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一切經音義 (No. 2128_ 慧琳撰 ) in Vol. 54

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T2128_.54.0441a01: 迦葉具云迦攝波此曰飮光斯則一家之姓
氏也佛降生此姓氏中即以姓爲名也
T2128_.54.0441a02: 拘那牟尼正云迦那迦牟尼言拘那者此云金色也牟尼
仙也佛是大仙身眞金色故此名佛爲金色仙
T2128_.54.0441a03:
T2128_.54.0441a04: 迦羅鳩駄具云迦羅鳩村駄此
云所應斷已斷也
T2128_.54.0441a05: 毘舍浮正云毘溼婆部言毘婆者此云遍一切也部自
在也言遍於一切皆得自在或翻爲一切有
T2128_.54.0441a06: 尸棄正云式棄那此云
持髻或曰有髻也
T2128_.54.0441a07: 毘婆尸此云淨觀或曰勝觀亦
云勝見或曰種種觀也
T2128_.54.0441a08: 弗沙正云勃沙
此云増威
T2128_.54.0441a09: 提舍正云底沙依西域訓字云底謂底邏那此云度
也沙謂皤沙此云説也言説法度人*之也
T2128_.54.0441a10: 波頭摩正云鉢特忙
此云赤蓮花
T2128_.54.0441a11: 須彌頂上偈讃品
T2128_.54.0441a12: 阿盧那花此云日欲出時紅赤之相其花色
似彼故用彼名之謂即紅蓮花也
T2128_.54.0441a13: 那羅陀花那正曰捺羅此云人也陀謂陀羅此云持也
其花香妙人皆佩之故曰人持花*之也
T2128_.54.0441a14: 性爾爾猶如此也如此即是印可之
言故珠叢曰尒謂言相然也
T2128_.54.0441a15: 寧受玉篇曰
寧願辭
T2128_.54.0441a16: 偉哉偉于鬼反説文曰偉奇也切韻稱
偉大也玉篇曰哉謂語末之
T2128_.54.0441a17: 菩薩十住品
T2128_.54.0441a18: 虚閑無爲曰虚
無事曰閑
T2128_.54.0441a19: 宴寢宴於見反顏注漢
書曰宴謂安息也
T2128_.54.0441a20: 呼口
T2128_.54.0441a21: 教詔教古孝古包二反詔章曜章遙二反
尒雅曰詔導也郭璞曰謂教導也
T2128_.54.0441a22: 大方廣佛花嚴經音義卷上
T2128_.54.0441a23: 一切經音義卷第二十一
T2128_.54.0441a24:
T2128_.54.0441b01:
T2128_.54.0441b02:
T2128_.54.0441b03: 一切經音義卷第二十二
T2128_.54.0441b04: 新譯大方廣佛花嚴經音義卷中
T2128_.54.0441b05:  大唐沙門慧苑撰 
T2128_.54.0441b06: 經從第十七盡第五十
T2128_.54.0441b07: 逮於無上逮唐愛反邇雅曰逮與也與即古之
預字今經意謂得預無上菩提果也
T2128_.54.0441b08: 喉吻吻無粉反蒼頡篇
吻謂脣兩頭邊也
T2128_.54.0441b09: 預流珠叢曰凡事相及爲預也此中謂於見道第
十六心得果捨向及聖衆行流故曰預流也
T2128_.54.0441b10: 阿羅漢案梵語中此名含攝多義依大婆沙論第九十四
中四義釋一者應供二者煞賊三者不生四者遠
T2128_.54.0441b11: 惡依唯識論三義以釋一己永害煩惱賊故二應受世間妙
供養故三永不復受分段生故依成實論中一釋謂斷惑盡
T2128_.54.0441b12: 故名阿羅漢舊翻之爲無生者
謂三界惑盡更無三界生故
T2128_.54.0441b13: 羯磨此云辦事謂諸
法事由茲成辦
T2128_.54.0441b14: 和上案五天雅言和上謂之塢波地耶然其彼土流俗謂和
上殟社于闐䟽勒乃云鶻社今此方訛音謂之和上雖
T2128_.54.0441b15: 諸方舛異今依正釋言塢波者此云近也地耶者讀
也言此尊師爲弟子親近習讀之者舊云親教是也
T2128_.54.0441b16: 阿闍梨此云軌範範即是師義
謂與弟子爲法則也
T2128_.54.0441b17: 初發心功徳品
T2128_.54.0441b18: 寧爲多不寧乃亭反玉篇曰寧案也漢書集注曰案焉也
安焉之言皆是微責之詞耳焉音於言反也
T2128_.54.0441b19: 哥羅分正云迦羅此云竪析人身上一毛爲百分中之一
分也或曰十六分中之一分或議譯爲校量分
T2128_.54.0441b20: 迦音畺
佉反
T2128_.54.0441b21: 優波尼沙陀分正云塢波尼煞曇言塢波者近也尼煞
曇者少也謂少許相近比類之分也或
T2128_.54.0441b22: 曰優波此云近也尼沙陀隨也謂相近比對分也或云極也
謂數中之極此中經意無限善根多少倶無比對設少許亦
T2128_.54.0441b23: 無限
極也
T2128_.54.0441b24: 且置廣雅曰
置捨也
T2128_.54.0441b25: 須陀洹正云窣路陀阿鉢嚢言窣路陀者此云入也阿鉢
嚢者此云流也謂遍斷見惑捨異生性初獲聖性
T2128_.54.0441c01: 入聖行流故名入流也舊
安洹字莫知其所以也
T2128_.54.0441c02: 斯陀含此云一來謂此聖者雖斷欲界修惑六品然爲有
餘三品未斷令聖者一度來生欲界故名一來也
T2128_.54.0441c03: 阿那含此云不還斷欲修九品惑盡從此上生
色界更不還來受生欲界故名不還也
T2128_.54.0441c04: 乘亶
T2128_.54.0441c05: 昨來反廣雅
曰纔暫也
T2128_.54.0441c06: 難制沮沮才與反李琦注漢書制斷
也禁也毛詩傳曰沮止也
T2128_.54.0441c07: 不告勞孟康注韓詩曰古名吏休假曰告也又案告謂告
訴即&MT08881;憚之言故詩曰王事鞅掌不敢告勞是也
T2128_.54.0441c08: 覲謁覲渠恡反謁於歇反珠叢曰覲謂就見尊老也
杜注左傳曰謁白也謂啓白温凊起居之事也
