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貞元新定釋教目録 (No. 2157_ 圓照撰 ) in Vol. 55 778 779 780 781 782 783 784 785 786 787 788 789 790 791 792 793 [行番号:有/無] [返り点:無/有] [CITE]
T2157_.55.0777b18: T2157_.55.0777b19: T2157_.55.0777b20: T2157_.55.0777b21: T2157_.55.0777b22: T2157_.55.0777b23: *西京西明寺沙門圓照撰 T2157_.55.0777b24: 總集群經録上之二
T2157_.55.0778a15: 幼懷淳孝敬養竭誠。惻隱之仁爰及蠢類。其 T2157_.55.0778a16: 動言立行若踐規矩焉。加以志業聰明剋意 T2157_.55.0778a17: 好學。外國典籍莫不該貫。七曜五行之象。風 T2157_.55.0778a18: 角雲物之占。推歩盈縮悉窮其變。兼洞曉醫 T2157_.55.0778a19: 術妙善鍼。覩色知病投藥必濟。乃至鳥獸 T2157_.55.0778a20: 鳴呼聞聲知心。嘗行見群燕。忽謂伴曰。燕云 T2157_.55.0778a21: 應有送食者。頃之果有致焉。衆咸奇之。於是 T2157_.55.0778a22: 俊異之名被於西域。遠近隣國咸敬而偉之。 T2157_.55.0778a23: 高雖在居家而奉戒清峻。講集法施與時相 T2157_.55.0778a24: 續。後父王薨將嗣國位乃深惟苦空厭離名 T2157_.55.0778a25: 器。行服歸畢遂讓國與叔出家修道。博綜經 T2157_.55.0778a26: 藏尤精阿毘曇學。諷持禪經略盡其妙。既而 T2157_.55.0778a27: 遊方弘化遍歴諸國。以漢桓之初始到東夏。 T2157_.55.0778b01: 高才悟機敏一聞能達。至止未久大通華言。 T2157_.55.0778b02: 慨正法深微廣事宣譯。高窮理盡性自識宿 T2157_.55.0778b03: 縁。多有神迹世莫能量。初高自稱先身。已 T2157_.55.0778b04: 經爲安息王子。與其國中長者子倶共出家。 T2157_.55.0778b05: 分衞之時値施主不稱毎輒懟恨。高屡加訶 T2157_.55.0778b06: 諫終不悛改。如此二十餘年。乃與同學辭訣 T2157_.55.0778b07: 云。我當往廣州畢宿世之對。卿明經精勤不 T2157_.55.0778b08: 在吾後。而性多恚怒命過當受惡形。我若得 T2157_.55.0778b09: 道必當相度。既而遂適廣州値寇賊大亂。行 T2157_.55.0778b10: 路逢一年少。睡手拔刀曰。眞得汝矣。高笑曰。 T2157_.55.0778b11: 我宿命負卿故遠相償。卿之忿怒故是前世 T2157_.55.0778b12: 時意也。遂申頸受刃容無懼色。賊遂殺之。觀 T2157_.55.0778b13: 者填路莫不駭其奇異。而此神識還爲安息 T2157_.55.0778b14: 王太子。即今時世高身是。高遊化中國宣經 T2157_.55.0778b15: 事畢。値靈帝之末關洛擾亂。乃振錫江南云。 T2157_.55.0778b16: 我當過廬山度昔同學。行達亭湖廟。此廟 T2157_.55.0778b17: 舊有靈威。商旅祈祷乃分風上下各無留滯。 T2157_.55.0778b18: 嘗有乞神竹者。未許輒取。舫即覆沒竹還本 T2157_.55.0778b19: 處。自是舟人敬憚莫不懾影。高同旅三十餘 T2157_.55.0778b20: 船奉牲請福。神乃降祝曰。船有沙門可更 T2157_.55.0778b21: 呼。上客咸驚愕請高入廟神告高曰。吾昔外 T2157_.55.0778b22: 國與子倶出家學道好行布施。而性多瞋怒 T2157_.55.0778b23: 今爲亭廟神。周迴千里並吾所治。以布施 T2157_.55.0778b24: 故珍玩豐饒。以瞋恚故墮此神報。今見同學 T2157_.55.0778b25: 悲欣何言。壽盡旦夕。而醜形長大若於此捨 T2157_.55.0778b26: 命穢汚江湖。當度山西澤中。此身滅後恐墮 T2157_.55.0778b27: 地獄。吾有絹千疋并雜寶物。可爲立法營塔 T2157_.55.0778b28: 使生善處也。高曰。故來相度何不出形。神曰 T2157_.55.0778b29: 形甚醜異。