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大唐内典録 (No. 2149_ 道宣撰 ) in Vol. 55 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 [行番号:有/無] [返り点:無/有] [CITE]
T2149_.55.0256a08: 功徳寶一光菩薩經
T2149_.55.0256a14: 中天竺國三藏法師曇摩讖。或云無懺。涼 T2149_.55.0256a15: 言法豐。齎大涅槃前分十卷并菩薩戒等。 T2149_.55.0256a16: 到姑臧止於傳舍。慮失經本之而寢。夜 T2149_.55.0256a17: 有人牽讖墮地。驚覺謂盜。如此三夕。乃聞 T2149_.55.0256a18: 空中聲曰。此如來解脱之藏。何爲之。讖 T2149_.55.0256a19: 乃慚悟別安高處。果有盜者。夜數擧竟 T2149_.55.0256a20: 不能勝。明旦讖持不以爲重。盜謂聖人悉 T2149_.55.0256a21: 來拜謝。沮渠蒙遜僭據涼土稱河西王。聞 T2149_.55.0256a22: 讖徳名呼與相見。一面交言禮遇甚厚。仍 T2149_.55.0256a23: 請宣譯。涼土英俊沙門慧嵩親承筆受。西 T2149_.55.0256a24: 州道俗將數百人。欣覩明能縱横問難。讖 T2149_.55.0256a25: 釋疑滯清辯若流。仍出寶坊諸經等。六十 T2149_.55.0256a26: 餘萬言。涅槃三分之一。前後首尾來往追 T2149_.55.0256a27: 尋。渉歴八年。凡經三度譯。乃周訖。雖四十 T2149_.55.0256a28: 卷。所闕尚多。冀弘法王咸令滿足。一覩圓
T2149_.55.0256b03: 右晋安帝世。蒙遜從弟安陽侯京聲。爲人 T2149_.55.0256b04: 博識渉獵書史。因讖弘經乃閲意内典。奉 T2149_.55.0256b05: 持五禁守攝六情。請讖譯經即能諷誦。西 T2149_.55.0256b06: 至千闐。從天竺三藏禪師佛馱斯那。涼言 T2149_.55.0256b07: 佛將。諮問道義。斯那天才聰明誦半億偈 T2149_.55.0256b08: 經。明了禪法。故西方諸國號爲人中師子。 T2149_.55.0256b09: 安陽從學禪要諸術。口誦梵本。歸涼翻譯 T2149_.55.0256b10: 傳示流行。後南度江。事在別傳 T2149_.55.0256b11: 阿毘曇毘婆沙六十卷 T2149_.55.0256b12: 右佛滅度後六百餘年。迦旃延羅漢弟子 T2149_.55.0256b13: 五百人造。見寶唱録。宋文帝世。西域沙門 T2149_.55.0256b14: 浮陀跋摩。或云佛陀。涼言覺鎧。於涼城 T2149_.55.0256b15: 内閑豫宮寺。承和五年爲遜子虔譯。沙門 T2149_.55.0256b16: 道泰筆受。慧嵩道朗與名徳僧三百餘人。 T2149_.55.0256b17: 考正文義再周方訖。凡一百軸。沙門道挺 T2149_.55.0256b18: 製序屬魏滅涼。經法被焚失三十卷。至今 T2149_.55.0256b19: 應有六十卷是。而王宗録云。一百。此據本 T2149_.55.0256b20: 耳。今日見行有一百九卷。當是近代後人 T2149_.55.0256b21: 分之 T2149_.55.0256b22: 般泥洹經二十卷 T2149_.55.0256b23: 右宋文帝世。雍州沙門釋智猛。遊歴西域 T2149_.55.0256b24: 尋訪異經。從天竺國齎梵本來。道經玉門 T2149_.55.0256b25: 於涼州譯。元嘉十四年流至*楊都。與法顯 T2149_.55.0256b26: 同見宋齊録 T2149_.55.0256b27: 賢愚經十五卷 T2149_.55.0256b28: 右宋文帝世。涼州沙門釋曇覺。一云慧覺。 T2149_.55.0256b29: 與僧威徳於于闐得此經梵本來。當元嘉 T2149_.55.0256c01: 二十二年。於高昌國天安寺譯。見宋齊録」 T2149_.55.0256c02: 大忍辱經十卷
T2149_.55.0256c05: 金輪王經 T2149_.55.0256c06: 賢劫五百佛名 T2149_.55.0256c07: 右五部。合一十七卷。是沙門僧祐新集。釋 T2149_.55.0256c08: 道安涼土異經。今還附入涼世目録爲失 T2149_.55.0256c09: 譯源。庶知時代顯譯有無卷部少多出之 T2149_.55.0256c10: 處所
T2149_.55.0256c13: 大唐内典録卷第三 T2149_.55.0256c14: T2149_.55.0256c15: T2149_.55.0256c16: T2149_.55.0256c17: *京師西明寺釋*氏撰 T2149_.55.0256c18: 歴代衆經傳譯所從録第一之四 T2149_.55.0256c19: 宋朝 前齊 梁朝 後魏 後齊 T2149_.55.0256c20: 宋朝傳譯佛經録第十 T2149_.55.0256c21: 佛經創云。信爲道原功徳之母。智是出世解 T2149_.55.0256c22: 脱之基。無信不可以登輕舟。無智不可以斷 T2149_.55.0256c23: 深惑。故生死大海浩汗無涯。非夫六舟無以 T2149_.55.0256c24: 超越。是以智士信六度爲超生之本。故登舟 T2149_.55.0256c25: 而大濟。斯道顯然。唯智能克。自教開中土三 T2149_.55.0256c26: 被誅除。晩移南服五代弘闡。以事據量。則文 T2149_.55.0256c27: 明之朝。信智不言而自顯。武猛之國。仁慧不 T2149_.55.0256c28: 可以開疆。可不然乎。可不然乎。然則晋宋兩 T2149_.55.0256c29: 朝斯文卓越。揚扇釋道宗猷可觀。今略叙之。 T2149_.55.0257a01: 用顯陳迹。宋世録者。劉裕字徳輿。彭城都郷 T2149_.55.0257a02: 人。初生之辰神光照室。形長七尺六寸。受東 T2149_.55.0257a03: 晋禪稱宋。仍都建康。至第三主元嘉年中。有 T2149_.55.0257a04: 上事者云。比寺塔修飾過興。樂福之徒奢競 T2149_.55.0257a05: 日甚。文帝以問何侍中曰。范泰及謝靈運皆 T2149_.55.0257a06: 稱。六經本是濟浴。性靈眞要。會以佛經爲指 T2149_.55.0257a07: 南。此賢達正言實誠有讜。若使率土之濱皆 T2149_.55.0257a08: 純此化。則朕垂拱坐致太平。尚之對曰。中朝 T2149_.55.0257a09: 以遠難復盡知。渡江已來。王導周顗。宰輔之 T2149_.55.0257a10: 冠蓋。王蒙謝尚。人倫之羽儀。郄超王謐等。 T2149_.55.0257a11: 或號絶群。或稱獨歩。略述數十人靡非英俊。 T2149_.55.0257a12: 清信之士無乏於時。慧遠法師云。釋氏之化 T2149_.55.0257a13: 無施不可。臣謂此説有契理奧。何者。百家之 T2149_.55.0257a14: 郷十人持五戒。則十人淳謹。千室之邑百人 T2149_.55.0257a15: 修十善。則百人和睦。傳此風教已遍寰區。 T2149_.55.0257a16: 編戸億千則仁人百萬。夫能行一善則去一 T2149_.55.0257a17: 惡。去一惡則息一刑。一刑息於家。萬刑息於 T2149_.55.0257a18: 國。則陛下之言坐致大平是也。故佛圖澄入 T2149_.55.0257a19: 鄴。石虎殺戮減半。澠池寶塔放光。符健椎 T2149_.55.0257a20: 鋸用息。蒙遜反噬無親。虐如豺虎。末節改 T2149_.55.0257a21: 悟遂成善人。法建道人力兼萬夫。幾亂河渭 T2149_.55.0257a22: 面縛甘死。以赴師厄。此豈非是内化之被哉。 T2149_.55.0257a23: 時吏部郎羊玄保在坐。進曰。臣竊恐秦趙論 T2149_.55.0257a24: 強兵之術。