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一切經音義 (No. 2128_ 慧琳撰 ) in Vol. 54 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 [行番号:有/無] [返り点:有/無] [CITE]
T2128_.54.0311a01: T2128_.54.0311a02: No.2128 T2128_.54.0311a03: T2128_.54.0311a04: T2128_.54.0311a05: 處士顧齊之 T2128_.54.0311a06: 慧琳法師。俗姓裴氏。疎勒國人也。夙蘊儒術。 T2128_.54.0311a07: 弱冠歸於釋氏。師不空三藏。至於經論。尤精 T2128_.54.0311a08: 字學。建中末乃著經音義一百卷。約六十萬 T2128_.54.0311a09: 言。始於大般若經。終於小乘記傳。國初有沙 T2128_.54.0311a10: 門玄應及太原郭處士。竝著音釋。例多漏略。 T2128_.54.0311a11: 有西明寺玄暢上人。克紹前烈晦明不倦。志 T2128_.54.0311a12: 奪秋霜之淨。心涵止水之鑒。乃尋其遺逸。 T2128_.54.0311a13: 蘊而藏諸。焚之以栴檀。飾之以綺繍。光前絶 T2128_.54.0311a14: 後。駭目驚心。福祉生焉。弘利博矣。齊之不敏 T2128_.54.0311a15: 欲窺藏經。乃詢於暢公蒙示音義。齊之以爲。 T2128_.54.0311a16: 文字之有音義。猶迷方而得路。慧燈而破闇。 T2128_.54.0311a17: 潜雖伏矣。默而識之。於是審其聲。而辯其音。 T2128_.54.0311a18: 有喉腭齗齒脣吻等。有宮商角徴羽等音。曉 T2128_.54.0311a19: 之以重輕。別之以清濁。而四聲遞發五音迭 T2128_.54.0311a20: 用。其間雙聲疊韻循環反覆。互爲首尾參差 T2128_.54.0311a21: 勿失。而義理昭然。得其音則義通。義通則理 T2128_.54.0311a22: 圓。理圓則文無滯。文無滯則千經萬論如指 T2128_.54.0311a23: 諸掌而已矣。朝凡暮聖豈假終日。所以不離 T2128_.54.0311a24: 文字而得解脱。無師之智肇自心源拆。疑滯 T2128_.54.0311a25: 之胸襟。燭昏蒙於倏忽。眞詮俗諦。於此區分 T2128_.54.0311a26: 梵語唐言自茲明白。又音雖南北。義無差別。 T2128_.54.0311a27: 秦人去聲似上。呉人上聲似去。其間失於輕 T2128_.54.0311a28: 剽傷於重濁。罕分魚魯之謬。多傳豕亥之誤。 T2128_.54.0311a29: 至如四十二字母及十二字音。從毘盧遮那 T2128_.54.0311b01: 佛心生。則鳥跡蟲文之所不逮。然源流有異 T2128_.54.0311b02: 音義無殊。披沙揀金從理證性。性得而言可 T2128_.54.0311b03: 遣。言可遣而文字亦忘。同歸一眞如則筌蹄 T2128_.54.0311b04: 弃矣。上座明秀寺主契元都維那玄測。皆精 T2128_.54.0311b05: 慤眞乘護持聖典。文華璀璨經論弘贍。或道 T2128_.54.0311b06: 情深遠獨得玄珠。或律行清高孤標戒月。上 T2128_.54.0311b07: 以愜聖賢之意。下以旌勤懇之心。因命匪才
