INBUDS
一切經音義 (No. 2128_ 慧琳撰 ) in Vol. 54
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| T2128_.54.0433a01: | 舟楫 | 又作揖同子葉反易云黄帝剡木爲楫通俗文 櫂謂之軄釋名云楫捷也撥水使舟捷疾也 |
| T2128_.54.0433a02: | 宜叙 | 古文 宣遍也説文叙次第也 |
| T2128_.54.0433a03: | 第五十一卷 第五十二卷 | 已上兩卷無字音訓 |
| T2128_.54.0433a05: | 讌集 | 又作宴燕一形同於薦反小會也國語 親戚宴饗賈逵曰不脱屨升堂曰宴也 |
| T2128_.54.0433a07: | 班下 | 案古書或作頒同補攀 反尒雅班遍賦與也 |
| T2128_.54.0433a08: | 巖 | 顏咸反説文巖峯也亦峻嶮也下又作 通俗文重巘曰 |
| T2128_.54.0433a10: | 囹圄 | 力丁反下魚許反獄名也周禮三王始有獄廣雅 夏曰夏臺殷曰羑里周曰囹圄皆獄之別名也 |
| T2128_.54.0433a11: | 榜笞 | 蒲衡反下田之反字 書榜捶也説文笞撃也 |
| T2128_.54.0433a12: | 流彌 | 亦名嵐毘尼諸經或作藍此云解脱處亦云斷亦名滅 正言藍軬尼此云監即上古守園婢名也因以名園飯 |
| T2128_.54.0433a13: | 那此云林也 軬音扶晩反 |
| T2128_.54.0433a14: | 瞿夷 | 或言憍曇彌正言 喬荅彌此云明女 |
| T2128_.54.0433a16: | 殞滅 | 爲愍反聲類云殞 沒盡也消絶也 |
| T2128_.54.0433a17: | 繒纊 | 自陵反下今作絖同音 曠説文繒帛也纊綿也 |
| T2128_.54.0433a18: | 淵渟 | 狄經反埤蒼 水止曰渟也 |
| T2128_.54.0433a19: | 第五十七卷 | 無字音訓 |
| T2128_.54.0433a21: | 亘生 | 歌鄧反亘遍也經文有作絙音桓綬也 又作縆公曾反大索也並非經音也 |
| T2128_.54.0433a22: | 爴裂 | 冝作攫九縛居碧反二説文攫 爪持也淮南子云獸窮則攫是也 |
| T2128_.54.0433a23: | 摩伽羅魚 | 亦云摩竭魚正言麼 迦羅魚此云鯨魚也 |
| T2128_.54.0433a24: | 無軶 | 又作㧖同於革反 犁㧖也亦車軶也 |
| T2128_.54.0433b01: | 第五十九卷 第六十卷 | 上兩卷無字音訓 |
T2128_.54.0433b03:
T2128_.54.0433b04:
T2128_.54.0433b05:
T2128_.54.0433b06:
T2128_.54.0433b07: 大唐沙門慧苑撰
| T2128_.54.0433b08: | 并序 |
T2128_.54.0433b10: 原夫第一勝義寔離言之法性等流眞教誠
T2128_.54.0433b11: 有海之方舟故以名句字聲作別相之本質
T2128_.54.0433b12: 色香味觸爲住持之自體嗟乎超絶言慮之
T2128_.54.0433b13: 旨洽悟見聞之境莫不以法王弘造權道之
T2128_.54.0433b14: 力者歟大方廣佛花嚴經者實可謂該通法
T2128_.54.0433b15: 界之典盡窮佛境之説也若乃文言舛謬正
T2128_.54.0433b16: 義難彰眞見不生尋源失路故渉近以逕遠
T2128_.54.0433b17: 從淺而曁深去來今尊何莫由斯大道且夫
T2128_.54.0433b18: 音義之爲用也鑒清濁之明鏡釋言誥之指
T2128_.54.0433b19: 歸匡謬漏之楷模闢疑管之鈴鍵者也至如
T2128_.54.0433b20: 彽徊誤爲遲廻彷徨乃成稽返俾倪代乎隦
T2128_.54.0433b21: 堄軾環遂作女牆橋書矯形正斜翻覆幹存
T2128_.54.0433b22:
T2128_.54.0433b23: 駮何所指南慧苑不涯菲薄少翫茲經索隱
T2128_.54.0433b24: 從師十有九載雖義旨攸邈難以隨迎而音
T2128_.54.0433b25: 訓梵言聊爲注述庶使披文了義弗竢疇咨
T2128_.54.0433b26: 紐字知音無勞負
T2128_.54.0433b27: 疏冥豈霆雷之資開蟄戸於遐邇英達君子
T2128_.54.0433b28: 希無誚焉
T2128_.54.0433b29: 經序音義
| T2128_.54.0433c01: | 天 | 册測革反説文曰册符命也謂上聖符信教 命以授帝位字或從竹或古爲 |
| T2128_.54.0433c02: | 造化權輿 | 造謂造作化謂變化爾雅曰權輿始 也言造作天地變化萬物之初始也 |
| T2128_.54.0433c03: | 天道 | 日月星辰陰陽變化謂之 天道易曰乾道變易是也 |
| T2128_.54.0433c04: | 龜龍繋象 | 繋胡計反尭有神龜負圖而出舜感黄龍負 圖而見繋謂繋辭孔子述易十翼之二也 |
| T2128_.54.0433c05: | 人文 | 易曰觀乎天文以察時變觀乎人文以化成 天下男女君臣父子尊卑上下謂之人文也 |
| T2128_.54.0433c06: | 萬八千歳 | 案帝王甲子記云天皇氏治一萬八千年地皇 氏治九千年人皇氏治四千五百年有本云三 |
| T2128_.54.0433c07: | 皇皆治一萬 八千年也 |
| T2128_.54.0433c08: | 同臨有截之區 | 毛詩傳曰有截整齊也言四海之 人率服截尒齊整也區謂區域也 |
| T2128_.54.0433c09: | 七十二君 | 同馬相如封禪書曰繼韶夏崇號謚略可道者 七十有二君管子曰昔者封太山禪梁父者有 |
| T2128_.54.0433c10: | 七十二家梁父太山下小 山也禪音善父音斧也 |
| T2128_.54.0433c11: | 人迷四忍 | 人迷謂人迷也四忍者思益經云一者無生忍 諸法無來故二者無滅忍諸法無去故三者因 |
| T2128_.54.0433c12: | 縁忍諸法因縁生故四者 無住忍無異心相續故也 |
| T2128_.54.0433c13: | 家纒五葢 | 家纒謂家家纒也五葢謂貪葢恚葢 惛 |
| T2128_.54.0433c14: | 鷲巖西峙 | 鷲巖謂靈鷲山也西峙者廣雅云峙立 也謂彼鷲峯亭亭然上立於西域也 |
| T2128_.54.0433c15: | 超四大而高視 | 老子云域中有四大謂天地王道也 今言佛出過於域内故云超四大 |
| T2128_.54.0433c16: | 混太空 | 混胡本反按説文混謂混沌陰陽未分共同一氣 之皃今此謂花嚴法門量同大虚也字又作渾也 |
| T2128_.54.0433c17: | 叨承 | 叨他勞反韻圃稱叨忝也 此言自謙猥辱承授記也 |
| T2128_.54.0433c18: | 玉扆 | 扆依豈反鄭玄注禮記曰扆屏風也以玉飾扆謂 之玉扆也珠叢曰天子施扆於戸牖以爲障蔽 |
| T2128_.54.0433c19: | 海晏 | 晏於諫反説文曰晏安也言 其遠近清怗故曰河清海晏 |
| T2128_.54.0433c20: | 殊禎 | 陟盈反説文曰禎祥 也蒼頡篇曰禎善也 |
| T2128_.54.0433c21: | 貝牒 | 貝北葢反牒徒頬反貝謂貝多樹葉意取 梵本經也牒謂簡牒即經書之通稱也 |
| T2128_.54.0433c22: | 時臻歳洽 | 臻側詵反洽侯夾反時謂四時歳謂一 歳韵圃稱臻至也説文云洽露及之也 |
| T2128_.54.0433c23: | 越漠 | 謀各反漠謂沙漠言諸遠 國超越沙漠來皈獻之也 |
| T2128_.54.0433c24: | 獻賝 | 勅林反玉篇曰賝 寶也字或從玉 |
| T2128_.54.0434a01: | 架險航深 | 何剛反架謂置物在高懸虚之上也説文 曰航方舟也言遠國來者莫不登度險也 |
| T2128_.54.0434a02: | 罄 | 牽定反毛詩 傳曰罄盡也 |
| T2128_.54.0434a03: | 挹 | 因入反珠叢曰凡以器酙酌於水謂 之挹今謂以心測於法亦謂之挹也 |
| T2128_.54.0434a04: | 罕測 | 罕希也 測度也 |
| T2128_.54.0434a05: | 窺覦 | 上遣䂓反覦庾倶反左傳服 叢曰覦謂有所冀望也今言二乘之於此法中意絶希 |
| T2128_.54.0434a06: | 望 也 |
| T2128_.54.0434a07: | 隆 | 鄭玄注禮記曰 隆盛也多也 |
| T2128_.54.0434a08: | 隘 | 於懈 反狹 |
| T2128_.54.0434a09: | 肇 | 持繞 反始 |
| T2128_.54.0434a10: | 爰 | 毛詩傳曰爰爲也凡 爲於事皆謂之爰也 |
| T2128_.54.0434a11: | 緬惟 | 上彌演反賈逵注 國語曰緬思皃也 |
| T2128_.54.0434a12: | 粤以 | 粤於月反發 言之端也 |
| T2128_.54.0434a13: | 筆削 | 漢書衞青霍光傳曰削則削筆則筆音義曰削謂刪 去筆謂増益也有云治書勘校削而注之謂筆削 |
| T2128_.54.0434a14: | 覃 | 尒雅曰覃延也郭璞 曰謂蔓延枝及也 |
