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大唐内典録 (No. 2149_ 道宣撰 ) in Vol. 55 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 [行番号:有/無] [返り点:有/無] [CITE]
T2149_.55.0271a01: T2149_.55.0271a02: T2149_.55.0271a03: T2149_.55.0271a04: *京師西明寺釋*氏撰 T2149_.55.0271a05: 歴代衆經傳譯所從録第一之五 T2149_.55.0271a06: 後周 陳朝 隋朝 皇朝 T2149_.55.0271a07: 後周宇文氏傳譯佛經録第十五 T2149_.55.0271a08: 世襲亂離魏晋更覇。各陳正朔互指僞朝。仁 T2149_.55.0271a09: 義可日銷罄。徳行是稱凋殞。仍自諸代國史 T2149_.55.0271a10: 昌言我是彼非。斯則一是一非。一政一虐。都 T2149_.55.0271a11: 難愜當。誰敢籌之。故北魏以江表爲島夷。南 T2149_.55.0271a12: 晋以河内爲獯鬻。周承魏運魏接晋基。餘則 T2149_.55.0271a13: 偏王無所依據。而宋齊梁陳之日自有司存。 T2149_.55.0271a14: 國亡帝落。遂即從諸筆削。可不然乎。周之先 T2149_.55.0271a15: 祖宇文覺者。即西魏大丞相黒泰之世子也。 T2149_.55.0271a16: 泰擧高陽王爲魏帝西遷長安。改衣幡爲皂 T2149_.55.0271a17: 色。號大統元年。一十八載改年。廢帝立。魏齊 T2149_.55.0271a18: 王四年而薨。覺承魏禪。當年被廢。立弟毓爲 T2149_.55.0271a19: 帝。四年而崩。立弟邕爲帝。太祖第三子也。開 T2149_.55.0271a20: 闊大度統御群小。立十二年殺叔大塚宰晋 T2149_.55.0271a21: 國公護父子十人大臣六家。改元建徳。至三 T2149_.55.0271a22: 年内納道士張賓妖云。佛法於國不祥。遂 T2149_.55.0271a23: 滅除之。至建徳六年。東平齊國又殄前代數 T2149_.55.0271a24: 百年來公私寺塔。掃地除盡。融刮聖容焚燒 T2149_.55.0271a25: 經典。八州佛寺出四十千。盡賜王公三方釋 T2149_.55.0271a26: 之減三百萬還歸編戸。帝以爲大周一統天 T2149_.55.0271a27: 下無事也。志高慮遠。改元宣政。五月而崩。太 T2149_.55.0271a28: 子贇立。殺齊王父子八人。改元大成。二月立 T2149_.55.0271a29: 子衍爲太子。禪位與之。改元大象。自號天元 T2149_.55.0271b01: 皇帝。立四皇后。威儀服飾倍多於古。大象二 T2149_.55.0271b02: 年五月。天元崩。子衍立。正月一日改元大定。 T2149_.55.0271b03: 二月禪位於隋周。凡五帝。二十五年。治於長 T2149_.55.0271b04: 安。傳譯沙門一十一人。所出經論天文要等。 T2149_.55.0271b05: 三十二部合一百四卷。爲後周經録云
T2149_.55.0271b18: 一百二十法門 T2149_.55.0271b19: 右二部二十三卷。魏丞相王。宇文黒泰興 T2149_.55.0271b20: 隆釋典崇重大乘。雖攝萬機恒闡三寶。第 T2149_.55.0271b21: 内毎常供百法師。尋討經論講摩訶衍。遂 T2149_.55.0271b22: 命沙門釋曇顯等。依大乘經撰菩薩藏衆 T2149_.55.0271b23: 經要及一百二十法門。始從佛性終至融 T2149_.55.0271b24: 門。而開講時即恒宣述。永爲常則。以代先 T2149_.55.0271b25: 舊五時教迹。迄今流行山東江南。雖稱學 T2149_.55.0271b26: 海軌儀揩則更莫是過。乃至香火梵音禮 T2149_.55.0271b27: 拜嘆佛。悉是其内。毎事徴覈領綱有據
T2149_.55.0271c03: 羅。周言智賢。共闍那耶舍於長安舊城婆 T2149_.55.0271c04: 伽寺譯。耶舍崛多闍那崛多等傳譯。沙門 T2149_.55.0271c05: 智筆受
T2149_.55.0271c08: 希。爲大*塚宰晋蕩公宇文護譯
T2149_.55.0271c17: 禪師闍那耶舍。周言藏稱。共二弟子耶舍 T2149_.55.0271c18: 崛多闍那崛多等。爲大*塚宰晋蕩公宇文 T2149_.55.0271c19: 護。於長安舊城四天王寺譯。柱國平陽公 T2149_.55.0271c20: 侯伏壽爲總監撿挍
T2149_.55.0271c26: 舍崛多。周言稱藏。共小同學闍那崛多。爲 T2149_.55.0271c27: 大*塚宰宇文護譯
T2149_.55.0272a02: 種種雜呪經
T2149_.55.0272a05: 藏法師闍那崛多。周言志徳。於益州爲總 T2149_.55.0272a06: 管上柱國譙王宇文儉譯。沙門圓明筆受 T2149_.55.0272a07: 釋老子化胡傳 T2149_.55.0272a08: 十八條難道章 T2149_.55.0272a09: 右二卷。新州願果寺沙門釋僧勔撰。勔以 T2149_.55.0272a10: 像代邪正相參。季俗澆情易爲趨競。未辯 T2149_.55.0272a11: 眞僞更遞譽毀。今以十八條雖撿三科遣 T2149_.55.0272a12: 釋。則聖賢皎然凡俗見矣。其序略云。勔以 T2149_.55.0272a13: 老子與尹喜西度化胡出家。老子爲説經 T2149_.55.0272a14: 戒。尹喜作佛教化。又稱是鬼谷先生撰。南 T2149_.55.0272a15: 山四晧注。未善尋者莫不信從。以爲口 T2149_.55.0272a16: 實。異哉此傳。君子尚不可罔。況貶大聖乎。 T2149_.55.0272a17: 今誠尋此説。非直人世差錯。假託名字。亦 T2149_.55.0272a18: 乃言不及義翻辱老子。意者聖人君子不 T2149_.55.0272a19: 出此言。將是無識異道誇競佛法。託鬼谷 T2149_.55.0272a20: 四皓之名。附尹喜傳。後作此異論用迷凡 T2149_.55.0272a21: 俗。傳而不習。夫子不許。妄作者凶。老君所 T2149_.55.0272a22: 誡。此之巨患増長三塗。宜應純正救其 T2149_.55.0272a23: 此失。然教有内外。用生疑似。人有聖賢。多 T2149_.55.0272a24: 迷本迹。今考挍年月究尋人世。依内經外 T2149_.55.0272a25: 典。採摭群達誠言。區別眞假。使一覽便見 T2149_.55.0272a26: 也 T2149_.55.0272a27: 散花論八卷 T2149_.55.0272a28: 右楊州栖玄寺沙門釋慧善撰。善工毘曇 T2149_.55.0272a29: 學。以智度論。毎引小乘以證成義善。故依 T2149_.55.0272b01: 文次第散釋。譬諸星月助朗太陽。猶如衆。 T2149_.55.0272b02: 花繽紛而散。故名散花論也。序略云。著述 T2149_.55.0272b03: 之體。貴言約而理豐。余頗悉諸今覶縷者。 T2149_.55.0272b04: 正由斯罕人諳練。是以觸義慇懃逢文 T2149_.55.0272b05: 指掌。詳覽君子想鑒鄙心焉。善太清季上 T2149_.55.0272b06: 江陵承聖。末入關在長安舊城崇華寺。柱 T2149_.55.0272b07: 國塚宰別供養。敷演法勝。迄于壽終。六 T2149_.55.0272b08: 十餘矣 T2149_.55.0272b09: 至道論 淳徳論 遣執論 不殺論 去是
T2149_.55.0272b17: 姓宗。諱闕殆。南陽人。爲梁竟陵王友。曾 T2149_.55.0272b18: 不婚娶。梁敗出家。改名止蜀。齊王入京 T2149_.55.0272b19: 請將謁帝。以元非沙門欲逼令反俗。并遣 T2149_.55.0272b20: 少保蜀郡以別書勸喩。報書云。六不可。 T2149_.55.0272b21: 其後略云。沙門持戒心口相應。所列六條 T2149_.55.0272b22: 若有一誑。生則蒼天厭之靈神殛之。死則 T2149_.55.0272b23: 鐵鉗拔之融銅灌之。仰戴三光。行年六十。 T2149_.55.0272b24: 不欺暗室。況乃明世。且郷邑殄喪宗戚 T2149_.55.0272b25: 衰亡。貧道何人獨堪長久。誠得收迹山中 T2149_.55.0272b26: 攝心塵外。支養殘命敦修慧業。此本志也。 T2149_.55.0272b27: 寄骸精舍乞食王城。稱力行道隨縁化物。 T2149_.55.0272b28: 此次願也。如其不爾。獨處丘壑安能憒憒 T2149_.55.0272b29: 久住閻浮地乎。有集十卷。文多清素語恒 T2149_.55.0272c01: 勸善。存質去華。見重於世 T2149_.55.0272c02: 三寶集一十一卷 T2149_.55.0272c03: 右一部。武帝世。沙門釋靖藹依諸經論撰 T2149_.55.0272c04: 出。弘賛大乘光揚像代。録佛法僧事。故 T2149_.55.0272c05: 云三寶集。藹後厭身。遂自捐命。其捨壽日。 T2149_.55.0272c06: 遺偈略云。一見身多過。二不能護法。三欲 T2149_.55.0272c07: 速見佛。早令身自在。法身自在已。在在諸 T2149_.55.0272c08: 趣中。隨有利益處。護法救衆生。