T2128_.54.0311b10: T2128_.54.0311b11: T2128_.54.0311b12: 一切經音義序 T2128_.54.0311b13: 試太常寺奉禮郎景審述 T2128_.54.0311b14: 昔者素王設教。著十翼而通陰陽。玄帝談經。 T2128_.54.0311b15: 演二篇而明道徳。豈若能仁出代獨歩迦維。 T2128_.54.0311b16: 會三乘於鷲峯。轉四輪於鹿苑。繇是有半滿 T2128_.54.0311b17: 之字。敷貫散之花。因緇客而西至。驅白馬以 T2128_.54.0311b18: 東邁。是知不無不有掩蔽邪徒。即色即空甄 T2128_.54.0311b19: 明正道。於是慧雲蓄潤。垂靉靆而蔭群氓。法 T2128_.54.0311b20: 雨含滋。散空濛而霑衆草。斯之功利不可勝 T2128_.54.0311b21: 言。大矣哉。覺皇之爲教也。若乃書之貝葉編 T2128_.54.0311b22: 諸海藏。結集由飮光之心。文義宣慶喜之口。 T2128_.54.0311b23: 流傳此土七百餘年。至於文字或難偏傍有 T2128_.54.0311b24: 誤。書籍之所不載。聲韻之所未聞。或俗體無 T2128_.54.0311b25: 憑。或梵言存本。不有音義誠難究諸。欲使坐 T2128_.54.0311b26: 得明師立聞精誼。就學無勞於負笈。請益詎 T2128_.54.0311b27: 假於摳衣。所以一十二音宣于涅槃奧典。四
T2128_.54.0311c02: 應。孤標生知獨運先覺。明唐梵異語。識古今 T2128_.54.0311c03: 奇字。撰一切經音義一部。凡二十五卷。可以 T2128_.54.0311c04: 貽諸後進光彼先賢。作彼岸之津梁。渉法門 T2128_.54.0311c05: 之鍵鑰。次有沙門慧苑。撰新譯華嚴音義二 T2128_.54.0311c06: 卷。竝編於開元釋教録。然以後譯經論及先 T2128_.54.0311c07: 所未音者。至於披讀講解。文謬誼乖得失疑 T2128_.54.0311c08: 滯。寡聞孤陋莫有微通。多見強識罕能盡究。 T2128_.54.0311c09: 然而自驁之輩。恥下問而不求。匿好之流。 T2128_.54.0311c10: 深知而不答。則聖言有阻能無悲焉。有大興 T2128_.54.0311c11: 善寺慧琳法師者。姓裴氏。疎勒國人也。則大 T2128_.54.0311c12: 廣智不空三藏之弟子矣。内精密教。入於總 T2128_.54.0311c13: 持之門。外究墨流。研乎文字之粹。印度聲明 T2128_.54.0311c14: 之妙。支那音韻之精。既瓶受於先師。亦泉瀉 T2128_.54.0311c15: 於後學。鞮譯迴綴參於上首。師掇其闕遺歎 T2128_.54.0311c16: 其病惑。覽茲群經纂彼詁訓。然則古來音反 T2128_.54.0311c17: 多以傍紐而爲雙聲。始自𦨕虔元無定旨。呉 T2128_.54.0311c18: 音與秦音莫辯。清韻與濁韻難明。至如武與 T2128_.54.0311c19: 綿爲雙聲。企以智爲疊韻。若斯之類蓋所不 T2128_.54.0311c20: 取。近有元庭堅韻英。及張考聲切韻。今之
T2128_.54.0311c24: 知十。師二十餘載。傍求典籍。備討經論。孜 T2128_.54.0311c25: 孜不倦。修緝爲務。以建中末年剏製。至元和 T2128_.54.0311c26: 二祀方就。凡一百軸。具釋衆經。始於大般若。 T2128_.54.0311c27: 終於護命法。總一千三百部。五千七百餘卷。
T2128_.54.0312a01: 無勌。元和十二年二月三十日。絶筆於西明 T2128_.54.0312a02: 寺焉。審以頗好文字擇善從之。許爲不請之 T2128_.54.0312a03: 師。自媿未成之器。因啓其卷乃告厥功。謬以 T2128_.54.0312a04: 微才叙之云爾 T2128_.54.0312a05: T2128_.54.0312a06: T2128_.54.0312a07: T2128_.54.0312a08: T2128_.54.0312a09: 翻經沙門慧琳撰 T2128_.54.0312a10: T2128_.54.0312a11: 大唐三藏聖教序 T2128_.54.0312a12: 太宗文皇帝製 慧琳音
Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 [行番号:有/無] [返り点:有/無] [CITE] |