難經。亦云佛 T2157_.55.0780b14: 調所譯。余親見其本乃是諸經之抄有數條 T2157_.55.0780b15: 事。隨衆録云。出雜譬喩。安世高聶承遠録 T2157_.55.0780b16: 内並有此經。録家誤也。既是別生抄經。不合 T2157_.55.0780b17: 爲翻譯正數。又有沙彌十慧經。云佛調自撰 T2157_.55.0780b18: 并注序。既非聖言又闕其本。今並刪之
T2157_.55.0780c02: 獻帝興平元年甲戌。至建安四年己卯。於 T2157_.55.0780c03: 洛陽譯遊四衢等經六部。安公云孟詳所翻 T2157_.55.0780c04: 譯流便足騰玄趣也
T2157_.55.0780c07: 沙門竺大力西域人。性好遠遊無憚艱險。以 T2157_.55.0780c08: 獻帝建安二年丁丑三月。於洛陽譯修行本 T2157_.55.0780c09: 起經。其經梵本亦是曇果與康孟詳於迦維 T2157_.55.0780c10: 羅衞國齎本。康孟詳度語
T2157_.55.0780c13: 沙門曇果西域人。學該内外解通眞俗。於迦 T2157_.55.0780c14: 維羅衞國齎經梵本屆于洛陽以獻帝建安十 T2157_.55.0780c15: 二年丁亥譯中本起經。康孟詳度語。内典録 T2157_.55.0780c16: 中以曇果與孟詳共出。遂與孟詳太子本起 T2157_.55.0780c17: 瑞應合爲一本者非也。二經全異不可合之。 T2157_.55.0780c18: 祐云中本起康孟詳出者。據其共譯故耳 T2157_.55.0780c19: 大方便佛報恩經七卷
T2157_.55.0781a20: 受持佛名不墮惡道經一卷 T2157_.55.0781a21: 五龍呪毒經一卷
T2157_.55.0781a27: 菩薩懺悔法一卷 T2157_.55.0781b01: 初發意菩薩常晝夜六時行五事一卷
T2157_.55.0781b04: 梵志喪女經一卷 T2157_.55.0781b05: 狗齧王經一卷 T2157_.55.0781b06: 懃苦泥犂經一卷 T2157_.55.0781b07: 地獄經一卷
T2157_.55.0781b10: 僧名數事行一卷 T2157_.55.0781b11: 比丘諸禁律一卷
T2157_.55.0781b15: 優婆塞威儀經一卷
T2157_.55.0781b19: 怛惒尼百句一卷
T2157_.55.0781b26: 百四十八卷。今以餘六十六部七十一卷。子 T2157_.55.0781b27: 細讐挍非是失源。具述委曲列之如左
T2157_.55.0782a20: 外道誘質多長者經 T2157_.55.0782a21: 佛見牧牛者示導經
T2157_.55.0782b01: 貧子得財發王經 T2157_.55.0782b02: 無害梵志執志經
T2157_.55.0782b05: 居士初故爲婦鼻中蟲經 T2157_.55.0782b06: 須河譬經
T2157_.55.0782b14: 有憑。或別生疑僞。今既尋知所據故非漢 T2157_.55.0782b15: 代失源。同舊重編恐成繁雜。今並刪也。 T2157_.55.0782b16: 長房録云。已上一百二十五部四十八卷。 T2157_.55.0782b17: 並是僧祐律師出三藏記撰。右舊二録及 T2157_.55.0782b18: 安録失源并新集所得失譯諸經卷部甚 T2157_.55.0782b19: 廣。讐挍群目蕪穢者衆。出入相交實難詮 T2157_.55.0782b20: 定。未覩經卷空閲名題。有入有源無入無 T2157_.55.0782b21: 譯。詳其初始非不有由。既渉遠年故附此 T2157_.55.0782b22: 末。冀後博識脱覩本流。希還收正以爲有 T2157_.55.0782b23: 據。瀅澄法海使靜波濤。爰今尋長房此言 T2157_.55.0782b24: 未可依據。委求同異如前所述 T2157_.55.0782b25: 已下新附此録
T2157_.55.0782b29: 阿鳩留經一卷