衆人必懼。高曰。但出衆不怪也。神 T2157_.55.0778c01: 從床後出頭乃是大蟒。不知尾之長短。至高 T2157_.55.0778c02: 膝邊。高向之胡語數番讃唄數契。蟒悲涙 T2157_.55.0778c03: 如雨須臾還隱。高即取絹物辭別而去。舟侶 T2157_.55.0778c04: 颺帆蟒復出身登山而望。衆人擧手然後乃 T2157_.55.0778c05: 滅儵忽之頃便達豫章。即以廟物造東寺。高 T2157_.55.0778c06: 去後神即命過。暮有一少年。上船長跪高前 T2157_.55.0778c07: 受其呪願忽然不見。高謂船人曰。向之少年 T2157_.55.0778c08: 即亭廟神得離惡形矣。於是廟神歇滅無復 T2157_.55.0778c09: 靈驗。後人於山西澤中。見一死蟒頭尾數里。 T2157_.55.0778c10: 今尋陽郡蛇村是也。高後復到廣州。尋其前 T2157_.55.0778c11: 世害己少年尚在。高徑投其家説昔日償對 T2157_.55.0778c12: 之事并叙宿縁。歡喜相向云。吾猶有餘報今 T2157_.55.0778c13: 當復會稽畢對。廣州客悟高非凡。豁然意解 T2157_.55.0778c14: 追恨前愆。厚相資供隨高從遊遂達會稽。 T2157_.55.0778c15: 至便入市正値市中有亂。相打者誤著高頭。 T2157_.55.0778c16: 應時殞命。廣州客頻驗二報。遂精勤佛法具 T2157_.55.0778c17: 説事縁。遠近聞知莫不悲歎。明三世之有徴 T2157_.55.0778c18: 也。高以桓帝建和二年戊子。至靈帝建寧三年 T2157_.55.0778c19: 庚戌二十餘載。譯大乘要慧等經九十五部。 T2157_.55.0778c20: 並義理明析文字允正。辯而不華質而不野。 T2157_.55.0778c21: 凡在讀者皆斖斖然而不勌焉。世高本既王 T2157_.55.0778c22: 種名高外國。所以西方賓旅猶呼安侯至今 T2157_.55.0778c23: 爲號焉。天竺自稱書爲天書。語爲天語。音訓 T2157_.55.0778c24: 詭。蹇與漢殊異。先後傳譯多致謬濫。唯高所 T2157_.55.0778c25: 出爲群譯之首。安公以爲難及面禀不異見 T2157_.55.0778c26: 聖列代明徳咸賛而思焉。其釋道安録。僧祐 T2157_.55.0778c27: 出三藏記。慧皎高僧傳等並云高譯三十九 T2157_.55.0778c28: 部。費長房録載一百七十六部。今以房録所 T2157_.55.0778c29: 載多是別生從大部出。未可以爲翻譯正數。
T2157_.55.0779a18: 像頬經。佛爲阿支羅迦説自他作苦經。目 T2157_.55.0779a19: 連見衆生身毛如箭經。阿那律思惟目連神 T2157_.55.0779a20: 力經。無畏離車白阿難經。商人脱賊經。世
T2157_.55.0779a23: 羅門服白經。精勤四念處經。婆羅門虚僞經。 T2157_.55.0779a24: 佛爲調馬聚落主説法經。一切行不恒安住 T2157_.55.0779a25: 經。婆羅門問世尊將來有幾佛經。婆羅門問 T2157_.55.0779a26: 佛布施得福經。豆遮婆羅門論議出家經。化
T2157_.55.0779b12: 離牢獄經。良時難遇經。昔有二人相愛敬經。 T2157_.55.0779b13: 慈人不殺經。摩耶祇女人謗佛生身入地獄
T2157_.55.0779b16: 調達生身入地獄經。多倒見衆生經。長者夜
T2157_.55.0779b24: 録皆云安高所出。今按隋開皇仁壽二年 T2157_.55.0779b25: 衆經録及新撿出別生抄經等。此等並從 T2157_.55.0779b26: 諸經別生。或非安高所出。不合足爲翻譯 T2157_.55.0779b27: 之數。今爲實録故總刪之
T2157_.55.0779c05: 沙門竺佛朔。經後記云。竺佛朔印度人。識性 T2157_.55.0779c06: 明敏博綜多能。以靈帝光和之初。齎道行等 T2157_.55.0779c07: 經來適洛陽。轉梵爲漢。譯人時滯雖有失旨。 T2157_.55.0779c08: 然棄文存質深得經意。月支沙門支讖傳語。 T2157_.55.0779c09: 河南孟福字元士張蓮字少安筆受。並見經 T2157_.55.0779c10: 後記