又復業應 T2149_.55.0272c09: 盡。有爲法皆然。三界皆無常。時來不自在。 T2149_.55.0272c10: 他殺及自死。終歸如是處。智者所不樂。應 T2149_.55.0272c11: 當如是思。衆縁既運湊。業盡於今日。凡三 T2149_.55.0272c12: 十餘偈。山壁樹葉血遍書已。然後捨命 T2149_.55.0272c13: 二教論 T2149_.55.0272c14: 右一論。武帝世。既崇道法欲齊三教。時俗 T2149_.55.0272c15: 紛然異端競作。始以天和四年三月十五 T2149_.55.0272c16: 日。召集徳僧名儒道士文武百官二千餘 T2149_.55.0272c17: 人。於大殿上帝昇御筵身自論義。欲齊三 T2149_.55.0272c18: 教。至二十日。復集論議。四月十五日如前 T2149_.55.0272c19: 集議。到二十五日。司隷大夫甄鸞上笑 T2149_.55.0272c20: 道論。至五月十日大集群臣評笑道論以 T2149_.55.0272c21: 爲不可。即於殿庭以火焚之。至九月。沙門 T2149_.55.0272c22: 釋道安。慨時俗之昏蒙。遂纂斯二教論。以 T2149_.55.0272c23: 光至理。有一十二篇。以内外二教爲本。道 T2149_.55.0272c24: 無別教攝入儒流。易之謙謙斯其徒也。故 T2149_.55.0272c25: 外論之本。古昔先王爲教主也。仁義五常 T2149_.55.0272c26: 爲教體也。孔丘述之亦非主也。是以外教 T2149_.55.0272c27: 之宗治身治國。盡於身代餘不有言。内教 T2149_.55.0272c28: 之本以佛爲教主。除惑入正爲教所歸。諸 T2149_.55.0272c29: 餘道俗賛述而已。是以内教之宗不以身 T2149_.55.0273a01: 爲累本意存心惑。是稱内也。道教云。天下 T2149_.55.0273a02: 大患莫若有身。斯言同儒。故入外攝。故内 T2149_.55.0273a03: 外二教文理卓明。初帝重道而輕佛。欲除 T2149_.55.0273a04: 佛而存道。及覽安論無以抗之。遂二教倶 T2149_.55.0273a05: 除別立通道觀。簡二教諸人達解三教者。 T2149_.55.0273a06: 置員立學。著衣冠而登其門焉。餘如續高 T2149_.55.0273a07: 僧傳 T2149_.55.0273a08: 陳朝傳譯佛經録第十六 T2149_.55.0273a09: 有梁祚微禍難自作。魏末大臣侯景統御河 T2149_.55.0273a10: 南。因隙奔梁帝獨建議。納之封爲河南王。乘 T2149_.55.0273a11: 寵亂階遂陷梁室。經於兩載乃稱尊號。梁湘 T2149_.55.0273a12: 東王先在荊峽。使大將王僧辯陳覇先等往 T2149_.55.0273a13: 平金陵。曾未旋踵。湘東爲西魏所滅。僧辯爲 T2149_.55.0273a14: 覇先所殺。擁兵稱王都於金陵。以姓爲國。其 T2149_.55.0273a15: 先呉興長城人。代爲甲族。形器異倫。長九尺 T2149_.55.0273a16: 二寸。鬚長三尺。垂手過膝。神明高放衆所推 T2149_.55.0273a17: 重。及臨大寶。復故梁基舊建業都七百餘寺。 T2149_.55.0273a18: 侯景焚爇餘者無幾。陳祖興祚皆備修補。翻 T2149_.55.0273a19: 譯新經講通舊論。不謝前軌。自創國太平元 T2149_.55.0273a20: 年。至降主叔寶禎明三年。合五帝。三十三年。 T2149_.55.0273a21: 其二十四年與周同政。其九年與隋同政。所 T2149_.55.0273a22: 降之年。即隋開皇九年也。傳釋道俗三人。所 T2149_.55.0273a23: 出經傳論疏等。合五十部。總二百四十七 T2149_.55.0273a24: 卷。爲陳朝經録云
T2149_.55.0273b06: 倶舍釋論二十二卷 T2149_.55.0273b07: 倶舍論本一十六卷
T2149_.55.0273b11: 四諦論四卷 T2149_.55.0273b12: 僧佉論三卷
T2149_.55.0273b17: 倶舍論偈 T2149_.55.0273b18: 金剛般若論
T2149_.55.0273b21: 遺教論 T2149_.55.0273b22: 三無性論 T2149_.55.0273b23: 反質論 T2149_.55.0273b24: 墮負論 T2149_.55.0273b25: 求那摩底隨相論 T2149_.55.0273b26: 寶行王正論 T2149_.55.0273b27: 成就三乘論 T2149_.55.0273b28: 正説道理論 T2149_.55.0273c01: 意業論 T2149_.55.0273c02: 執異部論 T2149_.55.0273c03: 佛阿毘曇 T2149_.55.0273c04: 起信論 T2149_.55.0273c05: 解捲論 T2149_.55.0273c06: 思塵論
T2149_.55.0273c10: 禪定義 T2149_.55.0273c11: 倶舍論疏六十卷 T2149_.55.0273c12: 金剛般若疏合一十一卷 T2149_.55.0273c13: 十八部論疏一十卷 T2149_.55.0273c14: 解節經疏四卷 T2149_.55.0273c15: 無上依經疏四卷 T2149_.55.0273c16: 如實論疏三卷 T2149_.55.0273c17: 四諦論疏三卷 T2149_.55.0273c18: 破我論疏
T2149_.55.0273c21: 衆經通序二卷
T2149_.55.0273c24: 西天竺優禪尼國三藏法師拘那羅陀。陳 T2149_.55.0273c25: 言親依。又別云眞諦。起陳氏永定元年丙 T2149_.55.0273c26: 子。至大建初己丑。凡十四年。既懷道遊 T2149_.55.0273c27: 方隨所在便譯。並見曹毘三藏暦傳云。闍 T2149_.55.0273c28: 梨太建元年正月十一日午時遷化。年七 T2149_.55.0273c29: 十一遺文並付神足弟子智休。領受三藏 T2149_.55.0274a01: 寺沙門法海。來集闍*梨文本已成部軸。 T2149_.55.0274a02: 云闍*梨外國經論並是多羅樹葉書。凡有 T2149_.55.0274a03: 二百四十縛。若依陳紙墨翻。應得二萬餘 T2149_.55.0274a04: 卷。今之所譯止是數縛多羅葉書。已得六 T2149_.55.0274a05: 百餘卷。通及梁代減三百卷。是知佛法大 T2149_.55.0274a06: 海不可思議。其梵本華嚴涅槃金光明將 T2149_.55.0274a07: 來。建康已外多在嶺南廣州制旨王園二 T2149_.55.0274a08: 寺。冀不思議弘法大士。將來共尋。庶令法 T2149_.55.0274a09: 燈傳照不隱輝於海隅 T2149_.55.0274a10: 勝天王般若波羅蜜經七卷 T2149_.55.0274a11: 右周武世。月婆首那者。生知俊朗。自魏達 T2149_.55.0274a12: 齊。之梁逮陳。世學佛經尤精義理。洞曉音 T2149_.55.0274a13: 韻兼善方言。那先在鄴。齊受魏禪。諸有蕃 T2149_.55.0274a14: 客去留任情。那請還郷。路經江左。因爾遂 T2149_.55.0274a15: 被梁武帝留。勅總監知外國使命。太清二 T2149_.55.0274a16: 年。忽遇于闐婆羅門僧求那跋陀。陳言徳 T2149_.55.0274a17: 賢。有勝天王般若梵本。那因祈請。乞願弘 T2149_.55.0274a18: 宣。求那跋陀嘉其雅操。壑然授與。那得 T2149_.55.0274a19: 保持以爲希遇。屬侯景亂未暇及翻。携負 T2149_.55.0274a20: 西東諷持供養。到陳天嘉乙酉之歳。始於 T2149_.55.0274a21: 江州興業伽藍方果譯出。沙門智昕筆受。 T2149_.55.0274a22: 陳文凡六十日。江州刺史儀同黄法爲 T2149_.55.0274a23: 檀越。僧正沙門釋慧恭三學徳僧監掌始 T2149_.55.0274a24: 末具經後序。不廣煩述。那雖一身而備經 T2149_.55.0274a25: 渉歴。魏齊梁陳相繼宣譯