T2128_.54.0441c09: 鑚仰鑚則官反論語曰子見齊縗者冕衣裳者與瞽者見之
雖少必作過之必趨顏淵喟然歎曰仰之彌高鑚之彌
T2128_.54.0441c10: 堅何晏注云言其不可窮盡也謂道高
且堅都無際限再仰益高再鑚益堅也
T2128_.54.0441c11: 躭味躭都含反案玉篇字林等嗜色爲媅嗜酒爲躭耳垂
爲躭聲類媅字作妉今經本作躭字時俗共行未詳
T2128_.54.0441c12: 所出
T2128_.54.0441c13: 珍座賈注國語
曰珍寶也
T2128_.54.0441c14: 乍可量廣雅
暫也
T2128_.54.0441c15: 經卷第十八 明法品
T2128_.54.0441c16: 超諸等列韻圃稱等齊也杜注左傳曰列位也鄭注禮記
曰列等比也張湛注列子曰禽獸之智有與人
T2128_.54.0441c17: 同居而有群行則
有列列言位也
T2128_.54.0441c18: 文相連屬成文相連
對文相屬
T2128_.54.0441c19: 舛謬舛昌耎反珠叢曰舛相違背
也鄭注禮記曰謬者誤也
T2128_.54.0441c20: 三摩鉢底此云等至謂由加行伏沈掉
力至其定位身心安和也
T2128_.54.0441c21: 皆無瑕玷瑕行加反玷丁念反廣雅曰瑕裂也毛詩傳曰
玷缺也凡物之有過者皆猶玉之瑕玷古來以
T2128_.54.0441c22: 爲通
T2128_.54.0441c23: 承力反蒼頡篇曰植種也經本
有作殖字者非也此不用也
T2128_.54.0441c24: 經卷第十九 佛昇夜摩天宮品
T2128_.54.0441c25: 莫不自謂珠叢曰莫無也玉篇
曰謂猶言也道也
T2128_.54.0442a01: 夜摩宮中偈讃品
T2128_.54.0442a02: 靡不充珠叢曰靡無也
小雅曰充備也
T2128_.54.0442a03: 斯尚然爾雅曰
斯此也
T2128_.54.0442a04: 十行品
T2128_.54.0442a05: 無屈撓行撓女教及如紹二反杜注左傳曰撓曲也漢書
集注曰撓弱也此中文意明精進波羅蜜勇捍
T2128_.54.0442a06: 策勤無退屈無怯弱也撓字正應從木經本
有從扌者音呼高反撓擾之字非此所用也
T2128_.54.0442a07: 靡所資贍考工記曰資取也小雅曰贍足也言觸事乏少
無取足處也又郭象注莊子曰資給濟也聲類
T2128_.54.0442a08: 曰贍助也言孤
煢無人濟助也
T2128_.54.0442a09: 補伽羅正云補特伽羅此曰數取趣
謂造集不息數數取苦果也
T2128_.54.0442a10: 摩納婆或云摩那婆此曰年
少者或謂儒童也
T2128_.54.0442a11: 姝麗姝昌逾反説文曰姝色美也
小雅曰麗著也謂顏色鮮著
T2128_.54.0442a12: 珍玩玩五段反廣雅曰珍重也賈注國語珍美也書曰玩人
喪徳玩物喪志孔安注曰以人爲戲弄則喪徳玩物則
T2128_.54.0442a13: 喪志也今此謂所愛重戲弄之具也字又作翫
妧兩體或戲弄人爲妧狎習爲翫貪愛爲玩
T2128_.54.0442a14: 若或從事尒雅曰或有也河上
公注老子曰從爲也
T2128_.54.0442a15: 頗能頗普我普俄二反
廣雅曰頗少也
T2128_.54.0442a16: 阿鼻地獄阿鼻此云
無間也
T2128_.54.0442a17: 慶幸何耿反劉兆注公羊傳曰
幸遇也韻圃稱幸頼也
T2128_.54.0442a18: 經卷第二十 十行品之二
T2128_.54.0442a19: 無所顧戀廣雅曰
顧眷也
T2128_.54.0442a20: 毘尼正云毘奈耶此曰調伏謂調身語
七種非故或調三業令不造惡也
T2128_.54.0442a21: 無聰敏聦猶忩速謂見記覽疾
也杜注左傳曰敏達也
T2128_.54.0442a22: 頑嚚頑五鰥反嚚魚巾反廣雅曰頑
鈍也蒼頡篇曰嚚惡也
T2128_.54.0442a23: 匪懈匪方尾反孝經曰夙夜匪懈以事一人鄭
注云匪非也懈墮也案非猶不也無也
T2128_.54.0442a24: 至法淵底淵烏玄反毛詩
傳曰淵深也
T2128_.54.0442b01: 無所適莫適丁歴反蜀志諸葛亮曰事以覆踈易奪爲
益無莫爲平人情苦親親而踈踈故適莫之
T2128_.54.0442b02: 道廢人皆樂人從已不樂已從人故易奪之義廢也論語云
子曰君子之於天下無適無莫也漢書集注曰適主也尒雅
T2128_.54.0442b03: 曰莫定也謂普於一切
無偏主親無偏定踈
T2128_.54.0442b04: 冀望珠叢曰冀謂
心有希求
T2128_.54.0442b05: 力主
T2128_.54.0442b06: 不遷身遷七延反鄭玄注
禮記曰遷變
T2128_.54.0442b07: 曁于法界曁渠器反珠叢
曰曁及也預也
T2128_.54.0442b08: 廣雅曰
該包也
T2128_.54.0442b09: 未甞玉篇曰甞謂昔爲之也今
此云未甞者即未暫爲之
T2128_.54.0442b10: 聰哲書曰知人則哲
尒雅曰哲智也
T2128_.54.0442b11: 靡所儔儔直由反玉
篇曰儔類也
T2128_.54.0442b12: 經卷第二十一 十無盡藏品
T2128_.54.0442b13: 分減施分方云反
減間斬反
T2128_.54.0442b14: 不非先制説文曰
非違也
T2128_.54.0442b15: 貢高廣雅曰貢上也謂受貢上之國自恃尊高則輕易附
庸之國今有自高陵物欲人賓伏者則亦謂之貢高
T2128_.54.0442b16: 陵奪蒼頡篇曰侵也奪字
有作此&T007582;者俗也
T2128_.54.0442b17: 啓導説文曰啓開也
教也導引也
T2128_.54.0442b18: 輟已已居里反珠叢曰輟止也
謂止却自用迴與人也
T2128_.54.0442b19: 夭命夭於矯反孔安注書云少&MT90253;
曰夭也字有作叐者不是字
T2128_.54.0442b20: 身嬰重疾嬰於盈反漢書集注曰嬰繞也
謂帶疹疾猶物之纒繞人也
T2128_.54.0442b21: 年方玉篇曰