| T2128_.54.0434a15: | 式 | 杜注左傳 曰式用也 |
| T2128_.54.0434a16: | 繕 | 視戰反説文曰繕補也珠叢 曰凡治故造新皆謂之繕也 |
| T2128_.54.0434a17: | 廓法界之壃域 | 方言曰廓謂張小使大也鄭玄注周禮 曰壃猶界也毛詩傳曰境壃也域管域 |
| T2128_.54.0434a18: | 也説文 域封也 |
| T2128_.54.0434a19: | 珠函之祕 | 珠謂如意寶珠此喩般若也函謂篋也此喩佛 身也謂般若在佛身中猶如意珠在函也祕謂 |
| T2128_.54.0434a20: | 祕奧即是般若也故大智度論第六十四云般若是如意珠 佛舍利是函筴舍利中雖無般若而爲般若所熏成故得供 |
| T2128_.54.0434a21: | 養也祕字有從禾作者 音滿結反乃是香草也 |
| T2128_.54.0434a22: | 彌十方 | 漢書集注 曰彌滿也 |
| T2128_.54.0434a23: | 三復 | 乎福反鄭玄箋毛詩曰復謂反覆也 珠叢曰復謂重審察也字又作覆也 |
| T2128_.54.0434b01: | 摩竭提國 | 摩竭提者或云摩伽陀或云摩掲陀或曰墨竭 提此之多名由依八轉聲勢呼召致異然其意 |
| T2128_.54.0434b02: | 義大略不殊或有釋云摩者不也掲提至也言其國將謀兵 勇隣敵不能侵至也又有云摩遍也竭提聰慧也言聰慧之 |
| T2128_.54.0434b03: | 人遍其國内又有云摩大也竭提體也謂五印度中此國最 大統攝諸國故名大體又釋云摩無也竭提害也言此國法 |
| T2128_.54.0434b04: | 不行刑戮其有犯死 罪者送置寒林耳 |
| T2128_.54.0434b05: | 阿蘭若法 | 若然也反阿蘭若者或曰阿蘭那正云阿爛孃 此翻爲無諍聲然有三類一名達磨阿蘭若即 |
| T2128_.54.0434b06: | 此所相者也謂説諸法本來湛寂無作義因名其處爲法阿 蘭若處此中處者即菩提場中是也二名摩登伽阿蘭若謂 |
| T2128_.54.0434b07: | 塚間處要去村落一倶盧舍大牛吼聲所不及處者也 三名檀陀伽阿蘭若謂沙磧之處也磧音遷歴反也 |
| T2128_.54.0434b08: | 菩提場中 | 菩提者此云覺也場者漢書音義曰築土而高 曰壇除地平坦曰場斯皆神祇所遊止也場字 |
| T2128_.54.0434b09: | 有作場 者謬也 |
| T2128_.54.0434b10: | 正覺 | 案諸字書覺字從學學字從教教 字從孝從爻因聲義轉相生也 |
| T2128_.54.0434b11: | 摩尼 | 正云末尼末謂末羅此云垢也尼云離也言此寶光淨 不爲垢穢所染也又云摩尼此云増長謂有此寶處必 |
| T2128_.54.0434b12: | 増其威徳舊翻爲如 意隨意等逐義譯也 |
| T2128_.54.0434b13: | 雨無盡寶 | 于句 反 |
| T2128_.54.0434b14: | 光茂 | 莫搆反爾雅云木如松柏曰茂郭璞注云 謂枝葉婆娑也漢書音義曰茂美盛者也 |
| T2128_.54.0434b15: | 一切 | 説文云一切普也即遍具之義故切字冝從 十説文曰十謂數之終也有從七者俗字也 |
| T2128_.54.0434b16: | 瑠璃爲幹 | 哥旱反瑠璃梵語具云吠瑠耶此名不遠山謂 西域有山去波羅奈城不遠此寶出彼故以名 |
| T2128_.54.0434b17: | 之幹者字書云幹枝也謂麁也字冝從于經本有從木者謬 也案孔安國注書杜注左傳及勘玉篇皆以從干爲樹麁枝 |
| T2128_.54.0434b18: | 從木爲築牆板謂即兩當頭 者謂之楨兩房者謂之幹也 |
| T2128_.54.0434b19: | 寶葉枎踈 | 枎服無反漢書音義曰扶疎分布也説文曰扶 踈四布也枎字玉篇在木部經本從扌作者誤 |
| T2128_.54.0434b20: | 也 |
| T2128_.54.0434b21: | 嚴麗 | 王逸注楚辭曰嚴莊 也小雅曰麗著也 |
| T2128_.54.0434b22: | 萃影 | 疾醉反易萃聚也 毛詩傳曰萃集也 |
| T2128_.54.0434b23: | 纓絡 | 經本有作瓔珞二字並謬也瓔 似玉之石音與櫻同非此用 |
| T2128_.54.0434b24: | 堂榭 | 徐夜反尒雅曰闍謂之臺有木謂之樹郭璞注云謂臺 上起屋者也杜預注左傳曰榭謂屋歇前也言土臺上 |
| T2128_.54.0434b25: | 歇簷之屋並有樹木者也 闍音都榭字從木從射 |
| T2128_.54.0434c01: | 階砌戸牖 | 砌千計反牖以柳反玉篇曰階謂登堂之道即 級道是也廣雅曰砌戺也謂即夾級道兩邊平 |
| T2128_.54.0434c02: | 墄砌石也説文云在屋 曰 |
| T2128_.54.0434c03: | 劉兆注義禮曰 盡也言盡體嚴之也 |
| T2128_.54.0434c04: | 瑩燭 | 瑩烏定反廣雅曰瑩摩也謂摩拭珠玉使 發光明也蒼頡篇曰燭照也言相照發光 |
| T2128_.54.0434c05: | 妙音遐暢無處不及 | 邇雅曰遐遠也廣雅 曰暢達也及至也 |
| T2128_.54.0434c06: | 威光赫弈 | 赫許格反奕移益反廣雅曰赫赫明也奕 奕盛也奕字經本有廾作者博弈字也 |
| T2128_.54.0434c07: | 靡不咸覩 | 靡土彼反珠叢曰 靡無也覩視也 |
| T2128_.54.0434c08: | 不思議劫 | 劫梵言也具正云羯 臘波此翻長時也 |
| T2128_.54.0434c09: | 金剛 | 下藏奚反案此中梵本 肉經作齊者乃是齊等之齊非此所用也 |
| T2128_.54.0434c10: | 毘盧遮那 | 案梵本毘字應音云無廢反此云種種也毘盧 遮那云光明照也言佛於身智以種種光明照 |
| T2128_.54.0434c11: | 衆生也或曰毘遍也盧遮那光照也謂佛 以身智無礙光明遍照理事無礙法界也 |
| T2128_.54.0434c12: | 尊嚴 | 珠叢曰尊可敬也鄭玄注禮記 曰嚴可畏也毛詩傳曰嚴威也 |
| T2128_.54.0434c13: | 那羅延 | 此云 堅固 |
| T2128_.54.0434c14: | 須彌光梵 | 須彌具云蘇迷盧此曰妙高梵 言具云梵摩此翻爲清淨也 |
| T2128_.54.0434c15: | 栴檀 | 此云與樂謂白檀能治熱病赤檀能去 風腫皆是除疾身安之藥故名與樂也 |
| T2128_.54.0434c16: | 彩雲 | 尚書云以五彩彰施於五色顧野王 曰彩猶色也彩色之雲故曰彩雲也 |
| T2128_.54.0434c17: | 擢幹 | 上除覺反許叔重注淮南子云擢 引也引謂引出字林曰幹枝也 |
| T2128_.54.0434c18: | 逈曜 | 上胡 雅曰逈遠也 |
| T2128_.54.0434c19: | 仁慈祐物 | 祐尤救反孔子易曰祐者助也案物謂有情命 也言能以利樂事濟明含識也祐又作佑 |
| T2128_.54.0434c20: | 也 |
| T2128_.54.0434c21: | 主稼神 | 稼加暇反廣雅曰主守也馬融註論語云樹五穀 曰稼言五穀苗稼植之此田此神守護不令有 |
| T2128_.54.0434c22: | 損 |
| T2128_.54.0434c23: | 環髻 | 環胡 關反 |
| T2128_.54.0434c24: | 旋澓 | 下符福反三蒼曰澓深也 謂河海中洄旋之處是也 |
| T2128_.54.0435a01: | 樹杪 | 杪彌小反方言曰杪木細 枝也郭璞曰杪言梢也 |
| T2128_.54.0435a02: | 阿修羅 | 或云阿素羅阿此云無也素極也妙也羅戯也言 此類形雖似天而無天之妙戯也案婆沙論譯爲 |
| T2128_.54.0435a03: | 非天以此類雖天趣所攝然多諂詐無天實徳故曰非天如 人行惡名曰非人舊翻爲不酒者譯人謬言也謂梵語中 |
| T2128_.54.0435a04: | 利名酒而與素囉聲近即訓阿字爲不故云不酒斯乃失之 甚也案梵本中阿修羅是多聲呼之阿素洛是少聲呼之然 |
| T2128_.54.0435a05: | 皆同一 稱謂也 |
| T2128_.54.0435a06: | 羅睺 | 睺胡搆反羅此云攝睺云惱也修羅能隱攝日月光明 令中諸天生苦惱也或曰羅虎那此云名普聞謂日月 |
| T2128_.54.0435a07: | 普天照臨此既蔽之 故天下聞其名也 |
| T2128_.54.0435a08: | 毘摩質多羅 | 毘摩此云 善於幻術能以一 |
| T2128_.54.0435a09: | 摩此曰遍空質多羅云種種嚴儀言此修羅與帝釋戰時嚴 備種種軍仗之儀遍空而列也舊云響高或曰穴居者非敵 |
| T2128_.54.0435a10: | 對翻 也 |
| T2128_.54.0435a11: | 迦樓羅 | 或曰掲路茶此云食吐悲苦聲也謂此鳥凡取得 龍先内嗉中復吐食之時其龍猶活此時楚痛出 |
| T2128_.54.0435a12: | 悲苦聲也或云大嗉項鳥謂此鳥常貯龍於嗉内益其項麁 也舊云金翅妙翅者且就状而名非敵對翻也然其翅有種 |
| T2128_.54.0435a13: | 種寶色非 唯金耳也 |
| T2128_.54.0435a14: | 緊那羅 | 緊此云疑也那羅此云人也謂此神貌似人然其 頂有一角今見者生疑云人耶非耶或曰那羅此 |