T2149_.55.0274a28: 揚都城内至敬寺爲陳主譯。見一乘寺藏 T2149_.55.0274a29: ◎衆經目録 T2149_.55.0274b01: 隋朝傳譯佛經録第十七 T2149_.55.0274b02: 天命有隋膺斯五運。帝圖榮祐宅此九州。所 T2149_.55.0274b03: 以誕育之初神光洞發。君臨已後靈瑞競臻。 T2149_.55.0274b04: 故使天兆龜文水浮五色。地開泉醴山響萬 T2149_.55.0274b05: 年。雲慶露甘珠明石變。聾聞瞽視瘖語躄行。 T2149_.55.0274b06: 禽獸見非常之祥。草木呈難紀之瑞。是知昔 T2149_.55.0274b07: 聞七寶匪局金輪。今則神異四時偏和玉燭。 T2149_.55.0274b08: 往以赤若之歳。黄屋馭宸。土制水行興廢毀 T2149_.55.0274b09: 之佛日。火乘木運。啓嘉號於開皇。高祖以周 T2149_.55.0274b10: 靖帝大定二年。黄龍降於舊地。卿雲見於城 T2149_.55.0274b11: 上。二月十三日。周以帝祚歸禪在隋。景命既 T2149_.55.0274b12: 臨服黄替皂。廢周六官依漢五省。佛日還曜 T2149_.55.0274b13: 法水潜通。其冬有前周沙門。齎西域梵文二 T2149_.55.0274b14: 百餘部。膺期而至。下勅所司訪人令譯。開皇 T2149_.55.0274b15: 二年仲春之月。便就翻傳。季夏詔曰。殷之五 T2149_.55.0274b16: 遷恐民盡死。是則以吉凶之土。制短長之命。 T2149_.55.0274b17: 謀新去故。如農望秋龍首之山。川原秀麗卉 T2149_.55.0274b18: 木滋阜。宜建都邑定鼎之基。永固無窮之業。 T2149_.55.0274b19: 在茲可城。城曰大興城。殿曰大興殿。門曰 T2149_.55.0274b20: 大興門。縣曰大興縣。園曰大興園。寺曰大興 T2149_.55.0274b21: 善。三寶慈化自此而興。萬國仁風縁斯遠 T2149_.55.0274b22: 大。伽藍欝峙法宇交臨。開士肩聯眞心接踵。 T2149_.55.0274b23: 及仁壽啓號寶塔是興。百有餘州皆陳靈應。 T2149_.55.0274b24: 于斯時也。四海靜浪九服無塵。大度僧尼將 T2149_.55.0274b25: 三十萬。崇緝寺宇向有五千。翻譯道俗十有 T2149_.55.0274b26: 九人。所出經部垂五百卷。煬帝嗣録。卜宅東 T2149_.55.0274b27: 都。仍於洛。濱上林園置翻經館。四事供養無 T2149_.55.0274b28: 乏歳時。翻度新經備如別録。今總一朝兩代 T2149_.55.0274b29: 三十七年。道俗二十餘人。所出經論傳法等。 T2149_.55.0274c01: 合九十部。五百一十五卷。結爲前隋傳録 T2149_.55.0274c02: 如左
T2149_.55.0275a04: 流支長子達摩般若。隋言法智。門世已來 T2149_.55.0275a05: 相傳翻譯。高齊之季爲昭玄都。齊國既平 T2149_.55.0275a06: 佛法同毀。智因僧職轉任俗官。再授洋州 T2149_.55.0275a07: 洋川郡守。大隋受禪梵牒即來。勅召智還 T2149_.55.0275a08: 使掌參譯。於大興善寺翻出。智既妙善隋 T2149_.55.0275a09: 梵二言。執本自翻無勞傳語。大興善寺沙 T2149_.55.0275a10: 門成都釋智鉉筆受。文詞銓序義理日嚴 T2149_.55.0275a11: 寺沙門趙郡釋彦琮制序
T2149_.55.0275a15: 流支。隋言滅喜。既不遠五百由旬。振錫巡 T2149_.55.0275a16: 方來觀盛化至止。便於大興善寺譯出。給 T2149_.55.0275a17: 事李道寶般若流支次子曇皮二人傳語。 T2149_.55.0275a18: 大興善沙門釋法纂筆受。爲隋言并整文 T2149_.55.0275a19: 義。沙門彦琮並製序
T2149_.55.0275b04: 師高齊昭玄統那連提耶舍。隋言尊稱譯。 T2149_.55.0275b05: 舍少出家五天遊四。大小諸國經六十餘。 T2149_.55.0275b06: 但是釋迦勝迹處所無不必踐。既窮南海還 T2149_.55.0275b07: 反北天。復之茹茹逢彼國破。因入鄴都。正 T2149_.55.0275b08: 値文宣。時始四十。舍之骨梗頗異等倫。縁 T2149_.55.0275b09: 是文宣偏所待遇。籍甚既著理此統焉。時 T2149_.55.0275b10: 亦出經論備齊世録。齊被周滅。仍憩漳濱。 T2149_.55.0275b11: 開皇元年新經至止。勅使追召。二年七月 T2149_.55.0275b12: 傳送到京。見勞慇懃。即勅安處大興善寺。 T2149_.55.0275b13: 給以上供爲法重人。其年季冬就于翻譯。 T2149_.55.0275b14: 沙門僧琛明芬給事李道寶學士曇皮等。 T2149_.55.0275b15: 僧俗四人更遞度語。京城大徳昭玄統沙 T2149_.55.0275b16: 門曇延昭玄都大興善寺主沙門靈藏等。 T2149_.55.0275b17: 二十餘徳。監掌始末。至五年十月勘挍訖 T2149_.55.0275b18: 了。舍九十餘矣。至九年而卒。有別傳。所譯 T2149_.55.0275b19: 之經。並沙門彦琮製序 T2149_.55.0275b20: 新合大集經六十卷 T2149_.55.0275b21: 右招提寺沙門釋僧就。開皇六年新合。長 T2149_.55.0275b22: 房録云。就少出家專寶坊學依如梵本。此 T2149_.55.0275b23: 大集經凡十萬偈。若具足出。可三百卷。見 T2149_.55.0275b24: 今譯經。崛多三藏口毎説云。于填東南 T2149_.55.0275b25: 二千餘里。有遮拘迦國。彼王純信敬重大 T2149_.55.0275b26: 乘。諸國名僧入其境者。並皆試練。若小乘 T2149_.55.0275b27: 學即遣不留。摩訶衍人請停供養。王宮自 T2149_.55.0275b28: 有摩訶般若大集華嚴三部大經。並十萬 T2149_.55.0275b29: 偈。王躬受持親執鍵鑰。轉讀則開。香花供 T2149_.55.0275c01: 養。又道場内種種莊嚴衆寶備具。普懸 T2149_.55.0275c02: 諸雜時非時果。誘諸小王令入禮拜。彼土 T2149_.55.0275c03: 又稱。此國東南二十餘里。有山甚險。其内 T2149_.55.0275c04: 安置大集華嚴方等寶積楞迦方廣舍利弗 T2149_.55.0275c05: 陀羅尼花聚陀羅尼都薩羅藏摩訶般若八 T2149_.55.0275c06: 部般若大雲經等。凡十二部。皆十萬偈。國 T2149_.55.0275c07: 法相傳防護守視。兼云有三滅定羅漢。在 T2149_.55.0275c08: 彼山窟寂禪冥衞。半月一月或有僧往山 T2149_.55.0275c09: 爲羅漢淨髮。信哉神力。固當實焉。鬚髮剃 T2149_.55.0275c10: 還生。入滅定不動。難思議福地。獲此寶任 T2149_.55.0275c11: 持。所冀。今來明王叡主種賢紹聖。弘法化 T2149_.55.0275c12: 君寫以宣流。所統之内聞善尚傳。故因叙 T2149_.55.0275c13: 載。然去聖將遠。凡識漸昏。不能總持。隨分 T2149_.55.0275c14: 撮寫。致來梵本部夾弗全。略至略翻廣來 T2149_.55.0275c15: 廣譯。縁是前哲支曇所翻及羅什所出。或 T2149_.55.0275c16: 二十七。或復三十。或三十一。卷軸匪定。就 T2149_.55.0275c17: 既宣揚。毎恒嗟嘆。及覩耶舍高齊之世。出 T2149_.55.0275c18: 月藏經一十二卷。至今開皇復屬耶舍譯 T2149_.55.0275c19: 日藏經一十五卷。既並大集本舊品。内誠 T2149_.55.0275c20: 欣躍。即依合之成六十軸。就雖附入未善 T2149_.55.0275c21: 精比。有大興善寺沙門洪慶者。識度淵明。 T2149_.55.0275c22: 奉爲皇后撿挍抄寫衆經兩藏。遂更正就 T2149_.55.0275c23: 所合。名題甚爲整頓。又今見翻其聞尚 T2149_.55.0275c24: 有是大集分。略最都訖。應滿百卷。於本 T2149_.55.0275c25: 梵文三分將一。且夫土石末爲細塵。無自 T2149_.55.0275c26: 持之力。及其結爲坤阜。有生載之功。況 T2149_.55.0275c27: 條離株希盛榮。流捨源求廣潤。而可得乎。 T2149_.55.0275c28: 我隋皇帝之挺生也。應天時順地理。九州 T2149_.55.0275c29: 離隔出三百年。十萬偈分將踰千祀。散經 T2149_.55.0276a01: 還聚。聚光大集之文。別壞遂通。通顯大興 T2149_.55.0276a02: 之國。非夫位握金輪化弘方等。先皇前帝 T2149_.55.0276a03: 開疆闡法。其孰並斯焉
T2149_.55.0276b17: 達國三藏法師闍那崛多。隋言至徳。又云 T2149_.55.0276b18: 佛徳。周明帝世。武成年初。共同學耶舍崛 T2149_.55.0276b19: 多。隨本師至摩伽陀國三藏禪師闍那耶 T2149_.55.0276b20: 舍。齎經入國。師徒同學悉習方言。二十餘 T2149_.55.0276b21: 年。崛多最善。周世在京及往蜀地。隨處並 T2149_.55.0276b22: 皆宣譯新經。或接先闕文義咸允。時遭魔 T2149_.55.0276b23: 難世迫王威。建徳三年逢毀二教。夏之七 T2149_.55.0276b24: 衆倶俗一衣。崛多師徒亦被誘逼。既元結 T2149_.55.0276b25: 契捐命遊方。弗憚苦辛弘化爲業。値法陵 T2149_.55.0276b26: 滅遂爽本心。既是梵人不從華服。秉古志 T2149_.55.0276b27: 節乞求返邦。國家依聽以禮放遣。我脂那 T2149_.55.0276c01: 者。實是閻浮之陸海也。爲諸遐裔殊服異 T2149_.55.0276c02: 形咸所奔湊。其非樂土。寧感致斯慕化而 T2149_.55.0276c03: 來。來者容納。思郷欲去。去者不違。還向北 T2149_.55.0276c04: 天。路經突厥。遇値中面。他鉢可汗。慇重請 T2149_.55.0276c05: 留。因往復日。周有成壞。勞師去還。此無 T2149_.55.0276c06: 廢興。幸安意住。資給供養當使稱心。遂爾 T2149_.55.0276c07: 併停十有餘載。師及同學悉彼先殂。唯多 T2149_.55.0276c08: 獨在。時屬相州沙門寶暹道邃智周僧威 T2149_.55.0276c09: 法寶僧曇智照僧律等十有一人。以齊武 T2149_.55.0276c10: 平六年。相結西遊。