孫呉盡呑併之計。將無取於此也。 T2149_.55.0257a25: 帝曰。此非戰國之具。良如卿言。尚之曰。夫禮 T2149_.55.0257a26: 隱逸則戰士怠。貴仁徳則兵氣衰。若以孫呉 T2149_.55.0257a27: 爲心。志在呑噬。亦無取於堯舜之道。豈唯 T2149_.55.0257a28: 釋教而已哉。帝大悦曰。釋門有卿。亦猶孔氏 T2149_.55.0257a29: 之有季路。所謂惡言不入於耳。帝使中書陸 T2149_.55.0257b01: 澄撰續法論。百有餘卷。賛述佛理。有弘裕焉。 T2149_.55.0257b02: 准此而談。可謂至矣。法由人顯。佛囑帝王。 T2149_.55.0257b03: 自是宋朝釋教隆盛。名僧智士欝若稻麻。寶 T2149_.55.0257b04: 刹金輪森如竹葦。相承八主五十九年。其諸 T2149_.55.0257b05: 譯人華戎道俗二十有四人。合出修多羅毘 T2149_.55.0257b06: 尼戒本羯磨優波提舍阿毘曇論傳録等。凡 T2149_.55.0257b07: 二百一十部。四百九十六卷。結爲宋代建康 T2149_.55.0257b08: 録云
T2149_.55.0257c11: 賓三藏毘尼師佛馱什。宋言覺壽。少受業 T2149_.55.0257c12: 於彌沙塞部。專精律品兼達禪要。壽以景 T2149_.55.0257c13: 平元年七月到於楊都。先是法顯於師子 T2149_.55.0257c14: 國。得彌沙塞梵本來。未及翻譯而顯遷化。 T2149_.55.0257c15: 京邑諸僧聞佛馱什既善此學。於是衆議 T2149_.55.0257c16: 請令出之。即以其年冬十一月。集龍光寺 T2149_.55.0257c17: 譯。爲三十四卷。什執梵文。于闐沙門智勝 T2149_.55.0257c18: 傳語。龍光寺沙門竺道生東安寺沙門慧 T2149_.55.0257c19: 嚴等更互筆受。參正文理。儀同侍中瑯瑘 T2149_.55.0257c20: 王練爲檀越。至三年十二月方訖。仍於大 T2149_.55.0257c21: 部抄出戒心并羯磨等文。並行於世
T2149_.55.0258a03: 四天王經 T2149_.55.0258a04: 善徳婆羅門問提婆達多經
T2149_.55.0258a07: 善徳優婆塞經 T2149_.55.0258a08: 法華三昧經 T2149_.55.0258a09: 淨度三昧經 T2149_.55.0258a10: 右一十四部。合三十六卷。文帝元嘉四年。 T2149_.55.0258a11: 涼州沙門釋智嚴。弱冠出家遊方博學。遂 T2149_.55.0258a12: 於西域遇得前經梵本。齎至揚都。於枳園 T2149_.55.0258a13: 寺共寶雲出。嚴之神徳備高僧傳不復妄 T2149_.55.0258a14: 載
T2149_.55.0258a21: 少歴西方善梵書語。天竺諸國字音訓釋 T2149_.55.0258a22: 悉皆備解。後還復至江左。晩出諸經多雲 T2149_.55.0258a23: 刊定。華戎兼通言音允正。衆咸信服。初 T2149_.55.0258a24: 時關中有竺佛念。善於宣譯。符姚二代獨 T2149_.55.0258a25: 擅其名。領會眞文最爲稱首。其江左翻傳 T2149_.55.0258a26: 譯梵爲宋。莫踰於雲。初與智嚴恒共同出。 T2149_.55.0258a27: 嚴既遷化。雲後獨宣。故不多載
T2149_.55.0258b02: 譯。本有四十卷。語小朴質不甚流靡。宋文 T2149_.55.0258b03: 帝世。元嘉年初達于建康。時豫州沙門范 T2149_.55.0258b04: 慧嚴。清河沙門崔慧觀。共陳郡處士謝靈 T2149_.55.0258b05: 運等。以讖涅槃品數疏簡初學之者難以 T2149_.55.0258b06: 措懷。乃依舊泥洹經加之品目。文有過質 T2149_.55.0258b07: 頗亦改治。結爲三十六卷。餘感神徴應。廣 T2149_.55.0258b08: 如高僧傳云 T2149_.55.0258b09: 雜阿毘曇心十一卷 T2149_.55.0258b10: 右文帝世。外國沙門伊葉波羅。宋言自在。 T2149_.55.0258b11: 於彭城爲北徐州刺史王仲徳譯。至擇品 T2149_.55.0258b12: 縁礙遂輟
T2149_.55.0258b20: 經律分異記 T2149_.55.0258b21: 右七部。合三十八卷。罽賓國三藏法師求 T2149_.55.0258b22: 那跋摩。宋言功徳鎧。元嘉年來達于建業。 T2149_.55.0258b23: 文帝引見勞問慇懃。因問。持齋不殺。迫以 T2149_.55.0258b24: 身殉物不獲從志。摩答以帝王與匹夫所 T2149_.55.0258b25: 修各異。帝乃撫几歎之。事在僧傳。乃勅 T2149_.55.0258b26: 住祇桓。供給隆厚。譯前經論或有布花座 T2149_.55.0258b27: 下來鮮更榮。摩後終於祇桓。預作遺偈三 T2149_.55.0258b28: 十六行云。證二果。其文廣如傳
T2149_.55.0258c06: 師僧伽跋摩。宋言衆鎧。元嘉十年屆自建 T2149_.55.0258c07: 業。善律藏明雜心。彭城王劉義康崇其戒 T2149_.55.0258c08: 範。請以爲師。名重京邑。道場慧觀以跋摩 T2149_.55.0258c09: 妙解雜心。諷誦通利。先三藏等雖復譯出。 T2149_.55.0258c10: 未及繕寫。更重請翻。寶雲傳語。觀自筆受 T2149_.55.0258c11: 一周乃訖。其後相續出摩徳伽等
T2149_.55.0259a13: 三因縁經
T2149_.55.0259a17: 十報法三統略經 T2149_.55.0259a18: 罪福報應經 T2149_.55.0259a19: 六齋八戒經 T2149_.55.0259a20: 十二頭陀經
T2149_.55.0259b06: 阿蘭那經 T2149_.55.0259b07: 老母經 T2149_.55.0259b08: 樹提伽經 T2149_.55.0259b09: 阿遬達經 T2149_.55.0259b10: 大意經 T2149_.55.0259b11: 目連降龍王經 T2149_.55.0259b12: 阿難見伎啼哭無常經 T2149_.55.0259b13: 舍利弗等比丘得身作證經 T2149_.55.0259b14: 佛往慰迦葉病經
T2149_.55.0259b17: 目連弟布施望即報經
T2149_.55.0259b20: 阿那律七念章經 T2149_.55.0259b21: 雜藏經 T2149_.55.0259b22: 虚空藏菩薩經
T2149_.55.0259b25: 諸法無行經
T2149_.55.0259c03: 阿難陀目佉尼呵離陀經
T2149_.55.0259c10: 中天竺國三藏法師求那跋陀羅。宋言功 T2149_.55.0259c11: 徳賢。善大乘學。時人亦稱爲摩訶乘。亦 T2149_.55.0259c12: 云衍。元嘉十二年。來至揚都。帝深崇敬。 T2149_.55.0259c13: 彭城王劉義康。南譙王劉義宣。並師事之。 T2149_.55.0259c14: 勅住祇桓寺。仍請令譯雜阿含等。寶雲傳 T2149_.55.0259c15: 語。慧觀筆受。後隨譙王鎭撫荊州。復於辛 T2149_.55.0259c16: 寺復出無憂王等經。凡百餘卷。多是弟子 T2149_.55.0259c17: 法勇傳語。譙王請講華嚴經。跋陀自忖。未 T2149_.55.0259c18: 善宋言。旦夕請觀世音。遂夢易首。明旦就 T2149_.55.0259c19: 講。辯注若流。餘有一載機悟領會。具如 T2149_.55.0259c20: 僧傳。祐録止云。賢譯七十三卷。今案衆 T2149_.55.0259c21: 録。悉具列之
T2149_.55.0259c28: 轉女身經 T2149_.55.0259c29: 象腋經 T2149_.55.0260a01: 郁伽長者所問經