| T2128_.54.0435a15: | 云丈夫也緊云猶 牛使見者生疑故名也舊云歌樂神者從技翻也 |
| T2128_.54.0435a16: | 摩睺羅伽 | 摩睺此云大也羅伽云 類所攝舊云蟒神者相似翻名非正對之也 |
| T2128_.54.0435a17: | 夜叉 | 此云苦活或曰祠祭又 云捷疾今取初釋也 |
| T2128_.54.0435a18: | 毘沙門 | 具正云鞞室羅懣嚢此云多聞謂此王福徳多處 知聞也或曰毘遍也沙門聞也謂諸處遍聞義同 |
| T2128_.54.0435a19: | 前釋或曰毘云伊也此王本名具乞羅後於一時佛正爲衆 説法其王乃被袈裟來入會中時衆咸怪互相謂言伊是沙 |
| T2128_.54.0435a20: | 門伊是沙門從此 與號毘沙門也 |
| T2128_.54.0435a21: | 器仗 | 仗直亮反風俗記曰 仗者刀戟之總名 |
| T2128_.54.0435a22: | 毘樓博叉 | 具云髀路波呵迄叉言髀者種種也路波者色 也波呵迄叉者根也謂以種種雜色莊嚴諸根 |
| T2128_.54.0435a23: | 也又云髀種種也路色也波呵迄叉目也 言其目種種色莊嚴舊云醜目者謬也 |
| T2128_.54.0435a24: | 娑竭羅 | 此云 海也 |
| T2128_.54.0435b01: | 徳叉迦 | 此云能害於所害也謂徳叉是所害聲迦是能害 聲言此龍嗔時嘘視人畜皆致命終也舊云多舌 |
| T2128_.54.0435b02: | 龍由多言故名多舌 非是口中多舌也 |
| T2128_.54.0435b03: | 鳩盤荼 | 此云陰嚢亦曰形卵謂此之類陰嚢状如冬苽行 時 |
| T2128_.54.0435b04: | 故從此爲名舊云冬苽神者以其 事猥略而不顯故使人謬解耳 |
| T2128_.54.0435b05: | 乾闥婆 | 此云食香或云尋香言此類尋逐食之香氣 往彼娯樂以求食也舊云樂神者非正翻也 |
| T2128_.54.0435b06: | 釋迦因陀羅 | 釋迦正云鑠羯囉此云帝也因陀羅此云 主也古來釋之同佛族望之稱謬之深矣 |
| T2128_.54.0435b07: | 須夜摩 | 須善也夜摩時也言彼諸天光明赫弈晝夜不別 但看花開合以分其時既時非明暗之故曰善時 |
| T2128_.54.0435b08: | 天 |
| T2128_.54.0435b09: | 兜率陀 | 具云珊兜率陀此曰喜樂集依倶舍中有三義得 此名一喜事二聚集三遊樂舊翻爲喜足或云知 |
| T2128_.54.0435b10: | 足非正 翻也 |
| T2128_.54.0435b11: | 花𧄜 | 如埵反玉篇云𧄜爲花 字從三心有作三止者不是字也 |
| T2128_.54.0435b12: | 尸棄 | 具云尸棄那此云 有髻或曰頂髻也 |
| T2128_.54.0435b14: | 爲啓難思 | 説文曰 啓開也 |
| T2128_.54.0435b15: | 陀羅尼 | 此云 總持 |
| T2128_.54.0435b16: | 不唐捐 | 捐與專反唐 虚也捐棄也 |
| T2128_.54.0435b17: | 無倫匹 | 玉篇曰倫類 也疋比也 |
| T2128_.54.0435b18: | 悟斯道 | 尒雅曰 斯此也 |
| T2128_.54.0435b19: | 十力摧殄 | 下唐顯反尒 雅曰殄滅也 |
| T2128_.54.0435b20: | 曩世 | 那朗反尒雅曰曩 久也謂久遠也 |
| T2128_.54.0435b21: | 心馳蕩 | 馳直知反蕩唐朗反廣雅曰馳奔也説文曰蕩放 恣也蕩字正冝作愓經本作者時共通用古體 |
| T2128_.54.0435b22: | 又作婸 二體也 |
| T2128_.54.0435b23: | 不隨魔 | 魔梵言也具云魔羅此云 障礙善或云破壞善也 |
| T2128_.54.0435b24: | 誘誨 | 説文曰誘教也劉 瓛注易曰誨示也 |
| T2128_.54.0435c01: | 俾無癡惑 | 俾卑尒反孔安國 注書曰俾使也 |
| T2128_.54.0435c02: | 益其精爽 | 劉瓛注易曰精靈也説文曰爽 明也言増益心靈使明利也 |
| T2128_.54.0435c04: | 蔭澤 | 蔭於 禁反 |
| T2128_.54.0435c05: | 滋榮 | 韻圃稱滋潤也釋名曰榮猶熒 熒然照明之皃言其光潤者也 |
| T2128_.54.0435c06: | 滌除 | 田歴反説文 曰滌洗也 |
| T2128_.54.0435c07: | 慰安 | 慰於謂反漢書應劭注曰自上 撫下曰慰下得上慰曰安也 |
| T2128_.54.0435c08: | 一刹那中 | 刹那者時之極促名也仁王經云一念中九十 刹那一刹那有九百生滅又倶舍論云百二十 |
| T2128_.54.0435c09: | 刹那爲一怚刹那六十怚刹那爲一臘縛三十臘縛爲一須 臾三十須臾爲一晝夜三十晝夜爲一月十二月爲一年也 |
| T2128_.54.0435c10: | 癡翳常蒙惑 | 翳於計反方言曰翳薆也珠叢曰薆蔽也文 字集略曰翳目障也公羊傳曰眼有眸子而 |
| T2128_.54.0435c11: | 無見曰蒙也言癡爲慧眼之障蔽不見眞 理故常生疑惑也翳字正宜作翳薆音愛也 |
| T2128_.54.0435c12: | 漂淪 | 淪力勻反玉 篇曰淪沒也 |
| T2128_.54.0435c13: | 畏塗 | 塗道也謂三惡道可 怖畏故名之畏途也 |
| T2128_.54.0435c14: | 大名聞 | 聞無運反珠叢曰聞謂聲所至 也聲謂名聲後有此言準釋也 |
| T2128_.54.0435c15: | 其聲所曁 | 曁渠冀反杜預注 左傳曰曁及也 |
| T2128_.54.0435c16: | 無央數 | 央於良反王逸注 楚詞云央盡也 |
| T2128_.54.0435c17: | 決定 | 決字從兩點不從水邊其從 水音乃是水行之決字也 |
| T2128_.54.0435c18: | 叵思議 | 叵普我反字書 曰叵不可也 |
| T2128_.54.0435c19: | 世間共度 | 度唐 洛反 |
| T2128_.54.0435c20: | 罔不均 | 尒雅曰 罔無也 |
| T2128_.54.0435c21: | 一切智道靡不宣 | 珠叢曰靡無也小雅曰宣示也示謂 顯示又云明也明謂分明又云遍通 |
| T2128_.54.0435c22: | 也施 行也 |
| T2128_.54.0435c23: | 婆稚 | 正云末梨 此云有力 |
| T2128_.54.0435c24: | 苫末羅 | 西域近海岸邊樹名此翻云黄 雜色金翅鳥若來即居其上也 |
| T2128_.54.0435c25: | 曠劫 | 曠苦謗反廣雅曰 曠久也謂久遠也 |
| T2128_.54.0436a01: | 淪永夕 | 廣雅曰淪沉也邇雅曰永長也夕夜 也言生死界中常癡闇故謂之長夜也 |
| T2128_.54.0436a02: | 尸利夜神 | 此云普 現吉祥 |
| T2128_.54.0436a03: | 法炬 | 炬渠與反説文曰炬謂束薪而灼之謂大燭也珠叢曰 苣謂莒苣束草爇火以照之也苣即古之炬字莒音居 |
| T2128_.54.0436a04: | 呂 反 |
| T2128_.54.0436a05: | 克殄 | 克肯勒反尒雅曰 克能也殄滅也 |
| T2128_.54.0436a07: | 牟尼 | 此云寂 默也 |
| T2128_.54.0436a08: | 佛刹 | 刹具正云紇差怛羅此 曰土田也差音初芥也 |
| T2128_.54.0436a09: | 無厭足 | 厭於鹽 反飽也 |
| T2128_.54.0436a10: | 朗然 | 説文曰 朗明也 |
| T2128_.54.0436a11: | 罣礙 | 罣胡卦反字略曰罣 謂網礙也字又作罣 |
| T2128_.54.0436a12: | 三昧 | 具足正云三摩地此云等持謂離沉掉 名之爲等令心注一境住故曰持也 |
| T2128_.54.0436a13: | 泉澗 | 澗古 雁反 |
| T2128_.54.0436a14: | 霈澤清炎暑 | 霈普蓋反文字集略曰霈謂大雨也劉熈注 孟子曰霈然注雨皃郭璞注尒雅曰炎旱氣 |
| T2128_.54.0436a15: | 熏灼人説文 云暑熱也 |
| T2128_.54.0436a16: | 難宣 | 小雅曰 宣示也 |
| T2128_.54.0436a17: | 恬怡最勝道 | 恬徒嫌反怡以之反孔安國注 尚書曰恬安也尒雅曰怡樂也 |
| T2128_.54.0436a18: | 蠲除 | 上古玄反小雅曰 蠲潔也潔謂淨潔 |
| T2128_.54.0436a19: | 皆從化 | 鄭箋詩云從隨也珠叢曰教 成於上而易俗於下謂之化 |
| T2128_.54.0436a20: | 險詖不修徳 | 詖彼義反毛詩序曰内有進賢之志而 無險詖之心蒼頡篇曰詖謂佞諂也 |
| T2128_.54.0436a21: | 無厭怠 | 厭於燄反 厭倦也 |
| T2128_.54.0436a22: | 踰須彌 | 字林曰 踰越也 |
| T2128_.54.0436a23: | 如世生盲卒無覩 | 卒將聿反 竟也終也 |
