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大唐内典録 (No. 2149_ 道宣撰 ) in Vol. 55 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 [行番号:有/無] [返り点:無/有] [CITE]
T2149_.55.0243a13: 沙門曇摩羅察。晋言法護。本姓支。歴遊西 T2149_.55.0243a14: 域解三十六國語及書。從天竺國大齎梵 T2149_.55.0243a15: 本婆羅門經來。達王門。因居燉煌。遂稱竺 T2149_.55.0243a16: 氏。後到洛陽。及往江左起武帝世太始元 T2149_.55.0243a17: 年。至懷帝世永嘉二年。其間在所遇縁便 T2149_.55.0243a18: 譯。清信士聶承遠執筆助翻。卷軸最多。而 T2149_.55.0243a19: 高僧傳惟云護出一百六十五部。僧祐出 T2149_.55.0243a20: 三藏集記。止録一百五十四部三百九卷。 T2149_.55.0243a21: 其中釋道安録又闕四部祐足。安云。遭値 T2149_.55.0243a22: 亂世録目星散更相錯渉。信有是焉。所以 T2149_.55.0243a23: 雜録及諸別記。多注竺法護出。故知今之 T2149_.55.0243a24: 所獲審是護公翻譯不疑。故聶承遠子道 T2149_.55.0243a25: 眞與竺法首陳士倫孫伯虎虞世等。前後 T2149_.55.0243a26: 並是筆受之人。已見別傳。不復委載。又李 T2149_.55.0243a27: 廓及雜別衆録。悉云。支菩薩譯經六部一 T2149_.55.0243a28: 十六卷。僧祐録云。天竺菩薩譯經數同群 T2149_.55.0243a29: 録。惟名不同。而祐下注。支菩薩共竺法護 T2149_.55.0243b01: 譯。檢上翻名曇無羅察。晋言即是法護。然 T2149_.55.0243b02: 支菩薩六部經目。並入法護録中。支竺姓 T2149_.55.0243b03: 乖始末異耳。言菩薩者。蓋美其號。究檢群 T2149_.55.0243b04: 録。其支菩薩即竺法護。無別兩人。出三藏 T2149_.55.0243b05: 記便成二擧小非審譯
T2149_.55.0243b08: 言眞喜。太始二年。於廣州譯。見始興及寶 T2149_.55.0243b09: 唱録
T2149_.55.0243b17: 安法欽太。康年於洛陽譯
T2149_.55.0243b20: 其別本。行在洛陽。嘗講道行披覽。竊覺文 T2149_.55.0243b21: 句隱質諸未盡善者。毎嗟嘆曰。此經實是 T2149_.55.0243b22: 大乘之要。而文未周譯理不盡。誓志捐身 T2149_.55.0243b23: 發心尋取。行以魏末甘露五年。發迹雍州 T2149_.55.0243b24: 遂遊西域。於于闐國得前梵本。九十章減 T2149_.55.0243b25: 六十萬言。遣弟子弗如檀。晋言法饒。從于 T2149_.55.0243b26: 闐送還洛陽。未發之頃。于闐諸小乘學衆 T2149_.55.0243b27: 遂以白王云。漢沙門欲以梵書惑亂正典。 T2149_.55.0243b28: 王爲地主。若不禁之。城斷正法聾盲漢地。 T2149_.55.0243c01: 王之咎也。王即不聽齎經出境。士行懊惱 T2149_.55.0243c02: 深懷痛心。乃請乞求燒經爲證。王即許焉。 T2149_.55.0243c03: 於是積薪聚置殿前。欲以焚之。士行至誠 T2149_.55.0243c04: 臨火誓曰。若當大法應流漢地。經當不然。 T2149_.55.0243c05: 如其不獲命也。如何。言已投經。火即爲 T2149_.55.0243c06: 滅。皮牒如本。更覺光鮮。大衆駭服咸稱神 T2149_.55.0243c07: 異。遂得送來達到陳留。還遇于闐僧無羅 T2149_.55.0243c08: 叉竺叔蘭等。當惠帝世元康元年五月十 T2149_.55.0243c09: 日。於陳留倉垣水南寺譯之。而竺道祖僧 T2149_.55.0243c10: 祐王宗寶唱李廓法上靈裕等諸録。述著 T2149_.55.0243c11: 衆經。並云。朱士行翻此蓋據其元尋之人 T2149_.55.0243c12: 推功歸之耳。長房云。余審詳校勘支敏度 T2149_.55.0243c13: 録及高僧傳出經後記諸雜別目等。乃是 T2149_.55.0243c14: 無羅叉竺叔蘭等三人。詳譯。朱士行身留 T2149_.55.0243c15: 停於于闐。仍於彼化。唯遣弟子奉齎經來 T2149_.55.0243c16: 到于晋地。斯豈得稱士行出耶 T2149_.55.0243c17: T2149_.55.0243c18: T2149_.55.0243c19: T2149_.55.0243c20: *京師西明寺釋*氏撰 T2149_.55.0243c21: 歴代衆經傳譯所從録第一之三 T2149_.55.0243c22: 東晋 前秦 後秦 西秦 北涼 T2149_.55.0243c23: 東晋朝傳譯佛經録第五 T2149_.55.0243c24: 序曰。經云。三界無常有爲非久。晋氏之基。魏 T2149_.55.0243c25: 室遠係。高標。誅曹爽而絶其宗。設帝策而陳 T2149_.55.0243c26: 其績。及金承土運暦數在躬。平蜀而降大呉。 T2149_.55.0243c27: 升平而曰寛政。文既允備武亦戢戈。百六奄 T2149_.55.0243c28: 臻王官失守。天下大亂莫匪斯焉。于時道俗 T2149_.55.0243c29: 崩離朝不謀夕。寄政江表法隨政興沙門信 T2149_.55.0244a01: 士於是攸集。故就録之 T2149_.55.0244a02: 東晋録者。宣帝曾孫瑯瑘武王後恭王之子。 T2149_.55.0244a03: 名睿字景文。初生之辰。内有神光一室盡明。 T2149_.55.0244a04: 白毛生於日角之左。眼有精曜睇眄煒如也。 T2149_.55.0244a05: 累官使持節安東將軍都督楊州諸軍事左 T2149_.55.0244a06: 承相。懷愍敗後百官分離。或走江南。或爲 T2149_.55.0244a07: 曜戮。長安失據帝幽平陽。江東于時忽見五 T2149_.55.0244a08: 日。群下勸睿宜稱晋王。統攝萬機以臨億兆。 T2149_.55.0244a09: 愍帝崩後遂即居尊號建武年。因都建業。避 T2149_.55.0244a10: 愍帝諱改爲建康。先太康二年。呉舊將管恭 T2149_.55.0244a11: 作亂。于時建業。伍振筮曰。恭已滅矣。然更 T2149_.55.0244a12: 三十八年。揚州當有天子。至是果如其言。 T2149_.55.0244a13: 又秦始皇世。望氣者云。呉金陵山。五百年後 T2149_.55.0244a14: 當出天子。始皇忌焉。發兵因鑿金陵山斷改 T2149_.55.0244a15: 稱秣陵。冀絶其王。自正于睿五百二十六 T2149_.55.0244a16: 年。廼有晋金行奄君四海。金陵之瑞其在於 T2149_.55.0244a17: 斯。時又謠云。五馬浮渡江。一馬化爲龍。永嘉 T2149_.55.0244a18: 喪亂天下淪覆。唯瑯琊西陽汝南南頓彭城 T2149_.55.0244a19: 等五王獲濟江表。而睿首基爲元帝矣。將知 T2149_.55.0244a20: 受命上感天靈。欲跨輿圖下資地勢。地負其 T2149_.55.0244a21: 勢。始皇鑿之弗亡。天降其靈劉曜殲而莫盡。 T2149_.55.0244a22: 自元皇建武元年丁丑創都。至恭帝元熙元年 T2149_.55.0244a23: 己未禪宋。其間一百四載華戎道俗二十七 T2149_.55.0244a24: 人。而所出經并舊失譯。合二百六十三部。五 T2149_.55.0244a25: 百八十五卷。集爲東晋一十二主建康録云」
T2149_.55.0244c03: 尸梨蜜多羅。晋言吉友。國王之子。當承世 T2149_.55.0244c04: 位。以國讓弟。暗軌太伯。悟心内啓。遂爲沙 T2149_.55.0244c05: 門。天姿高朗風神俊邁。直爾對之。便已卓 T2149_.55.0244c06: 然出於物表。況其聰辯言晤者乎。丞相王 T2149_.55.0244c07: 導一見而奇之。以爲吾之徒也。由是顯名。 T2149_.55.0244c08: 導嘗謂蜜曰。外國有君。一人而已耳。蜜笑 T2149_.55.0244c09: 而曰。若使貧道如檀越爲今日。豈得歴遊 T2149_.55.0244c10: 至此。時人以爲佳對。善持呪術。所向皆驗。 T2149_.55.0244c11: 盛行建康。時人呼爲高座法師。又授弟子 T2149_.55.0244c12: 歴覓高聲梵唄傳響迄今
T2149_.55.0244c17: 見竺道祖晋世雜録
T2149_.55.0244c20: 衆經撰出。此部事甚要好 T2149_.55.0244c21: 即色遊玄論 T2149_.55.0244c22: 辯三乘論 T2149_.55.0244c23: 釋曚論 T2149_.55.0244c24: 聖不辯知論 T2149_.55.0244c25: 本業經序 T2149_.55.0244c26: 本起四論序 T2149_.55.0244c27: 道行指歸 T2149_.55.0244c28: 右七部。合七卷。哀帝世。沙門支遁撰。遁字 T2149_.55.0245a01: 道林。幼而才拔善談名理。謝安王洽劉恢 T2149_.55.0245a02: 殷浩許詢郄超孫綽桓彦表王敬仁何次 T2149_.55.0245a03: 道王文度謝長遐袁彦伯等。一代名流皆 T2149_.55.0245a04: 著塵外之狎。毎以山居爲得性之所。頻被 T2149_.55.0245a05: 勅召。後出帝京。郄超與親友書云。道林 T2149_.55.0245a06: 法師。神理所通玄拔獨悟。數百年來紹明 T2149_.55.0245a07: 大法令眞理不絶者一人而已。餘如傳述。 T2149_.55.0245a08: 有集十卷。盛行於世 T2149_.55.0245a09: 毘曇指歸一卷 T2149_.55.0245a10: 右一卷。哀帝世。沙門竺僧度撰。餘如高僧 T2149_.55.0245a11: 傳
T2149_.55.0245a23: 比丘聽經 T2149_.55.0245a24: 治禪法經
T2149_.55.0245a27: 群羊千頭經
T2149_.55.0245b15: 寂志果經
T2149_.55.0245b20: 佛見梵天頂經
T2149_.55.0245b23: 無吾我經 T2149_.55.0245b24: 戒相應經
T2149_.55.0245b27: 阿育王供養道場樹經
T2149_.55.0245c01: 帝釋慈心戰勝經
T2149_.55.0245c05: 天帝受戒經 T2149_.55.0245c06: 釋提桓因詣目連放光經
T2149_.55.0245c12: 救護身命經 T2149_.55.0245c13: 集修士行經
T2149_.55.0245c20: 地獄衆生相害經 T2149_.55.0245c21: 十法成就惡業入地獄經
T2149_.55.0246a01: 洴沙王五願經
T2149_.55.0246a04: 弟子命過經
T2149_.55.0246a07: 摩尼羅亶神呪經 T2149_.55.0246a08: 龍王呪水浴經 T2149_.55.0246a09: 大神將軍呪經 T2149_.55.0246a10: 伊洹法願神呪經 T2149_.55.0246a11: 大龍大神呪經 T2149_.55.0246a12: 摩尼羅亶神*呪案摩經 T2149_.55.0246a13: 藥呪經 T2149_.55.0246a14: 大神母結誓呪經 T2149_.55.0246a15: 呪毒經 T2149_.55.0246a16: 持句神呪經 T2149_.55.0246a17: 麻油術呪經 T2149_.55.0246a18: 檀特羅麻油術神呪經 T2149_.55.0246a19: 七佛所結麻油術呪經 T2149_.55.0246a20: 解日厄神呪經 T2149_.55.0246a21: 呪水經 T2149_.55.0246a22: 嚫水經 T2149_.55.0246a23: 請雨呪經 T2149_.55.0246a24: 止雨呪經
T2149_.55.0246a27: 呪時氣病經 T2149_.55.0246a28: 呪小兒經 T2149_.55.0246a29: 呪齒經 T2149_.55.0246b01: 呪眼痛經 T2149_.55.0246b02: 呪牙痛經 T2149_.55.0246b03: 六神名神呪經 T2149_.55.0246b04: 幻師阿鄒夷神呪經
T2149_.55.0246b09: 西域沙門竺曇無蘭。晋言法正。於揚都謝 T2149_.55.0246b10: 鎭西寺簡取世要略大部出唯二經。是僧 T2149_.55.0246b11: 祐録載。自餘雜見別録。雖並有正本。既 T2149_.55.0246b12: 復別行。故悉列之示有所據 T2149_.55.0246b13: 益意經三卷 T2149_.55.0246b14: 右一部。合三卷。孝武帝世。沙門康道和。太 T2149_.55.0246b15: 元末譯。見竺道祖晋世雜録。朱士行漢録 T2149_.55.0246b16: 云二卷。不顯譯人
T2149_.55.0246b19: 晋言時水。太元十七年譯。見竺道祖晋世 T2149_.55.0246b20: 雜録及寶唱等録
T2149_.55.0246c02: 罽賓國三藏法師瞿曇僧伽提婆。晋言衆 T2149_.55.0246c03: 天。後秦姚世度江。先是廬山釋慧遠翹心 T2149_.55.0246c04: 妙典。聞提婆至止即請入廬岳出之。去華 T2149_.55.0246c05: 存實。今見所傳。蓋其文也。隆安末年春遊 T2149_.55.0246c06: 建康。晋朝王公風流名士。莫不造席。至 T2149_.55.0246c07: 冬爲衞軍將軍東亭侯王珣重出中増阿含 T2149_.55.0246c08: 等。集京都名徳釋慧持等四十沙門。詳共 T2149_.55.0246c09: 翻譯。來夏方訖。其在江洛。前後所出經論 T2149_.55.0246c10: 百餘萬言。皆妙得深旨