T2149_.55.0260a04: 師曇摩蜜多。宋言法秀。生而連眉。爲人沈 T2149_.55.0260a05: 邃。甚有慧鑒。常有善神潜形蜜護。毎之 T2149_.55.0260a06: 國境。神必託夢。告其王知。去亦如之。誓以 T2149_.55.0260a07: 遊方教化爲志。習性清修不拘名利。初到 T2149_.55.0260a08: 燉煌。即立禪閣於閑曠地。植柰千株開園 T2149_.55.0260a09: 百畝。禪衆濟濟趨者如雲。元嘉年初來到 T2149_.55.0260a10: 建業屆止中寺。晩憩祇桓。即譯禪經及以 T2149_.55.0260a11: 神呪。兼復傳畫迦毘羅神王像形。迄至于 T2149_.55.0260a12: 今是其則也 T2149_.55.0260a13: 觀藥王藥上二菩薩經
T2149_.55.0260a16: 性剛直寡嗜欲。善三藏學。多所暗知。尤工 T2149_.55.0260a17: 禪思。元嘉年初達華京邑。帝深加賞。勅 T2149_.55.0260a18: 住鍾山道林精舍。以上二經是轉障之祕 T2149_.55.0260a19: 術。淨土之供因。常受持諷誦。故沙門僧含 T2149_.55.0260a20: 祈請譯出。含躬筆受
T2149_.55.0260a24: 曇無竭。宋言法勇。拪集同志。釋僧猛等 T2149_.55.0260a25: 二十五人。共遊西域。二十餘年自外並化。 T2149_.55.0260a26: 唯竭隻還於罽賓國。寫得前件梵本經來。 T2149_.55.0260a27: 元嘉末年達于江左。即於揚都自譯。見王 T2149_.55.0260a28: 宗僧祐*慧皎李廓法上等録
T2149_.55.0260b06: 分惒檀王經 T2149_.55.0260b07: 長者音悦經
T2149_.55.0260b12: 摩達經 T2149_.55.0260b13: 五百梵志經 T2149_.55.0260b14: 栴陀越經 T2149_.55.0260b15: 五反覆大義經 T2149_.55.0260b16: 迦葉禁戒經 T2149_.55.0260b17: 弟子死復生經 T2149_.55.0260b18: 弟子事佛吉凶經 T2149_.55.0260b19: 五苦章句經
T2149_.55.0260b22: 菩薩誓經 T2149_.55.0260b23: 中陰經 T2149_.55.0260b24: 夷比丘經
T2149_.55.0260b27: 優婆塞五法經 T2149_.55.0260b28: 五恐怖世經 T2149_.55.0260b29: 末羅王經
T2149_.55.0260c03: 諫王經
T2149_.55.0260c07: 河西王沮渠蒙遜。從弟安陽侯京聲。屬涼 T2149_.55.0260c08: 運終。爲元魏滅。京聲竄竊南奔建康。晦志 T2149_.55.0260c09: 卑身不交人世。常遊止塔寺以居士自卑。 T2149_.55.0260c10: 絶妻室淡榮利。縱容法侶宣通正教。是以 T2149_.55.0260c11: 黒白咸加敬焉。所譯前件雜要衆經既諷 T2149_.55.0260c12: 習久。對衆筆綴曾無滯礙。丹陽尹孟顗善 T2149_.55.0260c13: 之。賞贍隆厚。見高僧傳
T2149_.55.0260c17: 以大明六年。於荊州爲沙門釋玄暢譯。暢 T2149_.55.0260c18: 刊正文義詞旨婉密。而暢舒手出香掌中 T2149_.55.0260c19: 流水。莫之測也。後適成都止大石寺。即是 T2149_.55.0260c20: 阿育王塔所。乃手自作金剛密迹等十六 T2149_.55.0260c21: 神像。傳至今焉
T2149_.55.0261a04: 請賓頭盧法經
T2149_.55.0261a07: 瞿曇彌記果經
T2149_.55.0261a20: 釋慧簡。於鹿野寺出 T2149_.55.0261a21: 十誦僧尼要事羯磨二卷 T2149_.55.0261a22: 右廢帝世。大明七年。律師釋僧璩。於楊都
T2149_.55.0261a28: 都長干寺依律撰出。見僧祐三藏記及寶 T2149_.55.0261b01: 唱録 T2149_.55.0261b02: 無盡意經十卷 T2149_.55.0261b03: 海意經七卷 T2149_.55.0261b04: 如來恩智不思議經五卷 T2149_.55.0261b05: 寶頂經五卷
T2149_.55.0261b09: 法眷。於廣州譯。見始興僧祐出三藏記及 T2149_.55.0261b10: 寶唱等三録
T2149_.55.0261b13: 沙門翔公於南海郡出。見道安始興祐録」 T2149_.55.0261b14: 瓔珞本業經二卷
T2149_.55.0261b17: 門釋道嚴出。見始興及法上録並載
T2149_.55.0261b23: 門釋勇公出。見始興趙録。法上録亦載
T2149_.55.0261b28: 釋法海出。見始興法上録
T2149_.55.0261c03: 先公出。見趙録。法上録亦載 T2149_.55.0261c04: 決正四部毘尼論二卷 T2149_.55.0261c05: 右昇明元年。沙門釋道儼。依諸律撰出 T2149_.55.0261c06: 善不受報論 T2149_.55.0261c07: 佛無淨土論 T2149_.55.0261c08: 應有縁論 T2149_.55.0261c09: 頓悟成佛論 T2149_.55.0261c10: 佛性當有論 T2149_.55.0261c11: 法身無色論 T2149_.55.0261c12: 二諦論 T2149_.55.0261c13: 右七部。宋初龍光寺沙門竺道生。思力天 T2149_.55.0261c14: 挺智不從師。推佛性通於有心。考性命窮 T2149_.55.0261c15: 於法座。著論開化。廣如本紀 T2149_.55.0261c16: 前齊朝傳譯佛經録第十一 T2149_.55.0261c17: 齊氏宋運交禪因循。統御道俗有聲南服。故 T2149_.55.0261c18: 不廣述。其高帝蕭道成者。臨沂人也。因宋餘 T2149_.55.0261c19: 業仍都建康。於建元年。安成野火洞澤焚燼。 T2149_.55.0261c20: 唯數丈地草獨不然。往視其中得一金像。既 T2149_.55.0261c21: 感靈瑞聖化復隆。帝曰。使我治天下十年。必 T2149_.55.0261c22: 令黄金與土同價。不幸四載而崩。子蹟字宣 T2149_.55.0261c23: 遠嗣。江海晏安。有竟陵文宣王子良帝之次 T2149_.55.0261c24: 子輔政。司徒之位爕諧釐革。大偃澆風偏弘 T2149_.55.0261c25: 釋教。多所製述。弘護之美獨以見推廣搜髦 T2149_.55.0261c26: 彦翼賛玄理。撰淨住子二十卷。佛史十卷。抄 T2149_.55.0261c27: 集群經増略刪廣。有兼濟焉。相承七主。二十 T2149_.55.0261c28: 三年。傳譯道俗二十人。所出經律傳等。四十 T2149_.55.0261c29: 七部。合三百四十六卷。爲齊朝録云
T2149_.55.0262a23: 伽陀耶舍。齊言法生稱。於廣州朝亭寺手 T2149_.55.0262a24: 自譯出。傳授人沙門慧表。永明三年齎至 T2149_.55.0262a25: 揚都繕寫流布。荊州隱士劉虬在武當山。 T2149_.55.0262a26: 注之出經序