T2157_.55.0782c10: 有四求經一卷 T2157_.55.0782c11: 佛本行經一卷
T2157_.55.0782c16: 兩比丘得割經一卷 T2157_.55.0782c17: 道徳舍利日經一卷 T2157_.55.0782c18: 舍利日在王舍國經一卷 T2157_.55.0782c19: 獨居思惟自念上經一卷 T2157_.55.0782c20: 問所明種經一卷
T2157_.55.0782c23: 佛説如是有諸比丘經一卷 T2157_.55.0782c24: 比丘所求色經一卷 T2157_.55.0782c25: 道有比丘經一卷
T2157_.55.0783a02: 善惡意經一卷 T2157_.55.0783a03: 比丘一法相經一卷 T2157_.55.0783a04: 有二力本經一卷 T2157_.55.0783a05: 有三力經一卷 T2157_.55.0783a06: 有四力經一卷 T2157_.55.0783a07: 人有五力經一卷
T2157_.55.0783a11: 身爲無有反復經一卷 T2157_.55.0783a12: 師子畜生王經一卷 T2157_.55.0783a13: 阿須倫子波羅門經一卷 T2157_.55.0783a14: 波羅門子名不侵經一卷
T2157_.55.0783a17: 暑杜乘波羅門經一卷 T2157_.55.0783a18: 佛在拘薩國經一卷
T2157_.55.0783a23: 佛告舍日經一卷
T2157_.55.0783b02: 説善惡道經一卷
T2157_.55.0783b05: 天王下作猪經一卷 T2157_.55.0783b06: 始造浴佛時經一卷
T2157_.55.0783b12: 有賢者法經一卷
T2157_.55.0783b15: 説阿難持戒經一卷 T2157_.55.0783b16: 阿難問何因縁持*戒見世間貧亦現道貧經 T2157_.55.0783b17: 一卷 T2157_.55.0783b18: 給孤獨四姓家問應受施經一卷
T2157_.55.0783b21: 寄異道家難問法本經一卷 T2157_.55.0783b22: 賢者手力經一卷 T2157_.55.0783b23: 八法行經一卷
T2157_.55.0783b26: 惡人經一卷
T2157_.55.0783c06: 是遠代。今者編於漢末以爲失源。安公本録 T2157_.55.0783c07: 古典總有九十二經。今以餘之十經。撿尋群 T2157_.55.0783c08: 録或摽譯主或是別生。彼中既載故此除之 T2157_.55.0783c09: 通前舊失譯經。五十九部七十六卷。總一百 T2157_.55.0783c10: 四十一部一百五十八卷。並爲漢代失源云 T2157_.55.0783c11: 魏曹氏都洛陽 T2157_.55.0783c12: 自文帝黄初元年庚子。至元帝咸熙二年乙 T2157_.55.0783c13: 酉。凡經五帝四十六年。沙門五人。所出經戒 T2157_.55.0783c14: 羯磨。總一十二部合一十二卷
T2157_.55.0783c22: 沙門曇柯迦羅。魏云法時。中印度人。家世大 T2157_.55.0783c23: 富常修梵福。迦羅幼而才悟質像過人。讀書 T2157_.55.0783c24: 一覽皆文義通暢。善學四韋陀論。風雲星宿 T2157_.55.0783c25: 圖讖運變莫不該綜。自言天下文理畢已生 T2157_.55.0783c26: 腹。至年二十五。入一僧坊看遇見法勝毘曇。 T2157_.55.0783c27: 聊取覽之茫然不解。慇懃重省更増惛漠。乃 T2157_.55.0783c28: 歎曰。吾積學多年。浪志墳典遊刃經藉。義不 T2157_.55.0784a01: 再思文無重覽。今覩佛書頓出情外。當理致 T2157_.55.0784a02: 鉤深別有情要。於是齎牒入房請一比丘略爲 T2157_.55.0784a03: 解釋。遂深悟因果妙達三世。始知佛教宏曠 T2157_.55.0784a04: 俗書所不能及。