往還七載。凡得梵經二 T2149_.55.0276c11: 百六十部。迴到突厥。聞周滅齊併毀佛法。 T2149_.55.0276c12: 進無所歸退則不可。遷延彼國遂逢志徳。 T2149_.55.0276c13: 如渇値飮若暗遇明。仍共尋閲所得新經 T2149_.55.0276c14: 請翻名題勘舊録目。頻覺巧便。有殊前人 T2149_.55.0276c15: 律等内誠各私慶幸。獲寶遇匠得不虚行。 T2149_.55.0276c16: 同誓焚香共契宣譯。大隋受禪佛法即興。 T2149_.55.0276c17: 周等齎經先來應運。開皇元年季冬屆止。 T2149_.55.0276c18: 勅旨付司訪人令翻。崛多四年方果入國。 T2149_.55.0276c19: 處處興善將事弘宣。五年勅旨。即令崛多 T2149_.55.0276c20: 共婆羅門沙門若那竭多開府高恭恭息都 T2149_.55.0276c21: 督天奴和仁又婆羅毘舍達等道俗六人。 T2149_.55.0276c22: 令於内史内省翻梵古書及乾文等。于時 T2149_.55.0276c23: 廣濟寺。唯獨耶舍一人舍譯經。至七年別 T2149_.55.0276c24: 勅崛多。便兼翻經兩頭來往。到十二年翻 T2149_.55.0276c25: 書訖了。合得二百餘卷。進畢。爾時耶舍先 T2149_.55.0276c26: 已終亡。仍勅崛多專主翻譯。仍移法席就 T2149_.55.0276c27: 大興善。更召婆羅門沙門達摩笈多并遣 T2149_.55.0276c28: 高天奴高和仁兄弟等同翻。又増置十大 T2149_.55.0276c29: 徳沙門。僧休法粲法經慧藏洪遵慧遠法 T2149_.55.0277a01: 纂僧暉明穆曇遷等。監掌始末銓定指歸。 T2149_.55.0277a02: 其十四部。本行集經。七十六卷。並是餘處。 T2149_.55.0277a03: 十一年前崛多自翻。沙門彦琮製序。皆是 T2149_.55.0277a04: 其十七部。法炬等八十九卷。十二年來在 T2149_.55.0277a05: 大興善寺禪堂内出。沙門笈多高天奴兄 T2149_.55.0277a06: 弟等助。沙門明穆沙門彦琮重對梵本再 T2149_.55.0277a07: 更覆勘整理文義。其外尚有九十餘部見 T2149_.55.0277a08: 在。續翻訖隨附録。仰惟如來金口所唱。異 T2149_.55.0277a09: 類各蒙悟解。譬如日月耀天。迦葉阿難親 T2149_.55.0277a10: 承梵音結集布乎皮牒。猶如炬燭朗夜。後 T2149_.55.0277a11: 漢迄今國俗殊別。宣譯著在文言。状如螢 T2149_.55.0277a12: 燈照室。所冀石火之繼太陽以影傳光。津 T2149_.55.0277a13: 液法流露潤含識。庶無斷絶。若論眞僞本 T2149_.55.0277a14: 末。可得同年而比校哉 T2149_.55.0277a15: 無所有菩薩經四卷 T2149_.55.0277a16: 護國菩薩經二卷 T2149_.55.0277a17: 佛華嚴入如來不思議境界經二卷 T2149_.55.0277a18: 大雲請雨經 T2149_.55.0277a19: 東方最勝燈王如來經 T2149_.55.0277a20: 大乘三聚懺悔經 T2149_.55.0277a21: 右六經十一卷。亦是崛多笈多二師於興 T2149_.55.0277a22: 善續出。長房録闕名。今搜現入藏經有之。 T2149_.55.0277a23: 故附此第
T2149_.55.0277a26: 衆經録 T2149_.55.0277a27: 右三部。合四十三卷。相州前定國寺沙門 T2149_.55.0277a28: 釋法上撰。上戒山崇峻慧海幽深。徳可軌 T2149_.55.0277a29: 人威能肅物。故魏齊世歴爲統都。所部僧 T2149_.55.0277b01: 尼減三百萬。而上綱紀將四十年。當文宣 T2149_.55.0277b02: 時盛弘釋典。上總擔荷並得緝諧。内外闡 T2149_.55.0277b03: 揚黒白咸允。非斯柱石。孰此棟梁。景行既 T2149_.55.0277b04: 彰逸響遐被。致高句麗國大丞相王高徳 T2149_.55.0277b05: 乃深。懷正信崇重大乘。欲以釋風被之海 T2149_.55.0277b06: 曲。然莫測法教始末縁由。自西徂東年世 T2149_.55.0277b07: 帝代。故從彼國件録事條。遣僧義淵乘帆 T2149_.55.0277b08: 向鄴啓發未聞事條。略云。釋迦文佛入涅 T2149_.55.0277b09: 槃來。至今幾年。又在天竺經歴幾年。方到 T2149_.55.0277b10: 漢地初到何帝。年號是何。又齊陳國佛法 T2149_.55.0277b11: 誰先。從爾至今歴幾年帝。請乞具注。其十 T2149_.55.0277b12: 地智度地持金剛般若等諸論。本誰述作。 T2149_.55.0277b13: 著論縁起靈瑞所由。有傳紀不。謹録諮審 T2149_.55.0277b14: 垂爲釋疑。上答。佛以姫周昭王二十四年 T2149_.55.0277b15: 甲寅歳生。十九出家三十成道。當穆王二 T2149_.55.0277b16: 十四年癸未之歳。穆王聞西方有化人出。 T2149_.55.0277b17: 便即西入而竟不還。以此爲驗。四十九年 T2149_.55.0277b18: 在世。滅度已來至今齊世武平七年丙申。 T2149_.55.0277b19: 凡一千四百六十五年。後漢明帝永平十 T2149_.55.0277b20: 年。經法初來。魏晋相傳至今。孫權赤烏年。 T2149_.55.0277b21: 康僧會適呉方弘教法。地持是阿僧佉比 T2149_.55.0277b22: 丘從彌勒菩薩受得其本。晋安帝隆安年。 T2149_.55.0277b23: 曇無讖爲河西王沮渠蒙遜譯。摩訶衍論 T2149_.55.0277b24: 龍樹菩薩造。晋隆安年。鳩摩什婆至長安 T2149_.55.0277b25: 爲姚興譯。十地論金剛般若論。並是僧佉 T2149_.55.0277b26: 弟婆藪槃豆造。至後魏宣武帝時。三藏法 T2149_.55.0277b27: 師菩提留支始翻。上答指訂由縁甚廣。今 T2149_.55.0277b28: 略擧要以示異同。而上所服素納袈裟一 T2149_.55.0277b29: 鉢三衣。外更無聚積。諸受請供感世利財。 T2149_.55.0277c01: 起一山寺。名爲合水。山之極頂造彌勒堂。 T2149_.55.0277c02: 常願往生覲覩彌勒。四事供養百五十僧。 T2149_.55.0277c03: 齊破法湮。山寺弗毀。上私隱俗習業如 T2149_.55.0277c04: 常。常願殘年見三寶。復更一頂禮慈氏如 T2149_.55.0277c05: 來。業行既專精誠感徹。心如注石。遂屬 T2149_.55.0277c06: 開皇。至尊龍飛佛日還照。上果情願力疾 T2149_.55.0277c07: 服袈裟弟子扛輿昇山寺頂。合掌三禮彌 T2149_.55.0277c08: 勒世尊。右繞三周訖還山下。奄然而卒。九 T2149_.55.0277c09: 十餘矣 T2149_.55.0277c10: 安民論十二卷 T2149_.55.0277c11: 陶神論十卷 T2149_.55.0277c12: 因果論二卷 T2149_.55.0277c13: 聖迹記二卷 T2149_.55.0277c14: 塔寺記 T2149_.55.0277c15: 經法東流記 T2149_.55.0277c16: 十法記 T2149_.55.0277c17: 僧尼制 T2149_.55.0277c18: 右八部。合三十卷。相州大慈寺沙門釋靈 T2149_.55.0277c19: 裕撰。裕即道憑法師之弟子也。軌師徳量 T2149_.55.0277c20: 善守律儀。慧解鉤深見聞泓博。兼内外學 T2149_.55.0277c21: 爲道俗歸。性愛傳燈情存著述。可謂篤識 T2149_.55.0277c22: 高行沙門也。觀裕安民陶神因果。意存宣 T2149_.55.0277c23: 通無上法寶。開皇十年追入見訖辭帝東 T2149_.55.0277c24: 返。十一年春厚禮放之◎