T2149_.55.0262b04: 跋陀羅。齊言僧賢。師資相傳云。佛涅槃 T2149_.55.0262b05: 後優波離既結集律藏訖。即於其年七月 T2149_.55.0262b06: 十五日受自恣竟。以香花供養律藏。便下 T2149_.55.0262b07: 一點置律藏前。年年如是。優波離欲涅槃 T2149_.55.0262b08: 時。付弟子陀寫倶。陀寫倶欲涅槃付弟子 T2149_.55.0262b09: 須倶。須倶欲涅槃付弟子悉伽婆。伽婆欲 T2149_.55.0262b10: 涅槃付弟子目犍連子帝須。目犍連子帝 T2149_.55.0262b11: 須欲涅槃付弟子旃陀跋闍。如是師師相 T2149_.55.0262b12: 付至今三藏法師。三藏法師將律藏至廣 T2149_.55.0262b13: 州。臨上舶返還去。以律藏付弟子僧伽跋 T2149_.55.0262b14: 陀羅。羅以永明六年。共沙門僧猗於廣州 T2149_.55.0262b15: 竹林寺譯出。此善見毘婆沙。因共安居。以 T2149_.55.0262b16: 永明七年庚午歳七月半受自恣竟。如前 T2149_.55.0262b17: 師法。以香花供養律藏訖。即下一點。當其 T2149_.55.0262b18: 年計得九百七十五點。點是一年。趙伯休 T2149_.55.0262b19: 梁大同元年於廬山値苦行律師弘度。得 T2149_.55.0262b20: 此佛涅槃後衆聖點記年月訖。齊永明七 T2149_.55.0262b21: 年伯林訪弘度云。自永明七年以後云 T2149_.55.0262b22: 何不復見點。弘度答云。自此已前皆是得 T2149_.55.0262b23: 道聖人。手自下點。貧道凡夫。止可奉持頂 T2149_.55.0262b24: 戴而已。不敢輒點。伯休因此舊點下推至 T2149_.55.0262b25: 梁大同九年癸亥歳。合得一千二十八年。 T2149_.55.0262b26: 長房依伯休所推。從大同九年至今開皇 T2149_.55.0262b27: 十七年丁巳歳。合得一千八十二年。若然 T2149_.55.0262b28: 則如來滅度始出千年。去聖尚邇。深可歎 T2149_.55.0262b29: 慶。願共勵誠同宣遺法
T2149_.55.0262c05: 摩摩提。齊言法意。永明年爲沙門法獻於 T2149_.55.0262c06: 揚州瓦官寺譯出。獻時爲僧正。獻初以宋 T2149_.55.0262c07: 永徽三年遊歴西域。於于闐國得此經 T2149_.55.0262c08: 梵本來。并佛牙。經譯流行相傳至今。佛牙 T2149_.55.0262c09: 到梁普通三年正月。忽有數人。並執仗初 T2149_.55.0262c10: 夜扣門。稱臨川殿下奴叛有人告云。在佛 T2149_.55.0262c11: 牙閣上請開閣撿視看。因即隨語開閣。主 T2149_.55.0262c12: 帥至佛牙座前。開函取牙。作三禮以錦手 T2149_.55.0262c13: 巾盛牙。繞山東而去。今竟不測所在
T2149_.55.0262c18: 右三部。合一十二卷。武帝世。天竺國三藏 T2149_.55.0262c19: 法師求那毘地。齊言徳進。永明年於*楊州 T2149_.55.0262c20: 毘耶離寺譯出
T2149_.55.0262c24: 唱録載 T2149_.55.0262c25: 佛法有六義第一應知經 T2149_.55.0262c26: 六通無礙六根淨業義門經 T2149_.55.0262c27: 右部。二武帝世。沙門釋法願抄集衆經依義 T2149_.55.0262c28: 撰出。雖弘經旨異於僞造。既標名號則別成 T2149_.55.0263a01: 卷部。世皆共列用爲疑經。故復載傳後葉 T2149_.55.0263a02: 識源幸同鑒勗 T2149_.55.0263a03: 佛所制名數經五卷 T2149_.55.0263a04: 衆經目録二卷 T2149_.55.0263a05: 右二部合七卷。武帝世。釋王宗抄集諸經 T2149_.55.0263a06: 論。依事類撰。有似數林。首題經名編預於 T2149_.55.0263a07: 録。懼亂名實。故復委論。既非正經。世所疑 T2149_.55.0263a08: 惑。又撰大小乘經目。並見出三藏記
T2149_.55.0263a12: 景出。既不顯年。未詳何帝
T2149_.55.0263a15: 顯年。未詳何帝 T2149_.55.0263a16: 彌勒成佛經 T2149_.55.0263a17: 右先是長安釋道標譯。是第二出。小異護 T2149_.55.0263a18: 什本。齊世。江州沙門道政更復刪改標所 T2149_.55.0263a19: 定者首尾亦名成佛。又云下生。而其經首 T2149_.55.0263a20: 有大智舍利弗者是。既不顯年。未詳何帝」
T2149_.55.0263a27: 改名歡。雖見衆録。然並注入疑經 T2149_.55.0263a28: 注遺教經 T2149_.55.0263a29: 注優婆塞戒三卷
T2149_.55.0263b03: 抄百喩經三十八卷 T2149_.55.0263b04: 抄維摩詰經二十六卷 T2149_.55.0263b05: 抄華嚴經一十五卷 T2149_.55.0263b06: 抄地持經一十二卷
T2149_.55.0263b09: 抄阿差末經四卷 T2149_.55.0263b10: 抄摩訶摩耶經三卷 T2149_.55.0263b11: 抄胎經三卷 T2149_.55.0263b12: 抄方便報恩經二卷 T2149_.55.0263b13: 抄鴦掘魔羅經二卷 T2149_.55.0263b14: 抄律頭陀事經二卷
T2149_.55.0263b17: 雜義記二十卷 T2149_.55.0263b18: 右子注及抄經。合二十部。凡二百五十 T2149_.55.0263b19: 三卷。並齊司徒竟陵文宣王蕭子良。愛好 T2149_.55.0263b20: 博尋躬自緝撰。備忘擬歴不謂傳行。後代 T2149_.55.0263b21: 學人相踵抄讀。世人參雜惑亂正文。故擧 T2149_.55.0263b22: 本經。庶知由委。其外猶有二十餘經。並 T2149_.55.0263b23: 是單卷。文繁不復備録。但上題抄字者悉 T2149_.55.0263b24: 是其流。類例抽尋始末自別。見三藏記及 T2149_.55.0263b25: 寶唱等録
T2149_.55.0263b28: 意撰 T2149_.55.0263b29: 律例七卷 T2149_.55.0263c01: 右一部。武帝世永明七年。沙門釋超度依 T2149_.55.0263c02: 律撰出
T2149_.55.0263c05: 古録衆録。相承並云。誦出未詳。誦意依而 T2149_.55.0263c06: 列之以有先譯故免疑失 T2149_.55.0263c07: 勝鬘子注經三卷 T2149_.55.0263c08: 右一部。楊州靈根寺沙門釋法瑗述注解」 T2149_.55.0263c09: 遺教子注經 T2149_.55.0263c10: 右一部。山陰法華山沙門釋慧基述注解 T2149_.55.0263c11: 僧史十卷 T2149_.55.0263c12: 右一部。合十卷。司徒竟陵文宣王府記室 T2149_.55.0263c13: 王巾撰 T2149_.55.0263c14: 注法華經十卷 T2149_.55.0263c15: 注無量義經 T2149_.55.0263c16: 右二部經。一十一卷。南郡武當山隱士劉 T2149_.55.0263c17: 虬撰。并製序。劉虬即梁祖布衣之友也。其 T2149_.55.0263c18: 子之梁任爲太常◎ T2149_.55.0263c19: ◎梁朝傳譯佛經録第十二 T2149_.55.0263c20: 弘傳聖教隨代興隆。其中高者無越梁祖。行 T2149_.55.0263c21: 字叔達。蘭陵人也。承齊建命亦都建康。登極 T2149_.55.0263c22: 思濟同契等覺。垂拱臨朝盛弘經教。廣延博 T2149_.55.0263c23: 古旁採遺文。扇以淳風利之法俗。祖禰相承 T2149_.55.0263c24: 尊事老氏。及臨大寶下勅斷之。唯以佛宗開 T2149_.55.0263c25: 物成務。天監七年。帝以正像浸末信重漸 T2149_.55.0263c26: 微。三藏彌綸鮮能該洽。勅沙門僧旻等撰經 T2149_.55.0263c27: 律異相。以類相從。凡五十卷。皇太子綱撰法 T2149_.55.0263c28: 寶聯璧二百餘卷。諸餘雜集其徒寔繁。又勅 T2149_.55.0263c29: 沙門僧紹撰華林佛殿衆經目録四卷。帝具 T2149_.55.0264a01: 省之周洽未委。又勅沙門寶唱更纉經目。乃 T2149_.55.0264a02: 顯譯有無證經眞僞。凡十七科。頗爲覶縷。前 T2149_.55.0264a03: 後二梁。凡七帝。八十七年。五十年在金陵。餘 T2149_.55.0264a04: 在江陵。譯經道俗二十一人。所出經律傳記 T2149_.55.0264a05: 等九十部。凡七百八十卷。爲二梁録云