| T2128_.54.0436a24: | 如盲瞽 | 瞽公五反三蒼曰無目謂之瞽釋名曰瞽 謂眠睡目平合如鼓皮也字從皮非也 |
| T2128_.54.0436b01: | 彌綸 | 綸力脣反漢書拾遺曰彌綸猶 纒裹也言周匝包羅耳也 |
| T2128_.54.0436b02: | 名譽 | 譽余茹反毛詩傳曰 譽謂人美稱揚也 |
| T2128_.54.0436b03: | 明矚 | 之欲反韵略 曰矚視也 |
| T2128_.54.0436b05: | 如川騖 | 下無羽反漢書音義曰騖亂馳也此謂因修歴事 無邊佛海今坐道場菩薩競奉如百川之湊海也 |
| T2128_.54.0436b06: | 金剛 | 從肉 |
| T2128_.54.0436b07: | 無遺隱 | 遺餘也 隱藏也 |
| T2128_.54.0436b08: | 綺麗 | 張載注靈光殿賦綺文也小雅曰 麗著也言 |
| T2128_.54.0436b09: | 特明 | 顏注漢書 曰特獨也 |
| T2128_.54.0436b10: | 填飾妙花 | 填字正冝作填音唐見反填陟隣二反漢書 訓纂曰瑱謂珠玉壓座爲飾也周禮有瑱圭長 |
| T2128_.54.0436b11: | 尺一寸玉所雜飾也今經本從土作 者填音唐賢反乃是填塞之填字也 |
| T2128_.54.0436b12: | 夷坦 | 夷以脂反坦他嬾反毛詩傳曰夷易也謂簡 易之道言省力易行者也廣雅曰坦平也 |
| T2128_.54.0436b13: | 光瑩 | 鄭箋詩曰光榮也切韵稱瑩飾也言以名花妙寶瑩飾 於佛座也又案説文字統瑩又作鎣訓與瑩同然別有 |
| T2128_.54.0436b14: | 音余傾反訓爲光飾之義近代以來碩學絶 嗣聲義渾雜濫以營音之訓安瑩聲之下 |
| T2128_.54.0436b15: | 世尊凝睟 | 睟宣醉反易云君子以正位凝命王弼注曰凝 者嚴整之貌睟視也謂肅然而視也又孟子曰 |
| T2128_.54.0436b16: | 睟面色潤也玉篇曰 睟然潤澤之皃也 |
| T2128_.54.0436b17: | 炳然 | 炳彼永反蒼頡 篇曰炳明著也 |
| T2128_.54.0436b18: | 門闥 | 下他達反漢書集 注曰闥小門也 |
| T2128_.54.0436b19: | 洞啓 | 洞徒弄反玉 篇曰洞達也 |
| T2128_.54.0436b20: | 棟宇 | 棟都弄反郭璞注尒雅曰棟 屋檼也檼於靳反檼即脊也 |
| T2128_.54.0436b21: | 妙香 |
| T2128_.54.0436b22: | 樹歧 | 歧拒羈反兩股間也案字書作 今經本有從山邊作岐及切韵音之爲歧並誤也 |
| T2128_.54.0436b23: | 爭聳擢 | 聳息勇反擢直角反切韵稱聳高也蒼 頡篇曰擢抽也言抽樹枝條高上也 |
| T2128_.54.0436b24: | 如重雲 | 重直用反 言密闇也 |
| T2128_.54.0436c01: | 彌覆 | 覆芳富反漢書音義曰 彌滿也言遍覆蔭也 |
| T2128_.54.0436c02: | 相庇映 | 下卑至反鄭玄注禮記曰庇覆也尒雅曰庇蔭 也字書曰映傍照也彩間也言相庇相映如五色 |
| T2128_.54.0436c03: | 之綺錯也映字古正體作 央爲映或有之從日邊作英者謬 |
| T2128_.54.0436c05: | 閻浮檀金 | 具正云染部捺陀此是西域河名其河近閻浮 捺陀樹其金出彼河中此則河因樹以立稱金 |
| T2128_.54.0436c06: | 由河以得名或曰閻浮菓汁點物成金因流入 河染石成此閻浮檀金其色赤黄兼帶紫燄氣 |
| T2128_.54.0436c07: | 優鉢羅花 | 具正云尼羅烏鉢羅尼羅者此云青烏鉢羅者 花號也其葉狹長近下小圓向上漸尖佛眼似 |
| T2128_.54.0436c08: | 之經多爲喩其花 莖似藕梢有㓨也 |
| T2128_.54.0436c09: | 頗梨色 | 正云窣披致迦其状少似此 方水精然有赤有白者也 |
| T2128_.54.0436c10: | 普振 | 振字正冝作震震動之義經本 作振字者乃是振擧之振也 |
| T2128_.54.0436c11: | 辟支佛地 | 辟支梵言具云卑勤支底迦此曰各各獨行佛 者覺也舊翻爲獨覺正得其意或翻爲縁覺者 |
| T2128_.54.0436c12: | 譯人謬失以梵語云鉢羅底迦此翻爲 縁故智度論第十八中通上二類也 |
| T2128_.54.0436c13: | 僉然坐 | 僉七塩反尒雅曰僉皆也小雅曰 僉同也如云莫不皆然之也 |
| T2128_.54.0436c14: | 克證 | 尒雅曰 克能也 |
| T2128_.54.0436c15: | 法界周流無不遍 | 周迊流布 故曰周流 |
| T2128_.54.0436c16: | 或覆或傍住 | 覆芳福反 傍薄即反 |
| T2128_.54.0436c17: | 周聞十方 | 聞無運反鄭注禮記云周 遍也珠叢曰聞聲所至也 |
| T2128_.54.0436c19: | 包納 | 包字又作苞 並通用 |
| T2128_.54.0436c20: | 般涅盤 | 具云般利涅盤那謂般利普也究竟也涅出離 也盤那煩惱結也言諸煩惱結普究竟出離也 |
| T2128_.54.0436c21: | 我曺 | 如淳注漢書 曰曺軰也 |
| T2128_.54.0436c23: | 志欲廣大 | 論語注曰志慕 也慕謂希樂也 |
| T2128_.54.0436c24: | 煩惱擾濁 | 擾如紹反孔安國注書曰擾亂也字冝 從夒夒音妙刀反經本從憂者謬也 |
| T2128_.54.0437a01: | 或修或短 | 廣雅曰修長也經本作脩 字者謂乾脯之脩非此用 |
| T2128_.54.0437a02: | 懸覆住 | 覆孚福反 倒垂状也 |
| T2128_.54.0437a03: | 循祥倫反復符福反郭璞曰循謂巡行 也鄭箋詩曰復謂反覆言經歴往來也 |
| T2128_.54.0437a04: | 無暫已 | 已余里反廣 雅曰已止也 |
| T2128_.54.0437a05: | 三維及八隅 | 廣雅曰維角也鄭玄 注考工記曰隅角也 |
| T2128_.54.0437a06: | 共美 | 共字從廿不從廾横畫必須相 連美字從大必不得從火也 |
| T2128_.54.0437a07: | 一一區分 | 馬融注論語 曰區別也 |
| T2128_.54.0437a08: | 迫隘 | 隘於懈反迫 迮也隘狹也 |
| T2128_.54.0437a10: | 珍草羅生悉芬馥 | 芬孚云反馥符福反爾雅曰珍美也 賈逵注國語曰珍寶謂以寶爲草楚 |
| T2128_.54.0437a11: | 詞曰羅生乎堂王逸 注曰羅謂列而生也 |
| T2128_.54.0437a12: | 不可沮壞 | 沮才與反漢書 音義曰沮毀也 |
| T2128_.54.0437a13: | 澱垽其下 | 垽魚靳反尒雅曰澱謂之垽郭 璞注曰澱滓也江東呼爲垽也 |
| T2128_.54.0437a14: | 欄楯 | 欄勒丹反楯述尹反説文曰欄檻也王逸注 楚詞云縱曰檻横曰楯楯間子謂之櫺 |
| T2128_.54.0437a15: | 芬陀利 | 此云白蓮花 亦曰百葉花 |
| T2128_.54.0437a16: | 尸羅幢 | 案梵語云尸羅此曰清凉若云試羅 此翻爲玉謂以玉爲幢名尸羅幢也 |
| T2128_.54.0437a17: | 競奏 | 小雅曰奏 進也爲也 |
| T2128_.54.0437a18: | 香水澄渟 | 渟笛零反埤蒼曰水止曰渟渟猶 湛也經本有從立人作停者誤也 |
| T2128_.54.0437a19: | 垣墻繚繞 | 垣于元反繚零鳥反毛詩傳曰垣墻也説文曰 繚纒也謂周匝纒繞也廧字籀文隸文皆作廧 |
| T2128_.54.0437a20: | 今或加 土也 |
| T2128_.54.0437a21: | 洄澓 | 洄旋也澓深也謂河海 中深淵之處水旋轉也 |
| T2128_.54.0437a22: | 壇墠形 | 墠常演反尚書曰爲三壇同墠孔注曰築土 爲壇除地爲墠韓詩傳曰墠猶坦言平地也 |
| T2128_.54.0437a23: | 佉勒迦形 | 佉勒迦 此云篅 |
| T2128_.54.0437a24: | 因陀羅 | 此云 帝網 |
| T2128_.54.0437a25: | 娑婆 | 此云 堪忍 |
| T2128_.54.0437b01: | 卍字之形 | 今勘梵本卍字乃是徳者之相元非字也然經 中上下據漢本總一十七字同呼爲万依梵文 |
| T2128_.54.0437b02: | 有二十八相即八種相中四種相也謂室利 多塞嚩悉底迦本嚢伽吒又有鉢特忙斫訖羅拔折羅等三 |
| T2128_.54.0437b03: | 相雖於華藏迴向二品中有以其可識無謬故此不列在數 又有盎句奢相此經總無故亦不列其一十七相既非萬字 |
| T2128_.54.0437b04: | 又非一色之相今顯異同謂第八卷有一室利 卷有三相初難提迦物多次室利 |
| T2128_.54.0437b05: | 十二有一相謂塞縛悉底迦第二十七有五相初室利 |
| T2128_.54.0437b06: | 物多第四十八有三相一塞縛悉底迦相二室利 利 |
| T2128_.54.0437b07: | 十八相具顯如刊定記説也 |