T2149_.55.0277c27: 右二部四十卷。眞寂寺沙門釋信行撰。行 T2149_.55.0277c28: 魏人。少而落。博綜群經。蘊獨見之明。顯 T2149_.55.0277c29: 高蹈之迹。與先舊徳解行弗同。不全聲聞 T2149_.55.0278a01: 兼菩薩行。捨二百五十戒。居大僧下在沙 T2149_.55.0278a02: 彌上。門徒悉行方等結淨。投陀乞食。日 T2149_.55.0278a03: 止一飡。在道路行。無問男女率皆禮拜。 T2149_.55.0278a04: 欲似法華常不輕行。此亦萬衢之一術也。 T2149_.55.0278a05: 但人愛同惡異。縁之時復致譏此録。誠並 T2149_.55.0278a06: 引經論正文。而其外題無定准的。雖曰對 T2149_.55.0278a07: 根起行幽隱。指體標榜於事少微。來哲儻 T2149_.55.0278a08: 詳幸知有據。開皇二十年勅斷不聽行相 T2149_.55.0278a09: 同箴勗。然其屬流廣海陸高之 T2149_.55.0278a10: 衆經録目七卷 T2149_.55.0278a11: 右開皇十四年。大興善寺沙門釋法經等 T2149_.55.0278a12: 二十大徳奉勅撰。揚化寺沙門明穆。區域 T2149_.55.0278a13: 條分指蹤紘絡。日嚴寺沙門彦琮。覶縷緝 T2149_.55.0278a14: 維考挍同異。故表略云。總計衆經。合有二 T2149_.55.0278a15: 千五十七部。五千三百一十二卷。凡爲七 T2149_.55.0278a16: 軸。但法經等既未盡三國經本挍驗同異。 T2149_.55.0278a17: 今唯且據十餘家録聊簡可否。總標綱紀 T2149_.55.0278a18: 位爲九録。區分品類有四十二分九初六 T2149_.55.0278a19: 録四十六分。略示經律三藏大小之殊。粗 T2149_.55.0278a20: 顯譯傳是非眞僞之別。後之三録集傳記 T2149_.55.0278a21: 注。前三分者。並是西域賢聖所撰。以非三 T2149_.55.0278a22: 藏正經故爲別録。後之三分。並是此方名 T2149_.55.0278a23: 徳所修。雖不類西域所製。莫非毘賛正經 T2149_.55.0278a24: 發明宗教。光輝開進後學。故兼載焉 T2149_.55.0278a25: 新合金光明經八卷 T2149_.55.0278a26: 右一部。大興善寺沙門釋寶貴。開皇十七 T2149_.55.0278a27: 年合。貴即周世道安神足。翫閲群典。見昔 T2149_.55.0278a28: 晋世沙門支敏度合兩支兩竺一白五家首 T2149_.55.0278a29: 楞嚴五本爲一部作八卷。又合一支兩竺 T2149_.55.0278b01: 三家維摩三本爲一部作五卷。今沙門僧 T2149_.55.0278b02: 就又合二讖羅什耶舍四家大集四本爲一 T2149_.55.0278b03: 部作六十卷。諸此合經文義宛具。斯既先 T2149_.55.0278b04: 哲遺蹤。貴遂依承以爲規矩。而金光明見 T2149_.55.0278b05: 有三本。初曇無讖譯四卷。其次崛多譯爲 T2149_.55.0278b06: 五卷。又眞諦譯復爲七卷。其序果云。曇無 T2149_.55.0278b07: 讖法師稱。金光明經篇品闕漏。毎尋文揣 T2149_.55.0278b08: 義謂此説有徴。而讐挍無指永懷寐寤。梁 T2149_.55.0278b09: 武皇帝愍三趣之輪迴。悼四生之漂沒。汎 T2149_.55.0278b10: 寶舟以救溺。秉慧炬以照迷。大同年中勅 T2149_.55.0278b11: 遣直後張汜等送扶南。獻使反國。仍請名 T2149_.55.0278b12: 僧及大乘諸論雜華經等。彼國乃屈西天 T2149_.55.0278b13: 竺優禪尼國三藏法師波羅末陀。梁言眞 T2149_.55.0278b14: 諦。并齎經論。恭膺帝旨。法師遊歴諸國故 T2149_.55.0278b15: 在扶南。風神爽悟悠然自遠。群藏淵部罔 T2149_.55.0278b16: 不研究。太清元年始至京邑。引見殿内。武 T2149_.55.0278b17: 帝躬申頂禮。於寶雲殿供養。欲翻經論。 T2149_.55.0278b18: 寇羯憑陵大法斯舛國難夷謐。沙門僧隱 T2149_.55.0278b19: 始得諮禀法師譯經。經目果闕三身分別 T2149_.55.0278b20: 業障滅陀羅尼最淨地依空滿願等四品。 T2149_.55.0278b21: 全別成爲七卷。今新來經二百六十部内。 T2149_.55.0278b22: 其間復有銀主陀羅尼品及囑累品。更請 T2149_.55.0278b23: 崛多三藏出。沙門彦琮重覆挍勘。故貴今 T2149_.55.0278b24: 合分爲八卷。品部究足始自乎斯。文號經 T2149_.55.0278b25: 王義稱深妙。願言幽顯頂戴護持 T2149_.55.0278b26: 十種大乘論 T2149_.55.0278b27: 右大興善寺沙門釋僧粲撰。俗姓孫氏。陳 T2149_.55.0278b28: 留人。少出家尚遊學江河南北靡所不經。 T2149_.55.0278b29: 關隴西東觸處皆履。渉歴三國備齊陳周。 T2149_.55.0278c01: 諸有法筵無不必踐。工難問善博尋。今爲 T2149_.55.0278c02: 二十五衆第一摩訶衍匠。故著斯論光賛 T2149_.55.0278c03: 大乘。十種者。一無障礙。二者平等。三逆。 T2149_.55.0278c04: 四順。五接。六挫。七迷。八夢。九相即。十中 T2149_.55.0278c05: 道。引經論成文證據甚有軌轍。亦初學者 T2149_.55.0278c06: 巧方便門也 T2149_.55.0278c07: 論場一部三十一卷 T2149_.55.0278c08: 右一部。大興善寺沙門成都釋僧琨集。琨 T2149_.55.0278c09: 即周世釋亡名之弟子。俗縁鄭氏。性沈審 T2149_.55.0278c10: 善音聲。今爲二十五衆教讀經法主。搜括 T2149_.55.0278c11: 群經卷部連比。惟諸雜論篇軸參差引經 T2149_.55.0278c12: 説云。欲知智者意廣讀諸異論。縁是採摭 T2149_.55.0278c13: 先聖後賢所撰諸論。集爲一部。稱曰論場。 T2149_.55.0278c14: 譬世園場則五果百穀。戲場則歌舞音聲。 T2149_.55.0278c15: 戰場則牟甲兵仗。道場則幡花寶蓋。種種 T2149_.55.0278c16: 莊嚴。今此論場譬同於彼。無事不有。披帙 T2149_.55.0278c17: 一閲倶覽百家。自利利人物我同益者也 T2149_.55.0278c18: 凡聖六行法 T2149_.55.0278c19: T2149_.55.0278c20: 右六部。凡四十餘卷。滄州逸沙門釋道正 T2149_.55.0278c21: 所撰。正頭陀爲業。不隷名貫。悼時俗聲説。 T2149_.55.0278c22: 故撰茲行門。廣*採群典布列名目。開皇中 T2149_.55.0278c23: 入京。僕射高頴重之。爲建法筵談述行體。 T2149_.55.0278c24: 名徳患其切教不許流布。正遂逃越人世 T2149_.55.0278c25: 埋名塵俗。不測其終。後收其遺文。恨相知 T2149_.55.0278c26: 之遠矣 T2149_.55.0278c27: 達摩笈多傳四卷 T2149_.55.0278c28: 通極論 T2149_.55.0278c29: 辯教論 T2149_.55.0279a01: 辯正論 T2149_.55.0279a02: 通學論 T2149_.55.0279a03: 善財童子諸知識録 T2149_.55.0279a04: 新譯經序合 T2149_.55.0279a05: 右六部。合十卷。日嚴寺沙門釋彦琮撰。琮 T2149_.55.0279a06: 俗縁李氏。趙郡柏仁人。世號衣冠門稱甲 T2149_.55.0279a07: 族。少而通敏才藻内融。識洞幽微情同水 T2149_.55.0279a08: 鏡。過物便曉事罕再詳。其論傳辭並皆精 T2149_.55.0279a09: 洽。通極者。破世諸儒不信因果。執於教迹 T2149_.55.0279a10: 好生異端。此論所宗佛理爲極。辯教者。明 T2149_.55.0279a11: 釋教宣眞孔教弘俗。論老子教不異俗儒。 T2149_.55.0279a12: 靈寶等經則非儒攝。通學者。勸誘世人遍 T2149_.55.0279a13: 師孔釋。令知外内備識俗眞。善知識者。是 T2149_.55.0279a14: 大因縁登聖越凡。不因知識無由達到。此 T2149_.55.0279a15: 勸於人廣結知友。若善財焉
T2149_.55.0279a18: 傷學論 T2149_.55.0279a19: 厭修論 T2149_.55.0279a20: 右四部。合二十七卷。舍衞寺沙門釋慧影 T2149_.55.0279a21: 撰。影俗縁江氏。巴西人。周世智度論師釋 T2149_.55.0279a22: 道安義解之神趾。傳燈注水繼踵法輪。述 T2149_.55.0279a23: 而不作弘摩訶衍。亦爲二十五衆主。潜形 T2149_.55.0279a24: 寺宇汎志慧流。迹罕人間情。多物外。文鋒 T2149_.55.0279a25: 出口理窟入神。觀夫論興厥意可覩。傷學 T2149_.55.0279a26: 論者爲除謗法之愆。存廢爲防姦求之意。 T2149_.55.0279a27: 壓修令人改過服道者也 T2149_.55.0279a28: 占察經二卷 T2149_.55.0279a29: 右一部。撿録無目。經首題云。菩提登在外 T2149_.55.0279b01: 國譯似近代出。今諸藏内並寫流傳。而廣 T2149_.55.0279b02: 州有一僧。行塔懺法。以皮作二枚帖子。一 T2149_.55.0279b03: 書善字。一書惡字。令人擲之。得善者好。得 T2149_.55.0279b04: 惡者不好。又行自撲法。以爲滅罪。而男女 T2149_.55.0279b05: 合雜。青州亦有一居士。同行此法。開皇十 T2149_.55.0279b06: 三年。有人告廣州官司。云是其妖。官司推 T2149_.55.0279b07: 問。其人引證云。塔懺法依占察經。自撲法 T2149_.55.0279b08: 依諸經中五體投地如太山崩。廣州司馬 T2149_.55.0279b09: 郭誼來向岐州。具状聞奏。有勅不信占察 T2149_.55.0279b10: 經道理。令内史侍郎李元操共郭誼。就寶 T2149_.55.0279b11: 昌寺問諸大徳沙門。法經等報云。占察經 T2149_.55.0279b12: 目録無名及譯處。塔懺法與衆經復異。不 T2149_.55.0279b13: 可依行。下勅云。諸如此者不須流行 T2149_.55.0279b14: 旌異傳二十卷 T2149_.55.0279b15: 右一部。相州秀才儒林郎侯君。素奉隋文勅 T2149_.55.0279b16: 撰。