T2149_.55.0264b11: 優婁頻經
T2149_.55.0264b17: 序七世經 T2149_.55.0264b18: 右二十一部合三十五卷。太學博士江泌 T2149_.55.0264b19: 女。小而出家名僧法。年八九歳。有時靜坐 T2149_.55.0264b20: 閉目誦出前經。揚州道俗咸稱神授。長房 T2149_.55.0264b21: 云。驗於經論斯理皎然。是宿習來非關神 T2149_.55.0264b22: 授。且據外典。夫子有云。生而知者聖。學而 T2149_.55.0264b23: 知者次。此局談今生昧於過往耳。若不爾 T2149_.55.0264b24: 者。何以得辯内外賢聖淺深過現乎。故高 T2149_.55.0264b25: 僧傳云。釋曇諦者。俗姓康氏。其先康居人。 T2149_.55.0264b26: 漢靈帝時移附中國。獻帝末亂移止呉興 T2149_.55.0264b27: 諦父彤。嘗爲冀州別駕。母黄氏。晝眠夢見 T2149_.55.0264b28: 一僧呼爲母寄一麈尾并鐵鏤書鎭。黄既 T2149_.55.0264c01: 眠覺見二物具存。私密異之。因而懷孕生 T2149_.55.0264c02: 諦。諦年五歳。母以麈尾等示之。諦曰。秦王 T2149_.55.0264c03: 所餉。母曰。汝置何處。答曰。不憶至年十 T2149_.55.0264c04: 歳出家。學不從師。悟自天發。此即其事。後 T2149_.55.0264c05: 隨父之樊鄧過見關中僧道人。忽然喚 T2149_.55.0264c06: 。曰。童子何以呼宿士名。諦曰。阿上本 T2149_.55.0264c07: 是諦沙彌。曾爲衆僧採菜。被野猪傷。不覺 T2149_.55.0264c08: 失聲。今可忘耶。然僧經爲弘覺法師弟 T2149_.55.0264c09: 子。爲僧採菜被野猪所傷。初不憶此。乃 T2149_.55.0264c10: 詣諦父。諦父具説諦生本末。并示書鎭 T2149_.55.0264c11: 麈尾等。乃悟而泣曰。即先師弘覺法 T2149_.55.0264c12: 師也。師經爲姚萇講法華。貧道爲都講。姚 T2149_.55.0264c13: 萇餉師二物。今遂在此。追計弘覺捨命。正 T2149_.55.0264c14: 是寄物之日。傷憶採菜之事。彌増悲悼。諦 T2149_.55.0264c15: 後遊覽内外遇物斯記。晩入呉虎丘山寺 T2149_.55.0264c16: 講禮易春秋各七遍。法華大品維摩各十 T2149_.55.0264c17: 五遍。又善屬文。有集六卷。盛行於世。年六 T2149_.55.0264c18: 十餘。終宋元嘉末年也。房曰。弘覺法師弟 T2149_.55.0264c19: 子僧。師徒匠導名重二秦。什物三衣亦 T2149_.55.0264c20: 復何限。*唯書鎭麈尾保惜在懷。及移識託 T2149_.55.0264c21: 生。此之二物遂得同往。神外質礙之像尚 T2149_.55.0264c22: 得相隨。況心内慮知之法而不憶念。所以 T2149_.55.0264c23: 鏡瑩轉明刃砥彌利。渧聚爲海塵積成山。 T2149_.55.0264c24: 世世習而踰増。生生學而益廣。近匹初始 T2149_.55.0264c25: 之月。終至十五團圓。捨人還受人。即是次 T2149_.55.0264c26: 生事。憶而弗忘。其神功乎。閉目靜思自是 T2149_.55.0264c27: 女人情弱。暗誦相續豈非前身時諷。而論 T2149_.55.0264c28: 神*授。何乃愚瞽昧智慧之道乎 T2149_.55.0264c29: 薩婆若陀眷屬莊嚴經 T2149_.55.0265a01: 右一經。天監九年。郢州頭陀道人妙光。詣 T2149_.55.0265a02: *楊州治下普弘寺出此經。聚徒誑惑。梁朝 T2149_.55.0265a03: 擯治。故指斥明示以誡於後 T2149_.55.0265a04: 教戒比丘尼法 T2149_.55.0265a05: 右一卷。武帝天監三年。*楊州沙門釋僧 T2149_.55.0265a06: 盛。於鍾山靈根寺依律撰出。見寶唱録 T2149_.55.0265a07: 出三藏集記十六卷 T2149_.55.0265a08: 法苑集一十五卷 T2149_.55.0265a09: 弘明集一十四卷 T2149_.55.0265a10: 世界記一十卷 T2149_.55.0265a11: 薩婆多師資傳五卷
T2149_.55.0265a14: 賢愚經記 T2149_.55.0265a15: 集三藏因縁記 T2149_.55.0265a16: 律分五部記 T2149_.55.0265a17: 經來漢地四部記 T2149_.55.0265a18: 律分十八部記 T2149_.55.0265a19: 十誦律五百羅漢出三藏記 T2149_.55.0265a20: 善見律毘婆沙記 T2149_.55.0265a21: 右一十四部。合六十三卷。揚州建初寺律 T2149_.55.0265a22: 師釋僧祐撰。故祐三藏記序云。夫眞諦玄 T2149_.55.0265a23: 凝法性虚寂。而開物導俗非言莫津。是以 T2149_.55.0265a24: 不二默詶。會於義空之門。一音振辯。應乎 T2149_.55.0265a25: 群有之境。自我師能仁之出世也。鹿苑唱 T2149_.55.0265a26: 其初言。金河究其後説。契經以誘小學。方 T2149_.55.0265a27: 典以勸大心。妙輪區別十二惟部法聚總 T2149_.55.0265a28: 要八萬其門至善逝晦跡而應眞結集。始 T2149_.55.0265a29: 則四含集經。中則五部分戒。大寶斯在含 T2149_.55.0265b01: 識資焉。然道由人弘法待縁顯。有道無人。 T2149_.55.0265b02: 雖文存而莫悟。有法無縁。雖並世而弗聞。 T2149_.55.0265b03: 聞法資乎時來。悟道藉於機至。機至然後 T2149_.55.0265b04: 理感時來方乃化通矣。昔周代覺興而雲 T2149_.55.0265b05: 津致隔。漢世像教而妙典方流。法待縁顯 T2149_.55.0265b06: 信有徴矣。漢末安高宣譯轉明。魏初康會 T2149_.55.0265b07: 注述漸暢。道由人弘於茲驗矣。自晋氏中 T2149_.55.0265b08: 興三藏彌廣。外域勝賓稠疊以總至。中原 T2149_.55.0265b09: 慧士煒曄而秀生。提什擧其宏綱。安遠振 T2149_.55.0265b10: 其奧領。渭濱務逍遙之集。廬岳結般若之 T2149_.55.0265b11: 衆。像法得人於斯爲盛。原夫經出西域運 T2149_.55.0265b12: 流東方。提挈萬里翻轉梵漢。國音各殊。故 T2149_.55.0265b13: 文有同異。前後重來。故題有新舊。而後之 T2149_.55.0265b14: 學者鮮剋研覈。遂乃書寫繼踵而不知經 T2149_.55.0265b15: 出之歳誦説比肩而莫測傳法之人。授受 T2149_.55.0265b16: 之道亦已闕矣。夫一時聖集猶五事證經。 T2149_.55.0265b17: 況千載交譯寧可昧其人世哉。昔安法師 T2149_.55.0265b18: 以鴻才淵鑒爰撰經録訂正聞見炳然區 T2149_.55.0265b19: 分。自茲以來。妙典間出。皆是大乘寶海。 T2149_.55.0265b20: 時競講習。而年代人名莫有詮貫。歳月逾 T2149_.55.0265b21: 邁本源將沒。後生疑惑奚所取明。祐以庸 T2149_.55.0265b22: 淺預憑法門。翹仰玄風誓弘末化。毎至昏 T2149_.55.0265b23: 曉諷持秋夏講説。未甞不心馳菴園影躍 T2149_.55.0265b24: 靈岳。於是牽課羸志沿波討源。綴其所 T2149_.55.0265b25: 聞。名曰出三藏記集。一撰縁記。二銓名 T2149_.55.0265b26: 録。三總經序。四述列傳。縁記撰則原始之 T2149_.55.0265b27: 本克明。名録銓則年代之目不墜。經序總 T2149_.55.0265b28: 則勝集之時足徴。列傳述則伊人之風可 T2149_.55.0265b29: 見。並鑚析内經研鏡外籍。參以前識驗以 T2149_.55.0265b30: 舊聞。若人代有據。則表爲司南。聲傳未 T2149_.55.0265c01: 詳。則文歸蓋闕。秉牘凝翰志存信史。三復 T2149_.55.0265c02: 九思事取實録。有證者既標。則無源者自 T2149_.55.0265c03: 顯。庶行潦無雜於醇乳。燕石不亂於楚玉 T2149_.55.0265c04: 矣。其法苑等。並皆有序。著述指訂不復具 T2149_.55.0265c05: 抄焉