T2149_.55.0246c14: 卑摩羅叉。晋言無垢眼。姚秦弘始八年至 T2149_.55.0246c15: 長安。羅什去世。乃適壽春止石澗寺。律徒 T2149_.55.0246c16: 雲聚盛闡毘尼。先弗若多羅共羅什所譯 T2149_.55.0246c17: 十誦有五十八卷。羅叉後開爲六十一卷。 T2149_.55.0246c18: 改善誦爲毘尼誦。故今有兩名。後之江陵 T2149_.55.0246c19: 出律雜事道場慧觀筆受。盛行於世。相傳 T2149_.55.0246c20: 迄今
T2149_.55.0246c23: 日。沙門釋僧遵等二十餘徳。於*楊州尚書 T2149_.55.0246c24: 令王法度精舍。請三藏律師曇摩。晋言法 T2149_.55.0246c25: 澤出序具卷首。明佛法僧物互相交渉。分 T2149_.55.0246c26: 齊差殊甚。要須善防護
T2149_.55.0247a14: 天竺國三藏禪師佛陀跋陀羅。晋言覺賢。 T2149_.55.0247a15: 於*揚都及廬山二處譯。沙門法業慧義慧 T2149_.55.0247a16: 嚴等詳共筆受。高僧傳云。賢出泥洹及修 T2149_.55.0247a17: 行等一十五部凡一百一十七卷。依寶唱 T2149_.55.0247a18: 録。足無量壽及戒本。部數雖滿尚少兩卷。 T2149_.55.0247a19: 未詳何經。來哲博尋。或希續繼。冀補遺漏。
T2149_.55.0247b02: 右六部。二十四卷。平陽沙門釋法顯。以安 T2149_.55.0247b03: 帝隆安三年。發趾長安遊歴天竺。遠尋靈 T2149_.55.0247b04: 跡求晋所無衆經律論。經渉諸國學梵書 T2149_.55.0247b05: 語。自手抄寫前件梵本。從北之南次師子 T2149_.55.0247b06: 國中有佛齒。毎年三月。彼之國王預前十 T2149_.55.0247b07: 日莊嚴白象。遣一貴重辯説智臣。著王衣 T2149_.55.0247b08: 裳象上撃鼓。大聲唱言。如來在世四十五 T2149_.55.0247b09: 年。説法度人無量億數。衆生縁盡乃般泥 T2149_.55.0247b10: 洹。自爾已來一千四百九十七載。世間長 T2149_.55.0247b11: 昏衆生可愍。却後十日佛齒當出。無畏精 T2149_.55.0247b12: 舍可辦香花各來供養。時正當晋義熙元 T2149_.55.0247b13: 年。顯還汎海達到楊都。於道場寺譯經戒 T2149_.55.0247b14: 論。別傳備委所履歴云。計從義熙元年太 T2149_.55.0247b15: 歳乙巳。至開皇十七年歳次丁巳。便成一 T2149_.55.0247b16: 千六百八十一載矣
T2149_.55.0247c10: 十地經 T2149_.55.0247c11: 寶女施經
T2149_.55.0247c14: 蜜。晋言訶友。譯諸録盡言。祇多蜜晋世 T2149_.55.0247c15: 出譯。名多同計不應虚名。若非涇洛應是 T2149_.55.0247c16: 江南。未詳何帝。一部見僧祐出三歳記。已 T2149_.55.0247c17: 外並彰雜別諸録所載
T2149_.55.0247c24: 法。上録云晋世譯。未詳何帝年代。唐録 T2149_.55.0247c25: 云宋時
T2149_.55.0247c28: 門竺法力譯。是第六出與支謙康僧鎧白 T2149_.55.0248a01: 延竺法護鳩摩羅什等所出本大同。文名 T2149_.55.0248a02: 少異。見釋正度録 T2149_.55.0248a03: 迦葉結集戒經
T2149_.55.0248a07: 沙門釋嵩公出。或云高公。見趙録及始興 T2149_.55.0248a08: 録載
T2149_.55.0248a11: 退公出。見始興録 T2149_.55.0248a12: 佛開解梵志經 T2149_.55.0248a13: 右一經一卷。晋末。未詳何帝。云沙門釋法 T2149_.55.0248a14: 勇出。見趙録
T2149_.55.0248a18: 妙法蓮華經序 T2149_.55.0248a19: 修行方便禪經序 三法度序 T2149_.55.0248a20: 法性論 明報應論 T2149_.55.0248a21: 釋三報論 辯心識論 T2149_.55.0248a22: 不敬王者論 沙門袒服論
T2149_.55.0248a25: 右十四部。合三十五卷。孝武及安帝世。廬 T2149_.55.0248a26: 山沙門釋慧遠述制。遠鴈門人。姓賈氐。 T2149_.55.0248a27: 年二十一。遇釋道安。以爲眞吾師也。聽安 T2149_.55.0248a28: 講波若經。乃曰儒道九流皆糠粃耳。使投 T2149_.55.0248b01: 簪落即以綱維大法持爲己任。聞羅什 T2149_.55.0248b02: 入關。便致書通好曰。釋慧遠頓首。去歳得 T2149_.55.0248b03: 姚左軍書。具承徳問。仁者曩日殊域越自 T2149_.55.0248b04: 外境。于時音譯未交。聞風而悦。頃承懷寶 T2149_.55.0248b05: 來遊。則一日九馳。徒情欣雅味而無由造 T2149_.55.0248b06: 盡。寓目望途増其勞佇。夫栴檀移植則異 T2149_.55.0248b07: 物同薫。摩尼吐曜則衆珍自積。且滿願不 T2149_.55.0248b08: 專美於絶世。龍樹豈獨善於前蹤。今往比 T2149_.55.0248b09: 景衣裁。願登高座爲著之。什答曰。鳩摩羅 T2149_.55.0248b10: 耆婆和南。既未言面。又文詞殊隔。導心之 T2149_.55.0248b11: 路不通。得意之縁絶。傳譯來説粗述風 T2149_.55.0248b12: 徳。比如必備聞一途可以蔽百。經言。末後 T2149_.55.0248b13: 東方當有護法菩薩。勗哉仁者。善弘其事。 T2149_.55.0248b14: 夫才有五備。福戒博聞辯才深智。兼之者 T2149_.55.0248b15: 道隆。未具者疑滯。仁者備之矣。所以寄言 T2149_.55.0248b16: 通好。因譯傳心。豈其能盡粗酬來意耳。損 T2149_.55.0248b17: 所致比*景衣裁。欲令登法座時著。當如來 T2149_.55.0248b18: 意。但人不稱物以爲愧耳。今往常所用鋀 T2149_.55.0248b19: 石雙口澡灌。可以備法物數也。并遺偈一 T2149_.55.0248b20: 章曰。既已捨染樂。心得善攝不。若得不馳 T2149_.55.0248b21: 散。深入實相不。畢竟空相中。其心無所樂。 T2149_.55.0248b22: 若悦禪智慧。是法性無照。虚誑等無實。亦 T2149_.55.0248b23: 非停心處仁者所得法。幸願示其要。遠重 T2149_.55.0248b24: 答以報偈一章曰。本端竟何從。起滅有無 T2149_.55.0248b25: 際。一微渉動境。成此頽山勢。惑想更相 T2149_.55.0248b26: 乘。觸理自生滯。因縁雖無主。開途非一 T2149_.55.0248b27: 世。時無悟宗匠。誰將握玄契。來問尚悠悠。 T2149_.55.0248b28: 相與期暮歳。餘爲什欽重。姚主致書桓玄。 T2149_.55.0248b29: 雅歡靈運崇服。文多如傳。遠有詩書等集 T2149_.55.0248c01: 十卷五十餘篇。見重於世 T2149_.55.0248c02: 神無形論 T2149_.55.0248c03: 右論一卷。元帝世。揚都瓦官寺沙門竺僧 T2149_.55.0248c04: 敷撰。于時異學之徒。咸謂心神有形但妙 T2149_.55.0248c05: 於萬物耳。隨其能言更相摧壓。邪正莫辯 T2149_.55.0248c06: 取捨靡從。僧敷縁茲故著斯論。其論略云。 T2149_.55.0248c07: 有形便有數。有數則有盡。神既無盡。故知 T2149_.55.0248c08: 無形。時伏辯之徒。見理愜服 T2149_.55.0248c09: 維摩詰子注經五卷 T2149_.55.0248c10: 窮通論 T2149_.55.0248c11: 右二部六卷。廬山東林寺沙門釋曇詵撰。 T2149_.55.0248c12: 詵即慧遠弟子。甚有才學 T2149_.55.0248c13: 魏世録目 呉世録目 T2149_.55.0248c14: 晋世雜録 河西録目 T2149_.55.0248c15: 右四録經目。合四卷。廬山東林寺遠公弟 T2149_.55.0248c16: 子釋道流創撰。未就而卒。同學竺道祖成 T2149_.55.0248c17: 之行世 T2149_.55.0248c18: 經論都録 T2149_.55.0248c19: 右録一卷。成帝世。豫章山沙門支敏度。總 T2149_.55.0248c20: 挍群經合古今目撰此都録 T2149_.55.0248c21: 人物始義論 T2149_.55.0248c22: 右論。成帝世。沙門康法暢常執麈尾行毎 T2149_.55.0248c23: 値名賓。輒清談盡日。餘如傳 T2149_.55.0248c24: 高逸沙門傳 T2149_.55.0248c25: 右傳。孝武帝世。剡東仰山沙門竺法濟撰 T2149_.55.0248c26: 立本論九篇
T2149_.55.0248c29: 徽作。徽本安公弟子。圖形禮拜講利爲 T2149_.55.0249a01: 業。故江陵士女咸西向致敬印手菩薩云
T2149_.55.0249a09: 五十三佛名經 T2149_.55.0249a10: 八部佛名經 T2149_.55.0249a11: 十方佛名經
T2149_.55.0249a15: 滅罪得福佛名經
T2149_.55.0249a19: 沙彌威儀一卷 T2149_.55.0249a20: 比丘尼十戒經 T2149_.55.0249a21: 受十善戒法 T2149_.55.0249a22: 沙彌尼戒經 T2149_.55.0249a23: 賢者五福經
T2149_.55.0249a26: 優婆塞威儀經 T2149_.55.0249a27: 波若得經 T2149_.55.0249a28: 觀世樓炭經 T2149_.55.0249b01: 本行六波羅蜜經 T2149_.55.0249b02: 定意三昧經 T2149_.55.0249b03: 般舟三昧念佛章經
T2149_.55.0249b06: 禪要呵欲經 T2149_.55.0249b07: 七萬三千神王護比丘呪經 T2149_.55.0249b08: 十二萬神王護比丘呪經 T2149_.55.0249b09: 三歸五戒帶佩護身呪經 T2149_.55.0249b10: 百結神王護身呪經 T2149_.55.0249b11: 宮宅神王守鎭左右呪經 T2149_.55.0249b12: 塚墓因縁四方神呪經 T2149_.55.0249b13: 伏魔封印大神呪經 T2149_.55.0249b14: 摩尼羅亶大神呪經
T2149_.55.0249b26: 安宅經
T2149_.55.0249b29: 集記新録失譯見有經本者。八百四十六 T2149_.55.0249c01: 部。合八百九十五卷。已外散入諸代世録。 T2149_.55.0249c02: 所餘附此爲晋下失源◎ T2149_.55.0249c03: ◎前後二秦傳譯佛經録第六 T2149_.55.0249c04: 自晋氏失御天下分崩。匈奴焚雒伊瀍涇渭。 T2149_.55.0249c05: 非曰常京。夫子有云。四夷交侵中國微矣。其 T2149_.55.0249c06: 在斯乎。然則天無二日。有道則可君。人十 T2149_.55.0249c07: 六國中二秦爲覇得矣。符氏富有八州。意在 T2149_.55.0249c08: 兼并區宇。姚主情存三寶。志在弘護法城。故 T2149_.55.0249c09: 使萬里追風異人間出。翻傳大部盛集于今。 T2149_.55.0249c10: 是則棟幹由茲増隆。匡救不爽。高稱言前。秦 T2149_.55.0249c11: 符氏録者。其先蒱健氐武都人也。因二趙 T2149_.55.0249c12: 亂據有關西。子孫乘機繼立稱帝。號秦都長 T2149_.55.0249c13: 安。至第三主諱堅字永固。生有神光從天屬 T2149_.55.0249c14: 地。銘見其背曰草付臣。遂改蒱爲苻氏。堅 T2149_.55.0249c15: 立後十有六年。時太史奏。有徳星見外國分 T2149_.55.0249c16: 野。當有聖人輔中國。得之者王。堅乃使將呂 T2149_.55.0249c17: 光求龜茲國鳩摩羅什。又使將苻丕攻取襄 T2149_.55.0249c18: 陽彌天釋道安并習鑿齒等。堅既獲之。欣然 T2149_.55.0249c19: 謂僕射權翼曰。朕不以珠玉爲珍。但用賢哲 T2149_.55.0249c20: 爲寶。今以十萬之師攻襄陽獲一人有半。翼 T2149_.55.0249c21: 曰誰。堅曰。安公一人。鑿齒半也。毎與安同輦。 T2149_.55.0249c22: 言及東征。安極諫曰。東南土卑氣厲。非曰中 T2149_.55.0249c23: 華。且虞舜遊而不返。秦皇適而不歸。今以 T2149_.55.0249c24: 百萬之師求厥田下下之土。未敢聞也。餘云 T2149_.55.0249c25: 云不載。自爾詢安政術兼敷釋典。征西得什。 T2149_.55.0249c26: 而堅已沒。六主四十四年。依甲子推苻健皇 T2149_.55.0249c27: 始元年當晋穆帝永和六年庚戌之歳。至堅 T2149_.55.0249c28: 建元二十一年。當晋孝武太元十年乙酉之 T2149_.55.0249c29: 歳。華夷道侶凡八人。所出經戒論集志解 T2149_.55.0250a01: 傳。四十部。合二百三十九卷。結爲前秦之録
T2149_.55.0250a13: 曇摩*特。秦言法慧。共竺佛念等於長安 T2149_.55.0250a14: 譯。慧詳筆受 T2149_.55.0250a15: 比丘尼大戒本 T2149_.55.0250a16: 右一卷。晋簡文帝世。律師釋慧常共曇摩 T2149_.55.0250a17: *特竺佛念等於長安譯。録乃不載所出部 T2149_.55.0250a18: 名。計應多是十誦戒本
T2149_.55.0250a21: 曇摩蜱。秦言法愛。執大品梵本竺佛念譯 T2149_.55.0250a22: 爲秦文。亦云長安品從所出處爲名是。外 T2149_.55.0250a23: 國經抄
T2149_.55.0250a26: 摩羅佛提。秦言童覺。於鄴寺譯。佛提執 T2149_.55.0250a27: 梵本。竺佛念佛護等譯爲秦文。沙門僧導 T2149_.55.0250b01: 曇究僧叡等筆受