T2157_.55.0779c16: 優婆塞安玄安息人也。志性貞白深閑理致。 T2157_.55.0779c17: 秉持法戒毫釐弗虧。博誦群經多所通習。漢 T2157_.55.0779c18: 靈帝時遊賈洛陽有功號騎都尉。性虚靜温 T2157_.55.0779c19: 恭。常以法事爲己務。漸練漢言志宣經典。常 T2157_.55.0779c20: 與沙門講論道義。世所謂都尉者也。玄以光 T2157_.55.0779c21: 和四年辛酉。與沙門嚴佛調共出法鏡等經。 T2157_.55.0779c22: 玄口譯梵文佛調筆受。理得音正盡經微旨。 T2157_.55.0779c23: 郢匠之美見述後代。祐云。法鏡佛調出者據 T2157_.55.0779c24: 其共譯以説。又稱阿含口解世高譯者。此乃
T2157_.55.0780a15: 帝中平二年乙丑。於洛陽譯成具光明等經 T2157_.55.0780a16: 十部。長房等録又有首至聞佛十四事經
T2157_.55.0780a19: 不載
T2157_.55.0780a24: 經言直理詣不加潤飾
T2157_.55.0780b09: 然。遂出家修道通譯經典見重於時。調以靈 T2157_.55.0780b10: 帝中平五年戊辰。於洛陽譯濡首菩薩等經 T2157_.55.0780b11: 五部。世稱安侯都尉佛調三人傳譯號爲難 T2157_.55.0780b12: 繼。安公稱佛調出經者。省而不繁全本巧妙 T2157_.55.0780b13: 焉。又長房等録更有迦葉詰阿難經。亦云佛 T2157_.55.0780b14: 調所譯。余親見其本乃是諸經之抄有數條 T2157_.55.0780b15: 事。隨衆録云。出雜譬喩。安世高聶承遠録 T2157_.55.0780b16: 内並有此經。録家誤也。既是別生抄經。不合 T2157_.55.0780b17: 爲翻譯正數。又有沙彌十慧經。云佛調自撰 T2157_.55.0780b18: 并注序。既非聖言又闕其本。今並刪之
T2157_.55.0780c02: 獻帝興平元年甲戌。至建安四年己卯。於 T2157_.55.0780c03: 洛陽譯遊四衢等經六部。安公云孟詳所翻 T2157_.55.0780c04: 譯流便足騰玄趣也
T2157_.55.0780c07: 沙門竺大力西域人。性好遠遊無憚艱險。以 T2157_.55.0780c08: 獻帝建安二年丁丑三月。於洛陽譯修行本 T2157_.55.0780c09: 起經。其經梵本亦是曇果與康孟詳於迦維 T2157_.55.0780c10: 羅衞國齎本。康孟詳度語
T2157_.55.0780c13: 沙門曇果西域人。學該内外解通眞俗。於迦 T2157_.55.0780c14: 維羅衞國齎經梵本屆于洛陽以獻帝建安十 T2157_.55.0780c15: 二年丁亥譯中本起經。康孟詳度語。内典録 T2157_.55.0780c16: 中以曇果與孟詳共出。遂與孟詳太子本起 T2157_.55.0780c17: 瑞應合爲一本者非也。二經全異不可合之。 T2157_.55.0780c18: 祐云中本起康孟詳出者。據其共譯故耳 T2157_.55.0780c19: 大方便佛報恩經七卷
T2157_.55.0781a20: 受持佛名不墮惡道經一卷 T2157_.55.0781a21: 五龍呪毒經一卷
T2157_.55.0781a27: 菩薩懺悔法一卷 T2157_.55.0781b01: 初發意菩薩常晝夜六時行五事一卷
T2157_.55.0781b04: 梵志喪女經一卷 T2157_.55.0781b05: 狗齧王經一卷 T2157_.55.0781b06: 懃苦泥犂經一卷 T2157_.55.0781b07: 地獄經一卷
T2157_.55.0781b10: 僧名數事行一卷 T2157_.55.0781b11: 比丘諸禁律一卷
T2157_.55.0781b15: 優婆塞威儀經一卷
T2157_.55.0781b19: 怛惒尼百句一卷
T2157_.55.0781b26: 百四十八卷。今以餘六十六部七十一卷。子 T2157_.55.0781b27: 細讐挍非是失源。具述委曲列之如左
T2157_.55.0782a20: 外道誘質多長者經 T2157_.55.0782a21: 佛見牧牛者示導經
T2157_.55.0782b01: 貧子得財發王經 T2157_.55.0782b02: 無害梵志執志經
T2157_.55.0782b05: 居士初故爲婦鼻中蟲經 T2157_.55.0782b06: 須河譬經