方始也
T2128_.54.0442b22: 煢獨羸頓煢渠營反孔安注書曰煢單也玉篇云無兄弟
曰煢無子曰獨文字集略曰頓損也焭字又作
T2128_.54.0442b23: 惸嬛&T008145;
三體
T2128_.54.0442b24: 宜時疾捨時速也此葢蒲
坂方俗之言也
T2128_.54.0442c01: 王四天下王于誑反韓康注易曰王盛
也盛徳之至故曰王天下也
T2128_.54.0442c02: 我今貧窶窶其矩反蒼頡篇云無財
曰貧無財&MT06443;禮謂之窶也
T2128_.54.0442c03: 特垂矜念漢書集注曰特獨也毛詩
傳曰矝憐也謂偏憂憐也
T2128_.54.0442c04: 以贍於我贍時焔反小雅曰贍
足也聲類曰贍助也
T2128_.54.0442c05: 我等欽風孔安國注書曰欽敬也風教也鄭玄注周禮曰
風者聖賢治道之遺化也今謂敬用其教令
T2128_.54.0442c06:
T2128_.54.0442c07: 都不可得漢書拾遺
曰都揔也
T2128_.54.0442c08: 我身薄祜祜胡古反鄭箋詩曰祜福也字冝從示邊作古
經本有示邊作右者音尤救反孔子述易曰祐
T2128_.54.0442c09: 者助也案經本意明不具足身由薄福
所致非關見在人天不助故不從右也
T2128_.54.0442c10: 諸根殘缺缺傾雪反蒼頡
篇曰殘傷也
T2128_.54.0442c11: 不淨微形毛詩傳曰微瘍也瘍音移益反郭注邇雅曰瘍
瘡也言身之不淨如瘡也又王注書曰微賤也
T2128_.54.0442c12: 言此不淨之身非可貴
重也瘍微從彳賤微也
T2128_.54.0442c13: 胞叚段徒玩反胞胎分
段故云胞段也
T2128_.54.0442c14: 祇夜此云應
頌也
T2128_.54.0442c15: 伽陀此云
諷誦
T2128_.54.0442c16: 尼陀那此云因縁然有三類一因請而
説二因犯制戒三因事説法
T2128_.54.0442c17: 優陀那此云無
問自説
T2128_.54.0442c18: 嬈亂嬈乃鳥反三蒼曰嬈擾
也孔安注書曰擾煩也
T2128_.54.0442c19: 過咎咎渠久反玉篇曰咎罪
也孔安注書曰咎惡也
T2128_.54.0442c20: 經卷第二十二 昇兜率天宮品
T2128_.54.0442c21: 綺煥煥呼換反張載注靈光殿賦云綺文也何
晏注論語曰煥明也言其文彩分明也
T2128_.54.0442c22: 頻婆帳頻婆此云身影質謂此帳上莊嚴具中能現一切
外質之影也或曰頻婆鮮赤菓名此帳似之故以
T2128_.54.0442c23:
T2128_.54.0442c24: 彰施孔安注書曰彰明也施猶發
也言以妙寶發明於妙色也
T2128_.54.0443a01: 頻婆羅香或色鱗赤或能
現影準前帳釋
T2128_.54.0443a02: 香氣發越漢書集注曰發越謂香氣射散也言
香氣纔發四散著人如箭射速中也
T2128_.54.0443a03: 阿樓那香紅赤色香其色一如日欲出前之紅赤
相即梵語中呼彼赤相爲阿樓那也
T2128_.54.0443a04: 拘蘇摩花此之一名有通有別謂但草木諸花遍名拘蘇
又有一花獨名拘蘇其花大小如錢色甚鮮白
T2128_.54.0443a05: 衆多細葉圓集共成
乍如此方白菊花也
T2128_.54.0443a06: 樓閣延袤袤莫搆反尒雅曰延長也切韻稱袤廣也
史記曰蒙恬築長城延袤萬餘里是也
T2128_.54.0443a07: 鮮白衣鮮斯延反玉篇
曰鮮好也明也
T2128_.54.0443a08: 天牟陀羅牟陀羅者
三面皷也
T2128_.54.0443a09: 因於撫撃撫孚武反字正宜作拊廣雅曰相也釋名曰拊
敷也敷以手指之指搏也經本作撫字者此乃
T2128_.54.0443a10: 撫育安撫
之字者也
T2128_.54.0443a11: 克諧衆樂尒雅曰克能也孔安注書曰諧和也
言能以衆多音樂和合成諸歌曲也
T2128_.54.0443a12: 稽首作禮周禮太祝辨九拜之儀一曰稽首再拜頭至地
也二曰頓首再拜頭叩地也三曰空首再拜頭
T2128_.54.0443a13: 至手也四曰振首戰動拜也五曰吉祥拜&T046714;縗不拜以下拜
也六曰凶拜稽顙而後拜謂三年服者七曰奇拜謂一拜八
T2128_.54.0443a14: 曰褒拜謂報拜也九曰
肅拜謂但俯而下手也
T2128_.54.0443a15: 不瞬瞬舒閏反説文曰瞬謂目開閇數搖
也字正體作瞚今並隨俗作瞬也
T2128_.54.0443a16: 阿迦尼吒天具云阿迦尼瑟吒言阿迦者色也尼瑟吒究
竟也言其色界十八天中此最終極也又云
T2128_.54.0443a17: 阿無也迦尼瑟吒小也謂色界十八天中最下一天唯小無
大餘十六天上下互望亦大亦小此之一天唯大無小故以
T2128_.54.0443a18:
T2128_.54.0443a19: 如是儀則尒雅曰
儀法也
T2128_.54.0443a20: 悦豫豫余據反珠叢曰心
安和悦謂之豫也
T2128_.54.0443a21: 經卷第二十三 兜率天宮偈讃品
T2128_.54.0443a22: 良沃田沃烏鵠反漢書集注曰沃漑灌也言其土地有漑
灌之利也今謂漑灌之田復加肥善故曰良沃田
T2128_.54.0443a23: 十迴向品
T2128_.54.0443a24: 瞋佷佷何懇反杜注左傳曰佷戻也説文曰佷不聽從也
案玉篇佷字在彳部今多從立人葢是時俗共行之
T2128_.54.0443b01: 崇巖邃谷&T033067;辛醉反鄭注考工記曰崇高也
説文曰&T033067;深也&T033067;字從穴遂聲也
T2128_.54.0443b02: 入苦籠檻檻胡黤反籠字正冝作櫳三蒼曰櫳所以宬禽
獸闌檻也説文曰櫳牢也郭璞注山海經曰檻
T2128_.54.0443b03: 闌也謂穿地爲坑上安櫺子以閉禽獸也今經意謂三
界苦如彼櫳檻囚繋衆生或謂三途劇苦名苦櫳檻也
T2128_.54.0443b04: 衆苦大壑壑訶各反兼名苑曰東海有大燋石一名沃燋
方圓三萬里水沃之則消盡過此有大壑一名