T2149_.55.0250b10: 佉勒國三藏法師曇摩難提。秦言法喜。以 T2149_.55.0250b11: 建元初至長安。誦四阿含梵本口授。竺佛 T2149_.55.0250b12: 念寫爲梵文。到二十年爲苻主譯。作五十 T2149_.55.0250b13: 九卷。時屬慕容冲。及姚萇反亂關中危阻。 T2149_.55.0250b14: 未過委悉。難提西出不知所之。弘法也多 T2149_.55.0250b15: 艱。遇縁也勤就。可重可悲
T2149_.55.0250b20: 藏法師僧伽跋澄。秦言衆現。舊誦婆羅門 T2149_.55.0250b21: 梵本甚熟利。難提先録爲梵文。佛圖羅刹 T2149_.55.0250b22: 傳譯。沙門慧嵩智敏祕書郎趙文業等筆 T2149_.55.0250b23: 受爲秦文
T2149_.55.0250c01: 或云提和。此蓋梵之楚夏耳。秦言衆天。晋 T2149_.55.0250c02: 簡文帝世苻氏建元年中。入乎長安宣流 T2149_.55.0250c03: 法化。初僧伽跋澄出。婆須蜜及曇摩難提 T2149_.55.0250c04: 譯。中増二舍及三法度等。時屬戎難。譯未 T2149_.55.0250c05: 詳悉。道安去世。未及改正。後山東清帖。提 T2149_.55.0250c06: 婆乃與道安同學釋法和倶適洛陽。四五 T2149_.55.0250c07: 年間研講前經。居華稍久。博洞秦言。方 T2149_.55.0250c08: 知先出多有乖失。法和慨難遭之法出而 T2149_.55.0250c09: 未善。乃更屈提婆重譯前經。如是少時。後 T2149_.55.0250c10: 姚興法事甚盛。法和西歸。提婆南度。故前 T2149_.55.0250c11: 後本文有小不同 T2149_.55.0250c12: 般若析疑略二卷 T2149_.55.0250c13: 大十二門注解二卷 T2149_.55.0250c14: 陰持入注解二卷 T2149_.55.0250c15: 答法汰難二卷 T2149_.55.0250c16: 光賛折中解 T2149_.55.0250c17: 光讃抄解 T2149_.55.0250c18: 般若*析疑准起盡解 T2149_.55.0250c19: 道行集異注 T2149_.55.0250c20: 小十二門注解 了本生死注解 T2149_.55.0250c21: 密迹持心二經甄解 T2149_.55.0250c22: 賢劫諸度無極解 T2149_.55.0250c23: 人本欲生注撮解 T2149_.55.0250c24: 安般守意解 大道地注解 T2149_.55.0250c25: 衆經十法連雜解 義指注解 T2149_.55.0250c26: 九十八結連幻通解 T2149_.55.0250c27: 三十二相解 T2149_.55.0250c28: 三界混然諸雜僞録 T2149_.55.0250c29: 答法將難 T2149_.55.0251a01: 西域志 T2149_.55.0251a02: 綜理衆經目録 T2149_.55.0251a03: 右二十四件。合二十八卷。晋孝武帝太元 T2149_.55.0251a04: 中。前秦沙門釋道安撰。安本常山扶柳人。 T2149_.55.0251a05: 俗姓衞氏。家世英儒。早失覆蔭。爲外兄 T2149_.55.0251a06: 孔。氏所養。年七歳。讀書再覽能誦。郷隣嗟 T2149_.55.0251a07: 異。至年十二出家。神性聰敏而形貌甚陋。 T2149_.55.0251a08: 不爲師之所重。執勞作役曾無怨色。篤性 T2149_.55.0251a09: 精進齋戒無闕。數歳之後方啓師求經。師 T2149_.55.0251a10: 與辯意經一卷。可五千言。安齎經入田。因 T2149_.55.0251a11: 息就覽。暮還以經歸師。更求餘者。師曰。昨 T2149_.55.0251a12: 經未讀。今復求耶。安答。已誦訖。師雖異 T2149_.55.0251a13: 之而未信也。復與成具光明經一卷。減萬 T2149_.55.0251a14: 言。齎之如初。暮復還師。師執經覆之。不差 T2149_.55.0251a15: 一字。師大驚嗟而大異之。後爲受具戒恣 T2149_.55.0251a16: 其遊學。晋懷愍世。避難西東。初遇佛圖 T2149_.55.0251a17: 澄。澄見嗟嘆。與語終日。衆方敬伏。後至襄 T2149_.55.0251a18: 陽大宣佛法。初經出已久而舊譯時謬。致 T2149_.55.0251a19: 使深義隱而未通。安毎至講説唯叙大意 T2149_.55.0251a20: 轉讀而已。安乃窮覽經典鉤深致遠。注述 T2149_.55.0251a21: 前件二十餘部。叙致淵富妙盡奧旨。條貫 T2149_.55.0251a22: 既叙文理會通。經義克明。自安始也。抑習 T2149_.55.0251a23: 郁以彌天分梨盡衆答郄超之遺米有待爲 T2149_.55.0251a24: 繁。又以漢魏至晋經來稍多。其傳述經人 T2149_.55.0251a25: 名字弗説。後生追尋莫測年代。安乃總集 T2149_.55.0251a26: 目名表其時代詮品新舊。撰爲經録。衆 T2149_.55.0251a27: 經有據。實由有功苻主遠承故命苻丕將 T2149_.55.0251a28: 十萬衆攻取襄陽獲安。既返長安住五重 T2149_.55.0251a29: 寺。僧衆數千大弘法化。苻主常出命安升 T2149_.55.0251b01: 輦同載。有譏者。帝曰。朕以天下不易而治 T2149_.55.0251b02: 輦輿之榮。豈稱其徳。安諫不聽南征。帝不 T2149_.55.0251b03: 從。果敗之。安毎稱。譯胡爲秦有五失。本 T2149_.55.0251b04: 三不易也。一者胡言盡倒而使從秦。一失 T2149_.55.0251b05: 本也。二者胡經尚質秦人好文。傳可衆心 T2149_.55.0251b06: 非文不合。二失本也。三者胡經委悉。至 T2149_.55.0251b07: 於嘆詠丁寧反覆。或三或四不嫌其繁。而 T2149_.55.0251b08: 今裁斥。三失本也。四者胡有義説正似亂 T2149_.55.0251b09: 詞。尋説向語文無以異。或一千或一百。今 T2149_.55.0251b10: 並刈而不存。四失本也。五者事以合成將 T2149_.55.0251b11: 更傍及。反騰前詞已乃後説。而悉除此。五 T2149_.55.0251b12: 失本也。然智經三達之心覆面所演。聖必 T2149_.55.0251b13: 因時。時俗有易。而刪雅古以適今時。一不 T2149_.55.0251b14: 易也。愚智天隔聖人叵階。乃欲以千載之 T2149_.55.0251b15: 上微言。傳使合百王之下末俗。二不易也。 T2149_.55.0251b16: 阿難出經去佛未久。尊大迦葉令五百六 T2149_.55.0251b17: 通迭察迭書。今離千年而以近意量裁。彼 T2149_.55.0251b18: 阿羅漢乃競競若此。此生死人而平平若 T2149_.55.0251b19: 此。豈將不以知法者猛乎。斯三不易也。渉 T2149_.55.0251b20: 茲五失經三不易譯*胡爲秦。詎可不愼乎。 T2149_.55.0251b21: 正當以不關異言傳令知會通耳。何復嫌 T2149_.55.0251b22: 於得失乎。是乃未所敢知也。又云。前人出 T2149_.55.0251b23: 經。支讖世高審得胡本難繼者也。羅叉支 T2149_.55.0251b24: 越斵鑿之巧者也。夫聖賢導達正可勗勵 T2149_.55.0251b25: 龜鏡以書諸紳永爲鑒誡。但稱梵爲胡。言 T2149_.55.0251b26: 小傷本據。竊所未承耳。依撿安公出家之 T2149_.55.0251b27: 始。西晋愍帝建興之末年。徳王道振。乃 T2149_.55.0251b28: 居東晋孝武太元之晩紀。今取注述之時。 T2149_.55.0251b29: 故在斯列 T2149_.55.0251c01: 後秦傳譯佛經録第七 T2149_.55.0251c02: 覇主承統。隨方利見各有司存。正朔接運知 T2149_.55.0251c03: 之久矣。故因時而王事通夷夏。眄望前古繼 T2149_.55.0251c04: 踵相從。後秦姚萇西戎羗也。因苻堅征齔即 T2149_.55.0251c05: 而締搆。仍都雍關。改長安爲常安。登位八 T2149_.55.0251c06: 年。苻堅領鬼兵白日入宮刺其陰。出血一石。 T2149_.55.0251c07: 計論怨結難可淪亡。可不鏡諸。既崩。其子 T2149_.55.0251c08: 興立。弘始三年春。有樹連理生於廟庭。逍遙 T2149_.55.0251c09: 一園葱變爲薤。咸稱嘉祥。應有智人來入國 T2149_.55.0251c10: 瑞。冬什到。雍興加禮。遇待以國師。崇敬甚 T2149_.55.0251c11: 隆。大闡經論。震旦宣譯盛在此朝。四方沙門 T2149_.55.0251c12: 雲奔湊集。先是長安自前漢廢到苻秦興。其 T2149_.55.0251c13: 間三百三十一載。曠絶朝市民俗荒蕪。雖數 T2149_.55.0251c14: 伽藍歸信尟寡。三千徳僧同止一處。共受 T2149_.55.0251c15: 姚秦天王供養。世稱大寺非是本名。中構一 T2149_.55.0251c16: 堂權以草苫。即於其内及逍遙園二處翻譯。 T2149_.55.0251c17: 法寶遠被瑞驗若茲。因立僧官俸侍中祑。置 T2149_.55.0251c18: 兩都録緝五部僧。昭玄之興始自此起。魏末 T2149_.55.0251c19: 周初衢術稍整。大寺因爾成四伽藍。草堂本 T2149_.55.0251c20: 名即爲一寺。草堂東常住寺。常住南京兆王 T2149_.55.0251c21: 寺。京兆後改安定國寺。安定國西爲大乘寺。 T2149_.55.0251c22: 邊安定左天街東畔八隅大井。即舊大寺之 T2149_.55.0251c23: 東厨。供三千僧之甘泉也。子孫三主三十二 T2149_.55.0251c24: 年。爲晋所滅。始於姚萇。初元元年歳在丙戌。 T2149_.55.0251c25: 即晋太元之十一年。終於姚泓。永和二年太 T2149_.55.0251c26: 歳丙辰。即晋安義熙之十二年也。身死建康。 T2149_.55.0251c27: 國入元魏。沙門譯傳凡有八人。所出經律戒 T2149_.55.0251c28: 論。一百二十四部。合六百六十五卷。爲後 T2149_.55.0251c29: 秦姚氏録云
T2149_.55.0252a20: 州沙門竺佛念。識朗通敏少好遊方。家世 T2149_.55.0252a21: 西河洞華戎語。前秦苻氏建元年初。來入 T2149_.55.0252a22: 長安。時祕書郎趙正。請僧伽跋澄及曇摩 T2149_.55.0252a23: 難提等出衆經論。當世名僧莫能傳譯。衆 T2149_.55.0252a24: 咸推念。二含文顯念之譯功。自漢末來。安 T2149_.55.0252a25: 高支謙之後。莫踰於念。故苻姚二代爲譯 T2149_.55.0252a26: 人之宗。關内名僧咸共嘉尚。其後目出所 T2149_.55.0252a27: 件如前。高僧傳中唯載五件。其外八部彰 T2149_.55.0252a28: 別雜録。故備列之
T2149_.55.0252b05: 法師曇摩耶舍。秦言法稱。耶舍是名稱。而 T2149_.55.0252b06: 高僧傳乃云法明。從聲爲字。於理小僻。義 T2149_.55.0252b07: 熙中入長安共天竺沙門曇摩掘多。秦言 T2149_.55.0252b08: 法藏。以弘始九年初爲姚興書出梵文。至 T2149_.55.0252b09: 十六年秋譯訖。秦太子泓親管理味。沙門 T2149_.55.0252b10: 釋道標制序
T2149_.55.0252b13: 言功徳華。以戒節見稱。歴遊行化。羅既至 T2149_.55.0252b14: 止。姚興即召常安名徳六百餘僧。延請多 T2149_.55.0252b15: 羅憩於中寺。誦出十誦律梵本。羅什度 T2149_.55.0252b16: 爲秦文。三分獲二。未竟而多羅卒。衆咸 T2149_.55.0252b17: 痛惜。什後又共曇摩流支。秦言法希。續譯 T2149_.55.0252b18: 都訖
T2149_.55.0253a11: 菩薩訶色欲經
T2149_.55.0253a14: 文殊悔過經
T2149_.55.0253a23: 魔業經
T2149_.55.0253a27: 東方善花世界佛座震動經 T2149_.55.0253b01: 陀羅尼法門六種動經 T2149_.55.0253b02: 佛跡見千輻輪相經 T2149_.55.0253b03: 佛齊化菩薩經 T2149_.55.0253b04: 往古生和佛國願行法典經
T2149_.55.0253b07: 佛變時會身經 T2149_.55.0253b08: 無量樂佛土經 T2149_.55.0253b09: 王后爲蜣蜋經
T2149_.55.0253b17: 牧牛經 T2149_.55.0253b18: 虚空藏菩薩問持經功徳經
T2149_.55.0253b22: 觀普賢菩薩經 T2149_.55.0253b23: 睒本起經 T2149_.55.0253b24: 觀佛三昧經 T2149_.55.0253b25: 寶網經 T2149_.55.0253b26: 樂瓔珞莊嚴經
T2149_.55.0253c01: 菩薩戒本
T2149_.55.0253c15: 龍樹菩薩傳 T2149_.55.0253c16: 提婆菩薩傳