乃棄捨世榮出家精苦。誦大 T2157_.55.0784a05: 小乘經及諸部毘尼。常貴遊化不樂專守。以 T2157_.55.0784a06: 文帝黄初三年壬寅來至洛陽。于時魏景雖 T2157_.55.0784a07: 有佛法。而道風訛替亦有衆僧未禀歸戒。止 T2157_.55.0784a08: 以剃落爲殊俗耳。設彼齋懺事同祠祀。迦羅 T2157_.55.0784a09: 既至大行佛法。諸僧請出毘尼。迦羅以律藏 T2157_.55.0784a10: 曲制文言繋廣。佛教未昌必不承用。遂以齊 T2157_.55.0784a11: 王芳嘉平二年庚午。於洛陽白馬寺出僧祇 T2157_.55.0784a12: 戒心。直備朝夕。於是更集梵僧立羯磨受戒。 T2157_.55.0784a13: 東夏戒律始自乎。此迦羅後不知所終
T2157_.55.0784a19: 沙門康僧鎧印度人也。廣學群經義暢幽旨。 T2157_.55.0784a20: 以*嘉平四年壬申。於洛陽白馬寺譯郁伽長 T2157_.55.0784a21: 者經等三部。高僧傳中云譯四部不具顯名。 T2157_.55.0784a22: 竺道祖魏晋録僧祐寶唱梁代録等。及長房 T2157_.55.0784a23: 道宣靖邁三録。並云二部。餘二既不顯名。校 T2157_.55.0784a24: 閲未見。今更得一部餘欠一經。撿亦未獲
T2157_.55.0784a27: 沙門曇無諦。亦云曇諦。魏云法實。安息國 T2157_.55.0784a28: 人。善學律藏妙達幽微。以高貴郷公正元元 T2157_.55.0784a29: 年甲戌屆于洛陽。於白馬寺譯曇無徳羯磨 T2157_.55.0784b01: 一部
T2157_.55.0784b10: 沙門白延西域人也。才名蓋世深解踰倫。以 T2157_.55.0784b11: 高貴郷公甘露三年戊寅。遊化洛陽止白馬 T2157_.55.0784b12: 寺。出無量清淨等經五部。長房等録又有平 T2157_.55.0784b13: 等覺經一卷。亦云白延所出。今以此經即是 T2157_.55.0784b14: 清淨平等覺經。但名有廣略故不復存也
T2157_.55.0784b18: 沙門安法賢西域人。藝業克深慧解尤峻。振 T2157_.55.0784b19: 錫遊邦自遠而至。譯羅摩伽等經二部。群録 T2157_.55.0784b20: 並云魏世。不辨何帝之年。今依編于末又別 T2157_.55.0784b21: 録亦。載諸侯譯經總於呉録後列 T2157_.55.0784b22: 貞元新定釋教目録卷第二 T2157_.55.0784b23: T2157_.55.0784b24: T2157_.55.0784b25: T2157_.55.0784c01: T2157_.55.0784c02: T2157_.55.0784c03: *西京西明寺沙門圓照撰 T2157_.55.0784c04: 總集群經録上之三 T2157_.55.0784c05: 呉孫氏前都武昌後都建業
T2157_.55.0784c09: 緇素五人。所出經等并及失譯。總一百八十
T2157_.55.0784c20: 卷闕本 T2157_.55.0784c21: 沙門維祇難。呉云障礙。本印度人世奉異道 T2157_.55.0784c22: 以火祠爲上。時有天竺沙門。習學小乘多行 T2157_.55.0784c23: 道術經遠行逼暮欲寄難家。既奉異道猜忌 T2157_.55.0784c24: 釋子。乃處之門外露地而宿。沙門夜密加呪 T2157_.55.0784c25: 術。令難家所事之火欻然變滅。於是擧家共 T2157_.55.0784c26: 出。啓請沙門入室供養。沙門還以呪術變火 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 772 773 774 775 776 777 778 779 780 781 782 783 784 785 786 787 [行番号:有/無] [返り点:無/有] [CITE] |