素名白。神思卓詭博綜玄儒。常居宰伯 T2149_.55.0279b17: 之右。以問幽極之略。故著茲傳用悟士俗 T2149_.55.0279b18: 通命論兩卷 T2149_.55.0279b19: 右一部。晋王府祭酒徐同卿。以爲儒教亦 T2149_.55.0279b20: 有三世因果之義。但以文言隱密理致幽 T2149_.55.0279b21: 微。先賢由來未所辯立。卿今備引經史正 T2149_.55.0279b22: 文會通運命歸於因果。意欲發顯儒教旨 T2149_.55.0279b23: 宗助佛宣揚。導達群品咸奔一趣。斯蓋博 T2149_.55.0279b24: 識能洞此玄云 T2149_.55.0279b25: 外内傍通比挍數法 T2149_.55.0279b26: 右一部。翻經學士涇陽劉憑撰。憑内外學 T2149_.55.0279b27: 數術偏工。毎以前代翻經算數比挍術法 T2149_.55.0279b28: 頗有不同。故爲斯演。其序略云。世之道藝 T2149_.55.0279b29: 有淺有深。人之禀學有疎有密。故尋算之 T2149_.55.0279c01: 用也。則兼該大衍。其不思也。則致惑三 T2149_.55.0279c02: 隅。然華夏數法。自有三等之差。天竺所陳。 T2149_.55.0279c03: 何無異端之例。然先譯經並以大千稱爲 T2149_.55.0279c04: 百億。言一由旬爲四十里。依諸算計悉不 T2149_.55.0279c05: 相合。竊疑翻傳之日彼此異音。指麾之際 T2149_.55.0279c06: 於斯取失。故録衆經算數之法與華夏相 T2149_.55.0279c07: 參。十十變之傍通對衍。庶擬翻譯之次執 T2149_.55.0279c08: 而辯惑。既參經語。故附此録 T2149_.55.0279c09: 開皇三寶録一十五卷 T2149_.55.0279c10: 右一部。翻經學士成都費長房所撰。房本 T2149_.55.0279c11: 出家。周廢僧侶。及隋興復仍習白衣。時預 T2149_.55.0279c12: 參傳筆受詞義。以歴代群録多唯編經。至 T2149_.55.0279c13: 於佛僧紀述蓋寡。乃撰三寶履歴帝年。始 T2149_.55.0279c14: 自周莊魯莊至於開皇末歳。首列甲子傍 T2149_.55.0279c15: 列衆經。翻譯時代附見綸綜。今所集録據 T2149_.55.0279c16: 而本之。至於入藏瓦玉相謬。得在繁富失 T2149_.55.0279c17: 在覈通非無憑准未可偏削 T2149_.55.0279c18: 衆經法式十卷 T2149_.55.0279c19: 右一部。開皇十五年。文帝勅令有司撰。初 T2149_.55.0279c20: 即依位辯而出之。奏聞在内。隋祖敬重教 T2149_.55.0279c21: 法無時可忘。所以自始登極終及大行。毎 T2149_.55.0279c22: 日臨朝。於御床前。置列高座二所。一置經 T2149_.55.0279c23: 師令轉大乘。二置大徳三人通三藏者。帝 T2149_.55.0279c24: 目覽萬機耳聆聲教。纔有喜怒經師潜默。 T2149_.55.0279c25: 帝曰。師何默耶。僧曰。見陛下責人不敢轉 T2149_.55.0279c26: 讀。帝曰。但讀。此臨御億兆喜怒尋常。不足 T2149_.55.0279c27: 致怪。乃是俗事何關佛法。樂聞佛言不敢 T2149_.55.0279c28: 違背。意願常聞耳。於經有疑隨藏問決。致 T2149_.55.0279c29: 有約文法式統明三學。條列有序聞于時俗 T2149_.55.0280a01: 東都起世經十卷 T2149_.55.0280a02: 縁生經二卷 T2149_.55.0280a03: 藥師如來本願經 T2149_.55.0280a04: 攝大乘論釋十卷 T2149_.55.0280a05: 菩提資糧論六卷 T2149_.55.0280a06: 金剛般若論二卷 T2149_.55.0280a07: 縁生論 T2149_.55.0280a08: 大方等善住意天子所問經四卷 T2149_.55.0280a09: 大方等大集菩薩念佛三昧經十卷 T2149_.55.0280a10: 右前經論四十六卷。北天竺烏場國三藏 T2149_.55.0280a11: 達摩崛多。隋言法藏。不達郷國來儀帝京。 T2149_.55.0280a12: 開皇仁壽並參傳譯。于時崛多控權令望 T2149_.55.0280a13: 居最。傳度梵隋時*惟稱美。至於深義莫不 T2149_.55.0280a14: 反啓。斯人而容範滔然無渉世路。所以傳 T2149_.55.0280a15: 譯聲望抑己揚人。仁壽之末。崛多以縁他 T2149_.55.0280a16: 事流擯東越。笈多乘機專掌傳譯。大業三 T2149_.55.0280a17: 年東都伊始。煬帝於洛水南汭天津橋左 T2149_.55.0280a18: 置上林園立翻經館。遂移京師舊侶於新 T2149_.55.0280a19: 邑翻經。笈多相從羈縻而已。余以大業十 T2149_.55.0280a20: 年躬至其館。時琮師已往則上猶存。落漠 T2149_.55.0280a21: 風猷綴旒誰賞。尋爾離亂宗師殄絶。悲哉 T2149_.55.0280a22: 福田論 T2149_.55.0280a23: 僧官論 T2149_.55.0280a24: 西域志十卷 T2149_.55.0280a25: 右諸論。並沙門釋彦琮所撰。琮名顯兩代 T2149_.55.0280a26: 參譯二朝。東都立館掌録經典。煬帝著令 T2149_.55.0280a27: 僧拜俗官。琮不忍此著論陳列。前引東晋 T2149_.55.0280a28: 慧遠沙門不敬王者。後解維摩法華權宜 T2149_.55.0280a29: 非是化體。廣陳出處之迹。嚴陵周黨之徒。 T2149_.55.0280b01: 高竪三寶之儀。崇尚歸敬之本。文極該贍 T2149_.55.0280b02: 衢路顯然。近者龍朔之元下詔令尋此議。 T2149_.55.0280b03: 京官太半互有異同。余以論示毀謗攸息 T2149_.55.0280b04: 録状聞奏。下勅罷之
T2149_.55.0280b07: 右件論文。翻經沙門釋明則所撰。則本冀 T2149_.55.0280b08: 人。生知挺秀。文彩之盛聞于郷曲。初未 T2149_.55.0280b09: 之齒也。及製覺觀寺碑。楚公揚素見而重 T2149_.55.0280b10: 之。追入京室預參傳譯。述作銘頌論序等。 T2149_.55.0280b11: 備于別集 T2149_.55.0280b12: 序内法一卷 T2149_.55.0280b13: 内訓一卷 T2149_.55.0280b14: 右翻經沙門行矩所撰。*矩即彦琮之猶 T2149_.55.0280b15: 子也。然以家風梵學故之此任。後召翻 T2149_.55.0280b16: 經。不久終世。不成其器云 T2149_.55.0280b17: 皇朝傳譯佛經録第十八 T2149_.55.0280b18: 聖人利見應籙在期。隋煬末齡天地同閉。鵄 T2149_.55.0280b19: 張鵲起蟻結蛇盤。人不聊生物無寧止。皇唐 T2149_.55.0280b20: 勃擧義動天心。四海廓清三寶雲搆。爰初武 T2149_.55.0280b21: 徳之祀。迄今龍朔之元。天下大同四十餘載。 T2149_.55.0280b22: 高祖創基定業。太宗廓靜方維。今上垂拱巖 T2149_.55.0280b23: 廊方享無窮之祚度僧立寺廣事弘持翻譯新 T2149_.55.0280b24: 經備諸史録總撮略此隨縁廣之。將用傳布 T2149_.55.0280b25: 未聞龜鏡今古。然則皇運之始天歩猶難。薩 T2149_.55.0280b26: 擧直指於豳岐。王充擁甲於河洛。東西引寇 T2149_.55.0280b27: 各擅威雄。自餘偏裨蜂飛蝟峙。國家守本鋭 T2149_.55.0280b28: 意誅除。至於佛理彌隆顧及。故高祖一代仍 T2149_.55.0280b29: 舊尊崇。至於翻譯未遑銓品。貞觀之始兵荐 T2149_.55.0280c01: 猶存。玁狁飮馬於渭涇。關輔寄食於樊汴。 T2149_.55.0280c02: 螟螣布野穀洛侵宮。文帝解網思政日旰忘 T2149_.55.0280c03: 食。瞻言寺塔務事經營。所以四方壁壘咸置
T2149_.55.0280c08: 恩寺。於昭陵立瑤臺寺。躬幸弘福手製疏文。 T2149_.55.0280c09: 垂泣對於僧徒。優言陳於肅敬。毎下明勅監 T2149_.55.0280c10: 造有司。經像締搆畢存精妙。至於老宗鮮聞 T2149_.55.0280c11: 褒顯。時有波頗梵僧。帝所尊重迎入内殿優 T2149_.55.0280c12: 問頻仍。翻度新文天府供給。今上之嗣位也。 T2149_.55.0280c13: 信重逾隆。先皇別宮咸捨爲寺。傳度法本更 T2149_.55.0280c14: 甚由來。有沙門玄奘。觀方遊國還返帝京。二 T2149_.55.0280c15: 帝欽承徴入宮闕。爲製教序布所譯經。官供 T2149_.55.0280c16: 豐華于今不絶。故爰初貞觀迄於龍朔之年。 T2149_.55.0280c17: 三十餘祀。傳經道俗沙門。唐梵略有一十餘 T2149_.55.0280c18: 人。綴文筆受備如下列。所出經論記傳行法 T2149_.55.0280c19: 等。合一百餘部。一千五百餘卷。結爲皇朝 T2149_.55.0280c20: 内典經録。流之遠代永作揩摸。同軌光揚長 T2149_.55.0280c21: 存不朽。冀將來明哲乘此續修述三寶之神 T2149_.55.0280c22: 功。遍忍土而施化。弘千佛之成教。歴賢劫而 T2149_.55.0280c23: 無窮焉