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T2128_.54.0437c01: 經卷第九 花藏世界品之二
| T2128_.54.0437c02: | 世界名尸利 | 尸利此名殊 勝亦曰吉祥 |
| T2128_.54.0437c03: | 城郭 | 風俗通曰城之爲言盛郭之 爲言廓謂寛廓盛受者也 |
| T2128_.54.0437c04: | 状如四洲 | 尒雅曰水中可居之地曰洲今四天下皆在四 大海中故倶名洲也言状如四洲者東洲形圓 |
| T2128_.54.0437c05: | 如日西洲形如半月南洲北 廣南狹北洲其形正方 |
| T2128_.54.0437c06: | 師子頻伸 | 毛詩傳曰頻急也申舒也謂有勞倦者以手足 胷背左右上下或急努或舒展用自解其勞倦 |
| T2128_.54.0437c07: | 此或全是梵語 如刊定記説也 |
| T2128_.54.0437c08: | 世界名多羅 | 未詳 |
| T2128_.54.0437c09: | 龍淵 | 淵烏玄反孔安注 論語曰淵潭也 |
| T2128_.54.0437c10: | 慣習 | 慣古患反鄭牋詩曰慣習也字冝從才或有作 串者乃是貫串字也今經本從豎心者俗通用 |
| T2128_.54.0437c11: | 天城寶堞 | 堞徒頬反杜預注 左傳曰堞女牆也 |
| T2128_.54.0437c13: | 軌度 | 度徒故反賈逵注國語曰軌法也鄭玄注周禮 曰度謂尺丈之數也言軌儀有節故曰軌度也 |
| T2128_.54.0437c14: | 佛號娑羅王 | 娑羅此云堅 固亦曰最勝 |
| T2128_.54.0437c15: | 絶倫 | 鄭注儀禮 曰倫比也 |
| T2128_.54.0437c16: | 吉祥幄 | 幄於角反尚書傳曰吉善也杜注左傳祥者吉凶 之先兆也賈注國語曰祥猶象也何承纂要曰在 |
| T2128_.54.0437c17: | 上曰帳在旁曰帷四 合象宮殿謂之幄也 |
| T2128_.54.0437c18: | 崇飾寶隦堄 | 隦普米反堄研禮反鄭注考工記曰崇高也 廣雅云隦堄女墻也蒼頡篇曰堄城上小垣 |
| T2128_.54.0437c19: | 也案賈注國語隦字作俾杜注左傳作陴廣雅作隦籀文作 |
| T2128_.54.0437c20: | 持葢杠者也又有 意邪視也或云車中傾視於外也杠音江謂葢竿 |
| T2128_.54.0437c21: | 秀出 | 秀私究反國語曰秀出於衆 有則以吉顧野王曰秀美 |
| T2128_.54.0437c22: | 如衆繢 | 繢胡對反鄭注論 語曰繢畫文也 |
| T2128_.54.0437c23: | 刼燒 | 燒書 耀反 |
| T2128_.54.0437c24: | 堅硬 | 硬顏 孟反 |
| T2128_.54.0438a01: | 閻羅界 | 閻羅具正云琰摩邏闍此云 遮止謂遮止罪人不令更造 |
| T2128_.54.0438a02: | 金剛杵 | 杵昌 與反 |
| T2128_.54.0438a03: | 海蜯 | 蜯蒲項反蛤 也字又作 |
| T2128_.54.0438a04: | 酸楚 | 酸蘇官反説文曰酸酢也楚猶齗也謂身受劇苦疼痛 不可觸近猶齒之酸齗不可以近物也或曰酸猶於痠 |
| T2128_.54.0438a05: | 痠疼也楚荊杖也言被杖疼痛也又曰酸傷於骨 楚猶齒齗言受重苦徹骨疼痛不可觸近之 |
| T2128_.54.0438a07: | 乃往 | 説文曰乃語辭也廣雅曰乃 往也重言訓義猶清淨也 |
| T2128_.54.0438a08: | 不可紀極 | 紀居理反廣雅曰紀記也鄭注禮 記極盡也言記之不可窮盡也 |
| T2128_.54.0438a09: | 那由他 | 案此方黄帝數法有三等若依下等當此兆也 中等 |
| T2128_.54.0438a10: | 從廣 | 從紫容反孟康注史記曰南北爲從東西爲横横 即廣也字正體從木作有從糸作者皆俗通用也 |
| T2128_.54.0438a11: | 樓櫓却敵皆悉崇麗 | 櫓郎古反切韵稱城上守禦曰櫓 也繞城往往別築逈起上臺名 |
| T2128_.54.0438a12: | 爲却敵既高且 飾故云崇麗也 |
| T2128_.54.0438a13: | 塹 | 七燄反説文曰塹坑 也經本有從水者謬 |
| T2128_.54.0438a14: | 波頭摩花 | 正云鉢特忙此曰赤 蓮也其花莖有㓨 |
| T2128_.54.0438a15: | 拘物頭花 | 其花莖有㓨色或赤白以其花葉稍短末 開敷時状郁蹵然故亦或名小白花 |
| T2128_.54.0438a16: | 萃止 | 毛詩傳曰 萃集也 |
| T2128_.54.0438a17: | 城邑宰官 | 左氏傳曰邑都也有先君之宗廟曰都無曰 邑也孔安國注論語曰宰謂家臣也韵圃稱宰 |
| T2128_.54.0438a18: | 主也謂城邑中長 吏即爲其主也 |
| T2128_.54.0438a19: | 四衢道 | 尒雅曰一達謂之道路二達謂之歧旁三達謂之 劇旁四達謂之衢五達謂之康六達謂之莊七達 |
| T2128_.54.0438a20: | 謂之劇驂八達謂之崇期九達謂之 達然以路多四達凡語故多用 |
| T2128_.54.0438a21: | 妓樂 | 妓渠倚反切韻稱妓女樂也埤蒼曰妓美女也因以美 女爲樂謂之妓樂也經本有從扌邊作支者此乃技 |
| T2128_.54.0438a22: | 藝字也或有從立人作者音 章㑥反害也非此經意也 |
| T2128_.54.0438a23: | 巾馭汝寶乘 | 馭魚據反乘食證反晋書輿服志曰周禮巾 車大赤以朝大白以戎案巾調飾也鄭玄注 |
| T2128_.54.0438a24: | 周禮曰巾猶衣也衣音於記反謂以 繒綵衣帶於車也廣雅曰馭駕也 |
| T2128_.54.0438a25: | 夫人釆女 | 釆擇所得之女謂之釆女風俗通曰六宮釆女 凡數千人天子遣掖庭丞相率於郷中閲視童 |
| T2128_.54.0438b01: | 女年十三以上二十以下長壯皎潔有法相者因載入 宮故謂之釆女也夫人者案因夫以成人故曰夫人也 |
| T2128_.54.0438b02: | 尋亦去世 | 杜注左傳曰尋續 也言續後去也 |
| T2128_.54.0438b03: | 聚落 | 聚疾喩反韋昭漢書云小 郷日聚人所居故稱聚落 |
| T2128_.54.0438b04: | 依怙 | 怙胡古反尒雅曰怙恃也韓 詩傳曰怙頼也謂倚頼之也 |
| T2128_.54.0438b06: | 瞻蔔花 | 此云黄色花其花甚 有香氣然少似梔子 |
| T2128_.54.0438b07: | 阿耨多羅三藐三菩提 | 耨奴沃反藐字案梵本應音 云彌略反阿此云無也耨多 |
| T2128_.54.0438b08: | 羅上也三藐正也三遍也等也菩提覺也總應言無上正等 覺也耨字古來經論中多作耨音奴搆反案梵語耨音同此 |
| T2128_.54.0438b09: | 方入聲殊無去聲之勢故字冝從示不應從耒此乃古今鈔 寫之無識非潤色之紕謬藐字本音摸角彌紹二反此土既 |
| T2128_.54.0438b10: | 無彌略之字故假 藐字而用之耳 |
| T2128_.54.0438b11: | 釋迦牟尼 | 釋迦此云能也牟尼寂默 也言其三業離於諠雜也 |
| T2128_.54.0438b12: | 瞿曇氏 | 具云瞿答摩言瞿者此云地也答摩最勝也謂除 天以外在地人類此族最勝故云地最勝也或曰 |
| T2128_.54.0438b13: | 瞿曇彌或曰憍曇彌 或曰瞿夷皆女聲呼 |
| T2128_.54.0438b14: | 瑿羅跋那 | 瑿者具云瑿濕弗羅此云自在也跋 那者大聲也謂佛號大自在聲也 |
| T2128_.54.0438b15: | 修臂 | 修相由反案玉篇修飾修長皆從脩脯之脩從肉 今有以脯脩爲飾長之用者並謬脩修同從也 |
| T2128_.54.0438b16: | 豐溢 | 餘一反説文 曰溢器滿餘也 |
| T2128_.54.0438b17: | 或名性超邁 | 邁莫芥反案梵本云遏底訖爛陀塞嚩皤婆 言遏底訖爛陀者超過也塞嚩自也皤婆性 |
| T2128_.54.0438b18: | 也謂自體性超過也説文 云邁遠行也遠即過遠也 |
| T2128_.54.0438b19: | 或名簡言詞 | 簡皆限反尚書曰詞尚 簡要孔安注曰簡略也 |
| T2128_.54.0438b20: | 鮮少 | 鮮斯演反賈注國語曰鮮寡也寡猶薄 也古體正作尠或俗爲尠形亦有用者 |
| T2128_.54.0438b21: | 餘灼反字又 作籥鑰也 |
| T2128_.54.0438b23: | 躁動 | 躁則到反鄭注論 語曰躁不安靜也 |
| T2128_.54.0438b24: | 仇對 | 仇渠尤反尒雅曰仇讎也孔安注書曰仇 怨也言集望於道如怨讎也障出離故也 |
| T2128_.54.0438b25: | 資持 | 考工記曰資取也王逸注楚辭云待須也言苦諦 爲飢渇寒熱等病所隨故有所須有所求取也 |
| T2128_.54.0438c01: | 鄙賤 | 鄙悲几反如淳注 漢書曰鄙猥陋也 |
| T2128_.54.0438c02: | 麁獷 | 獷古 横反 |
| T2128_.54.0438c03: | 破 | 經本而云破卵卵盧管反謂由破於生死 |
| T2128_.54.0438c04: | 諦故 也 |