T2149_.55.0253c19: 天竺國三藏法師鳩摩羅什婆。秦言童壽。 T2149_.55.0253c20: 弘始三年冬到常安。秦主姚興厚加禮遇。 T2149_.55.0253c21: 乃請入西明閣及逍遙園別館安置。勅令 T2149_.55.0253c22: 僧集諸沙門八百餘人。諮受什旨。更出 T2149_.55.0253c23: 大品。使什持梵本。興自執舊經以相讐挍。 T2149_.55.0253c24: 新文異舊義悉圓通。衆心愜伏。故二秦録 T2149_.55.0253c25: 稱什所定者爲新大品。即知有舊明矣。諸 T2149_.55.0253c26: 此例有二十餘部。並摽新部字在於題首。 T2149_.55.0253c27: 後人年遠多省新字。今並悉無。然後秦之 T2149_.55.0253c28: 世大盛宣譯。卑萬乘之心。尊三寶之教。興 T2149_.55.0254a01: 既虚襟崇仰佛法。恒於大寺草堂之中供 T2149_.55.0254a02: 三千僧。與什參定新舊諸經。莫不精究洞 T2149_.55.0254a03: 其深旨。時有僧叡法師。甚爲興知。什所譯 T2149_.55.0254a04: 經叡並參正。昔竺法護出正法華。受決品 T2149_.55.0254a05: 云。天見人人見天。什譯至。言曰。此語與西 T2149_.55.0254a06: 域義同。但在言過質。叡應聲曰。將非人天 T2149_.55.0254a07: 交接兩得相見乎。什大喜曰。實然。故相開 T2149_.55.0254a08: 發。皆此類也。什又爲著實相論及注維摩。 T2149_.55.0254a09: 什雅好大乘志存敷演。嘗嘆曰。吾操筆著 T2149_.55.0254a10: 摩訶衍阿毘曇。非迦旃延子比也。今此秦 T2149_.55.0254a11: 地深識者寡折翮於此。將何所論。嘗聽秦 T2149_.55.0254a12: 僧道融講新法華。乃嘆曰。佛法之興其人 T2149_.55.0254a13: 也。俄伏師子國婆羅門。事在別傳云
T2149_.55.0254a19: 法師佛馱耶舍。秦言覺明。家世外道不信 T2149_.55.0254a20: 奉佛。沙門從乞父怒打之。父因遂攣。問 T2149_.55.0254a21: 巫。坐犯乃請所打沙門竭誠懺悔。數日便 T2149_.55.0254a22: 瘳。因令耶舍剃落爲其弟子。至年十五。日 T2149_.55.0254a23: 誦經得二三萬言。有羅漢乞食供之。年十 T2149_.55.0254a24: 九諷誦大小乘經。數百萬言。頗以簡傲。年 T2149_.55.0254a25: 及進戒莫爲臨壇。及從舅學五明世術。至 T2149_.55.0254a26: 二十七方受具戒。恒以讀誦披尋爲務。昏 T2149_.55.0254a27: 曉勤劬手不釋卷。毎思惟義尚不覺虚過 T2149_.55.0254a28: 良時。其精專例此。後與羅什於沙勒國相 T2149_.55.0254a29: 見。什待以師禮。什後前至常安。耶舍後 T2149_.55.0254b01: 來姑臧。什令興請別立新省逍遙園四事 T2149_.55.0254b02: 供養。並不受。時至分衞一食而已。舍爲 T2149_.55.0254b03: 人赤髭。善毘婆沙。人因號之。既奉什師爲 T2149_.55.0254b04: 大毘婆沙四事滿三間屋不以關心。興爲 T2149_.55.0254b05: 貨造寺舍。先甞誦四分律。疑其遺謬乃 T2149_.55.0254b06: 試誦羌籍藥方。可五萬言。二日覆之。不誤 T2149_.55.0254b07: 一字。衆咸揖服。弘始十二年譯四分等。十 T2149_.55.0254b08: 五年解座。興施耶舍萬匹。悉不受。沙門道 T2149_.55.0254b09: 含竺佛念二人筆受。各施千匹。已外名徳 T2149_.55.0254b10: 五百沙門。皆重嚫施。後還西域不知所終」 T2149_.55.0254b11: 般若無知論 不眞空論 T2149_.55.0254b12: 物不遷論 涅槃無名論 T2149_.55.0254b13: 右四部四卷。晋安帝世。京兆沙門釋僧肇 T2149_.55.0254b14: 作。其行状精理具如本傳 T2149_.55.0254b15: 二秦衆經録 T2149_.55.0254b16: 右沙門釋僧叡撰。叡魏郡人。少出家。年二 T2149_.55.0254b17: 十二博通經論。聽僧朗法師講放光。屡有 T2149_.55.0254b18: 譏難。朗謂其師僧賢曰。叡比格難吾累思 T2149_.55.0254b19: 不能通。可謂賢賢弟子也。後與羅什相遇。 T2149_.55.0254b20: 參預翻譯。又爲姚嵩所重。興又賞嘆。什後 T2149_.55.0254b21: 出成實。命叡講之。文迂義伏者皆釋滯懸 T2149_.55.0254b22: 會。什歎曰。吾傳譯値子眞無恨矣。後常 T2149_.55.0254b23: 以西方爲任。臨終合掌瑞光出云 T2149_.55.0254b24: 釋駮論 T2149_.55.0254b25: 右沙門道恒撰。恒京兆人。年九歳爲隱士 T2149_.55.0254b26: 張忠嗟曰。此小兒有出人之相。俗有輔政 T2149_.55.0254b27: 之功。道有光顯佛法。恒少事後母以孝 T2149_.55.0254b28: 聞。手自書繢供奉。二十遊刃佛理學該 T2149_.55.0254b29: 内外。遇羅什譯經。並助詳定。有同學道 T2149_.55.0254c01: 標。雅有才力。姚興以恒標二人有經國之 T2149_.55.0254c02: 量。下書逼令罷道云云。恒標答詔云云。興 T2149_.55.0254c03: 又致書於什。什又答之云云。興後頻 T2149_.55.0254c04: 復下書。闔境救免。乃嘆曰。古人有言。益 T2149_.55.0254c05: 我貨者損我神。生我名者殺我身。遂緬迹 T2149_.55.0254c06: 人外故著論及百行箴云 T2149_.55.0254c07: 西秦乞伏氏傳譯佛經録第八 T2149_.55.0254c08: 若夫乘時拯俗。開道化生。有國之歸宗。華 T2149_.55.0254c09: 夷所同志。有乞伏國仁者。隴右鮮卑也。代 T2149_.55.0254c10: 居苑川。爲南單于前秦敗後接統創業。都於 T2149_.55.0254c11: 子城。號爲西秦。尊事沙門。時聖堅大徳行化 T2149_.55.0254c12: 達彼國。仁崇敬恩遇其禮彌隆。既播釋風因 T2149_.55.0254c13: 事陳譯。相承五主四十四年。爲夏赫連所滅。 T2149_.55.0254c14: 夏又爲魏所呑。一云仁弟。乞伏乾歸稱王。建 T2149_.55.0254c15: 號南涼。太初元年當晋孝武太元十三年戊 T2149_.55.0254c16: 子之歳。至太初十二年降於李曇。經於九 T2149_.55.0254c17: 年。乾歸子立稱元。更始至暮未。立二年當 T2149_.55.0254c18: 宋元嘉七年。爲夏勃所擒。其實合三十七年 T2149_.55.0254c19: 矣。今總會之。所出經及失譯等。如別所顯。不 T2149_.55.0254c20: 繁標列
T2149_.55.0255a12: 門聖堅於河南國。爲乞伏乾歸譯。或云堅 T2149_.55.0255a13: 公。或云法堅。未詳孰是。故備列之。依撿群 T2149_.55.0255a14: 録。一經江陵出。一經見趙録。十經見始 T2149_.55.0255a15: 興録。始興見南録。或竺道祖。晋世雜録。或 T2149_.55.0255a16: 支敏度都録。或王宗。或寶唱。勘諸録。名人 T2149_.55.0255a17: 似遊渉諸處。隨處出經。既適無停所。弗知 T2149_.55.0255a18: 附見何代世録爲正。今依上總注入乞伏 T2149_.55.0255a19: 西秦世録云
T2149_.55.0255a24: 陀悔過經 T2149_.55.0255a25: 沙彌羅經 T2149_.55.0255a26: 方等決經 T2149_.55.0255a27: 比丘二事經 T2149_.55.0255a28: 右八部。合一十一卷。並是沙門僧祐出三 T2149_.55.0255b01: 藏集録。釋道安所記。關中異經。今還附入 T2149_.55.0255b02: 三秦之録。總爲失譯時代處云 T2149_.55.0255b03: 北涼沮渠氏傳譯佛經録第九 T2149_.55.0255b04: 序曰。沮渠蒙遜臨松盧水胡也。代爲北匈奴 T2149_.55.0255b05: 左大。沮渠即官爲氏。因藉前涼改業所基。至 T2149_.55.0255b06: 晋安帝隆安五年歳在辛丑。自號北涼。改元 T2149_.55.0255b07: 承乾。至十二年。從於姑臧改元玄始。遇曇無 T2149_.55.0255b08: 懺法師。翻譯大部弘扇佛教。即宋武之初運 T2149_.55.0255b09: 也。初遜奉*懺欽重難倫。元魏聞*懺道術將 T2149_.55.0255b10: 延東謁。遜懼*懺爲魏設計。或反西圖。執固 T2149_.55.0255b11: 不許。*懺知遜情便辭西出求經。又知業期將 T2149_.55.0255b12: 及。詐爲行調累以終事。既爾果行。遜忿之令 T2149_.55.0255b13: 刺客於路害*懺。古人諺曰。知識相逢不吉則 T2149_.55.0255b14: 凶。斯言可録。於後遜行虐己心愧其事。白日 T2149_.55.0255b15: 見鬼以劍刺之遂崩。二主四十三年。爲魏所 T2149_.55.0255b16: 滅。凡譯經道俗九人。所出三十二部。二百 T2149_.55.0255b17: 六十六卷。并失譯經。爲北涼之録
T2149_.55.0255c03: 龔。於張掖爲河西王沮渠氏出
T2149_.55.0255c06: 爲河西王沮渠氏譯。見竺道祖晋世雜録
T2149_.55.0255c10: 於張掖爲河西王沮渠氏出。見法上録
T2149_.55.0256a08: 功徳寶一光菩薩經
T2149_.55.0256a14: 中天竺國三藏法師曇摩讖。或云無懺。涼 T2149_.55.0256a15: 言法豐。齎大涅槃前分十卷并菩薩戒等。 T2149_.55.0256a16: 到姑臧止於傳舍。慮失經本之而寢。夜 T2149_.55.0256a17: 有人牽讖墮地。驚覺謂盜。如此三夕。乃聞 T2149_.55.0256a18: 空中聲曰。此如來解脱之藏。何爲之。讖 T2149_.55.0256a19: 乃慚悟別安高處。果有盜者。夜數擧竟 T2149_.55.0256a20: 不能勝。明旦讖持不以爲重。盜謂聖人悉 T2149_.55.0256a21: 來拜謝。沮渠蒙遜僭據涼土稱河西王。聞 T2149_.55.0256a22: 讖徳名呼與相見。一面交言禮遇甚厚。仍 T2149_.55.0256a23: 請宣譯。涼土英俊沙門慧嵩親承筆受。西 T2149_.55.0256a24: 州道俗將數百人。欣覩明能縱横問難。讖 T2149_.55.0256a25: 釋疑滯清辯若流。仍出寶坊諸經等。六十 T2149_.55.0256a26: 餘萬言。涅槃三分之一。前後首尾來往追 T2149_.55.0256a27: 尋。渉歴八年。凡經三度譯。乃周訖。雖四十 T2149_.55.0256a28: 卷。所闕尚多。冀弘法王咸令滿足。一覩圓
T2149_.55.0256b03: 右晋安帝世。蒙遜從弟安陽侯京聲。爲人 T2149_.55.0256b04: 博識渉獵書史。因讖弘經乃閲意内典。奉 T2149_.55.0256b05: 持五禁守攝六情。請讖譯經即能諷誦。西 T2149_.55.0256b06: 至千闐。從天竺三藏禪師佛馱斯那。涼言 T2149_.55.0256b07: 佛將。諮問道義。斯那天才聰明誦半億偈 T2149_.55.0256b08: 經。明了禪法。故西方諸國號爲人中師子。 T2149_.55.0256b09: 安陽從學禪要諸術。口誦梵本。歸涼翻譯 T2149_.55.0256b10: 傳示流行。後南度江。事在別傳 T2149_.55.0256b11: 阿毘曇毘婆沙六十卷 T2149_.55.0256b12: 右佛滅度後六百餘年。迦旃延羅漢弟子 T2149_.55.0256b13: 五百人造。見寶唱録。宋文帝世。西域沙門 T2149_.55.0256b14: 浮陀跋摩。或云佛陀。涼言覺鎧。於涼城 T2149_.55.0256b15: 内閑豫宮寺。承和五年爲遜子虔譯。沙門 T2149_.55.0256b16: 道泰筆受。慧嵩道朗與名徳僧三百餘人。 T2149_.55.0256b17: 考正文義再周方訖。凡一百軸。沙門道挺 T2149_.55.0256b18: 製序屬魏滅涼。經法被焚失三十卷。至今 T2149_.55.0256b19: 應有六十卷是。而王宗録云。一百。此據本 T2149_.55.0256b20: 耳。今日見行有一百九卷。當是近代後人 T2149_.55.0256b21: 分之 T2149_.55.0256b22: 般泥洹經二十卷 T2149_.55.0256b23: 右宋文帝世。雍州沙門釋智猛。遊歴西域 T2149_.55.0256b24: 尋訪異經。從天竺國齎梵本來。道經玉門 T2149_.55.0256b25: 於涼州譯。元嘉十四年流至*楊都。與法顯 T2149_.55.0256b26: 同見宋齊録 T2149_.55.0256b27: 賢愚經十五卷 T2149_.55.0256b28: 右宋文帝世。涼州沙門釋曇覺。一云慧覺。 T2149_.55.0256b29: 與僧威徳於于闐得此經梵本來。當元嘉 T2149_.55.0256c01: 二十二年。於高昌國天安寺譯。見宋齊録」 T2149_.55.0256c02: 大忍辱經十卷
T2149_.55.0256c05: 金輪王經 T2149_.55.0256c06: 賢劫五百佛名 T2149_.55.0256c07: 右五部。合一十七卷。是沙門僧祐新集。釋 T2149_.55.0256c08: 道安涼土異經。今還附入涼世目録爲失 T2149_.55.0256c09: 譯源。庶知時代顯譯有無卷部少多出之 T2149_.55.0256c10: 處所