T2128_.54.0443b05: 尾閭深莫測其涯海水常澍不知其所之也今經意謂生
死海中三苦八苦無有涯底如彼大壑故借喩言耳也
T2128_.54.0443b06: 五欲所致顏注漢書曰致
謂引而至之也
T2128_.54.0443b07: 志獨無侶鄭注禮記曰志意也侶伴
也謂廣心獨濟不待伴也
T2128_.54.0443b08: 顧復一切衆生復扶福反詩云父兮生我母兮掬我拊
我畜我長我育我顧我復我出入腹我
T2128_.54.0443b09: 鄭玄牋曰顧視也復反也言去子雖近猶歩歩反視也又牋
詩云是顧是復者顧念而重復之也今經意菩薩於衆中亦
T2128_.54.0443b10:
T2128_.54.0443b11: 經卷第二十四 迴向品之二
T2128_.54.0443b12: 供養瞻待毛詩傳曰瞻視也鄭注周禮
曰待給也謂看視供給之也
T2128_.54.0443b13: 寶璫樹璫得即反釋名曰穿耳施珠曰璫案
其一璫乃用數種珠貫穿重懸之
T2128_.54.0443b14: 薩婆若具云薩婆若嚢薩婆此
云一切也若嚢智也
T2128_.54.0443b15: 軒檻軒許言反檻胡黤反漢書音義曰軒謂檻正板也珠
叢曰檻謂殿之闌也漢書集注曰檻謂軒前闌板也
T2128_.54.0443b16: 澡漱澡子老反下史救反蒼頡篇曰澡盥也盥音
古滿反珠叢曰盥洗手也説文曰漱蕩口也
T2128_.54.0443b17: 群萌萌莫耕反漢書集注曰萌謂草木初生也毛詩傳曰羣
衆也言童蒙凡夫猶彼衆小草也又或字冝作氓毛詩
T2128_.54.0443b18: 傳曰氓民也
氓與萌同也
T2128_.54.0443b19: 無躁竟心躁則到反賈逵注國語曰躁擾也鄭注論語曰
躁謂不安靜也有見爲二二則爲競則是動不
T2128_.54.0443b20: 安靜
T2128_.54.0443b21: 經卷第二十五 迴向品之三
T2128_.54.0443b22: 懺除懺梵音也具言懺摩此云請忍謂
請賢聖或清淨僧忍受悔過也
T2128_.54.0443b23: 恬然宴恬田鹽反宴於見反方言曰恬然靜
也漢書音義曰宴居也寂無聲也
T2128_.54.0443b24: 超然出現鄭注書曰超出前也方言
曰超遠也謂獨出高遠也
T2128_.54.0443c01: 其心彌廣郭注尒雅曰彌極意
也言心極廣大耳也
T2128_.54.0443c02: 臨御大國賈注國語曰臨治也鄭注禮記
曰御主也謂主領而治理之也
T2128_.54.0443c03: 名振天下據之忍反説文曰振擧也杜注
左傳曰振發也嘉名遠發起也
T2128_.54.0443c04: 發號施令廣雅曰號告也施設也令教
也謂發言告示設教使行之
T2128_.54.0443c05: 溥蔭萬方溥潘補反珠叢曰溥
遍也今作普字也
T2128_.54.0443c06: 感徳從化尒雅曰感動也毛詩傳曰從隨也説文曰
依教行曰化也言徳能動之隨教令也
T2128_.54.0443c07: 一切周給謂周匝供給
故云周給也
T2128_.54.0443c08: 被戮隆育反賈逵注
國語曰戮
T2128_.54.0443c09: 僧坊坊甫亡反韻林曰
坊區也謂區院也
T2128_.54.0443c10: 揣食揣食字正冝作搏音徒鸞反字從專聲非從甫韻流俗
不能別茲兩形遂謬用揣字音初委反此乃揣量之字
T2128_.54.0443c11:
T2128_.54.0443c12: 咽咀咽於見反咀才與
反廣雅曰咀嚼也
T2128_.54.0443c13: 不欬欬克代反玉篇曰欬
上欶也欶音蘇豆反
T2128_.54.0443c14: 芬馥馥扶服反鄭注邇雅曰芬香
氣調也字林曰馥香氣盛也
T2128_.54.0443c15: 覆育賈注國語曰育生也
言如天覆如地生也
T2128_.54.0443c16: &T027012;梵音正云牟婆羅掲婆言牟婆羅者此云
勝也掲婆藏也舊名爲硨&T027012;者所未詳也
T2128_.54.0443c17: 珊瑚梵本正云鉢攞娑褐羅謂寶樹之名其樹身幹枝條葉
皆紅赤色又案説文云珊瑚色赤生之於海或出山中
T2128_.54.0443c18:
T2128_.54.0443c19: 經卷第二十六 迴向品之四
T2128_.54.0443c20: 貧窮孤露孤焭躶露
故云孤露
T2128_.54.0443c21: 駕以駿馬駿將&T055472;反加駿也説文曰駿謂馬之良才也
又音私&T055472;反毛詩傳曰駿俊也兩義倶通
T2128_.54.0443c22: 牽御御魚據反廣雅
御侍也進也
T2128_.54.0443c23: 駕馭馭魚據反玉篇曰馭即古之御字也
今案諸書裝鞁爲駕牽控爲馭也
T2128_.54.0443c24: 莊嚴巨麗巨字古作岠珠叢曰岠至也王逸
注楚辭曰麗美好也謂至極美好
T2128_.54.0444a01: 翼從孔注尚書翼輔也
毛詩云翼敬也
T2128_.54.0444a02: 疲頓文字集略曰頓損也
謂勞倦者必損力也
T2128_.54.0444a03: 柔明孔安注書曰柔謂和柔也
言其行調柔識明利也
T2128_.54.0444a04: 袨服莊嚴袨胡練反切韻稱好衣曰袨服&T077392;
注漢書曰袨謂大盛玄黄之服
T2128_.54.0444a05: 年齒杜注左傳曰齒列也謂與已同行列也司
馬彪注莊子曰齒數也謂年壽之數也
T2128_.54.0444a06: 奉養養余亮反説文曰奉
承也謂承事供養
T2128_.54.0444a07: 其心曠然曠苦謗反何上公注老子經
曰曠廣大也説文曰曠明也
T2128_.54.0444a08: 珍奇萬計説文曰計算也謂算
計有萬故曰萬計也
T2128_.54.0444a09: 周匝填飾填唐賢反賈注國語曰填加也言加之以飾又
字或宜作鈿音與填同文字集略云鈿謂金花
T2128_.54.0444a10:
T2128_.54.0444a11: 萬邦遵奉鄭玄注周禮曰 大曰邦小曰國邦之所居亦
曰國也三蒼曰遵習也尒雅曰遵從也説文曰
T2128_.54.0444a12: 奉承也言並
從命承稟也
T2128_.54.0444a13: 享灌頂泣享虚兩反玉篇享當也
杜注左傳曰享受也