T2149_.55.0265c08: 僧祐三藏集記注以爲疑。故依舊編
T2149_.55.0265c13: 門曼陀羅。梁言弘弱。大齎梵本經來貢獻。 T2149_.55.0265c14: 雖事翻譯未善梁言。其所出經文多隱質。 T2149_.55.0265c15: 共僧伽婆羅於楊都譯
T2149_.55.0265c22: 菩薩藏經
T2149_.55.0266a02: 門僧伽婆羅。梁言僧養。亦云僧鎧。幼而 T2149_.55.0266a03: 頴悟。十五出家。偏學阿毘曇心。具足已 T2149_.55.0266a04: 後廣習律藏。聞齊國弘法。隨舶至都。住正 T2149_.55.0266a05: 觀寺。爲求那跋摩弟子。復從跋陀研精方 T2149_.55.0266a06: 等博渉多通。乃解數國書語。値齊氏季末 T2149_.55.0266a07: 道教陵夷。婆羅靜潔身心外絶交故。大梁 T2149_.55.0266a08: 御宇搜訪術能。以天監五年被勅徴召於 T2149_.55.0266a09: *楊都壽光殿及正觀寺占雲館三處。譯上 T2149_.55.0266a10: 件經。其本並是曼陀羅。從扶南國齎來獻 T2149_.55.0266a11: 上。陀終沒後。羅專事翻。勅令沙門寶唱慧 T2149_.55.0266a12: 超僧智法雲及袁曇允等筆受。天子禮接 T2149_.55.0266a13: 甚厚。道俗改觀。婆羅不畜私財。以其嚫 T2149_.55.0266a14: 施成立住寺。太尉臨川王所重 T2149_.55.0266a15: 優婁頻經 T2149_.55.0266a16: 右一卷。唱録直云。天監十五年木道賢獻 T2149_.55.0266a17: 上。更不辯由委
T2149_.55.0266a20: 婆首那。梁言高空。辭齊入梁。仍被留住。因 T2149_.55.0266a21: 譯此經
T2149_.55.0266a28: 十八部論 本有無論
T2149_.55.0266b09: 聖年。西天竺優禪尼國三藏法師波羅末 T2149_.55.0266b10: 陀。梁言眞諦。遠聞簫主菩薩行化。搜選 T2149_.55.0266b11: 名匠軌範聖賢。懷寶本邦來適斯土。所齎 T2149_.55.0266b12: 經論樹葉梵文。凡三百四十夾。若具足 T2149_.55.0266b13: 翻。應得二萬餘卷。多是震旦先所未傳。屬 T2149_.55.0266b14: 梁季崩離不果宣吐。遇縁所出略説如前 T2149_.55.0266b15: 後之所翻。復顯陳録載序。其事多在曹毘 T2149_.55.0266b16: 三藏傳文。長房曰。僧祐云。道由人弘法待 T2149_.55.0266b17: 縁顯。信哉。昔有人有法無縁不値時。今 T2149_.55.0266b18: 遇良時好縁而闕人無法。蒼生可愍。良足 T2149_.55.0266b19: 悲夫 T2149_.55.0266b20: 衆經要抄一部并目録八十八卷 T2149_.55.0266b21: 右一部。天監七年十一月。帝以法海浩博 T2149_.55.0266b22: 淺識窺尋卒難該究。因勅莊嚴寺沙門釋 T2149_.55.0266b23: 僧旻等。於定林上寺緝撰此部。到八年夏 T2149_.55.0266b24: 四月方了。見寶唱録 T2149_.55.0266b25: 華林佛殿衆經目録四卷 T2149_.55.0266b26: 右一録。天監十四年。勅安樂寺沙門釋僧 T2149_.55.0266b27: 紹。略取祐三藏集記目録分爲四色。餘増 T2149_.55.0266b28: 減之。見寶唱録
T2149_.55.0266c08: 出要律儀二十卷 T2149_.55.0266c09: 右九部合一百二十七卷。帝以國土調適 T2149_.55.0266c10: 住持無諸災障。上資三寶。中頼四天。下藉 T2149_.55.0266c11: 龍王衆神祐助。如是種種世間蒼生始獲 T2149_.55.0266c12: 安樂雖具有文散在經論。急要究尋難得 T2149_.55.0266c13: 備覩。故天監中頻年降勅。令莊嚴寺沙門 T2149_.55.0266c14: 釋寶唱等總撰集録以備要須。或建福攘 T2149_.55.0266c15: 災。或禮懺除障。或饗神鬼。或祭龍王。諸 T2149_.55.0266c16: 所祈求帝必親覽。指事祠祷訖多感靈。所 T2149_.55.0266c17: 以五十年間兆民荷頼縁斯力也 T2149_.55.0266c18: 大般涅槃子注經七十二卷 T2149_.55.0266c19: 右一部。天監年初。建元寺沙門釋法朗 T2149_.55.0266c20: 注。見寶唱録
T2149_.55.0266c23: 十九年。年八十六。帝以庭蔭早傾常懷哀 T2149_.55.0266c24: 感。毎歎曰。雖有四海之尊。無以得申罔極。 T2149_.55.0266c25: 故留心釋典。以八部般若是十方三世諸 T2149_.55.0266c26: 佛之母能消除災障蕩滌煩勞。故採衆經 T2149_.55.0266c27: 躬述注解。又親講讀。冀藉茲勝福望得展 T2149_.55.0266c28: 思慕。頻奉代捨身時。地爲之震。相繼齋講 T2149_.55.0266c29: 不斷法輪。於鍾山起大愛敬寺。青溪起智 T2149_.55.0267a01: 度寺。臺内立至敬殿。景陽臺立七廟室。 T2149_.55.0267a02: 月再過設淨饌。毎至展拜及宗廟蒸甞。未 T2149_.55.0267a03: 曾不涕泗滂沱哀感。左右預從者莫不掩 T2149_.55.0267a04: 涙。普通八年造同泰寺。成樓閣殿臺房 T2149_.55.0267a05: 廊。綺飾陵雲九級。麗巍永寧開大通門對 T2149_.55.0267a06: 同泰寺。因號大通。元年三月六日大駕毎 T2149_.55.0267a07: 親臨幸寺禮懺。雖億兆務殷。而卷不輟手。 T2149_.55.0267a08: 披覽内外經論典。墳恒以達曙。自禮記 T2149_.55.0267a09: 古文周書左傳老莊諸子論語孝經。往哲 T2149_.55.0267a10: 未詳前儒所滯。悉皆訓釋。國學生數有限 T2149_.55.0267a11: 兼。又隔以貴賤。帝毎欲招來後進備斯善 T2149_.55.0267a12: 誘。故別置立五館博士以引寒俊。致孔釋 T2149_.55.0267a13: 二門欝然森茂。前後有集百二十卷。著通 T2149_.55.0267a14: 史書苑等數千卷。年事雖尊自強不息。未 T2149_.55.0267a15: 明求衣坐以待旦。五更便出外殿秉燭而 T2149_.55.0267a16: 省萬機。流恩獄市多所弘恕。其有應羅重 T2149_.55.0267a17: 憲不可矜原。改容久之焚香念佛。然後下 T2149_.55.0267a18: 勅。悲愍黎元慈惻若是。察姦擿伏有若通 T2149_.55.0267a19: 神。自非享宴不聽音樂。後宮妃嬪並無羅 T2149_.55.0267a20: 綺。内殿小寢衣衾率素。布被莞席草履葛 T2149_.55.0267a21: 巾。無餘服玩。天監中便血味備斷。日*唯 T2149_.55.0267a22: 一食。食止菜蔬。蜀獻芋蒻。噉之覺美。曰 T2149_.55.0267a23: 與肉何異。勅復禁之。帝王能然。信不思議 T2149_.55.0267a24: 菩薩君也 T2149_.55.0267a25: 般若抄十二卷 T2149_.55.0267a26: 右天監十六年。勅靈根寺沙門釋慧令撰。 T2149_.55.0267a27: 見寶唱録