T2157_.55.0782b14: 有憑。或別生疑僞。今既尋知所據故非漢 T2157_.55.0782b15: 代失源。同舊重編恐成繁雜。今並刪也。 T2157_.55.0782b16: 長房録云。已上一百二十五部四十八卷。 T2157_.55.0782b17: 並是僧祐律師出三藏記撰。右舊二録及 T2157_.55.0782b18: 安録失源并新集所得失譯諸經卷部甚 T2157_.55.0782b19: 廣。讐挍群目蕪穢者衆。出入相交實難詮 T2157_.55.0782b20: 定。未覩經卷空閲名題。有入有源無入無 T2157_.55.0782b21: 譯。詳其初始非不有由。既渉遠年故附此 T2157_.55.0782b22: 末。冀後博識脱覩本流。希還收正以爲有 T2157_.55.0782b23: 據。瀅澄法海使靜波濤。爰今尋長房此言 T2157_.55.0782b24: 未可依據。委求同異如前所述 T2157_.55.0782b25: 已下新附此録
T2157_.55.0782b29: 阿鳩留經一卷
T2157_.55.0782c10: 有四求經一卷 T2157_.55.0782c11: 佛本行經一卷
T2157_.55.0782c16: 兩比丘得割經一卷 T2157_.55.0782c17: 道徳舍利日經一卷 T2157_.55.0782c18: 舍利日在王舍國經一卷 T2157_.55.0782c19: 獨居思惟自念上經一卷 T2157_.55.0782c20: 問所明種經一卷
T2157_.55.0782c23: 佛説如是有諸比丘經一卷 T2157_.55.0782c24: 比丘所求色經一卷 T2157_.55.0782c25: 道有比丘經一卷
T2157_.55.0783a02: 善惡意經一卷 T2157_.55.0783a03: 比丘一法相經一卷 T2157_.55.0783a04: 有二力本經一卷 T2157_.55.0783a05: 有三力經一卷 T2157_.55.0783a06: 有四力經一卷 T2157_.55.0783a07: 人有五力經一卷
T2157_.55.0783a11: 身爲無有反復經一卷 T2157_.55.0783a12: 師子畜生王經一卷 T2157_.55.0783a13: 阿須倫子波羅門經一卷 T2157_.55.0783a14: 波羅門子名不侵經一卷
T2157_.55.0783a17: 暑杜乘波羅門經一卷 T2157_.55.0783a18: 佛在拘薩國經一卷
T2157_.55.0783a23: 佛告舍日經一卷
T2157_.55.0783b02: 説善惡道經一卷
T2157_.55.0783b05: 天王下作猪經一卷 T2157_.55.0783b06: 始造浴佛時經一卷
T2157_.55.0783b12: 有賢者法經一卷
T2157_.55.0783b15: 説阿難持戒經一卷 T2157_.55.0783b16: 阿難問何因縁持*戒見世間貧亦現道貧經 T2157_.55.0783b17: 一卷 T2157_.55.0783b18: 給孤獨四姓家問應受施經一卷
T2157_.55.0783b21: 寄異道家難問法本經一卷 T2157_.55.0783b22: 賢者手力經一卷 T2157_.55.0783b23: 八法行經一卷
T2157_.55.0783b26: 惡人經一卷
T2157_.55.0783c06: 是遠代。今者編於漢末以爲失源。安公本録 T2157_.55.0783c07: 古典總有九十二經。今以餘之十經。撿尋群 T2157_.55.0783c08: 録或摽譯主或是別生。彼中既載故此除之 T2157_.55.0783c09: 通前舊失譯經。五十九部七十六卷。總一百 T2157_.55.0783c10: 四十一部一百五十八卷。並爲漢代失源云 T2157_.55.0783c11: 魏曹氏都洛陽 T2157_.55.0783c12: 自文帝黄初元年庚子。至元帝咸熙二年乙 T2157_.55.0783c13: 酉。凡經五帝四十六年。沙門五人。所出經戒 T2157_.55.0783c14: 羯磨。總一十二部合一十二卷