T2128_.54.0444a14: 庇蔭庇必至反鄭注
禮記曰庇覆也
T2128_.54.0444a15: 光踰曒日曒經了反埤蒼曰
曒明也聲類作晈
T2128_.54.0444a16: 首冠十力莊嚴之冠上冠字音古亂反鄭注禮記曰著
冠爲冠也下冠字音古鸞反也
T2128_.54.0444a17: 撿繋其身漢書音義曰撿繋局
也謂繋縛局録也
T2128_.54.0444a18: 胡瓦反又音盧果二
反字又作倮躶也
T2128_.54.0444a19: 將之死地毛詩傳曰之至也
邇雅曰之往也
T2128_.54.0444a20: 永訣訣古穴反切
韻稱訣別也
T2128_.54.0444a21: 陟林反斫剉之机
也字又作碪也
T2128_.54.0444a22: 屠割玉篇曰屠謂
分割枉害也
T2128_.54.0444a23: 木槍槍七羊反蒼頡篇曰槍謂木兩頭鋭者也又音楚庾反
非此所用也經本有作鏘者此乃鏗鏘之字深爲差謬
T2128_.54.0444a24: 失經
T2128_.54.0444b01: 古鸞
T2128_.54.0444b02: 阿逸多正云阿逸多此
曰無能勝也
T2128_.54.0444b03: 語主者言廣雅曰主
也謂*字當者
T2128_.54.0444b04: &T033631;&T033631;彼列反本作
別字者誤也
T2128_.54.0444b05: 經卷第二十七 迴向品之五
T2128_.54.0444b06: 密緻直利反經本有作稚字者此
乃幼稚之字深爲謬矣也
T2128_.54.0444b07: 光明鑒徹鑒古懺反廣
雅曰鑒照也
T2128_.54.0444b08: 聾聵聵五怪反韋昭注國語曰耳不別五音之和謂
之聾從生即聾謂之瞶字又作&MT90369;&MT08370;二形也
T2128_.54.0444b09: 蒙昧鄭玄注周禮曰蒙冒也蒼頡
篇曰昧冥也言昏冒闇冥也
T2128_.54.0444b10: 輟身要用珠叢曰輟止也謂
止絶已之要用也
T2128_.54.0444b11: 銛白牙齒銛斯塩反漢書音義曰
銛利也字從金舌聲也
T2128_.54.0444b12: 迦尸國迦尸者西域竹名也其竹堪爲箭笴然以其國多
出此竹故立斯名其國即在中天竺境憍薩羅國
T2128_.54.0444b13: 之北隣乃是十六
大國之一數也
T2128_.54.0444b14: 尋即敗壞杜注左傳尋續也言
纔成已續即壞也
T2128_.54.0444b15: 逢迎引納方言曰逢謂逆迎也納入也
謂逆首迎之引入住處也
T2128_.54.0444b16: 不尚杜注左傳曰尚上也
謂不以之爲上也
T2128_.54.0444b17: 丑恭反又音與恭反
非此所用字又作&T038599;
T2128_.54.0444b18: 七仞仞如胤反何承纂要云七
尺曰仞小雅曰四尺曰仞
T2128_.54.0444b19: 慈仁莅物莅力至反毛詩
傳曰莅臨也
T2128_.54.0444b20: 心懷殘忍漢書集注曰殘謂多所殺戮也
今謂忍於殺戮故云殘忍也
T2128_.54.0444b21: 衆罪由生爾雅曰
由從也
T2128_.54.0444b22: 一切宗信白虎通曰宗尊也
言尊重信受也
T2128_.54.0444b23: 經卷第二十八 迴向品之六
T2128_.54.0444b24: 造立精舍藝文類聚云精舍者非以舍之精妙名爲精
舍由有精練行者之所居故謂之精舍也
T2128_.54.0444c01: 資生什物漢書集注曰什物者爲生之具也三蒼曰什
聚也雜也呉楚之間謂資生雜具爲什物
T2128_.54.0444c02: 恭恪恪康鶴反孔安注書
曰恪敬也字古作愙
T2128_.54.0444c03: 不匱匱其位反漢書音義曰
匱空也廣雅曰匱乏也
T2128_.54.0444c04: 王京都公羊傳曰京師者何天子之居也京者大也師者
衆也天子之居以衆大之辭言之也左氏傳曰邑
T2128_.54.0444c05: 者有宗&T003774;先君之主曰都無者曰邑廣雅曰都國
也風俗通曰天子治居之城曰都舊都曰邑也
T2128_.54.0444c06: 關防防浮
亡反
T2128_.54.0444c07: 妓侍衆女妓奇綺反埤蒼曰妓美女也以美女爲侍謂之
妓侍也或曰妓女樂也美女爲樂亦云妓樂字
T2128_.54.0444c08: 或有作伎者音攴義反
傷害也非此所用也
T2128_.54.0444c09: 罄捨所珍毛詩傳曰罄盡也杜
注左傳曰珍貴也
T2128_.54.0444c10: 中悔中陟
仲反
T2128_.54.0444c11: 彌宣正法劉獻注易曰彌廣也郭璞注邇
雅曰彌極意也爾雅曰宣明也
T2128_.54.0444c12: 無毒虐孔安注書曰虐暴也言
無毒惡猝暴之性也
T2128_.54.0444c13: 率土玉篇曰率遵也用也
謂遵用教命之處也
T2128_.54.0444c14: 牀褥褥如欲反聲類日蓐薦也郭璞注爾雅曰蓐席也案古
者薦席通稱謂之蓐也然今別有厚氈衣以表以裏亦
T2128_.54.0444c15: 謂之褥其字正宜
從衣邊作辱也
T2128_.54.0444c16: 經卷第二十九 迴向品之七
T2128_.54.0444c17: 已頭充滿已基
理反
T2128_.54.0444c18: 僮僕作使作則各反使所吏反案玉篇古之用字幼童爲
僮僮僕爲童與今一倍別也鄭注禮記曰僕爲
T2128_.54.0444c19: 賤役之
人也
T2128_.54.0444c20: 發言誠諦*何上公注老子曰誠實也方言曰
諦審也謂所出言教眞實審之也
T2128_.54.0444c21: 庶品庶衆也品類也衆
多流類謂之衆類
T2128_.54.0444c22: 經卷第三十 迴向品之八
T2128_.54.0444c23: 若專勵勵力制反杜注左傳曰勵勸也
玉篇曰勵勉也謂自強策勤也
T2128_.54.0444c24: 若起行行遐
孟反
T2128_.54.0445a01: 經卷第三十一 迴向品之九
T2128_.54.0445a02: 周聞聞無
運反
T2128_.54.0445a03: 一毛端量處量力仗反端頭
也量分齊也