| T2128_.54.0438c05: | 能攫噬 | 攫拘縛反噬常制反蒼頡篇曰攫搏也説文曰攫 爪持也廣雅曰噬囓也言由造集損害眞實出離 |
| T2128_.54.0438c06: | 善根故此猶如師子搏囓也攫字經本有從立犬邊作 甚謬也花嚴闍梨共三藏覆勘此梵本謂之似多此云師 |
| T2128_.54.0438c07: | 子然依業用聲呼故翻爲攫噬其於犬邊矍者乃是猨 屬與梵本不相當也噬字要冝從竹經本有從二十者音武 |
| T2128_.54.0438c08: | 係反又有口邊著莁者無 不是字也以音詞孕反也 |
| T2128_.54.0438c09: | 渾濁 | 渾戸昆反切韻渾濁也 重言訓義猶云清淨耳 |
| T2128_.54.0438c10: | 坏 | 普該反未 燒瓦也 |
| T2128_.54.0438c11: | 憤毒 | 憤夫問反賈注國語曰憤盛也 鄭注禮記曰憤謂怒氣充實也 |
| T2128_.54.0438c12: | 驚駭 | 駭閑揩反廣雅曰駭起也夫驚 者其心必擧擧起已故驚也 |
| T2128_.54.0438c13: | 匿疵 | 匿尼力反疵疾移反廣雅曰匿隱也杜注左傳 曰匿隱也疵病也言苦諦隱藏煩惱過患也 |
| T2128_.54.0438c14: | 傲慢 | 傲五告反杜注左傳曰傲不敬也傲 字經本有從豎心邊作慠者謬也 |
| T2128_.54.0438c15: | 駛流 | 駛所吏反蒼頡篇曰駛速疾也字從馬史聲經本有 從馬邊夬者音古穴反乃是駃騠馬名非此經意 |
| T2128_.54.0438c17: | 閻浮提 | 正云贍部提贍部樹名也提此云洲謂香山上阿 耨池南有一大樹名爲贍部其葉上闊下狹此南 |
| T2128_.54.0438c18: | 洲似彼故 取爲名也 |
| T2128_.54.0438c19: | 弗婆提 | 具正云布嚕婆毘提訶言布嚕婆者此云初 謂日初出處此翻爲東也毘勝也提訶身也 |
| T2128_.54.0438c20: | 瞿耶尼 | 具云阿鉢唎瞿陀尼言阿鉢唎者此云西或曰 鉢執忙此云後謂日後邊處瞿牛也陀尼貨也 |
| T2128_.54.0438c21: | 謂以牛買物如 此洲用錢也 |
| T2128_.54.0438c22: | 鬱單越 | 具正云嗢怛羅句嚧言＊嗢怛羅者此云上也勝 也句嚧所作也謂彼洲人於所作事皆無我所勝 |
| T2128_.54.0438c23: | 二洲 故也 |
| T2128_.54.0438c24: | 文殊師利 | 正云曼殊室利言曼殊者 此云妙也室利徳之也 |
| T2128_.54.0438c25: | 丈夫 | 大戴禮曰文者長也夫者扶也言長制萬物者也白虎 通曰夫扶也以道扶接也丈夫爲言状扶人者也左傳 |
| T2128_.54.0439a01: | 曰進賢達能謂之丈夫也廣雅 曰男子謂之丈夫有名行者也 |
| T2128_.54.0439a02: | 紺青 | 紺古暗反珠叢曰深青之 色而伴赤色者謂之紺也 |
| T2128_.54.0439a03: | 戯笑 | 戯字虚邊作弋弋音餘力反笑 字從竹犬聲有作咲者俗也 |
| T2128_.54.0439a04: | 寤世間 | 寤吾故反寤覺也謂令 世間皆出生死睡眠 |
| T2128_.54.0439a05: | 塵累 | 累力恚反鄭玄注曰累係也謂六境汚心如塵坋人即 係縛不得出離故總謂之塵累也塵字從庶土庶衆也 |
| T2128_.54.0439a06: | 謂衆土成塵會意字也今人多 從鹿下土爲塵莫識其義也 |
| T2128_.54.0439a08: | 曉悟群蒙 | 廣雅曰曉説也鄭注禮記曰羣衆也韓康伯注 易蒙昧幼小之皃説文曰蒙謂童蒙也言凡夫 |
| T2128_.54.0439a09: | 於道未有所識如幼童蒙菩薩 説文令開悟也説音書鋭反 |
| T2128_.54.0439a10: | 惟仁 | 郭璞注尒雅曰惟發語聲亂也周禮曰天徳曰二 言人有如天覆育之徳者即謂之爲仁之也 |
| T2128_.54.0439a11: | 湍流竸奔逝 | 湍他官反説文云淺水流沙上曰湍又 曰湍疾瀬也爾雅曰逝往也瀬音頼 |
| T2128_.54.0439a12: | 長風 | 長直良反兼名字苑云風 暴疾而起者謂之長風也 |
| T2128_.54.0439a13: | 鼓扇 | 鼓公戸反鄭注儀禮曰鼓猶撃也扇動搖也 鼓字經本有從壴邊作皮者此乃鍾鼓字也 |
| T2128_.54.0439a14: | 機關木人 | 韓康注易云樞機制動之主也按機即樞機用 資轉動關鍵義在密能言其木人無心但以闇 |
| T2128_.54.0439a15: | 密繩楔而能運動令喩業體都 無作者而能生起種種果報也 |
| T2128_.54.0439a16: | 從 | 者也 |
| T2128_.54.0439a17: | 自無識胷臆製字 陷悞童蒙耳 |
| T2128_.54.0439a18: | 涛波 | 涛唐勞反三蒼 曰大波爲涛也 |
| T2128_.54.0439a19: | 阿掲陀藥 | 阿此云普也掲陀云去也言服此藥者身中諸 病普皆除去也又云阿無也掲陀病也服此藥 |
| T2128_.54.0439a20: | 已更無有病 故名之耳 |
| T2128_.54.0439a21: | 毘藍風 | 正云吠濫婆言吠者散也濫婆者所至也言此風 所至之處悉皆散壞也人云毘不也藍婆遲也 |
| T2128_.54.0439a22: | 謂此風行最極迅急舊翻爲迅猛風 是也其水輪下風輪亦與此風同名 |
| T2128_.54.0439a23: | 樵溼 | 怚疾遙反溼失入反説文曰樵薪也溼字經本 有作濕者音他合反此乃平原郡之水名耳 |
| T2128_.54.0439a24: | 如鑽燧 | 鑚則官反燧徐醉反鑚謂木中取火燧謂鏡中取 火也淮南子曰陽燧見日則熯而爲火方諸見月 |
| T2128_.54.0439b01: | 則津而爲水許叔重曰陽燧五石之銅精仰日則得火方 諸五石之精作圓器以似仰月則得水也燧又作鐆也 |
| T2128_.54.0439b02: | 赫日 | 赫亨格反毛詩 傳曰赫盛皃 |
| T2128_.54.0439b03: | 孩稚 | 雅直履反方言曰稚 年小也字又作穉也 |
| T2128_.54.0439b04: | 芒草箭 | 芒草一名杜策西域既自有之江東亦多此類其 形似荻皮重若笋體質柔弱不堪勁用也其宜 |
| T2128_.54.0439b05: | 作 也 |
| T2128_.54.0439b06: | 射 | 神亦 反 |
| T2128_.54.0439b07: | 躡 | 尼獵反 蹈也 |
| T2128_.54.0439b08: | 受餒 | 餒奴罪反説文曰餒飢也字從食妥聲經本 有從食邊委者音於僞反此乃餧 |
| T2128_.54.0439b09: | 基堵 | 堵當古反賈逵曰基始也公羊傳曰五板爲堵何休曰 八尺曰板一堵凡四十尺也今謂創始築墻基爲宮 |
| T2128_.54.0439b10: | 空之本 時者也 |
| T2128_.54.0439b11: | 率土咸戴仰 | 尒雅曰率從也玉篇曰戴謂欣奉於 上也言從化之民莫不欣然奉事也 |
| T2128_.54.0439b13: | 奢摩他 | 此云止息亦曰寂靜 謂正定離沉掉也 |
| T2128_.54.0439b14: | 毘鉢舍那 | 此云種種觀察 謂正慧決擇也 |
| T2128_.54.0439b15: | 猗覺 | 猗於冝反淹師文選音義云猗美也玉篇顧野王曰 歎美之猗字又作 |
| T2128_.54.0439b16: | 之皃今此覺支由定加行伏沉掉故引定身心輕美安和 即當輕美之義故得定者非唯心安調暢亦復容皃光潤 |
| T2128_.54.0439b17: | 矣 也 |
| T2128_.54.0439b18: | 檀波羅蜜 | 具云檀那波羅蜜多檀那此云施也波羅蜜云 彼岸也多云到也言施能到彼岸後之五度波 |
| T2128_.54.0439b19: | 羅蜜多皆準 此釋之也 |
| T2128_.54.0439b20: | 尸波羅蜜 | 具云尸羅 此曰清凉 |
| T2128_.54.0439b21: | 羼提 | 羼初莧反 此曰安忍 |
| T2128_.54.0439b22: | 毘梨耶 | 此云 精進 |
| T2128_.54.0439b23: | 禪那 | 此云靜慮謂靜心思慮也 舊翻爲思惟修者略也 |
| T2128_.54.0439b24: | 般若 | 此云慧也西域慧有二名一名般若二名未 底智唯一名謂之諾那即是第十智度名也 |
| T2128_.54.0439b25: | 僧伽藍 | 具云僧伽羅摩言僧者衆也伽羅 摩者園也或云衆所樂住處也 |
| T2128_.54.0439c01: | 捨諸罪軛 | 軛於隔反珠叢曰軛車轅端横木也今謂諸罪 荷擔在身如牛爲重載所壓在家累繋如牛被 |
| T2128_.54.0439c02: | 軛脱俗入道 猶捨軛也 |
| T2128_.54.0439c03: | 袈裟 | 具正云迦邏沙曳此云染色 衣西域俗人皆著白色衣也 |
| T2128_.54.0439c04: | 紹隆 | 紹市沼反切韻稱紹繼也鄭注禮記云 隆猶盛也言繼嗣宗業令興盛者也 |
| T2128_.54.0439c05: | 統理 | 統他宋反漢書臣瓚註曰統總也 玉篇曰理治也言總管攝治御之 |
| T2128_.54.0439c06: | 闍梨 | 具云阿闍梨此云軌範師謂與弟子爲軌則師範然有 五種闍梨一羯磨二威儀三依止四受經五十戒闇梨 |