T2157_.55.0783c22: 沙門曇柯迦羅。魏云法時。中印度人。家世大 T2157_.55.0783c23: 富常修梵福。迦羅幼而才悟質像過人。讀書 T2157_.55.0783c24: 一覽皆文義通暢。善學四韋陀論。風雲星宿 T2157_.55.0783c25: 圖讖運變莫不該綜。自言天下文理畢已生 T2157_.55.0783c26: 腹。至年二十五。入一僧坊看遇見法勝毘曇。 T2157_.55.0783c27: 聊取覽之茫然不解。慇懃重省更増惛漠。乃 T2157_.55.0783c28: 歎曰。吾積學多年。浪志墳典遊刃經藉。義不 T2157_.55.0784a01: 再思文無重覽。今覩佛書頓出情外。當理致 T2157_.55.0784a02: 鉤深別有情要。於是齎牒入房請一比丘略爲 T2157_.55.0784a03: 解釋。遂深悟因果妙達三世。始知佛教宏曠 T2157_.55.0784a04: 俗書所不能及。乃棄捨世榮出家精苦。誦大 T2157_.55.0784a05: 小乘經及諸部毘尼。常貴遊化不樂專守。以 T2157_.55.0784a06: 文帝黄初三年壬寅來至洛陽。于時魏景雖 T2157_.55.0784a07: 有佛法。而道風訛替亦有衆僧未禀歸戒。止 T2157_.55.0784a08: 以剃落爲殊俗耳。設彼齋懺事同祠祀。迦羅 T2157_.55.0784a09: 既至大行佛法。諸僧請出毘尼。迦羅以律藏 T2157_.55.0784a10: 曲制文言繋廣。佛教未昌必不承用。遂以齊 T2157_.55.0784a11: 王芳嘉平二年庚午。於洛陽白馬寺出僧祇 T2157_.55.0784a12: 戒心。直備朝夕。於是更集梵僧立羯磨受戒。 T2157_.55.0784a13: 東夏戒律始自乎。此迦羅後不知所終
T2157_.55.0784a19: 沙門康僧鎧印度人也。廣學群經義暢幽旨。 T2157_.55.0784a20: 以*嘉平四年壬申。於洛陽白馬寺譯郁伽長 T2157_.55.0784a21: 者經等三部。高僧傳中云譯四部不具顯名。 T2157_.55.0784a22: 竺道祖魏晋録僧祐寶唱梁代録等。及長房 T2157_.55.0784a23: 道宣靖邁三録。並云二部。餘二既不顯名。校 T2157_.55.0784a24: 閲未見。今更得一部餘欠一經。撿亦未獲
T2157_.55.0784a27: 沙門曇無諦。亦云曇諦。魏云法實。安息國 T2157_.55.0784a28: 人。善學律藏妙達幽微。以高貴郷公正元元 T2157_.55.0784a29: 年甲戌屆于洛陽。於白馬寺譯曇無徳羯磨 T2157_.55.0784b01: 一部
T2157_.55.0784b10: 沙門白延西域人也。才名蓋世深解踰倫。以 T2157_.55.0784b11: 高貴郷公甘露三年戊寅。遊化洛陽止白馬 T2157_.55.0784b12: 寺。出無量清淨等經五部。長房等録又有平 T2157_.55.0784b13: 等覺經一卷。亦云白延所出。今以此經即是 T2157_.55.0784b14: 清淨平等覺經。但名有廣略故不復存也
T2157_.55.0784b18: 沙門安法賢西域人。藝業克深慧解尤峻。振 T2157_.55.0784b19: 錫遊邦自遠而至。譯羅摩伽等經二部。群録 T2157_.55.0784b20: 並云魏世。不辨何帝之年。今依編于末又別 T2157_.55.0784b21: 録亦。載諸侯譯經總於呉録後列 T2157_.55.0784b22: 貞元新定釋教目録卷第二 T2157_.55.0784b23: T2157_.55.0784b24: T2157_.55.0784b25: T2157_.55.0784c01: T2157_.55.0784c02: T2157_.55.0784c03: *西京西明寺沙門圓照撰 T2157_.55.0784c04: 總集群經録上之三 T2157_.55.0784c05: 呉孫氏前都武昌後都建業
T2157_.55.0784c09: 緇素五人。所出經等并及失譯。總一百八十
T2157_.55.0784c20: 卷闕本 T2157_.55.0784c21: 沙門維祇難。呉云障礙。本印度人世奉異道 T2157_.55.0784c22: 以火祠爲上。時有天竺沙門。習學小乘多行 T2157_.55.0784c23: 道術經遠行逼暮欲寄難家。既奉異道猜忌 T2157_.55.0784c24: 釋子。乃處之門外露地而宿。沙門夜密加呪 T2157_.55.0784c25: 術。令難家所事之火欻然變滅。於是擧家共 T2157_.55.0784c26: 出。啓請沙門入室供養。沙門還以呪術變火 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 778 779 780 781 782 783 784 785 786 787 788 789 790 791 792 793 [行番号:有/無] [返り点:無/有] [CITE] |