T2149_.55.0281a12: 蜜多。唐言先智。以貞觀初年。齎梵葉本 T2149_.55.0281a13: 至止京輦。奏聞。乃勅左僕射房玄齡太府 T2149_.55.0281a14: 卿蕭璟給事杜正倫監護翻譯。又撰京邑 T2149_.55.0281a15: 大徳沙門玄摸度語。沙門慧賾慧淨法琳 T2149_.55.0281a16: 綴文。沙門慧乘慧朗智首曇藏僧珍靈佳 T2149_.55.0281a17: 慧明法常僧辯等證義。于斯時也。大集梵 T2149_.55.0281a18: 文。將事廣傳陶津後代。而恨語由唐化弘 T2149_.55.0281a19: 匠不行致使梵寶無由分布。故十載之譯 T2149_.55.0281a20: 三部獻功。可悲深矣 T2149_.55.0281a21: 三徳論一卷 T2149_.55.0281a22: 入道方便門二卷 T2149_.55.0281a23: 鏡喩論 T2149_.55.0281a24: 無擬縁起一卷 T2149_.55.0281a25: 十種讀經儀 T2149_.55.0281a26: 無盡藏儀 T2149_.55.0281a27: 發戒縁起二卷 T2149_.55.0281b01: 法界圖并十不論 T2149_.55.0281b02: 禮佛儀式二卷 T2149_.55.0281b03: 右十部一十二卷。延興寺沙門釋玄琬 T2149_.55.0281b04: 所撰。琬道行純深慧學該洽。道俗所依 T2149_.55.0281b05: 像末域壍。以徳聲高被。徴爲皇太子戒師。 T2149_.55.0281b06: 晩以年尊脚疾乘輿而入内禁。太宗隆重 T2149_.55.0281b07: 文徳深敬説法誘導上帝稱善。王臣百辟 T2149_.55.0281b08: 莫不奉其戒。誥然其弘護居心誘進成務。 T2149_.55.0281b09: 所以著論多門意存開化爲本。又以法流 T2149_.55.0281b10: 東漸三被誅殘。雖後鳩拾不無紕紊。琬欲 T2149_.55.0281b11: 澄一文義該貫後賢。乃集達解名徳三十 T2149_.55.0281b12: 餘人。親面綜括披尋詞理。經延歳序方乃 T2149_.55.0281b13: 究竟。即寫淨本以爲法寶正則。故方隅道 T2149_.55.0281b14: 俗欲寫藏經。皆就傳本以爲揩准。斯亦後 T2149_.55.0281b15: 代之僧傑。故能振此遺基
T2149_.55.0281b19: 琳所造。琳本住荊楚。少參名匠宗猷教義 T2149_.55.0281b20: 達解玄儒。遊不擇方護法爲任。往以武徳 T2149_.55.0281b21: 之始。法門否塞飾詐之儔。過聞天聽。太 T2149_.55.0281b22: 史令傅奕乘便擧隙。奏上誹毀事一十餘 T2149_.55.0281b23: 條。意存逐僧貶佛。道士李少卿又上十異 T2149_.55.0281b24: 九迷論。道土劉進喜又上顯正論。皆塵黷 T2149_.55.0281b25: 佛法無取於時。京邑諸僧亦有抗論者。皆 T2149_.55.0281b26: 無可尚。於是釋教蒙塵道俗同恥。琳不忍 T2149_.55.0281b27: 其誣。惘乃著論以禦之。廣引孔老敬佛 T2149_.55.0281b28: 之文。多陳王臣重法之事。作論既成。時 T2149_.55.0281b29: 俗競寫。有道士秦英。扇動宮儲。以琳著 T2149_.55.0281c01: 論訕毀祖禰。文帝大怒。追琳辯對。前後 T2149_.55.0281c02: 重沓愜附聖心。末後對云。所著破邪辯正。 T2149_.55.0281c03: 皆與文籍扶同。一字有虧任從斧鉞。陛下 T2149_.55.0281c04: 若順忠順正。琳則不損一毛。陛下若刑濫 T2149_.55.0281c05: 無辜。琳則有伏尸之痛云云。帝不罪放于 T2149_.55.0281c06: 益部爲僧在道終歿。諸有別集三十餘卷。 T2149_.55.0281c07: 秦英竟以虚詐伏誅。劉李傅氏相從化往。 T2149_.55.0281c08: 故其遺文往行。可爲萬代宗轄云
T2149_.55.0281c12: 諸經講序 T2149_.55.0281c13: 右四部一十餘卷。京師紀國寺沙門釋慧 T2149_.55.0281c14: 淨所撰。淨本趙人。俗縁房氏。即隋國子博 T2149_.55.0281c15: 士徽遠之猶子也。神慧摽擧有聲京國。談 T2149_.55.0281c16: 述餘論凌轢後賢。毎以士俗諸儒。沈迷執 T2149_.55.0281c17: 業輕侮僧儔。以文自擁淨。乃著釋疑論以 T2149_.55.0281c18: 曉業縁。集詩英華以知僧中不可輕罔。爾 T2149_.55.0281c19: 後文府雄伯皆造法筵。重其機鑒朗拔。欣 T2149_.55.0281c20: 其慧悟清峻。左僕射房玄齡。引爲家僧。 T2149_.55.0281c21: 春宮以下資其理義。多遊内禁對論李宗 T2149_.55.0281c22: 列辟解頤。皇儲欽敬。下令徴延爲普光寺 T2149_.55.0281c23: 主。仍知紀國寺上座。淨當斯榮幸。兩以 T2149_.55.0281c24: 居之。所著諸經莊嚴雜心倶舍等論疏。百 T2149_.55.0281c25: 有餘卷。故不備載
T2149_.55.0281c28: 作也。政家上黨學識攸歸。少翫大方長。遂 T2149_.55.0281c29: 通洽。毎與諸朝士共談玄奧。多陷名相。以 T2149_.55.0282a01: 佛宗爲虚誕。同迷縁業以聖理爲捫虚。政 T2149_.55.0282a02: 乃著論三篇。初明顯正喩傅氏之讒誹。中 T2149_.55.0282a03: 明運業曉今古之迷濫。後述因果辯成報 T2149_.55.0282a04: 之非謬。文極該要統史籍之前言。義寔明 T2149_.55.0282a05: 冠拔沈冥之滯結
T2149_.55.0282a09: 雲所造。雲本絳人。少遊玄肆。又居定室。亟 T2149_.55.0282a10: 動神機。雖不廣閲經書歴眼玄知旨趣。毎 T2149_.55.0282a11: 見俗流邪論。均三教於一宗。商略皇王。 T2149_.55.0282a12: 混政道於時俗。遂搜採名理討覈玄儒。著 T2149_.55.0282a13: 茲二論開道悟俗
T2149_.55.0282a19: 釋門章服儀 T2149_.55.0282a20: 釋門歸敬儀 T2149_.55.0282a21: 釋門護法儀 T2149_.55.0282a22: 釋氏譜略 T2149_.55.0282a23: 聖迹見在圖賛
T2149_.55.0282b06: 餘卷。終南山沙門釋道宣所撰。宣少尋教 T2149_.55.0282b07: 相。長慕尋師。關之東西河之南北。追訪賢 T2149_.55.0282b08: 友無憚苦辛。貞觀末年方事修緝。所列如 T2149_.55.0282b09: 右。遺失不無。意存毘賛故也
T2149_.55.0282b17: 佛地經 T2149_.55.0282b18: 如來教勝王經 T2149_.55.0282b19: 藥師本願功徳經 T2149_.55.0282b20: 稱讃淨土經 T2149_.55.0282b21: 最無比經 T2149_.55.0282b22: 甚希有經 T2149_.55.0282b23: 稱讃大乘功徳經 T2149_.55.0282b24: 顯無邊佛土經 T2149_.55.0282b25: 六門陀羅尼經 T2149_.55.0282b26: 諸佛心陀羅尼經 T2149_.55.0282b27: 拔苦難陀羅尼經 T2149_.55.0282c01: 勝幢臂印陀羅尼經 T2149_.55.0282c02: 八名普密陀羅尼經 T2149_.55.0282c03: 不空羂索神呪心經 T2149_.55.0282c04: 十一面神呪心經 T2149_.55.0282c05: 稱讃七佛名號功徳經 T2149_.55.0282c06: 般若多心經 T2149_.55.0282c07: 千囀陀羅尼經 T2149_.55.0282c08: 菩薩戒本 T2149_.55.0282c09: 天請問經 T2149_.55.0282c10: 菩薩羯磨
T2149_.55.0282c26: 因明入正理門論 T2149_.55.0283a01: 大乘百法明門論略録 T2149_.55.0283a02: 大乘五蘊論 T2149_.55.0283a03: 廣百論頌 T2149_.55.0283a04: 顯揚聖教論頌 T2149_.55.0283a05: 王法正理論 T2149_.55.0283a06: 觀所縁縁論 T2149_.55.0283a07: 唯識三十論 T2149_.55.0283a08: 記法住傳
T2149_.55.0283a25: 十四卷。京師大慈恩寺沙門釋玄奘奉詔 T2149_.55.0283a26: 譯。奘本頴川俗縁陳氏。小年出家師無遠 T2149_.55.0283b01: 近。以貞觀三年出觀釋化五竺八河備經 T2149_.55.0283b02: 歴覽。名徳勝地訪無不逮。大獲梵本旋途 T2149_.55.0283b03: 帝城。以貞觀十九年躬謁文帝異倫禮接。 T2149_.55.0283b04: 仍勅名徳沙門二十餘人助緝文句。初在 T2149_.55.0283b05: 弘福翻經。公給資什。沙門靈閏等證義。沙 T2149_.55.0283b06: 門行友等綴文。沙門辯機等執筆。及慈恩 T2149_.55.0283b07: 創置。又移於彼參譯。紛綸未遑條列。帝乃 T2149_.55.0283b08: 延内禁并幸南北山宮。面叙玄理極展誠 T2149_.55.0283b09: 敬。天命有終日月奄曜。奘還京寺如常傳 T2149_.55.0283b10: 譯。後以縁故徒住玉華宮。供給仍不爽前 T2149_.55.0283b11: 及故。始自弘福今迄北宮。一十八載。傳度 T2149_.55.0283b12: 法本雖非超挺。然不墜譯功。庶後之明識 T2149_.55.0283b13: 因斯重復塵黄也