T2149_.55.0256c13: 大唐内典録卷第三 T2149_.55.0256c14: T2149_.55.0256c15: T2149_.55.0256c16: T2149_.55.0256c17: *京師西明寺釋*氏撰 T2149_.55.0256c18: 歴代衆經傳譯所從録第一之四 T2149_.55.0256c19: 宋朝 前齊 梁朝 後魏 後齊 T2149_.55.0256c20: 宋朝傳譯佛經録第十 T2149_.55.0256c21: 佛經創云。信爲道原功徳之母。智是出世解 T2149_.55.0256c22: 脱之基。無信不可以登輕舟。無智不可以斷 T2149_.55.0256c23: 深惑。故生死大海浩汗無涯。非夫六舟無以 T2149_.55.0256c24: 超越。是以智士信六度爲超生之本。故登舟 T2149_.55.0256c25: 而大濟。斯道顯然。唯智能克。自教開中土三 T2149_.55.0256c26: 被誅除。晩移南服五代弘闡。以事據量。則文 T2149_.55.0256c27: 明之朝。信智不言而自顯。武猛之國。仁慧不 T2149_.55.0256c28: 可以開疆。可不然乎。可不然乎。然則晋宋兩 T2149_.55.0256c29: 朝斯文卓越。揚扇釋道宗猷可觀。今略叙之。 T2149_.55.0257a01: 用顯陳迹。宋世録者。劉裕字徳輿。彭城都郷 T2149_.55.0257a02: 人。初生之辰神光照室。形長七尺六寸。受東 T2149_.55.0257a03: 晋禪稱宋。仍都建康。至第三主元嘉年中。有 T2149_.55.0257a04: 上事者云。比寺塔修飾過興。樂福之徒奢競 T2149_.55.0257a05: 日甚。文帝以問何侍中曰。范泰及謝靈運皆 T2149_.55.0257a06: 稱。六經本是濟浴。性靈眞要。會以佛經爲指 T2149_.55.0257a07: 南。此賢達正言實誠有讜。若使率土之濱皆 T2149_.55.0257a08: 純此化。則朕垂拱坐致太平。尚之對曰。中朝 T2149_.55.0257a09: 以遠難復盡知。渡江已來。王導周顗。宰輔之 T2149_.55.0257a10: 冠蓋。王蒙謝尚。人倫之羽儀。郄超王謐等。 T2149_.55.0257a11: 或號絶群。或稱獨歩。略述數十人靡非英俊。 T2149_.55.0257a12: 清信之士無乏於時。慧遠法師云。釋氏之化 T2149_.55.0257a13: 無施不可。臣謂此説有契理奧。何者。百家之 T2149_.55.0257a14: 郷十人持五戒。則十人淳謹。千室之邑百人 T2149_.55.0257a15: 修十善。則百人和睦。傳此風教已遍寰區。 T2149_.55.0257a16: 編戸億千則仁人百萬。夫能行一善則去一 T2149_.55.0257a17: 惡。去一惡則息一刑。一刑息於家。萬刑息於 T2149_.55.0257a18: 國。則陛下之言坐致大平是也。故佛圖澄入 T2149_.55.0257a19: 鄴。石虎殺戮減半。澠池寶塔放光。符健椎 T2149_.55.0257a20: 鋸用息。蒙遜反噬無親。虐如豺虎。末節改 T2149_.55.0257a21: 悟遂成善人。法建道人力兼萬夫。幾亂河渭 T2149_.55.0257a22: 面縛甘死。以赴師厄。此豈非是内化之被哉。 T2149_.55.0257a23: 時吏部郎羊玄保在坐。進曰。臣竊恐秦趙論 T2149_.55.0257a24: 強兵之術。孫呉盡呑併之計。將無取於此也。 T2149_.55.0257a25: 帝曰。此非戰國之具。良如卿言。尚之曰。夫禮 T2149_.55.0257a26: 隱逸則戰士怠。貴仁徳則兵氣衰。若以孫呉 T2149_.55.0257a27: 爲心。志在呑噬。亦無取於堯舜之道。豈唯 T2149_.55.0257a28: 釋教而已哉。帝大悦曰。釋門有卿。亦猶孔氏 T2149_.55.0257a29: 之有季路。所謂惡言不入於耳。帝使中書陸 T2149_.55.0257b01: 澄撰續法論。百有餘卷。賛述佛理。有弘裕焉。 T2149_.55.0257b02: 准此而談。可謂至矣。法由人顯。佛囑帝王。 T2149_.55.0257b03: 自是宋朝釋教隆盛。名僧智士欝若稻麻。寶 T2149_.55.0257b04: 刹金輪森如竹葦。相承八主五十九年。其諸 T2149_.55.0257b05: 譯人華戎道俗二十有四人。合出修多羅毘 T2149_.55.0257b06: 尼戒本羯磨優波提舍阿毘曇論傳録等。凡 T2149_.55.0257b07: 二百一十部。四百九十六卷。結爲宋代建康 T2149_.55.0257b08: 録云
T2149_.55.0257c11: 賓三藏毘尼師佛馱什。宋言覺壽。少受業 T2149_.55.0257c12: 於彌沙塞部。專精律品兼達禪要。壽以景 T2149_.55.0257c13: 平元年七月到於楊都。先是法顯於師子 T2149_.55.0257c14: 國。得彌沙塞梵本來。未及翻譯而顯遷化。 T2149_.55.0257c15: 京邑諸僧聞佛馱什既善此學。於是衆議 T2149_.55.0257c16: 請令出之。即以其年冬十一月。集龍光寺 T2149_.55.0257c17: 譯。爲三十四卷。什執梵文。于闐沙門智勝 T2149_.55.0257c18: 傳語。龍光寺沙門竺道生東安寺沙門慧 T2149_.55.0257c19: 嚴等更互筆受。參正文理。儀同侍中瑯瑘 T2149_.55.0257c20: 王練爲檀越。至三年十二月方訖。仍於大 T2149_.55.0257c21: 部抄出戒心并羯磨等文。並行於世
T2149_.55.0258a03: 四天王經 T2149_.55.0258a04: 善徳婆羅門問提婆達多經
T2149_.55.0258a07: 善徳優婆塞經 T2149_.55.0258a08: 法華三昧經 T2149_.55.0258a09: 淨度三昧經 T2149_.55.0258a10: 右一十四部。合三十六卷。文帝元嘉四年。 T2149_.55.0258a11: 涼州沙門釋智嚴。弱冠出家遊方博學。遂 T2149_.55.0258a12: 於西域遇得前經梵本。齎至揚都。於枳園 T2149_.55.0258a13: 寺共寶雲出。嚴之神徳備高僧傳不復妄 T2149_.55.0258a14: 載
T2149_.55.0258a21: 少歴西方善梵書語。天竺諸國字音訓釋 T2149_.55.0258a22: 悉皆備解。後還復至江左。晩出諸經多雲 T2149_.55.0258a23: 刊定。華戎兼通言音允正。衆咸信服。初 T2149_.55.0258a24: 時關中有竺佛念。善於宣譯。符姚二代獨 T2149_.55.0258a25: 擅其名。領會眞文最爲稱首。其江左翻傳 T2149_.55.0258a26: 譯梵爲宋。莫踰於雲。初與智嚴恒共同出。 T2149_.55.0258a27: 嚴既遷化。雲後獨宣。故不多載
T2149_.55.0258b02: 譯。本有四十卷。語小朴質不甚流靡。宋文 T2149_.55.0258b03: 帝世。元嘉年初達于建康。時豫州沙門范 T2149_.55.0258b04: 慧嚴。清河沙門崔慧觀。共陳郡處士謝靈 T2149_.55.0258b05: 運等。以讖涅槃品數疏簡初學之者難以 T2149_.55.0258b06: 措懷。乃依舊泥洹經加之品目。文有過質 T2149_.55.0258b07: 頗亦改治。結爲三十六卷。餘感神徴應。廣 T2149_.55.0258b08: 如高僧傳云 T2149_.55.0258b09: 雜阿毘曇心十一卷 T2149_.55.0258b10: 右文帝世。外國沙門伊葉波羅。宋言自在。 T2149_.55.0258b11: 於彭城爲北徐州刺史王仲徳譯。至擇品 T2149_.55.0258b12: 縁礙遂輟
T2149_.55.0258b20: 經律分異記 T2149_.55.0258b21: 右七部。合三十八卷。罽賓國三藏法師求 T2149_.55.0258b22: 那跋摩。宋言功徳鎧。元嘉年來達于建業。 T2149_.55.0258b23: 文帝引見勞問慇懃。因問。持齋不殺。迫以 T2149_.55.0258b24: 身殉物不獲從志。摩答以帝王與匹夫所 T2149_.55.0258b25: 修各異。帝乃撫几歎之。事在僧傳。乃勅 T2149_.55.0258b26: 住祇桓。供給隆厚。譯前經論或有布花座 T2149_.55.0258b27: 下來鮮更榮。摩後終於祇桓。預作遺偈三 T2149_.55.0258b28: 十六行云。證二果。其文廣如傳
T2149_.55.0258c06: 師僧伽跋摩。宋言衆鎧。元嘉十年屆自建 T2149_.55.0258c07: 業。善律藏明雜心。彭城王劉義康崇其戒 T2149_.55.0258c08: 範。請以爲師。名重京邑。道場慧觀以跋摩 T2149_.55.0258c09: 妙解雜心。諷誦通利。先三藏等雖復譯出。 T2149_.55.0258c10: 未及繕寫。更重請翻。寶雲傳語。觀自筆受 T2149_.55.0258c11: 一周乃訖。其後相續出摩徳伽等
T2149_.55.0259a13: 三因縁經
T2149_.55.0259a17: 十報法三統略經 T2149_.55.0259a18: 罪福報應經 T2149_.55.0259a19: 六齋八戒經 T2149_.55.0259a20: 十二頭陀經
T2149_.55.0259b06: 阿蘭那經 T2149_.55.0259b07: 老母經 T2149_.55.0259b08: 樹提伽經 T2149_.55.0259b09: 阿遬達經 T2149_.55.0259b10: 大意經 T2149_.55.0259b11: 目連降龍王經 T2149_.55.0259b12: 阿難見伎啼哭無常經 T2149_.55.0259b13: 舍利弗等比丘得身作證經 T2149_.55.0259b14: 佛往慰迦葉病經
T2149_.55.0259b17: 目連弟布施望即報經
T2149_.55.0259b20: 阿那律七念章經 T2149_.55.0259b21: 雜藏經 T2149_.55.0259b22: 虚空藏菩薩經
T2149_.55.0259b25: 諸法無行經
T2149_.55.0259c03: 阿難陀目佉尼呵離陀經
T2149_.55.0259c10: 中天竺國三藏法師求那跋陀羅。宋言功 T2149_.55.0259c11: 徳賢。善大乘學。時人亦稱爲摩訶乘。亦 T2149_.55.0259c12: 云衍。元嘉十二年。來至揚都。帝深崇敬。 T2149_.55.0259c13: 彭城王劉義康。南譙王劉義宣。並師事之。 T2149_.55.0259c14: 勅住祇桓寺。仍請令譯雜阿含等。寶雲傳 T2149_.55.0259c15: 語。慧觀筆受。後隨譙王鎭撫荊州。復於辛 T2149_.55.0259c16: 寺復出無憂王等經。凡百餘卷。多是弟子 T2149_.55.0259c17: 法勇傳語。譙王請講華嚴經。跋陀自忖。未 T2149_.55.0259c18: 善宋言。旦夕請觀世音。遂夢易首。明旦就 T2149_.55.0259c19: 講。辯注若流。餘有一載機悟領會。具如 T2149_.55.0259c20: 僧傳。祐録止云。賢譯七十三卷。今案衆 T2149_.55.0259c21: 録。悉具列之
T2149_.55.0259c28: 轉女身經 T2149_.55.0259c29: 象腋經 T2149_.55.0260a01: 郁伽長者所問經
T2149_.55.0260a04: 師曇摩蜜多。宋言法秀。生而連眉。爲人沈 T2149_.55.0260a05: 邃。甚有慧鑒。常有善神潜形蜜護。毎之 T2149_.55.0260a06: 國境。神必託夢。告其王知。去亦如之。誓以 T2149_.55.0260a07: 遊方教化爲志。習性清修不拘名利。初到 T2149_.55.0260a08: 燉煌。即立禪閣於閑曠地。植柰千株開園 T2149_.55.0260a09: 百畝。禪衆濟濟趨者如雲。元嘉年初來到 T2149_.55.0260a10: 建業屆止中寺。晩憩祇桓。即譯禪經及以 T2149_.55.0260a11: 神呪。兼復傳畫迦毘羅神王像形。迄至于 T2149_.55.0260a12: 今是其則也 T2149_.55.0260a13: 觀藥王藥上二菩薩經
T2149_.55.0260a16: 性剛直寡嗜欲。善三藏學。多所暗知。尤工 T2149_.55.0260a17: 禪思。元嘉年初達華京邑。帝深加賞。勅 T2149_.55.0260a18: 住鍾山道林精舍。以上二經是轉障之祕 T2149_.55.0260a19: 術。淨土之供因。常受持諷誦。故沙門僧含 T2149_.55.0260a20: 祈請譯出。含躬筆受
T2149_.55.0260a24: 曇無竭。宋言法勇。拪集同志。釋僧猛等 T2149_.55.0260a25: 二十五人。共遊西域。二十餘年自外並化。 T2149_.55.0260a26: 唯竭隻還於罽賓國。寫得前件梵本經來。 T2149_.55.0260a27: 元嘉末年達于江左。即於揚都自譯。見王 T2149_.55.0260a28: 宗僧祐*慧皎李廓法上等録
T2149_.55.0260b06: 分惒檀王經 T2149_.55.0260b07: 長者音悦經
T2149_.55.0260b12: 摩達經 T2149_.55.0260b13: 五百梵志經 T2149_.55.0260b14: 栴陀越經 T2149_.55.0260b15: 五反覆大義經 T2149_.55.0260b16: 迦葉禁戒經 T2149_.55.0260b17: 弟子死復生經 T2149_.55.0260b18: 弟子事佛吉凶經 T2149_.55.0260b19: 五苦章句經
T2149_.55.0260b22: 菩薩誓經 T2149_.55.0260b23: 中陰經 T2149_.55.0260b24: 夷比丘經
T2149_.55.0260b27: 優婆塞五法經 T2149_.55.0260b28: 五恐怖世經 T2149_.55.0260b29: 末羅王經
T2149_.55.0260c03: 諫王經
T2149_.55.0260c07: 河西王沮渠蒙遜。從弟安陽侯京聲。屬涼 T2149_.55.0260c08: 運終。爲元魏滅。京聲竄竊南奔建康。晦志 T2149_.55.0260c09: 卑身不交人世。常遊止塔寺以居士自卑。 T2149_.55.0260c10: 絶妻室淡榮利。縱容法侶宣通正教。是以 T2149_.55.0260c11: 黒白咸加敬焉。所譯前件雜要衆經既諷 T2149_.55.0260c12: 習久。對衆筆綴曾無滯礙。丹陽尹孟顗善 T2149_.55.0260c13: 之。賞贍隆厚。見高僧傳
T2149_.55.0260c17: 以大明六年。於荊州爲沙門釋玄暢譯。暢 T2149_.55.0260c18: 刊正文義詞旨婉密。而暢舒手出香掌中 T2149_.55.0260c19: 流水。莫之測也。後適成都止大石寺。即是 T2149_.55.0260c20: 阿育王塔所。乃手自作金剛密迹等十六 T2149_.55.0260c21: 神像。傳至今焉
T2149_.55.0261a04: 請賓頭盧法經
T2149_.55.0261a07: 瞿曇彌記果經
T2149_.55.0261a20: 釋慧簡。於鹿野寺出 T2149_.55.0261a21: 十誦僧尼要事羯磨二卷 T2149_.55.0261a22: 右廢帝世。大明七年。律師釋僧璩。於楊都
T2149_.55.0261a28: 都長干寺依律撰出。見僧祐三藏記及寶 T2149_.55.0261b01: 唱録 T2149_.55.0261b02: 無盡意經十卷 T2149_.55.0261b03: 海意經七卷 T2149_.55.0261b04: 如來恩智不思議經五卷 T2149_.55.0261b05: 寶頂經五卷
T2149_.55.0261b09: 法眷。於廣州譯。見始興僧祐出三藏記及 T2149_.55.0261b10: 寶唱等三録