T2128_.54.0445a04: 誕生誕唐亶反珠叢曰誕育
也賈注國語曰育生也
T2128_.54.0445a05: 無遐邇爾雅曰遐遠也孔安
國注書曰邇近也
T2128_.54.0445a06: 經卷第三十二 迴向品之十
T2128_.54.0445a07: 離垢繒繒疾陵反説文曰繒謂帛
之總名凡綵帛皆是也
T2128_.54.0445a08: 經卷第三十三 迴向品之十一
T2128_.54.0445a09: 寶多羅形多羅者西域樹名也其形似椶櫚樹也體堅如
鐵葉長稠密縱多時大雨其葉蔭處乾若屋下
T2128_.54.0445a10: 今此以寶而成故日寶多
羅也又或翻爲高竦樹也
T2128_.54.0445a11: 延袤袤莫報反
義已見上
T2128_.54.0445a12: 迴然高出迥胡頃反爾雅曰迥
遠也言獨出高遠也
T2128_.54.0445a13: 繚以寶繩繚零鳥反説
文曰繚纒也
T2128_.54.0445a14: 聳擢上息勇反
義已見上
T2128_.54.0445a15: 稠密稠直
由反
T2128_.54.0445a16: 寶跋陀樹跋陀具云跋
陀羅此曰賢
T2128_.54.0445a17: 寶吹吹昌
僞反
T2128_.54.0445a18: 其音清亮亮力仗反廣
雅曰亮朗也
T2128_.54.0445a19: 許救反
俗作嗅
T2128_.54.0445a20: 經卷第三十四 十地品之一
T2128_.54.0445a21: 蘇利耶藏菩薩蘇利耶者
此云日也
T2128_.54.0445a22: 倶蘇摩徳藏菩薩倶蘇摩者花名也具云倶蘇摩那倶
蘇此云悦也摩那意也其花色美氣
T2128_.54.0445a23: 香形状端正見聞之者無不
悦意今此菩薩取之爲名
T2128_.54.0445a24: 擧要言之漢書集注曰擧總
也廣雅云要約也
T2128_.54.0445b01: 珂貝璧玉珂恪河反玉篇曰珂螺屬也所出於海其白若
雪所以嬰馬膺者也説文曰貝謂海介蟲也璧
T2128_.54.0445b02: 瑞玉也案爾雅云玉宍倍好謂之璧璧
形圓而有孔王者祭天神以用之矣
T2128_.54.0445b03: 練金練字玉篇作煉字書作
錬今經本作揀練字也
T2128_.54.0445b04: 爲將爲師將資亮反
師所律反
T2128_.54.0445b05: 瑕玷玷丁念反玷字有本作點者
謬也瑕玷之義並已見上
T2128_.54.0445b06: 道險易易以豉反郭注
邇雅曰易平也
T2128_.54.0445b07: 經卷第三十五 十地品之二
T2128_.54.0445b08: 仁恕恕傷預反釋名曰仁忍也謂好生惡殺
善惡含忍聲類曰仁心愛物曰恕也
T2128_.54.0445b09: 何況從事河上公注老
子曰從爲也
T2128_.54.0445b10: 風雅典則語毛詩序曰風以動之教以化之雅正也漢書
注曰雅閑麗也爾雅曰典經也毛詩傳曰則
T2128_.54.0445b11: 法也依經化誘之言謂之風典語
美妙方法之説謂之雅則語也
T2128_.54.0445b12: 湍馳奔激湍吐官反激經歴反説文曰湍疾瀬也淺水流
沙上曰湍也馳急走也水文凝斜疾急曰激也
T2128_.54.0445b13: 我慢原阜阜扶九反爾雅曰高厚廣平
曰陸大陸曰阜案陸即原也
T2128_.54.0445b14: 重械重直隴反
械侯界反
T2128_.54.0445b15: 三界焚如苦無量周易卦九四注云其炎始盛故曰焚
如今此言三界諸惑如火熾盛能招
T2128_.54.0445b16: 感多苦
果故也
T2128_.54.0445b17: 生難遭想韓詩外傳
遭遇也
T2128_.54.0445b18: 捫摸捫莫痕反摸謀各反毛詩傳曰捫持也方
言曰摸撫也郭璞注曰謂指摸索之也
T2128_.54.0445b19: 蚊蚋蚋如鋭反字林
曰蚋小蚊也
T2128_.54.0445b20: 稱兩稱昌孕反古稱爲爾今
流共用秤字甚謬也
T2128_.54.0445b21: 無間然間皆莧反玉篇曰間
隔也言情無阻隔也
T2128_.54.0445b22: 國城財貝貝北頼反説文曰貝謂今海蟲也古者貨貝而
寶龜也謂海虫有甲作錦文者也今西域用貝
T2128_.54.0445b23: 爲錢故云
財貝也
T2128_.54.0445b24: 孰能爾雅曰
孰誰也
T2128_.54.0445c01: 經卷第三十六 十地品之三
T2128_.54.0445c02: 循身觀循祥倫反珠叢曰循巡也今謂四念處中第一觀
身不淨從頭至足次第巡歴三十六物皆不淨也
T2128_.54.0445c03: 易誨易羊
豉反
T2128_.54.0445c04: 無慍暴慍於運反暴蒲報反蒼頡篇曰慍恨也玉篇曰暴
陵犯也謂欺陵觸&MT09498;於人也案暴字正體作暴若
T2128_.54.0445c05: 曬物爲
暴也
T2128_.54.0445c06: &T025231;璽斯爾反鄭玄注周禮曰璽印蔡雍獨斷曰天子之璽
以玉爲之古者尊卑通用自秦以來唯天子得其稱璽
T2128_.54.0445c07:
T2128_.54.0445c08: 鬼鬽鬽眉祕反魑鬽也
字又作魅俗也
T2128_.54.0445c09: 蠱毒蠱公戸反左傳曰於文皿蟲爲蠱杜預注曰皿器也所
以器受蟲害人爲蠱也聲類曰蠱謂蠱物病害人也
T2128_.54.0445c10: 身相休咎休許鄒反咎其柳反杜注左傳曰休福禰也廣
雅曰休善也孔安注書曰咎惡也説文曰咎災
T2128_.54.0445c11: 也休息之字立人
作木音許尤反也
T2128_.54.0445c12: 流轉遟迴苦趣中遟迴二字應作彽徊楚辭曰欲彽徊
以千際王逸注云彽徊猶徘徊經本
T2128_.54.0445c13: 皆作遟迴之字者此乃緩歸之名非
徘徊之義埤蒼曰彽徊謂姍遊也
T2128_.54.0445c14: 苦海淪湑湑相余反廣雅曰淪沈
也毛詩傳曰湑浴也
T2128_.54.0445c15: 經卷第三十七 十地品之四
T2128_.54.0445c16: 我慢漑灌漑古代反説文
曰漑灌澍水也
T2128_.54.0445c17: 涕泗咨嗟涕他禮反泗先利反咨將伊反毛詩傳曰自目