T2149_.55.0283b16: 右二部。京師弘福寺沙門釋彦琮。以宇内 T2149_.55.0283b17: 塔寺靈相極多。足感人心開洽誠信。江表 T2149_.55.0283b18: 梁室著記十卷。東都後魏亦流五軸。而渭 T2149_.55.0283b19: 陰帝里名寺勝塔。獨亡述紀。*琮憤斯事創 T2149_.55.0283b20: 就纂結。文*寔鋪發事亦典據。有宗轄焉 T2149_.55.0283b21: 大唐衆經音義一部十五卷 T2149_.55.0283b22: 右一部。京師大慈恩寺沙門釋玄應所造。 T2149_.55.0283b23: 應博學字書統通林苑。周渉古今括究儒 T2149_.55.0283b24: 釋。昔高齊沙門釋道慧。爲一切經音。不顯 T2149_.55.0283b25: 名目但明字類。及至臨機搜訪多惑。應憤 T2149_.55.0283b26: 斯事遂作此音。徴覈本據務存實録。即萬 T2149_.55.0283b27: 代之師宗。亦當朝之難隅也恨叙綴纔了 T2149_.55.0283b28: 未及覆疎。遂從物故。惜哉 T2149_.55.0283b29: 敬福論十卷 T2149_.55.0283c01: 略敬福論二卷 T2149_.55.0283c02: 大小乘觀門十卷 T2149_.55.0283c03: 法苑珠林集一百卷 T2149_.55.0283c04: 四分律僧尼討要略五卷 T2149_.55.0283c05: 金剛般若經集注三卷 T2149_.55.0283c06: 百願文一卷 T2149_.55.0283c07: 右七部百三十一卷。京師西明寺沙門釋 T2149_.55.0283c08: 玄惲所撰。惲本名世道。律學高與慕重 T2149_.55.0283c09: 前良。綴緝爲務兼有鈔疏。注解衆經人代 T2149_.55.0283c10: 即目。略叙如右 T2149_.55.0283c11: 注金剛般若經 T2149_.55.0283c12: 注二帝三藏聖教序 T2149_.55.0283c13: 右二部。普光寺僧釋玄範所撰。範少染大 T2149_.55.0283c14: 方資學名匠立履清曠。不群庸小專門強 T2149_.55.0283c15: 學。出自天心。弘賛正理開明道俗。有別集 T2149_.55.0283c16: 二十卷。序其神用 T2149_.55.0283c17: 大唐内典録卷第五 T2149_.55.0283c18:
T2149_.55.0283c22: 次第禪要 T2149_.55.0283c23: 釋論玄門 T2149_.55.0283c24: 三智觀門 T2149_.55.0283c25: 安樂行法 T2149_.55.0283c26: 弘誓願文 T2149_.55.0283c27: 右八部十卷。南岳沙門釋慧思撰。思本武 T2149_.55.0283c28: 津人。定慧凝遠性戒自然。威徳尊嚴道風 T2149_.55.0283c29: 遐扇。幼感梵僧勸令出俗長蒙遍吉現形 T2149_.55.0283c30: 摩頂。諷誦法華智通宿命。翹勤方等靈相 T2149_.55.0284a01: 欝蒸。九旬策修一時圓證。法華三昧大乘 T2149_.55.0284a02: 門。於一念中朗然。開發。自是之後。寂照幽 T2149_.55.0284a03: 深辯才無滯。於是内求之侶重繭雲集。以 T2149_.55.0284a04: 所證法傳授學人。並託靜山林宴居巖藪。 T2149_.55.0284a05: 練微入寂。弘益巨多。昔江左佛法盛學義 T2149_.55.0284a06: 門。自思南度定慧雙擧。乃著茲觀法以通 T2149_.55.0284a07: 大化。皆口授成章不加潤色。而理玄旨奧。 T2149_.55.0284a08: 蓋千載之徽猷焉 T2149_.55.0284a09: ◎隋朝傳譯佛經録第十七之餘
T2149_.55.0284a17: 覺意三昧 T2149_.55.0284a18: 法華三昧 T2149_.55.0284a19: 觀心論 T2149_.55.0284a20: 三觀義 T2149_.55.0284a21: 四教義 T2149_.55.0284a22: 四悉檀義 T2149_.55.0284a23: 如來壽量義
T2149_.55.0284a26: 般舟證相行法 T2149_.55.0284a27: 請觀音行法 T2149_.55.0284a28: 南嶽思禪師傳 T2149_.55.0284b01: 右十九部。八十七卷。天台山沙門釋智顗 T2149_.55.0284b02: 撰。顗俗縁陳氏。荊南人。幼冥禎感夙禀玄 T2149_.55.0284b03: 風。蘊道天台尋師衡嶺。雙弘定慧圓照一 T2149_.55.0284b04: 乘。受四教於神僧。傳三觀於上徳。入法華 T2149_.55.0284b05: 三昧證陀羅尼門。照了法華。若高輝之臨 T2149_.55.0284b06: 幽谷。説摩訶衍。似長風之遊大虚。假令文 T2149_.55.0284b07: 字之師千群萬數尋彼妙辯。無能窮也。自 T2149_.55.0284b08: 發軫南嶽弘道金陵。託業玉泉遁跡台嶺。 T2149_.55.0284b09: 三十餘載盛弘一乘。止觀禪門利益惟遠。 T2149_.55.0284b10: 義同指月不滯筌蹄。或於一法中演無量 T2149_.55.0284b11: 義。攝無量義還入一心。實觀玄微清辯無 T2149_.55.0284b12: 盡。由是四方法侶請益如林。若定若慧傳 T2149_.55.0284b13: 燈逾廣。爲大機感著述茲文。並理會無生 T2149_.55.0284b14: 宗歸一極者也。禪門止觀及法華玄。但約 T2149_.55.0284b15: 觀心爲衆敷演。灌頂法愼隨聽筆記。顗自 T2149_.55.0284b16: 印可天下盛傳。可謂行人之心鏡。巨夜之 T2149_.55.0284b17: 明燈。自古觀門未之加矣。陳隋兩帝師爲 T2149_.55.0284b18: 國寶。尊人重法委託舟航。捨寶捨身詳諸 T2149_.55.0284b19: 別録
T2149_.55.0284b23: 修禪證相口訣 T2149_.55.0284b24: 天台智者師別傳 T2149_.55.0284b25: 杭州眞觀法師別傳 T2149_.55.0284b26: 右十三卷天台山國清寺沙門。釋灌頂撰。 T2149_.55.0284b27: 頂即智者之猶子也。景行氷霜俊神清朗。 T2149_.55.0284b28: 聞持教義類若瀉瓶。深明止觀雙修定慧。 T2149_.55.0284b29: 敷揚妙法。池開靈瑞之蓮。學侶雲臻。泉涌 T2149_.55.0284c01: 輕甘之水。天台智者樂説無窮。止觀禪門 T2149_.55.0284c02: 約心開演。頂皆總持一聞靡失。以定慧之 T2149_.55.0284c03: 餘出四念處觀。及諸傳録。述陳隋二帝崇 T2149_.55.0284c04: 信三尊尊師重法歸敬之相。又撰法華涅 T2149_.55.0284c05: 槃淨名金光明請觀音等經疏。各有部帙。 T2149_.55.0284c06: 今不備載 T2149_.55.0284c07: T2149_.55.0284c08: T2149_.55.0284c09: T2149_.55.0284c10: T2149_.55.0284c11: *京師西明寺釋*氏撰 T2149_.55.0284c12: 歴代大乘藏經翻本單重傳譯有無録第二 T2149_.55.0284c13: 序曰。所言大乘藏者。謂諸佛大人之用心也。 T2149_.55.0284c14: 教本無相理趣無縁。統群有而出重昏。拔心 T2149_.55.0284c15: 因而靜煩妄。斯其致也。故經云。言語道斷心 T2149_.55.0284c16: 行處滅。強以名相。用顯筌蹄。故能聲滿天下 T2149_.55.0284c17: 而無滯於有空。形充法界而超挺於情境。既 T2149_.55.0284c18: 亡於彼此何小大之可乘。隨機適化。示縁相 T2149_.55.0284c19: 之殊。計試論教主義顯三焉。法佛常住。寄量 T2149_.55.0284c20: 揆於寂光。應身假相。託質形於藏海。蓮座 T2149_.55.0284c21: 啓於千葉。隨葉各現億輪。隨輪百億開化。化 T2149_.55.0284c22: 佛乘機而現。是以三身離合二諦有空。逐情 T2149_.55.0284c23: 量而抑揚。赴前縁而隱顯。討其本也。終歸本 T2149_.55.0284c24: 元。試論教體。則方等一乘。因縁方便在物 T2149_.55.0284c25: 成務。故三篋九藏。總理義之奧區。十二八萬。 T2149_.55.0284c26: 該相見之玄致。如雲則原隰倶覆。等雨則高 T2149_.55.0284c27: 下同霑。任根葉而増榮。逐花果而光茂。故文 T2149_.55.0284c28: 云。汝等所行是菩薩道。即其證也。惑開五住。 T2149_.55.0284c29: 別利鈍之根源。智分六位。顯行解之明昧。戒 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 [行番号:有/無] [返り点:有/無] [CITE] |