T2149_.55.0261b13: 沙門翔公於南海郡出。見道安始興祐録」 T2149_.55.0261b14: 瓔珞本業經二卷
T2149_.55.0261b17: 門釋道嚴出。見始興及法上録並載
T2149_.55.0261b23: 門釋勇公出。見始興趙録。法上録亦載
T2149_.55.0261b28: 釋法海出。見始興法上録
T2149_.55.0261c03: 先公出。見趙録。法上録亦載 T2149_.55.0261c04: 決正四部毘尼論二卷 T2149_.55.0261c05: 右昇明元年。沙門釋道儼。依諸律撰出 T2149_.55.0261c06: 善不受報論 T2149_.55.0261c07: 佛無淨土論 T2149_.55.0261c08: 應有縁論 T2149_.55.0261c09: 頓悟成佛論 T2149_.55.0261c10: 佛性當有論 T2149_.55.0261c11: 法身無色論 T2149_.55.0261c12: 二諦論 T2149_.55.0261c13: 右七部。宋初龍光寺沙門竺道生。思力天 T2149_.55.0261c14: 挺智不從師。推佛性通於有心。考性命窮 T2149_.55.0261c15: 於法座。著論開化。廣如本紀 T2149_.55.0261c16: 前齊朝傳譯佛經録第十一 T2149_.55.0261c17: 齊氏宋運交禪因循。統御道俗有聲南服。故 T2149_.55.0261c18: 不廣述。其高帝蕭道成者。臨沂人也。因宋餘 T2149_.55.0261c19: 業仍都建康。於建元年。安成野火洞澤焚燼。 T2149_.55.0261c20: 唯數丈地草獨不然。往視其中得一金像。既 T2149_.55.0261c21: 感靈瑞聖化復隆。帝曰。使我治天下十年。必 T2149_.55.0261c22: 令黄金與土同價。不幸四載而崩。子蹟字宣 T2149_.55.0261c23: 遠嗣。江海晏安。有竟陵文宣王子良帝之次 T2149_.55.0261c24: 子輔政。司徒之位爕諧釐革。大偃澆風偏弘 T2149_.55.0261c25: 釋教。多所製述。弘護之美獨以見推廣搜髦 T2149_.55.0261c26: 彦翼賛玄理。撰淨住子二十卷。佛史十卷。抄 T2149_.55.0261c27: 集群經増略刪廣。有兼濟焉。相承七主。二十 T2149_.55.0261c28: 三年。傳譯道俗二十人。所出經律傳等。四十 T2149_.55.0261c29: 七部。合三百四十六卷。爲齊朝録云
T2149_.55.0262a23: 伽陀耶舍。齊言法生稱。於廣州朝亭寺手 T2149_.55.0262a24: 自譯出。傳授人沙門慧表。永明三年齎至 T2149_.55.0262a25: 揚都繕寫流布。荊州隱士劉虬在武當山。 T2149_.55.0262a26: 注之出經序
T2149_.55.0262b04: 跋陀羅。齊言僧賢。師資相傳云。佛涅槃 T2149_.55.0262b05: 後優波離既結集律藏訖。即於其年七月 T2149_.55.0262b06: 十五日受自恣竟。以香花供養律藏。便下 T2149_.55.0262b07: 一點置律藏前。年年如是。優波離欲涅槃 T2149_.55.0262b08: 時。付弟子陀寫倶。陀寫倶欲涅槃付弟子 T2149_.55.0262b09: 須倶。須倶欲涅槃付弟子悉伽婆。伽婆欲 T2149_.55.0262b10: 涅槃付弟子目犍連子帝須。目犍連子帝 T2149_.55.0262b11: 須欲涅槃付弟子旃陀跋闍。如是師師相 T2149_.55.0262b12: 付至今三藏法師。三藏法師將律藏至廣 T2149_.55.0262b13: 州。臨上舶返還去。以律藏付弟子僧伽跋 T2149_.55.0262b14: 陀羅。羅以永明六年。共沙門僧猗於廣州 T2149_.55.0262b15: 竹林寺譯出。此善見毘婆沙。因共安居。以 T2149_.55.0262b16: 永明七年庚午歳七月半受自恣竟。如前 T2149_.55.0262b17: 師法。以香花供養律藏訖。即下一點。當其 T2149_.55.0262b18: 年計得九百七十五點。點是一年。趙伯休 T2149_.55.0262b19: 梁大同元年於廬山値苦行律師弘度。得 T2149_.55.0262b20: 此佛涅槃後衆聖點記年月訖。齊永明七 T2149_.55.0262b21: 年伯林訪弘度云。自永明七年以後云 T2149_.55.0262b22: 何不復見點。弘度答云。自此已前皆是得 T2149_.55.0262b23: 道聖人。手自下點。貧道凡夫。止可奉持頂 T2149_.55.0262b24: 戴而已。不敢輒點。伯休因此舊點下推至 T2149_.55.0262b25: 梁大同九年癸亥歳。合得一千二十八年。 T2149_.55.0262b26: 長房依伯休所推。從大同九年至今開皇 T2149_.55.0262b27: 十七年丁巳歳。合得一千八十二年。若然 T2149_.55.0262b28: 則如來滅度始出千年。去聖尚邇。深可歎 T2149_.55.0262b29: 慶。願共勵誠同宣遺法
T2149_.55.0262c05: 摩摩提。齊言法意。永明年爲沙門法獻於 T2149_.55.0262c06: 揚州瓦官寺譯出。獻時爲僧正。獻初以宋 T2149_.55.0262c07: 永徽三年遊歴西域。於于闐國得此經 T2149_.55.0262c08: 梵本來。并佛牙。經譯流行相傳至今。佛牙 T2149_.55.0262c09: 到梁普通三年正月。忽有數人。並執仗初 T2149_.55.0262c10: 夜扣門。稱臨川殿下奴叛有人告云。在佛 T2149_.55.0262c11: 牙閣上請開閣撿視看。因即隨語開閣。主 T2149_.55.0262c12: 帥至佛牙座前。開函取牙。作三禮以錦手 T2149_.55.0262c13: 巾盛牙。繞山東而去。今竟不測所在
T2149_.55.0262c18: 右三部。合一十二卷。武帝世。天竺國三藏 T2149_.55.0262c19: 法師求那毘地。齊言徳進。永明年於*楊州 T2149_.55.0262c20: 毘耶離寺譯出
T2149_.55.0262c24: 唱録載 T2149_.55.0262c25: 佛法有六義第一應知經 T2149_.55.0262c26: 六通無礙六根淨業義門經 T2149_.55.0262c27: 右部。二武帝世。沙門釋法願抄集衆經依義 T2149_.55.0262c28: 撰出。雖弘經旨異於僞造。既標名號則別成 T2149_.55.0263a01: 卷部。世皆共列用爲疑經。故復載傳後葉 T2149_.55.0263a02: 識源幸同鑒勗 T2149_.55.0263a03: 佛所制名數經五卷 T2149_.55.0263a04: 衆經目録二卷 T2149_.55.0263a05: 右二部合七卷。武帝世。釋王宗抄集諸經 T2149_.55.0263a06: 論。依事類撰。有似數林。首題經名編預於 T2149_.55.0263a07: 録。懼亂名實。故復委論。既非正經。世所疑 T2149_.55.0263a08: 惑。又撰大小乘經目。並見出三藏記
T2149_.55.0263a12: 景出。既不顯年。未詳何帝
T2149_.55.0263a15: 顯年。未詳何帝 T2149_.55.0263a16: 彌勒成佛經 T2149_.55.0263a17: 右先是長安釋道標譯。是第二出。小異護 T2149_.55.0263a18: 什本。齊世。江州沙門道政更復刪改標所 T2149_.55.0263a19: 定者首尾亦名成佛。又云下生。而其經首 T2149_.55.0263a20: 有大智舍利弗者是。既不顯年。未詳何帝」
T2149_.55.0263a27: 改名歡。雖見衆録。然並注入疑經 T2149_.55.0263a28: 注遺教經 T2149_.55.0263a29: 注優婆塞戒三卷
T2149_.55.0263b03: 抄百喩經三十八卷 T2149_.55.0263b04: 抄維摩詰經二十六卷 T2149_.55.0263b05: 抄華嚴經一十五卷 T2149_.55.0263b06: 抄地持經一十二卷
T2149_.55.0263b09: 抄阿差末經四卷 T2149_.55.0263b10: 抄摩訶摩耶經三卷 T2149_.55.0263b11: 抄胎經三卷 T2149_.55.0263b12: 抄方便報恩經二卷 T2149_.55.0263b13: 抄鴦掘魔羅經二卷 T2149_.55.0263b14: 抄律頭陀事經二卷
T2149_.55.0263b17: 雜義記二十卷 T2149_.55.0263b18: 右子注及抄經。合二十部。凡二百五十 T2149_.55.0263b19: 三卷。並齊司徒竟陵文宣王蕭子良。愛好 T2149_.55.0263b20: 博尋躬自緝撰。備忘擬歴不謂傳行。後代 T2149_.55.0263b21: 學人相踵抄讀。世人參雜惑亂正文。故擧 T2149_.55.0263b22: 本經。庶知由委。其外猶有二十餘經。並 T2149_.55.0263b23: 是單卷。文繁不復備録。但上題抄字者悉 T2149_.55.0263b24: 是其流。類例抽尋始末自別。見三藏記及 T2149_.55.0263b25: 寶唱等録
T2149_.55.0263b28: 意撰 T2149_.55.0263b29: 律例七卷 T2149_.55.0263c01: 右一部。武帝世永明七年。沙門釋超度依 T2149_.55.0263c02: 律撰出
T2149_.55.0263c05: 古録衆録。相承並云。誦出未詳。誦意依而 T2149_.55.0263c06: 列之以有先譯故免疑失 T2149_.55.0263c07: 勝鬘子注經三卷 T2149_.55.0263c08: 右一部。楊州靈根寺沙門釋法瑗述注解」 T2149_.55.0263c09: 遺教子注經 T2149_.55.0263c10: 右一部。山陰法華山沙門釋慧基述注解 T2149_.55.0263c11: 僧史十卷 T2149_.55.0263c12: 右一部。合十卷。司徒竟陵文宣王府記室 T2149_.55.0263c13: 王巾撰 T2149_.55.0263c14: 注法華經十卷 T2149_.55.0263c15: 注無量義經 T2149_.55.0263c16: 右二部經。一十一卷。南郡武當山隱士劉 T2149_.55.0263c17: 虬撰。并製序。劉虬即梁祖布衣之友也。其 T2149_.55.0263c18: 子之梁任爲太常◎ T2149_.55.0263c19: ◎梁朝傳譯佛經録第十二 T2149_.55.0263c20: 弘傳聖教隨代興隆。其中高者無越梁祖。行 T2149_.55.0263c21: 字叔達。蘭陵人也。承齊建命亦都建康。登極 T2149_.55.0263c22: 思濟同契等覺。垂拱臨朝盛弘經教。廣延博 T2149_.55.0263c23: 古旁採遺文。扇以淳風利之法俗。祖禰相承 T2149_.55.0263c24: 尊事老氏。及臨大寶下勅斷之。唯以佛宗開 T2149_.55.0263c25: 物成務。天監七年。帝以正像浸末信重漸 T2149_.55.0263c26: 微。三藏彌綸鮮能該洽。勅沙門僧旻等撰經 T2149_.55.0263c27: 律異相。以類相從。凡五十卷。皇太子綱撰法 T2149_.55.0263c28: 寶聯璧二百餘卷。諸餘雜集其徒寔繁。又勅 T2149_.55.0263c29: 沙門僧紹撰華林佛殿衆經目録四卷。帝具 T2149_.55.0264a01: 省之周洽未委。又勅沙門寶唱更纉經目。乃 T2149_.55.0264a02: 顯譯有無證經眞僞。凡十七科。頗爲覶縷。前 T2149_.55.0264a03: 後二梁。凡七帝。八十七年。五十年在金陵。餘 T2149_.55.0264a04: 在江陵。譯經道俗二十一人。所出經律傳記 T2149_.55.0264a05: 等九十部。凡七百八十卷。爲二梁録云
T2149_.55.0264b11: 優婁頻經
T2149_.55.0264b17: 序七世經 T2149_.55.0264b18: 右二十一部合三十五卷。太學博士江泌 T2149_.55.0264b19: 女。小而出家名僧法。年八九歳。有時靜坐 T2149_.55.0264b20: 閉目誦出前經。揚州道俗咸稱神授。長房 T2149_.55.0264b21: 云。驗於經論斯理皎然。是宿習來非關神 T2149_.55.0264b22: 授。且據外典。夫子有云。生而知者聖。學而 T2149_.55.0264b23: 知者次。此局談今生昧於過往耳。若不爾 T2149_.55.0264b24: 者。何以得辯内外賢聖淺深過現乎。故高 T2149_.55.0264b25: 僧傳云。釋曇諦者。俗姓康氏。其先康居人。 T2149_.55.0264b26: 漢靈帝時移附中國。獻帝末亂移止呉興 T2149_.55.0264b27: 諦父彤。嘗爲冀州別駕。母黄氏。晝眠夢見 T2149_.55.0264b28: 一僧呼爲母寄一麈尾并鐵鏤書鎭。黄既 T2149_.55.0264c01: 眠覺見二物具存。私密異之。因而懷孕生 T2149_.55.0264c02: 諦。諦年五歳。母以麈尾等示之。諦曰。秦王 T2149_.55.0264c03: 所餉。母曰。汝置何處。答曰。不憶至年十 T2149_.55.0264c04: 歳出家。學不從師。悟自天發。此即其事。後 T2149_.55.0264c05: 隨父之樊鄧過見關中僧道人。忽然喚 T2149_.55.0264c06: 。曰。童子何以呼宿士名。諦曰。阿上本 T2149_.55.0264c07: 是諦沙彌。曾爲衆僧採菜。被野猪傷。不覺 T2149_.55.0264c08: 失聲。今可忘耶。然僧經爲弘覺法師弟 T2149_.55.0264c09: 子。爲僧採菜被野猪所傷。初不憶此。乃 T2149_.55.0264c10: 詣諦父。諦父具説諦生本末。并示書鎭 T2149_.55.0264c11: 麈尾等。乃悟而泣曰。即先師弘覺法 T2149_.55.0264c12: 師也。師經爲姚萇講法華。貧道爲都講。姚 T2149_.55.0264c13: 萇餉師二物。今遂在此。追計弘覺捨命。正 T2149_.55.0264c14: 是寄物之日。傷憶採菜之事。彌増悲悼。諦 T2149_.55.0264c15: 後遊覽内外遇物斯記。晩入呉虎丘山寺 T2149_.55.0264c16: 講禮易春秋各七遍。法華大品維摩各十 T2149_.55.0264c17: 五遍。又善屬文。有集六卷。盛行於世。年六 T2149_.55.0264c18: 十餘。終宋元嘉末年也。房曰。弘覺法師弟 T2149_.55.0264c19: 子僧。師徒匠導名重二秦。什物三衣亦 T2149_.55.0264c20: 復何限。*唯書鎭麈尾保惜在懷。及移識託 T2149_.55.0264c21: 生。此之二物遂得同往。神外質礙之像尚 T2149_.55.0264c22: 得相隨。況心内慮知之法而不憶念。所以 T2149_.55.0264c23: 鏡瑩轉明刃砥彌利。渧聚爲海塵積成山。 T2149_.55.0264c24: 世世習而踰増。生生學而益廣。近匹初始 T2149_.55.0264c25: 之月。終至十五團圓。捨人還受人。即是次 T2149_.55.0264c26: 生事。憶而弗忘。其神功乎。閉目靜思自是 T2149_.55.0264c27: 女人情弱。暗誦相續豈非前身時諷。而論 T2149_.55.0264c28: 神*授。何乃愚瞽昧智慧之道乎 T2149_.55.0264c29: 薩婆若陀眷屬莊嚴經 T2149_.55.0265a01: 右一經。天監九年。郢州頭陀道人妙光。詣 T2149_.55.0265a02: *楊州治下普弘寺出此經。聚徒誑惑。梁朝 T2149_.55.0265a03: 擯治。故指斥明示以誡於後 T2149_.55.0265a04: 教戒比丘尼法 T2149_.55.0265a05: 右一卷。武帝天監三年。*楊州沙門釋僧 T2149_.55.0265a06: 盛。於鍾山靈根寺依律撰出。見寶唱録 T2149_.55.0265a07: 出三藏集記十六卷 T2149_.55.0265a08: 法苑集一十五卷 T2149_.55.0265a09: 弘明集一十四卷 T2149_.55.0265a10: 世界記一十卷 T2149_.55.0265a11: 薩婆多師資傳五卷