| T2128_.54.0439c07: | 西域又有君 持闍梨也 |
| T2128_.54.0439c08: | 撿束 | 顏注漢書曰檢局也謂枸局之不使分散 也舊文依檢驗之義今依檢繋之義也 |
| T2128_.54.0439c09: | 僧伽梨 | 正云僧掲胝此曰和合衣 謂要須兩重合成故也 |
| T2128_.54.0439c10: | 噬諸煩惱 | 噬常制反三蒼曰噬 囓也字宜從竹巫也 |
| T2128_.54.0439c11: | 盥掌 | 盥古漫反説文 曰盥澡手也 |
| T2128_.54.0439c12: | 發趾 | 趾之示反字 林曰趾足也 |
| T2128_.54.0439c13: | 陂澤 | 陂彼爲反説文曰穿地 通水曰池畜水曰陂也 |
| T2128_.54.0439c14: | 池沼 | 沼之繞反説 文曰沼池也 |
| T2128_.54.0439c15: | 汲井 | 廣雅曰汲取也取 水於井故云汲井 |
| T2128_.54.0439c16: | 園圃 | 蒼頡篇曰種樹曰 園種菜曰圃也 |
| T2128_.54.0439c17: | 耘除 | 耘于君反韻圃稱耘鋤也毛詩傳曰耘除草也字 又作 |
| T2128_.54.0439c18: | 頭陀 | 正云杜多此曰斗薮謂去離縁務少欲 知足等十二種行皆能棄捨煩惱故也 |
| T2128_.54.0439c19: | 醜陋 | 玉篇曰陋猥也 謂容皃猥惡也 |
| T2128_.54.0439c20: | 沙門 | 正云沙迦懣嚢此云止息謂止息一切諸不善法又曰 劬勞謂修一切劬勞苦行又曰聽聞薫習是常業故 |
| T2128_.54.0439c21: | 又云止息者謂袈裟 止息一切不安隱故也 |
| T2128_.54.0439c22: | 婆羅門 | 此云捨惡法 又曰淨行也 |
| T2128_.54.0439c23: | 操行 | 操倉到反王逸注楚辭曰操志 也玉篇曰持志貞固曰操也 |
| T2128_.54.0439c24: | 甲冑 | 廣雅曰冑兜 鍪也鍪音牟 |
| T2128_.54.0440a01: | 鎧仗 | 鎧肻代反仗除亮反説文曰鎧甲也風土記曰仗謂刀 戟之總名也顏注漢書曰仗謂所持兵器也字宜從立 |
| T2128_.54.0440a02: | 人經本有從木者棒杖字 也或從扌者扙託字也 |
| T2128_.54.0440a03: | 不撟威儀 | 撟居夭反賈注國語行非先王之法曰撟玉篇 曰撟假也詐也今言威儀眞實不詐現異相也 |
| T2128_.54.0440a04: | 字冝從扌經本從矢者王逸注楚辭云直也尒 雅云勇也蒼頡篇云正也此乃並非經意也 |
| T2128_.54.0440a05: | 林薮 | 薮桑走反鄭玄注周禮曰澤無水曰薮又曰薮大澤也 又云水希之澤曰薮韓詩傳曰澤中可禽獸居之曰薮 |
| T2128_.54.0440a06: | 也 |
| T2128_.54.0440a07: | 麁澀 | 澀字有作澁 者不是字也 |
| T2128_.54.0440a08: | 諷誦 | 諷方鳳反鄭玄注周禮曰 背文曰諷以聲節之曰誦 |
| T2128_.54.0440a09: | 佛塔 | 塔梵言也或曰偸婆正云 窣堵波此翻爲墳陵也 |
| T2128_.54.0440a10: | 若飯食時 | 飯扶晩反説文云飯食也 謂食餅也葢喫之異名也 |
| T2128_.54.0440a12: | 摩訶衍 | 具云摩訶衍那言摩訶者 此云大也衍那云乘也 |
| T2128_.54.0440a13: | 兼利 | 文字集略曰兼并也言菩薩 自利復利於他故云兼利也 |
| T2128_.54.0440a14: | 晃曜 | 晃胡廣反説文曰晃明也廣 雅曰晃暉也字又作晄也 |
| T2128_.54.0440a15: | 絢煥 | 絢呼遍反鄭注儀禮曰絢謂文 彩成也何晏注論語曰煥明也 |
| T2128_.54.0440a16: | 刧中飢饉 | 渠恡反尒雅曰穀不熟曰飢蔬不熟曰饉穀梁 傳曰一穀不昇曰嗛二穀不昇曰飢三穀不昇 |
| T2128_.54.0440a17: | 曰饉四穀不昇曰康五穀不昇大浸昇登也成也墨子曰一 穀不收謂之饉二穀不收謂之旱三穀不收謂之凶四穀不 |
| T2128_.54.0440a18: | 收謂之餽五穀不收謂之飢饉言五穀者禮記月令云麥 菽稷麻黍也或曰房散角芒 |
| T2128_.54.0440a19: | 愜 | 牽協 反 |
| T2128_.54.0440a20: | 俾樂色 | 俾卑尒反孔安 注書曰俾使也 |
| T2128_.54.0440a21: | 所好尚 | 好呼到反樂也顏 注漢書曰尚崇也 |
| T2128_.54.0440a22: | 離諠憒 | 憒公對反廣 雅曰憒亂也 |
| T2128_.54.0440a23: | 雅思淵才 | 思先吏反淵鳥玄反 毛詩傳曰淵深之也 |
| T2128_.54.0440a24: | 良毉 | 毛詩傳曰良善也 毉字或作醫也 |
| T2128_.54.0440b01: | 示謁天廟 | 謁於歇反蒼頡篇曰示現也尒雅曰 謁請也言示現祈請天神靈廟也 |
| T2128_.54.0440b02: | 蹲踞 | 蹲徂崙反 踞居御反 |
| T2128_.54.0440b03: | 禀邪 | 禀彼錦反孔注書曰禀受 也字宜從禾古文作禀也 |
| T2128_.54.0440b05: | 瀑流 | 瀑蒲報反説文曰瀑疾雨也謂天澍 猝疾大雨山川洪流忽尒而至者也 |
| T2128_.54.0440b06: | 船筏 | 筏房越反方言曰筟謂之箄箄謂之筏秦晉通語也又 案暫縛柴木水中運載者亦曰筏也筏字又作橃 |
| T2128_.54.0440b07: | 體 也 |
| T2128_.54.0440b08: | 毀呰 | 呰資尒反説 文曰呰呵也 |
| T2128_.54.0440b09: | 逮成 | 上唐愛反鄭注禮記曰 逮及也謂預及於事也 |
| T2128_.54.0440b10: | 拯 | 拯之肯反杜注左 傳曰拯救助也 |
| T2128_.54.0440b11: | 惠施 | 廣雅曰 惠賜也 |
| T2128_.54.0440b12: | 珍饌 | 饌仕眷反尒 雅曰饌美也 |
| T2128_.54.0440b13: | 戈鋋劔戟 | 戈古禾反鋌市連反小雅曰戈鈎戟也説文曰 戈謂平頭戟也聲類曰鋋鏦也鏦音 |
| T2128_.54.0440b14: | 注淮南子曰鏦小矛方言呉揚江淮南楚之間謂矛 爲鋋案論語圖戈形旁出一刄也戟形旁出兩刄 |
| T2128_.54.0440b15: | 弧矢 | 弧戸吾反矢式耳反説文弧木弓也考工記曰剡木曰 矢謂即箭也弧字經本有從矢邊作弧或矢邊直作瓜 |
| T2128_.54.0440b16: | 者皆無典據矢字又 作 |
| T2128_.54.0440b17: | 車輿 | 輿與居反玉篇曰 輿謂車之總名也 |
| T2128_.54.0440b18: | 何況 | 況許誑反况字正體兩點邊作經本有從 三點者説文謂之寒水殊乖譬況之義也 |
| T2128_.54.0440b19: | 須臾 | 玉篇曰須臾俄頃之間也倶舍論云百二十刹那爲一 怛刹那量六十怛刹那爲一臘縛三十臘縛爲一須臾 |
| T2128_.54.0440b20: | 三十須臾爲 一晝夜也 |
| T2128_.54.0440b21: | 敗衂 | 衂女育反玉篇曰衂折挫也 左思呉都賦曰衂挫芒是也 |
| T2128_.54.0440b22: | 徒 | 也 |
| T2128_.54.0440b23: | 竄匿 | 竄麁亂反玉篇曰竄 逃藏也廣雅曰匿隱 |
| T2128_.54.0440b24: | 釋提桓 | 勘此中梵本與前第一卷説不 殊古人謬置桓字深成罪過也 |
| T2128_.54.0440c01: | 徒到反説文 曰蹈 |
| T2128_.54.0440c02: | 僅 | 渠恡反説文曰僅纔能也 字從 |
| T2128_.54.0440c03: | 憂悴 | 悴疾醉反方言曰悴傷謂 容貌𤹪損字又作顇也 |
| T2128_.54.0440c04: | 被甲 | 被皮義反廣雅曰被 加也謂之於身也 |
| T2128_.54.0440c05: | 繩繋取鳥也字又作羂也 |
| T2128_.54.0440c06: | 忉利天 | 忉利梵言正云怛唎耶怛唎奢言怛唎耶者此云 三也怛唎奢者卅也謂須彌山頂四方各有八大 |
| T2128_.54.0440c07: | 城當中有一大城帝釋所居總 數有三十三處故從處立名也 |
| T2128_.54.0440c08: | 摩醯首羅 | 正云摩 者自在也謂此大王於大千界中得自在故 |
| T2128_.54.0440c09: | 無所拒 | 渠呂反字正冝作岠孔安注書曰岠違也玉篇 曰岠推格之也方言云格止也今經本從才者此 |
| T2128_.54.0440c10: | 則時俗 共用耳 |
| T2128_.54.0440c11: | 珂雪色 | 珂可何反玉篇曰珂謂螺屬所出 於海其白若雪所以嬰馬膺者也 |
| T2128_.54.0440c12: | 馬腦 | 案馬腦梵音謂之阿溼嚩掲波言阿溼嚩者此云馬也 嚩音符何反掲波者腦也藏也若言阿溼摩掲波此云 |
| T2128_.54.0440c13: | 石藏案此寶出自石中故應名石來 以馬聲濫石藏聲濫腦故謬云馬腦 |