T2149_.55.0267b01: 撰。皎學通内外善講經律。著涅槃義十卷 T2149_.55.0267b02: 梵網戒等疏。盛行世。爲時所軌 T2149_.55.0267b03: 成實論類抄二十卷 T2149_.55.0267b04: 右天監年。優婆塞袁曇允撰。與齊文宣抄 T2149_.55.0267b05: 經相似。亦見唱録
T2149_.55.0267b08: 指撝科域。令諸學士編寫結連。成此部卷。 T2149_.55.0267b09: 以類相從。有同華林遍略。惰學者有省過 T2149_.55.0267b10: 半之功 T2149_.55.0267b11: 義林八十卷 T2149_.55.0267b12: 右一部。並大通年。勅開善寺沙門釋智藏 T2149_.55.0267b13: 等二十大徳撰。但諸經論有義例處。悉録 T2149_.55.0267b14: 相從以類聚之。譬同世林無事不植。毎大 T2149_.55.0267b15: 法會帝必親覽以觀講論。賓主往還理致 T2149_.55.0267b16: 途趣。如指掌也 T2149_.55.0267b17: 内典博要三十卷 T2149_.55.0267b18: 右一部。湘東王記室虞孝敬撰。該羅經論 T2149_.55.0267b19: 所有要事備皆收録。頗同皇覽類苑之流。 T2149_.55.0267b20: 敬後出家。改名慧命。入關亦更有著述云。 T2149_.55.0267b21: 然此博要亦是内學群部之要徑也 T2149_.55.0267b22: 後魏元氏翻傳佛經録第十三 T2149_.55.0267b23: 元氏之先。北代雲中虜也。世爲豪傑。南去定 T2149_.55.0267b24: 襄四千餘里。案梁湘東王繹貢職圖云。本姓 T2149_.55.0267b25: 托跋鮮卑胡人也。西晋之亂有*托跋廬。出 T2149_.55.0267b26: 居晋樓煩地。晋即封爲代王。於後部落分散 T2149_.55.0267b27: 經六十餘年至廬孫拾翼鞬。或言渉珪魏史 T2149_.55.0267b28: 云。即道武皇帝魏之太祖也。改號神瑞元年。 T2149_.55.0267b29: 當晋孝武太元元年也。出據朔州東三百里 T2149_.55.0267b30: 築城立邑。號爲恒安之都。爲符秦護軍堅敗。 T2149_.55.0267c01: 後乃即眞號生知信佛興建太寺。恒安郊西 T2149_.55.0267c02: 大谷石壁。皆鑿爲窟。高餘十丈。東西三十 T2149_.55.0267c03: 里。櫛比相連其數衆矣。谷東石碑見在。紀其 T2149_.55.0267c04: 功績。不可以算也。其碑略云。自魏國所統貲 T2149_.55.0267c05: 賦並成石龕。故其規度宏遠。所以神功逾久 T2149_.55.0267c06: 而不朽也。至第三主太武帝。伏釐世。信納邪 T2149_.55.0267c07: 言毀壞佛法誅僧破寺。渉歴七年惡疾災身 T2149_.55.0267c08: 薨。後還復四主在北。至孝文帝宏世遷京洛 T2149_.55.0267c09: 陽。改姓稱元。去胡衣服冠冕絶虜語尊華風。 T2149_.55.0267c10: 手制文章談述雅誥。聖天子也。至孝明帝熙 T2149_.55.0267c11: 平元年。靈太后胡氏造永寧寺。起九層木浮 T2149_.55.0267c12: 圖。高九十丈。上有寶刹。復高十丈。去地千尺。 T2149_.55.0267c13: 離京百里。即遙見之。初欲築基掘至黄泉下。 T2149_.55.0267c14: 得金像三十二躯。太后信爲崇法之祥徴也。 T2149_.55.0267c15: 是以營造窮極世工。刹上金寶。瓶容二十五 T2149_.55.0267c16: 石。寶瓶下有承露金盤。一十一重。周匝輪 T2149_.55.0267c17: 郭皆垂金鐸。復有鐵鎖四道。引刹向浮圖角。 T2149_.55.0267c18: 四角鎖上亦有金鐸。大小皆如一石甕浮圖 T2149_.55.0267c19: 九級角角皆懸金銅鈴鐸。合上下有百三十 T2149_.55.0267c20: 鐸。浮圖四面別各有三門六窓。並皆朱漆。扇 T2149_.55.0267c21: 上各有五行金鈴。其十二門二十四扇。合有 T2149_.55.0267c22: 五千四百枚鈴。鈴下復鏤金鐶鋪首。窮造製 T2149_.55.0267c23: 之巧。極土木之工。庶人子來匪日而作。佛事 T2149_.55.0267c24: 精妙不可思議。繍柱金鋪駭人心目。至於秋 T2149_.55.0267c25: 月永夜高風。寶鐸和鳴聲響十里佛殿一所。 T2149_.55.0267c26: 形如太極。中有丈八金像一躯。等身金像十 T2149_.55.0267c27: 躯。編眞珠像三躯。金織成像五躯。玉像二躯。 T2149_.55.0267c28: 作工奇巧冠於當世。僧房樓觀一千餘間。雕 T2149_.55.0267c29: 梁粉壁青瑣綺疏。難得而言。栝柏椿松扶疏 T2149_.55.0267c30: 簷霤。叢竹香草布護階庭。是以常景製寺碑 T2149_.55.0268a01: 云。須彌寶殿兜率淨宮。莫尚於斯是也。外國 T2149_.55.0268a02: 所獻神異經像。皆在此寺。寺之牆院皆施短 T2149_.55.0268a03: 椽。以瓦覆之。状若宮牆。寺之四面各開一門。 T2149_.55.0268a04: 其正南門有三重樓。通三閣道。去地二十丈 T2149_.55.0268a05: 形製似今端門。圖以雲氣畫彩仙靈。列錢青 T2149_.55.0268a06: 鎖赫奕華麗。夾門兩傍有四力士四師子。飾 T2149_.55.0268a07: 以金碧加之珠玉。莊嚴煥炳世所未聞。東西 T2149_.55.0268a08: 兩門悉亦如之。所可異者。唯樓兩重北門一 T2149_.55.0268a09: 道。上不施屋。似烏頭門。其四門外皆樹青槐。 T2149_.55.0268a10: 亘以淥水。京邑行人多庇其下。路斷車蓋。 T2149_.55.0268a11: 非由淹雲之潤。清風送涼。豈藉合歡之發。 T2149_.55.0268a12: 而供養具與祇園等。四事給施七百梵僧。菩 T2149_.55.0268a13: 提流支爲譯經首也。勅遣李廓撰經録云。至 T2149_.55.0268a14: 永熙主遷入關中。因西東南北四魏。合一十 T2149_.55.0268a15: 六帝。歴一百六十一年。派入周齊。依撿道俗 T2149_.55.0268a16: 一十四人。所出經論傳録等。總八十七部。 T2149_.55.0268a17: 合三百二卷。爲後魏三代之經録云
T2149_.55.0268b07: 戌。是北魏太平眞君七年。太武皇帝信任 T2149_.55.0268b08: 崔晧邪佞諂諛。崇重寇謙號爲天師。殘害 T2149_.55.0268b09: 釋種毀破浮圖。至庚寅年太武遭疾。方始 T2149_.55.0268b10: 感悟。兼有白足禪師。來相啓發生愧悔心。 T2149_.55.0268b11: 即誅崔晧到壬辰歳太武帝崩。孫文成立。 T2149_.55.0268b12: 即起浮圖。毀經七年還興三寶。至和平三 T2149_.55.0268b13: 年。詔玄統沙門釋曇曜。慨前陵廢欣今載 T2149_.55.0268b14: 興。故於北臺石窟寺集諸僧衆。譯諸傳經 T2149_.55.0268b15: 流通後賢。使法藏住持無絶