曰涕自鼻曰泗玉篇曰咨嗟嗟歎也詩牋曰嗟
T2128_.54.0445c18: 歎之
深也
T2128_.54.0445c19: 彼已已居理反彼
他也已自也
T2128_.54.0445c20: 王后所生禮記曰天子
之妃曰后也
T2128_.54.0445c21: 泥潦潦郎祷反説文曰潦天
雨也謂因天雨稸積也
T2128_.54.0445c22: 經卷第三十八 十地品之五
T2128_.54.0445c23: 念務皆息務事也謂攀縁
事息境界心絶
T2128_.54.0445c24: 即便&MT02366;窹寤兩字經本並從穴者且皆非是字然寤字
去八字書乃以爲寤睡之字音云五盍反冝作
T2128_.54.0445c25: 覺字
T2128_.54.0446a01: 一一行相行兩行字並
遐孟反
T2128_.54.0446a02: 汝今適得適尸亦反三蒼
曰適始也近也
T2128_.54.0446a03: 各若干微塵漢書胡廣曰若順也干求也當順所求而與
之故謂若干也顏古曰若干且設數之語也
T2128_.54.0446a04: 干猶箇也謂當
如此數耳也
T2128_.54.0446a05: 毘舍衆謂商估
種族也
T2128_.54.0446a06: 首陀具云輸達羅此
曰農業種族也
T2128_.54.0446a07: 邪魔之道杜注左傳曰道猶法術也
鄭注禮記曰道猶行路也
T2128_.54.0446a08: 因風濟毛詩傳曰
濟渡也
T2128_.54.0446a09: 羈繋覊寄冝反王逸注楚辭曰覊謂絡馬
頭也言衆生爲貪愛等所繋亦然矣
T2128_.54.0446a10: 禪定境排排蒲
諧反
T2128_.54.0446a11: 經卷第三十九 十地品之六
T2128_.54.0446a12: 虔誠賈注國語曰&T077392;
也爾雅曰誠信也
T2128_.54.0446a13: 萬種繽紛下繽疋仁反紛撫云反漢書集注
曰繽紛衆疾皃謂衆多急下也
T2128_.54.0446a14: 刹利王具云刹怛利耶
此曰土田主也
T2128_.54.0446a15: 餘不重受重除用
反再也
T2128_.54.0446a16: 塵相如故杜注左傳曰故猶舊也塵字案字林
隱文作塵今有從兩上者不是字也
T2128_.54.0446a17: 花奩香篋奩力鹽反篋牽協反珠叢曰凡𡷫物小器皆謂
之奩奩字又作&T021428;&T021428;篋也並是竹器衣箱小者
T2128_.54.0446a18: 之類
T2128_.54.0446a19: 許於反
吐氣也
T2128_.54.0446a20: 鈿廁其間鈿唐賢反文字集略曰鈿金花也廣雅
曰廁間也珠叢曰金鈿婦人首飾也
T2128_.54.0446a21: 鞞陀梨山鞞者此云種種也陀梨亦曰駄羅此云持也
謂此山中能持種種衆寶及諸花菓故也
T2128_.54.0446a22: 乾陀山具云瑜乾駄羅言瑜乾
者此云雙也駄羅持也
T2128_.54.0446a23: 尼民陀山具云尼陀駄羅
此曰持邊山也
T2128_.54.0446a24: 斫迦羅山具云杓羯羅
此曰輪圍也
T2128_.54.0446b01: 計都末底山計都此云憧
也末底慧也
T2128_.54.0446b02: 嶷然住嶷魚力反嶷謂崱也字指曰嶷崱山峯兒今謂十
地依佛智如十山依十一地雖峯峙各殊而所依
T2128_.54.0446b03: 是一
T2128_.54.0446b04: 毘陀發妙光毘陀謂前鞞陀梨山發
妙光謂喩發光地也
T2128_.54.0446b05: 毫末度空可知量度唐各反
量力仗反
T2128_.54.0446b06: 經卷第四十 十定品之一
T2128_.54.0446b07: 那伽慧那伽此
云龍也
T2128_.54.0446b08: 而竟不覩鄭牋詩曰竟終也
廣雅曰覩見也
T2128_.54.0446b09: 南無正云萳忙
此曰敬禮
T2128_.54.0446b10: 摩納婆此云儒
童也
T2128_.54.0446b11: 經卷第四十一 十定品之二
T2128_.54.0446b12: 不處於陸毛詩傳曰高
原廣平曰陸
T2128_.54.0446b13: 近之近渠靳
反就也
T2128_.54.0446b14: 諸心樂次第樂牙教反
謂欲樂也
T2128_.54.0446b15: 歌羅邏此云薄酪謂初
入胎如薄酪也
T2128_.54.0446b16: 白分義分浮
問反
T2128_.54.0446b17: 圓光一尋何承纂要云八寸曰咫三尺曰武五尺曰墨
六尺曰歩七尺口仭倍仭曰尋倍尋曰常
T2128_.54.0446b18: 其量七肘佛本行集云一
肘謂二尺也
T2128_.54.0446b19: 一倶盧舍依毘曇中一尺五寸爲一肘四肘爲一弓三百
弓爲一里四里爲一倶盧舍準計一里三百六
T2128_.54.0446b20: 十歩則一倶盧舍有一千四百四十歩也依倶舍論第十二
云分析諸色至一極微故一極微爲色邊際七極微爲一微
T2128_.54.0446b21: 量積微至七爲一金塵積七金塵爲水塵量水塵積七爲一
兎毛塵積七兎毛塵爲羊毛塵量積羊毛塵七爲一牛毛塵
T2128_.54.0446b22: 七牛毛塵爲隟遊塵量隟塵七爲一蟣量積七蟣量爲一&T045459;
&T045459;爲穬麥七麥爲指節二十四指横布爲肘竪四肘爲弓
T2128_.54.0446b23: 竪積五百弓爲一倶盧舍即
是從肘至阿練若中間道量
T2128_.54.0446b24: 半由旬量由旬是梵言具云踰繕那此曰和合謂以多倶
盧舍和合成故案佛本行集第十二云七微塵
T2128_.54.0446c01: 成一&T033002;牖塵七&T033002;成一兎毛頭塵七兎毛塵成一羊毛頭塵
七羊毛塵成一牛毛塵七牛毛塵成一蟣七蟣成一虱七虱
T2128_.54.0446c02: 成一芥子七芥子成一大麥七大麥成一指節七指節成尺
二尺成一肘四肘成一弓五弓成杖二十杖名一息八十息
T2128_.54.0446c03: 名一倶盧舍八倶盧舍成一由旬準此方尺量二里餘八十
歩當一倶盧舍計一由旬合有一十七里餘二百八歩或百