T2149_.55.0265a14: 賢愚經記 T2149_.55.0265a15: 集三藏因縁記 T2149_.55.0265a16: 律分五部記 T2149_.55.0265a17: 經來漢地四部記 T2149_.55.0265a18: 律分十八部記 T2149_.55.0265a19: 十誦律五百羅漢出三藏記 T2149_.55.0265a20: 善見律毘婆沙記 T2149_.55.0265a21: 右一十四部。合六十三卷。揚州建初寺律 T2149_.55.0265a22: 師釋僧祐撰。故祐三藏記序云。夫眞諦玄 T2149_.55.0265a23: 凝法性虚寂。而開物導俗非言莫津。是以 T2149_.55.0265a24: 不二默詶。會於義空之門。一音振辯。應乎 T2149_.55.0265a25: 群有之境。自我師能仁之出世也。鹿苑唱 T2149_.55.0265a26: 其初言。金河究其後説。契經以誘小學。方 T2149_.55.0265a27: 典以勸大心。妙輪區別十二惟部法聚總 T2149_.55.0265a28: 要八萬其門至善逝晦跡而應眞結集。始 T2149_.55.0265a29: 則四含集經。中則五部分戒。大寶斯在含 T2149_.55.0265b01: 識資焉。然道由人弘法待縁顯。有道無人。 T2149_.55.0265b02: 雖文存而莫悟。有法無縁。雖並世而弗聞。 T2149_.55.0265b03: 聞法資乎時來。悟道藉於機至。機至然後 T2149_.55.0265b04: 理感時來方乃化通矣。昔周代覺興而雲 T2149_.55.0265b05: 津致隔。漢世像教而妙典方流。法待縁顯 T2149_.55.0265b06: 信有徴矣。漢末安高宣譯轉明。魏初康會 T2149_.55.0265b07: 注述漸暢。道由人弘於茲驗矣。自晋氏中 T2149_.55.0265b08: 興三藏彌廣。外域勝賓稠疊以總至。中原 T2149_.55.0265b09: 慧士煒曄而秀生。提什擧其宏綱。安遠振 T2149_.55.0265b10: 其奧領。渭濱務逍遙之集。廬岳結般若之 T2149_.55.0265b11: 衆。像法得人於斯爲盛。原夫經出西域運 T2149_.55.0265b12: 流東方。提挈萬里翻轉梵漢。國音各殊。故 T2149_.55.0265b13: 文有同異。前後重來。故題有新舊。而後之 T2149_.55.0265b14: 學者鮮剋研覈。遂乃書寫繼踵而不知經 T2149_.55.0265b15: 出之歳誦説比肩而莫測傳法之人。授受 T2149_.55.0265b16: 之道亦已闕矣。夫一時聖集猶五事證經。 T2149_.55.0265b17: 況千載交譯寧可昧其人世哉。昔安法師 T2149_.55.0265b18: 以鴻才淵鑒爰撰經録訂正聞見炳然區 T2149_.55.0265b19: 分。自茲以來。妙典間出。皆是大乘寶海。 T2149_.55.0265b20: 時競講習。而年代人名莫有詮貫。歳月逾 T2149_.55.0265b21: 邁本源將沒。後生疑惑奚所取明。祐以庸 T2149_.55.0265b22: 淺預憑法門。翹仰玄風誓弘末化。毎至昏 T2149_.55.0265b23: 曉諷持秋夏講説。未甞不心馳菴園影躍 T2149_.55.0265b24: 靈岳。於是牽課羸志沿波討源。綴其所 T2149_.55.0265b25: 聞。名曰出三藏記集。一撰縁記。二銓名 T2149_.55.0265b26: 録。三總經序。四述列傳。縁記撰則原始之 T2149_.55.0265b27: 本克明。名録銓則年代之目不墜。經序總 T2149_.55.0265b28: 則勝集之時足徴。列傳述則伊人之風可 T2149_.55.0265b29: 見。並鑚析内經研鏡外籍。參以前識驗以 T2149_.55.0265b30: 舊聞。若人代有據。則表爲司南。聲傳未 T2149_.55.0265c01: 詳。則文歸蓋闕。秉牘凝翰志存信史。三復 T2149_.55.0265c02: 九思事取實録。有證者既標。則無源者自 T2149_.55.0265c03: 顯。庶行潦無雜於醇乳。燕石不亂於楚玉 T2149_.55.0265c04: 矣。其法苑等。並皆有序。著述指訂不復具 T2149_.55.0265c05: 抄焉
T2149_.55.0265c08: 僧祐三藏集記注以爲疑。故依舊編
T2149_.55.0265c13: 門曼陀羅。梁言弘弱。大齎梵本經來貢獻。 T2149_.55.0265c14: 雖事翻譯未善梁言。其所出經文多隱質。 T2149_.55.0265c15: 共僧伽婆羅於楊都譯
T2149_.55.0265c22: 菩薩藏經
T2149_.55.0266a02: 門僧伽婆羅。梁言僧養。亦云僧鎧。幼而 T2149_.55.0266a03: 頴悟。十五出家。偏學阿毘曇心。具足已 T2149_.55.0266a04: 後廣習律藏。聞齊國弘法。隨舶至都。住正 T2149_.55.0266a05: 觀寺。爲求那跋摩弟子。復從跋陀研精方 T2149_.55.0266a06: 等博渉多通。乃解數國書語。値齊氏季末 T2149_.55.0266a07: 道教陵夷。婆羅靜潔身心外絶交故。大梁 T2149_.55.0266a08: 御宇搜訪術能。以天監五年被勅徴召於 T2149_.55.0266a09: *楊都壽光殿及正觀寺占雲館三處。譯上 T2149_.55.0266a10: 件經。其本並是曼陀羅。從扶南國齎來獻 T2149_.55.0266a11: 上。陀終沒後。羅專事翻。勅令沙門寶唱慧 T2149_.55.0266a12: 超僧智法雲及袁曇允等筆受。天子禮接 T2149_.55.0266a13: 甚厚。道俗改觀。婆羅不畜私財。以其嚫 T2149_.55.0266a14: 施成立住寺。太尉臨川王所重 T2149_.55.0266a15: 優婁頻經 T2149_.55.0266a16: 右一卷。唱録直云。天監十五年木道賢獻 T2149_.55.0266a17: 上。更不辯由委
T2149_.55.0266a20: 婆首那。梁言高空。辭齊入梁。仍被留住。因 T2149_.55.0266a21: 譯此經
T2149_.55.0266a28: 十八部論 本有無論
T2149_.55.0266b09: 聖年。西天竺優禪尼國三藏法師波羅末 T2149_.55.0266b10: 陀。梁言眞諦。遠聞簫主菩薩行化。搜選 T2149_.55.0266b11: 名匠軌範聖賢。懷寶本邦來適斯土。所齎 T2149_.55.0266b12: 經論樹葉梵文。凡三百四十夾。若具足 T2149_.55.0266b13: 翻。應得二萬餘卷。多是震旦先所未傳。屬 T2149_.55.0266b14: 梁季崩離不果宣吐。遇縁所出略説如前 T2149_.55.0266b15: 後之所翻。復顯陳録載序。其事多在曹毘 T2149_.55.0266b16: 三藏傳文。長房曰。僧祐云。道由人弘法待 T2149_.55.0266b17: 縁顯。信哉。昔有人有法無縁不値時。今 T2149_.55.0266b18: 遇良時好縁而闕人無法。蒼生可愍。良足 T2149_.55.0266b19: 悲夫 T2149_.55.0266b20: 衆經要抄一部并目録八十八卷 T2149_.55.0266b21: 右一部。天監七年十一月。帝以法海浩博 T2149_.55.0266b22: 淺識窺尋卒難該究。因勅莊嚴寺沙門釋 T2149_.55.0266b23: 僧旻等。於定林上寺緝撰此部。到八年夏 T2149_.55.0266b24: 四月方了。見寶唱録 T2149_.55.0266b25: 華林佛殿衆經目録四卷 T2149_.55.0266b26: 右一録。天監十四年。勅安樂寺沙門釋僧 T2149_.55.0266b27: 紹。略取祐三藏集記目録分爲四色。餘増 T2149_.55.0266b28: 減之。見寶唱録
T2149_.55.0266c08: 出要律儀二十卷 T2149_.55.0266c09: 右九部合一百二十七卷。帝以國土調適 T2149_.55.0266c10: 住持無諸災障。上資三寶。中頼四天。下藉 T2149_.55.0266c11: 龍王衆神祐助。如是種種世間蒼生始獲 T2149_.55.0266c12: 安樂雖具有文散在經論。急要究尋難得 T2149_.55.0266c13: 備覩。故天監中頻年降勅。令莊嚴寺沙門 T2149_.55.0266c14: 釋寶唱等總撰集録以備要須。或建福攘 T2149_.55.0266c15: 災。或禮懺除障。或饗神鬼。或祭龍王。諸 T2149_.55.0266c16: 所祈求帝必親覽。指事祠祷訖多感靈。所 T2149_.55.0266c17: 以五十年間兆民荷頼縁斯力也 T2149_.55.0266c18: 大般涅槃子注經七十二卷 T2149_.55.0266c19: 右一部。天監年初。建元寺沙門釋法朗 T2149_.55.0266c20: 注。見寶唱録
T2149_.55.0266c23: 十九年。年八十六。帝以庭蔭早傾常懷哀 T2149_.55.0266c24: 感。毎歎曰。雖有四海之尊。無以得申罔極。 T2149_.55.0266c25: 故留心釋典。以八部般若是十方三世諸 T2149_.55.0266c26: 佛之母能消除災障蕩滌煩勞。故採衆經 T2149_.55.0266c27: 躬述注解。又親講讀。冀藉茲勝福望得展 T2149_.55.0266c28: 思慕。頻奉代捨身時。地爲之震。相繼齋講 T2149_.55.0266c29: 不斷法輪。於鍾山起大愛敬寺。青溪起智 T2149_.55.0267a01: 度寺。臺内立至敬殿。景陽臺立七廟室。 T2149_.55.0267a02: 月再過設淨饌。毎至展拜及宗廟蒸甞。未 T2149_.55.0267a03: 曾不涕泗滂沱哀感。左右預從者莫不掩 T2149_.55.0267a04: 涙。普通八年造同泰寺。成樓閣殿臺房 T2149_.55.0267a05: 廊。綺飾陵雲九級。麗巍永寧開大通門對 T2149_.55.0267a06: 同泰寺。因號大通。元年三月六日大駕毎 T2149_.55.0267a07: 親臨幸寺禮懺。雖億兆務殷。而卷不輟手。 T2149_.55.0267a08: 披覽内外經論典。墳恒以達曙。自禮記 T2149_.55.0267a09: 古文周書左傳老莊諸子論語孝經。往哲 T2149_.55.0267a10: 未詳前儒所滯。悉皆訓釋。國學生數有限 T2149_.55.0267a11: 兼。又隔以貴賤。帝毎欲招來後進備斯善 T2149_.55.0267a12: 誘。故別置立五館博士以引寒俊。致孔釋 T2149_.55.0267a13: 二門欝然森茂。前後有集百二十卷。著通 T2149_.55.0267a14: 史書苑等數千卷。年事雖尊自強不息。未 T2149_.55.0267a15: 明求衣坐以待旦。五更便出外殿秉燭而 T2149_.55.0267a16: 省萬機。流恩獄市多所弘恕。其有應羅重 T2149_.55.0267a17: 憲不可矜原。改容久之焚香念佛。然後下 T2149_.55.0267a18: 勅。悲愍黎元慈惻若是。察姦擿伏有若通 T2149_.55.0267a19: 神。自非享宴不聽音樂。後宮妃嬪並無羅 T2149_.55.0267a20: 綺。内殿小寢衣衾率素。布被莞席草履葛 T2149_.55.0267a21: 巾。無餘服玩。天監中便血味備斷。日*唯 T2149_.55.0267a22: 一食。食止菜蔬。蜀獻芋蒻。噉之覺美。曰 T2149_.55.0267a23: 與肉何異。勅復禁之。帝王能然。信不思議 T2149_.55.0267a24: 菩薩君也 T2149_.55.0267a25: 般若抄十二卷 T2149_.55.0267a26: 右天監十六年。勅靈根寺沙門釋慧令撰。 T2149_.55.0267a27: 見寶唱録
T2149_.55.0267b01: 撰。皎學通内外善講經律。著涅槃義十卷 T2149_.55.0267b02: 梵網戒等疏。盛行世。爲時所軌 T2149_.55.0267b03: 成實論類抄二十卷 T2149_.55.0267b04: 右天監年。優婆塞袁曇允撰。與齊文宣抄 T2149_.55.0267b05: 經相似。亦見唱録