T2149_.55.0268b18: 見其文云。東方太山。漢言代岳。陰陽交代。 T2149_.55.0268b19: 故云代岳。於魏世出。只應言魏言。乃曰漢 T2149_.55.0268b20: 言。不辨時代一妄。太山即此方言。乃以代 T2149_.55.0268b21: 岳譯之。兩語相翻不識梵魏二妄。其例甚 T2149_.55.0268b22: 多。不可具述。備在兩卷經文舊録別載。有 T2149_.55.0268b23: 提謂經一卷。與諸經語同。但靖加足五方五 T2149_.55.0268b24: 行用石糅金疑成疑耳。今以一卷成者爲定 T2149_.55.0268b25: 雜寶藏經十三卷
T2149_.55.0268c04: 迦夜魏言何事。延興二年。爲沙門統釋曇 T2149_.55.0268c05: 曜於北臺重譯。劉孝摽筆受。見道慧宋齊 T2149_.55.0268c06: 録
T2149_.55.0268c09: 青州沙門道侍改治。訪無梵本世多注爲 T2149_.55.0268c10: 疑。見三藏集記及諸別録
T2149_.55.0268c16: 師曇摩流支。魏云法希。於雒陽爲宣武帝 T2149_.55.0268c17: 譯。沙門道寶筆受
T2149_.55.0268c20: 於雒陽出。見沙門法上録
T2149_.55.0269a22: 實性論四卷
T2149_.55.0269b07: 百字論 T2149_.55.0269b08: 破外道四宗論 T2149_.55.0269b09: 破外道涅槃論 T2149_.55.0269b10: 譯衆經論目録 T2149_.55.0269b11: 右三十九部。合一百二十七卷。梁武帝世。 T2149_.55.0269b12: 北天竺國三藏法師菩提流支。魏言道希。 T2149_.55.0269b13: 從魏永平二年至天平年。其間凡歴二十 T2149_.55.0269b14: 餘載。在洛及鄴譯。李廓録稱。三藏法師房 T2149_.55.0269b15: 内。婆羅門經論本可有萬夾。所翻經論筆 T2149_.55.0269b16: 受草本。滿一間屋。然其慧解與勒那相亞。 T2149_.55.0269b17: 而神悟聰敏洞善方言兼工雜術。甞坐井 T2149_.55.0269b18: 口澡瓶内空。弟子未來無人汲水。三藏乃 T2149_.55.0269b19: 操柳枝聊撝井口。密心誦呪纔始數遍。泉 T2149_.55.0269b20: 遂湧上平至井脣。三藏即鉢盌酌用。傍僧 T2149_.55.0269b21: 見之並歎稱聖。法師曰。斯是術法耳外國 T2149_.55.0269b22: 共行。此方不習乃言是聖。懼惑於世。遂祕 T2149_.55.0269b23: 雜法云 T2149_.55.0269b24: 毘耶娑問經二卷
T2149_.55.0269c04: 三藏法師勒那摩提。或云婆提。魏言寶意。 T2149_.55.0269c05: 正始五年來在洛陽殿内譯。初菩提流支 T2149_.55.0269c06: 助傳。後相爭別譯。沙門僧朗覺意侍中崔 T2149_.55.0269c07: 光等筆*受金剛上味陀羅尼經
T2149_.55.0269c10: 十法經 T2149_.55.0269c11: 銀色女經
T2149_.55.0269c19: 國三藏法師佛陀扇多。魏言覺定。從正光 T2149_.55.0269c20: 六年至元象二年。於洛陽白馬寺及鄴都 T2149_.55.0269c21: 金花寺譯 T2149_.55.0269c22: 鄴都元魏
T2149_.55.0270a12: 南天竺國波羅奈城婆羅門瞿曇般若流 T2149_.55.0270a13: 支。魏言智希。從元象初至興和末。在鄴城 T2149_.55.0270a14: 譯。時有菩提流支。雖復前後亦同出經。而 T2149_.55.0270a15: 衆録目相傳抄寫去上菩提及般若字。唯 T2149_.55.0270a16: 云流支譯。不知是何流支。迄今群録交渉 T2149_.55.0270a17: 相參。謬濫相入難得詳定。後賢博採幸願 T2149_.55.0270a18: 討之
T2149_.55.0270a23: 尼國王子月婆首那。魏言高空。於鄴城譯。 T2149_.55.0270a24: 昉筆受
T2149_.55.0270a27: 典之説。九流百氏之言。並理在人區而義 T2149_.55.0270b01: 非天外。至於一乘二諦之源。六通三達之 T2149_.55.0270b02: 旨。西域備詳東土靡記。自項日感夢滿月 T2149_.55.0270b03: 流光。陽門飾毫眉之像。涼臺圖紺髮之 T2149_.55.0270b04: 形。爾來奔競其風遂廣。至於晋室永嘉唯 T2149_.55.0270b05: 有寺四十二所。皇魏受圖光宅嵩洛。篤信 T2149_.55.0270b06: 彌繁法教逾盛。王侯貴臣。棄象馬如脱屣。 T2149_.55.0270b07: 庶士豪家。捨資財若遺跡。於是招提櫛批 T2149_.55.0270b08: 寶塔駢羅云云。京城内凡有一千餘寺。並 T2149_.55.0270b09: 選摘祥異以注述云 T2149_.55.0270b10: 衆經録目 T2149_.55.0270b11: 右梁武帝世。*雒陽清信士李廓。魏永平年 T2149_.55.0270b12: 奉勅撰。廓通内外學。注述經録。甚有條貫 T2149_.55.0270b13: 大涅槃論一卷 T2149_.55.0270b14: 右撿唐前録云。達摩菩提譯。不顯帝代。疑 T2149_.55.0270b15: 故附此 T2149_.55.0270b16: 後齊高氏傳譯佛經録第十四 T2149_.55.0270b17: 元魏將季其祚分崩。肅宋孝明崇信佛理。太 T2149_.55.0270b18: 后胡氏親臨國政。一紀之内天下晏然。及帝 T2149_.55.0270b19: 之崩。梟鏡相及。爾朱榮死於内殿。吐萬仁擒 T2149_.55.0270b20: 帝晋陽。高歡承釁。破爾朱於鄴下。宇文接亂。 T2149_.55.0270b21: 翊平陽於關内。歡乃燒洛宮殿殄絶帝圖。建 T2149_.55.0270b22: 號天平。徙都北鄴。一十七載扶翼魏室。梁太 T2149_.55.0270b23: 清三年。武帝既崩。高歡先殞。世子澄襲。相又 T2149_.55.0270b24: 殂。魏之靜帝乃禪位於高洋。即相王之第三 T2149_.55.0270b25: 子也。世族武川神用卓詭。愚智混迹賢聖亂 T2149_.55.0270b26: 倫。建號天保。仍都鄴下。王四涜之三。統九州 T2149_.55.0270b27: 之五。誅滅李老。其流出家道士抗者。勅令深 T2149_.55.0270b28: 剃。遂斬之。於是並歸佛法。十年之中佛法大 T2149_.55.0270b29: 盛。僧二百餘萬。寺出四十千。並通弘護中興 T2149_.55.0270c01: 大法。相承六主。二十八年。爲周所滅。譯人道 T2149_.55.0270c02: 俗二頭。出經論八部。五十三卷。爲高齊録云
T2149_.55.0270c13: 北天竺烏場國三藏法師那連提耶舍。齊 T2149_.55.0270c14: 言尊稱。於鄴城譯。昭玄沙門都瞿曇般若 T2149_.55.0270c15: 流支長子。達摩闍那。齊言法智。傳語
T2149_.55.0270c18: 懿元是鮮卑。姓萬俟氏。少而出家師事婆 T2149_.55.0270c19: 羅門。甚聰哲善梵書語。工呪術醫方。故預 T2149_.55.0270c20: 翻譯焉 T2149_.55.0270c21: 大唐内典録卷第四 T2149_.55.0270c22: T2149_.55.0270c23: T2149_.55.0270c24: T2149_.55.0270c25: T2149_.55.0270c26: T2149_.55.0270c27: T2149_.55.0270c28: T2149_.55.0270c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 [行番号:有/無] [返り点:無/有] [CITE] |