| T2128_.54.0440c14: | 多羅花 | 具釋如下 三十三中 |
| T2128_.54.0440c15: | 曼陀羅 | 此云悦意花又曰雜色花亦 云柔耎聲亦云天妙花也 |
| T2128_.54.0440c16: | 鷄羅多摩 | 鷄羅具云鷄薩羅此云花蕊也多摩具云多摩 羅此云天花也謂此香是天上花蕊所作也 |
| T2128_.54.0440c17: | 婆利師迦 | 此云雨時生者花即以此花和合爲香故還立 此名案梵語云婆利師此云雨也迦者時也其 |
| T2128_.54.0440c18: | 花要至雨時 方生故名也 |
| T2128_.54.0440c19: | 末利香 | 末利者花名也其花黄金色 然非末利之言即翻爲黄也 |
| T2128_.54.0440c21: | 置普光明藏 | 廣雅曰置著也謂 安著於其藏中也 |
| T2128_.54.0440c22: | 十千層級 | 層賊楞反級居立反案 梵本中謂之出趒也 |
| T2128_.54.0440c23: | 十千繒綺 | 繒疾陵反説文曰繒謂帛之總名也帛有邪文 曰綺也釋名曰綺崎也其文崎邪不順經緯之 |
| T2128_.54.0440c24: | 縱横 ＊之也 |
| T2128_.54.0441a01: | 迦葉 | 具云迦攝波此曰飮光斯則一家之姓 氏也佛降生此姓氏中即以姓爲名也 |
| T2128_.54.0441a02: | 拘那牟尼 | 正云迦那迦牟尼言拘那者此云金色也牟尼 仙也佛是大仙身眞金色故此名佛爲金色仙 |
| T2128_.54.0441a03: | 也 |
| T2128_.54.0441a04: | 迦羅鳩駄 | 具云迦羅鳩村駄此 云所應斷已斷也 |
| T2128_.54.0441a05: | 毘舍浮 | 正云毘溼婆部言毘婆者此云遍一切也部自 在也言遍於一切皆得自在或翻爲一切有 |
| T2128_.54.0441a06: | 尸棄 | 正云式棄那此云 持髻或曰有髻也 |
| T2128_.54.0441a07: | 毘婆尸 | 此云淨觀或曰勝觀亦 云勝見或曰種種觀也 |
| T2128_.54.0441a08: | 弗沙 | 正云勃沙 此云増威 |
| T2128_.54.0441a09: | 提舍 | 正云底沙依西域訓字云底謂底邏那此云度 也沙謂皤沙此云説也言説法度人＊之也 |
| T2128_.54.0441a10: | 波頭摩 | 正云鉢特忙 此云赤蓮花 |
| T2128_.54.0441a12: | 阿盧那花 | 此云日欲出時紅赤之相其花色 似彼故用彼名之謂即紅蓮花也 |
| T2128_.54.0441a13: | 那羅陀花 | 那正曰捺羅此云人也陀謂陀羅此云持也 其花香妙人皆佩之故曰人持花＊之也 |
| T2128_.54.0441a14: | 性爾 | 爾猶如此也如此即是印可之 言故珠叢曰尒謂言相然也 |
| T2128_.54.0441a15: | 寧受 | 玉篇曰 寧願辭 |
| T2128_.54.0441a16: | 偉哉 | 偉于鬼反説文曰偉奇也切韻稱 偉大也玉篇曰哉謂語末之辭 |
| T2128_.54.0441a18: | 虚閑 | 無爲曰虚 無事曰閑 |
| T2128_.54.0441a19: | 宴寢 | 宴於見反顏注漢 書曰宴謂安息也 |
| T2128_.54.0441a20: | 吼 | 呼口 反 |
| T2128_.54.0441a21: | 教詔 | 教古孝古包二反詔章曜章遙二反 尒雅曰詔導也郭璞曰謂教導也 |
T2128_.54.0441a23: 一切經音義卷第二十一
T2128_.54.0441a24:
T2128_.54.0441b01:
T2128_.54.0441b02:
T2128_.54.0441b03:
T2128_.54.0441b04:
T2128_.54.0441b05: 大唐沙門慧苑撰
T2128_.54.0441b06: 經從第十七盡第五十
| T2128_.54.0441b07: | 逮於無上 | 逮唐愛反邇雅曰逮與也與即古之 預字今經意謂得預無上菩提果也 |
| T2128_.54.0441b08: | 喉吻 | 吻無粉反蒼頡篇 吻謂脣兩頭邊也 |
| T2128_.54.0441b09: | 預流 | 珠叢曰凡事相及爲預也此中謂於見道第 十六心得果捨向及聖衆行流故曰預流也 |
| T2128_.54.0441b10: | 阿羅漢 | 案梵語中此名含攝多義依大婆沙論第九十四 中四義釋一者應供二者煞賊三者不生四者遠 |
| T2128_.54.0441b11: | 惡依唯識論三義以釋一己永害煩惱賊故二應受世間妙 供養故三永不復受分段生故依成實論中一釋謂斷惑盡 |
| T2128_.54.0441b12: | 故名阿羅漢舊翻之爲無生者 謂三界惑盡更無三界生故 |
| T2128_.54.0441b13: | 羯磨 | 此云辦事謂諸 法事由茲成辦 |
| T2128_.54.0441b14: | 和上 | 案五天雅言和上謂之塢波地耶然其彼土流俗謂和 上殟社于闐䟽勒乃云鶻社今此方訛音謂之和上雖 |
| T2128_.54.0441b15: | 諸方舛異今依正釋言塢波者此云近也地耶者讀 也言此尊師爲弟子親近習讀之者舊云親教是也 |
| T2128_.54.0441b16: | 阿闍梨 | 此云軌範範即是師義 謂與弟子爲法則也 |
| T2128_.54.0441b18: | 寧爲多不 | 寧乃亭反玉篇曰寧案也漢書集注曰案焉也 安焉之言皆是微責之詞耳焉音於言反也 |
| T2128_.54.0441b19: | 哥羅分 | 正云迦羅此云竪析人身上一毛爲百分中之一 分也或曰十六分中之一分或議譯爲校量分 |
| T2128_.54.0441b20: | 迦音畺 佉反 |
| T2128_.54.0441b21: | 優波尼沙陀分 | 正云塢波尼煞曇言塢波者近也尼煞 曇者少也謂少許相近比類之分也或 |
| T2128_.54.0441b22: | 曰優波此云近也尼沙陀隨也謂相近比對分也或云極也 謂數中之極此中經意無限善根多少倶無比對設少許亦 |
| T2128_.54.0441b23: | 無限 極也 |
| T2128_.54.0441b24: | 且置 | 廣雅曰 置捨也 |
| T2128_.54.0441b25: | 須陀洹 | 正云窣路陀阿鉢嚢言窣路陀者此云入也阿鉢 嚢者此云流也謂遍斷見惑捨異生性初獲聖性 |
| T2128_.54.0441c01: | 入聖行流故名入流也舊 安洹字莫知其所以也 |
| T2128_.54.0441c02: | 斯陀含 | 此云一來謂此聖者雖斷欲界修惑六品然爲有 餘三品未斷令聖者一度來生欲界故名一來也 |
| T2128_.54.0441c03: | 阿那含 | 此云不還斷欲修九品惑盡從此上生 色界更不還來受生欲界故名不還也 |
| T2128_.54.0441c04: | 傘 | 乘亶 反 |
| T2128_.54.0441c05: | 纔 | 昨來反廣雅 曰纔暫也 |
| T2128_.54.0441c06: | 難制沮 | 沮才與反李琦注漢書制斷 也禁也毛詩傳曰沮止也 |
| T2128_.54.0441c07: | 不告勞 | 孟康注韓詩曰古名吏休假曰告也又案告謂告 訴即 |
| T2128_.54.0441c08: | 覲謁 | 覲渠恡反謁於歇反珠叢曰覲謂就見尊老也 杜注左傳曰謁白也謂啓白温凊起居之事也 |
| T2128_.54.0441c09: | 鑚仰 | 鑚則官反論語曰子見齊縗者冕衣裳者與瞽者見之 雖少必作過之必趨顏淵喟然歎曰仰之彌高鑚之彌 |
| T2128_.54.0441c10: | 堅何晏注云言其不可窮盡也謂道高 且堅都無際限再仰益高再鑚益堅也 |
| T2128_.54.0441c11: | 躭味 | 躭都含反案玉篇字林等嗜色爲媅嗜酒爲躭耳垂 爲躭聲類媅字作妉今經本作躭字時俗共行未詳 |
| T2128_.54.0441c12: | 所出 也 |
| T2128_.54.0441c13: | 珍座 | 賈注國語 曰珍寶也 |
| T2128_.54.0441c14: | 乍可量 | 廣雅 暫也 |
| T2128_.54.0441c16: | 超諸等列 | 韻圃稱等齊也杜注左傳曰列位也鄭注禮記 曰列等比也張湛注列子曰禽獸之智有與人 |
| T2128_.54.0441c17: | 同居而有群行則 有列列言位也 |
| T2128_.54.0441c18: | 文相連屬 | 成文相連 對文相屬 |
| T2128_.54.0441c19: | 舛謬 | 舛昌耎反珠叢曰舛相違背 也鄭注禮記曰謬者誤也 |
| T2128_.54.0441c20: | 三摩鉢底 | 此云等至謂由加行伏沈掉 力至其定位身心安和也 |
| T2128_.54.0441c21: | 皆無瑕玷 | 瑕行加反玷丁念反廣雅曰瑕裂也毛詩傳曰 玷缺也凡物之有過者皆猶玉之瑕玷古來以 |
| T2128_.54.0441c22: | 爲通 語 |
| T2128_.54.0441c23: | 植 | 承力反蒼頡篇曰植種也經本 有作殖字者非也此不用也 |
| T2128_.54.0441c25: | 莫不自謂 | 珠叢曰莫無也玉篇 曰謂猶言也道也 |
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