T2149_.55.0267b08: 指撝科域。令諸學士編寫結連。成此部卷。 T2149_.55.0267b09: 以類相從。有同華林遍略。惰學者有省過 T2149_.55.0267b10: 半之功 T2149_.55.0267b11: 義林八十卷 T2149_.55.0267b12: 右一部。並大通年。勅開善寺沙門釋智藏 T2149_.55.0267b13: 等二十大徳撰。但諸經論有義例處。悉録 T2149_.55.0267b14: 相從以類聚之。譬同世林無事不植。毎大 T2149_.55.0267b15: 法會帝必親覽以觀講論。賓主往還理致 T2149_.55.0267b16: 途趣。如指掌也 T2149_.55.0267b17: 内典博要三十卷 T2149_.55.0267b18: 右一部。湘東王記室虞孝敬撰。該羅經論 T2149_.55.0267b19: 所有要事備皆收録。頗同皇覽類苑之流。 T2149_.55.0267b20: 敬後出家。改名慧命。入關亦更有著述云。 T2149_.55.0267b21: 然此博要亦是内學群部之要徑也 T2149_.55.0267b22: 後魏元氏翻傳佛經録第十三 T2149_.55.0267b23: 元氏之先。北代雲中虜也。世爲豪傑。南去定 T2149_.55.0267b24: 襄四千餘里。案梁湘東王繹貢職圖云。本姓 T2149_.55.0267b25: 托跋鮮卑胡人也。西晋之亂有*托跋廬。出 T2149_.55.0267b26: 居晋樓煩地。晋即封爲代王。於後部落分散 T2149_.55.0267b27: 經六十餘年至廬孫拾翼鞬。或言渉珪魏史 T2149_.55.0267b28: 云。即道武皇帝魏之太祖也。改號神瑞元年。 T2149_.55.0267b29: 當晋孝武太元元年也。出據朔州東三百里 T2149_.55.0267b30: 築城立邑。號爲恒安之都。爲符秦護軍堅敗。 T2149_.55.0267c01: 後乃即眞號生知信佛興建太寺。恒安郊西 T2149_.55.0267c02: 大谷石壁。皆鑿爲窟。高餘十丈。東西三十 T2149_.55.0267c03: 里。櫛比相連其數衆矣。谷東石碑見在。紀其 T2149_.55.0267c04: 功績。不可以算也。其碑略云。自魏國所統貲 T2149_.55.0267c05: 賦並成石龕。故其規度宏遠。所以神功逾久 T2149_.55.0267c06: 而不朽也。至第三主太武帝。伏釐世。信納邪 T2149_.55.0267c07: 言毀壞佛法誅僧破寺。渉歴七年惡疾災身 T2149_.55.0267c08: 薨。後還復四主在北。至孝文帝宏世遷京洛 T2149_.55.0267c09: 陽。改姓稱元。去胡衣服冠冕絶虜語尊華風。 T2149_.55.0267c10: 手制文章談述雅誥。聖天子也。至孝明帝熙 T2149_.55.0267c11: 平元年。靈太后胡氏造永寧寺。起九層木浮 T2149_.55.0267c12: 圖。高九十丈。上有寶刹。復高十丈。去地千尺。 T2149_.55.0267c13: 離京百里。即遙見之。初欲築基掘至黄泉下。 T2149_.55.0267c14: 得金像三十二躯。太后信爲崇法之祥徴也。 T2149_.55.0267c15: 是以營造窮極世工。刹上金寶。瓶容二十五 T2149_.55.0267c16: 石。寶瓶下有承露金盤。一十一重。周匝輪 T2149_.55.0267c17: 郭皆垂金鐸。復有鐵鎖四道。引刹向浮圖角。 T2149_.55.0267c18: 四角鎖上亦有金鐸。大小皆如一石甕浮圖 T2149_.55.0267c19: 九級角角皆懸金銅鈴鐸。合上下有百三十 T2149_.55.0267c20: 鐸。浮圖四面別各有三門六窓。並皆朱漆。扇 T2149_.55.0267c21: 上各有五行金鈴。其十二門二十四扇。合有 T2149_.55.0267c22: 五千四百枚鈴。鈴下復鏤金鐶鋪首。窮造製 T2149_.55.0267c23: 之巧。極土木之工。庶人子來匪日而作。佛事 T2149_.55.0267c24: 精妙不可思議。繍柱金鋪駭人心目。至於秋 T2149_.55.0267c25: 月永夜高風。寶鐸和鳴聲響十里佛殿一所。 T2149_.55.0267c26: 形如太極。中有丈八金像一躯。等身金像十 T2149_.55.0267c27: 躯。編眞珠像三躯。金織成像五躯。玉像二躯。 T2149_.55.0267c28: 作工奇巧冠於當世。僧房樓觀一千餘間。雕 T2149_.55.0267c29: 梁粉壁青瑣綺疏。難得而言。栝柏椿松扶疏 T2149_.55.0267c30: 簷霤。叢竹香草布護階庭。是以常景製寺碑 T2149_.55.0268a01: 云。須彌寶殿兜率淨宮。莫尚於斯是也。外國 T2149_.55.0268a02: 所獻神異經像。皆在此寺。寺之牆院皆施短 T2149_.55.0268a03: 椽。以瓦覆之。状若宮牆。寺之四面各開一門。 T2149_.55.0268a04: 其正南門有三重樓。通三閣道。去地二十丈 T2149_.55.0268a05: 形製似今端門。圖以雲氣畫彩仙靈。列錢青 T2149_.55.0268a06: 鎖赫奕華麗。夾門兩傍有四力士四師子。飾 T2149_.55.0268a07: 以金碧加之珠玉。莊嚴煥炳世所未聞。東西 T2149_.55.0268a08: 兩門悉亦如之。所可異者。唯樓兩重北門一 T2149_.55.0268a09: 道。上不施屋。似烏頭門。其四門外皆樹青槐。 T2149_.55.0268a10: 亘以淥水。京邑行人多庇其下。路斷車蓋。 T2149_.55.0268a11: 非由淹雲之潤。清風送涼。豈藉合歡之發。 T2149_.55.0268a12: 而供養具與祇園等。四事給施七百梵僧。菩 T2149_.55.0268a13: 提流支爲譯經首也。勅遣李廓撰經録云。至 T2149_.55.0268a14: 永熙主遷入關中。因西東南北四魏。合一十 T2149_.55.0268a15: 六帝。歴一百六十一年。派入周齊。依撿道俗 T2149_.55.0268a16: 一十四人。所出經論傳録等。總八十七部。 T2149_.55.0268a17: 合三百二卷。爲後魏三代之經録云
T2149_.55.0268b07: 戌。是北魏太平眞君七年。太武皇帝信任 T2149_.55.0268b08: 崔晧邪佞諂諛。崇重寇謙號爲天師。殘害 T2149_.55.0268b09: 釋種毀破浮圖。至庚寅年太武遭疾。方始 T2149_.55.0268b10: 感悟。兼有白足禪師。來相啓發生愧悔心。 T2149_.55.0268b11: 即誅崔晧到壬辰歳太武帝崩。孫文成立。 T2149_.55.0268b12: 即起浮圖。毀經七年還興三寶。至和平三 T2149_.55.0268b13: 年。詔玄統沙門釋曇曜。慨前陵廢欣今載 T2149_.55.0268b14: 興。故於北臺石窟寺集諸僧衆。譯諸傳經 T2149_.55.0268b15: 流通後賢。使法藏住持無絶
T2149_.55.0268b18: 見其文云。東方太山。漢言代岳。陰陽交代。 T2149_.55.0268b19: 故云代岳。於魏世出。只應言魏言。乃曰漢 T2149_.55.0268b20: 言。不辨時代一妄。太山即此方言。乃以代 T2149_.55.0268b21: 岳譯之。兩語相翻不識梵魏二妄。其例甚 T2149_.55.0268b22: 多。不可具述。備在兩卷經文舊録別載。有 T2149_.55.0268b23: 提謂經一卷。與諸經語同。但靖加足五方五 T2149_.55.0268b24: 行用石糅金疑成疑耳。今以一卷成者爲定 T2149_.55.0268b25: 雜寶藏經十三卷
T2149_.55.0268c04: 迦夜魏言何事。延興二年。爲沙門統釋曇 T2149_.55.0268c05: 曜於北臺重譯。劉孝摽筆受。見道慧宋齊 T2149_.55.0268c06: 録
T2149_.55.0268c09: 青州沙門道侍改治。訪無梵本世多注爲 T2149_.55.0268c10: 疑。見三藏集記及諸別録
T2149_.55.0268c16: 師曇摩流支。魏云法希。於雒陽爲宣武帝 T2149_.55.0268c17: 譯。沙門道寶筆受
T2149_.55.0268c20: 於雒陽出。見沙門法上録
T2149_.55.0269a22: 實性論四卷
T2149_.55.0269b07: 百字論 T2149_.55.0269b08: 破外道四宗論 T2149_.55.0269b09: 破外道涅槃論 T2149_.55.0269b10: 譯衆經論目録 T2149_.55.0269b11: 右三十九部。合一百二十七卷。梁武帝世。 T2149_.55.0269b12: 北天竺國三藏法師菩提流支。魏言道希。 T2149_.55.0269b13: 從魏永平二年至天平年。其間凡歴二十 T2149_.55.0269b14: 餘載。在洛及鄴譯。李廓録稱。三藏法師房 T2149_.55.0269b15: 内。婆羅門經論本可有萬夾。所翻經論筆 T2149_.55.0269b16: 受草本。滿一間屋。然其慧解與勒那相亞。 T2149_.55.0269b17: 而神悟聰敏洞善方言兼工雜術。甞坐井 T2149_.55.0269b18: 口澡瓶内空。弟子未來無人汲水。三藏乃 T2149_.55.0269b19: 操柳枝聊撝井口。密心誦呪纔始數遍。泉 T2149_.55.0269b20: 遂湧上平至井脣。三藏即鉢盌酌用。傍僧 T2149_.55.0269b21: 見之並歎稱聖。法師曰。斯是術法耳外國 T2149_.55.0269b22: 共行。此方不習乃言是聖。懼惑於世。遂祕 T2149_.55.0269b23: 雜法云 T2149_.55.0269b24: 毘耶娑問經二卷
T2149_.55.0269c04: 三藏法師勒那摩提。或云婆提。魏言寶意。 T2149_.55.0269c05: 正始五年來在洛陽殿内譯。初菩提流支 T2149_.55.0269c06: 助傳。後相爭別譯。沙門僧朗覺意侍中崔 T2149_.55.0269c07: 光等筆*受金剛上味陀羅尼經
T2149_.55.0269c10: 十法經 T2149_.55.0269c11: 銀色女經
T2149_.55.0269c19: 國三藏法師佛陀扇多。魏言覺定。從正光 T2149_.55.0269c20: 六年至元象二年。於洛陽白馬寺及鄴都 T2149_.55.0269c21: 金花寺譯 T2149_.55.0269c22: 鄴都元魏
T2149_.55.0270a12: 南天竺國波羅奈城婆羅門瞿曇般若流 T2149_.55.0270a13: 支。魏言智希。從元象初至興和末。在鄴城 T2149_.55.0270a14: 譯。時有菩提流支。雖復前後亦同出經。而 T2149_.55.0270a15: 衆録目相傳抄寫去上菩提及般若字。唯 T2149_.55.0270a16: 云流支譯。不知是何流支。迄今群録交渉 T2149_.55.0270a17: 相參。謬濫相入難得詳定。後賢博採幸願 T2149_.55.0270a18: 討之
T2149_.55.0270a23: 尼國王子月婆首那。魏言高空。於鄴城譯。 T2149_.55.0270a24: 昉筆受
T2149_.55.0270a27: 典之説。九流百氏之言。並理在人區而義 T2149_.55.0270b01: 非天外。至於一乘二諦之源。六通三達之 T2149_.55.0270b02: 旨。西域備詳東土靡記。自項日感夢滿月 T2149_.55.0270b03: 流光。陽門飾毫眉之像。涼臺圖紺髮之 T2149_.55.0270b04: 形。爾來奔競其風遂廣。至於晋室永嘉唯 T2149_.55.0270b05: 有寺四十二所。皇魏受圖光宅嵩洛。篤信 T2149_.55.0270b06: 彌繁法教逾盛。王侯貴臣。棄象馬如脱屣。 T2149_.55.0270b07: 庶士豪家。捨資財若遺跡。於是招提櫛批 T2149_.55.0270b08: 寶塔駢羅云云。京城内凡有一千餘寺。並 T2149_.55.0270b09: 選摘祥異以注述云 T2149_.55.0270b10: 衆經録目 T2149_.55.0270b11: 右梁武帝世。*雒陽清信士李廓。魏永平年 T2149_.55.0270b12: 奉勅撰。廓通内外學。注述經録。甚有條貫 T2149_.55.0270b13: 大涅槃論一卷 T2149_.55.0270b14: 右撿唐前録云。達摩菩提譯。不顯帝代。疑 T2149_.55.0270b15: 故附此 T2149_.55.0270b16: 後齊高氏傳譯佛經録第十四 T2149_.55.0270b17: 元魏將季其祚分崩。肅宋孝明崇信佛理。太 T2149_.55.0270b18: 后胡氏親臨國政。一紀之内天下晏然。及帝 T2149_.55.0270b19: 之崩。梟鏡相及。爾朱榮死於内殿。吐萬仁擒 T2149_.55.0270b20: 帝晋陽。高歡承釁。破爾朱於鄴下。宇文接亂。 T2149_.55.0270b21: 翊平陽於關内。歡乃燒洛宮殿殄絶帝圖。建 T2149_.55.0270b22: 號天平。徙都北鄴。一十七載扶翼魏室。梁太 T2149_.55.0270b23: 清三年。武帝既崩。高歡先殞。世子澄襲。相又 T2149_.55.0270b24: 殂。魏之靜帝乃禪位於高洋。即相王之第三 T2149_.55.0270b25: 子也。世族武川神用卓詭。愚智混迹賢聖亂 T2149_.55.0270b26: 倫。建號天保。仍都鄴下。王四涜之三。統九州 T2149_.55.0270b27: 之五。誅滅李老。其流出家道士抗者。勅令深 T2149_.55.0270b28: 剃。遂斬之。於是並歸佛法。十年之中佛法大 T2149_.55.0270b29: 盛。僧二百餘萬。寺出四十千。並通弘護中興 T2149_.55.0270c01: 大法。相承六主。二十八年。爲周所滅。譯人道 T2149_.55.0270c02: 俗二頭。出經論八部。五十三卷。爲高齊録云
T2149_.55.0270c13: 北天竺烏場國三藏法師那連提耶舍。齊 T2149_.55.0270c14: 言尊稱。於鄴城譯。昭玄沙門都瞿曇般若 T2149_.55.0270c15: 流支長子。達摩闍那。齊言法智。傳語
T2149_.55.0270c18: 懿元是鮮卑。姓萬俟氏。少而出家師事婆 T2149_.55.0270c19: 羅門。甚聰哲善梵書語。工呪術醫方。故預 T2149_.55.0270c20: 翻譯焉 T2149_.55.0270c21: 大唐内典録卷第四 T2149_.55.0270c22: T2149_.55.0270c23: T2149_.55.0270c24: T2149_.55.0270c25: T2149_.55.0270c26: T2149_.55.0270c27: T2149_.55.0270c28: T2149_.55.0270c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 [行番号:有/無] [返り点:無/有] [CITE] |