T2128_.54.0446c04: 一由旬如此
方一驛地也
T2128_.54.0446c05: 經卷第四十二 十地定品之三
T2128_.54.0446c06: 北倶盧具云欝怛羅旬盧此
翻爲高上也古也
T2128_.54.0446c07: 東毘提訶毘此云勝提訶白身也
又毘云種種提訶與也
T2128_.54.0446c08: 種種稼穡稼音嫁穡音色馬融注論語曰樹五穀曰稼毛
詩傳曰種之曰稼&MT01490;之曰穡案鄭玄注周禮云
T2128_.54.0446c09: 稼穡爲言其猶稼穡謂種
子相生貪苗實之利也
T2128_.54.0446c10: 修羅提衂衂女云如育二反
玉篇曰衂折
T2128_.54.0446c11: 入藕絲孔藕五苟反字
宜從耒也
T2128_.54.0446c12: 乾闥婆城此云尋香城池謂十寶山間有音樂神名乾
闥婆忉利諸天意須音樂此神身有異相即知
T2128_.54.0446c13: 天意往彼娯樂因以此事西域謂諸樂兒亦曰乾闥婆西域
樂兒多爲幻伎幻作城郭須臾如故因即謂龍所現城郭爲
T2128_.54.0446c14: 乾闥
婆也
T2128_.54.0446c15: 恒伽河準經香山頂上有阿耨達池其池四面各流出一
河東面私陀河從金剛師子口流出其沙金剛東
T2128_.54.0446c16: 入震旦國便入東海南面恒伽河從銀象口流出其沙白銀
流入南印度便入南海西面信度河從金牛口流出其沙黄
T2128_.54.0446c17: 金流入信度國便入西海北面縛蒭河從瑠璃馬口流出其
沙是瑠離流入波斯拂林便入北海其池縱廣五十由旬四
T2128_.54.0446c18: 面口各一
由旬也
T2128_.54.0446c19: 光明鑒徹鑒照也徹通也言
光照内外通現也
T2128_.54.0446c20: 澒涌奔馳澒胡動反涌字正冝作溶故楚辭注云澒溶水
皂漢書高紀傳注云澒溶竦溶也經本
T2128_.54.0446c21: 作涌者
誤也
T2128_.54.0446c22: 奇香發越漢書集注曰發越香氣射散
也謂香氣速疾遍布著人也
T2128_.54.0446c23: 皆得潤洽洽咸夾反廣
雅曰洽清也
T2128_.54.0446c24: 阿那婆達多龍王阿無也那婆達多熱惱也諸龍皆受
熱沙之苦此龍獨無故立其名耳
T2128_.54.0447a01: 經卷第四十三 十定品之四
T2128_.54.0447a02: 無替爾雅曰
替廢也
T2128_.54.0447a03: 從諸善友而得出生友字經本有作
支字深爲謬也
T2128_.54.0447a04: 終不匱止匱渠位反廣雅曰匱少
也漢書音義曰匱空也
T2128_.54.0447a05: 摩那斯龍王摩那意也斯慈也流出也言此
龍王凡興雲再皆從慈心出也
T2128_.54.0447a06: 嶷然高出嶷謂崱嶷也字指
曰崱嶷山峯皃也
T2128_.54.0447a07: 伊那鉢那象王住金脅山伊那鉢那此云香葉其象
身長九十由旬高三由旬
T2128_.54.0447a08: 常住第一金山之脅即是
最初計都末底山也
T2128_.54.0447a09: 經卷第四十四 十通品
T2128_.54.0447a10: 閻魔王正云琰邏閻此曰遮
止謂誡勗罪人也
T2128_.54.0447a11: 十忍品
T2128_.54.0447a12: 舍支正云設施謂月之別名
帝釋夫人取爲号也
T2128_.54.0447a13: 無方無隅方謂四方也鄭玄注
考工記曰隅者角也
T2128_.54.0447a14: 不捨衆善軛軛於革反珠叢曰軛謂車轅端横木也今謂
荷擔衆生勤行不捨如牛駕重長途力進也
T2128_.54.0447a15: 徒令劉煕曰徒
猶獨也
T2128_.54.0447a16: 經卷第四十五 阿僧祇品
T2128_.54.0447a17: 一百洛又爲一倶胝洛叉此云萬也倶胝此云億也又
案此方黄帝筭法總有二十三數
T2128_.54.0447a18: 謂一二三四五六七八九十百千萬億兆京垓稀瀼溝&T023311;
載從萬已去有三等數法其下者十十變之中者百百變之
T2128_.54.0447a19: 上者倍變之今此阿僧祇品中上數法故云一百洛叉爲一
倶胝當此億也阿庾多兆也那由他京也餘皆依次準配可
T2128_.54.0447a20: 知今案此經十百千萬十十變之從萬至億百倍變之
從億已去皆以能數量爲一數復數至與能數量等
T2128_.54.0447a21: 矜羯矜居陵反變之依佛本行
集第十二中百變之也
T2128_.54.0447a22: 摩婆婆之上聲此後
婆字並上聲呼
T2128_.54.0447a23: 彌伽伽之上聲下
毘伽亦同此
T2128_.54.0447a24: 郎我
T2128_.54.0447b01: 毘佉擔擔多
甘反
T2128_.54.0447b02: 瑿攞陀瑿於
奚反
T2128_.54.0447b03: 阿麼麼莫
我反
T2128_.54.0447b04: 蒲沒
T2128_.54.0447b05: 煙計
T2128_.54.0447b06: 蒲計
T2128_.54.0447b07: 蘇沒
T2128_.54.0447b08: 普計
T2128_.54.0447b09: 莫計
T2128_.54.0447b10: 宅加
T2128_.54.0447b11: 壽量品
T2128_.54.0447b12: 娑婆此云堪忍也謂具足
衆惡境對堪行忍
T2128_.54.0447b13: 釋迦牟尼釋迦能也種族望稱也釋音作樂呼迦字作
吉俄反呼牟尼此云寂默也徳行之號也
T2128_.54.0447b14: 阿彌陀佛正云阿弭陀婆耶
此云無量壽佛
T2128_.54.0447b15: 諸菩薩住處品
T2128_.54.0447b16: 支提山支提本是塔廟之名此云山似之故因爲號然
提此云生淨信之所具釋如下七十五中耳也
T2128_.54.0447b17: 毘舍離此翻爲廣博謂此城中於中印度諸
城之中最廣大也或亦翻爲廣嚴
T2128_.54.0447b18: 摩度羅城或云摩偸羅亦曰摩突羅此云
三雀城或云密蓋皆古事也
T2128_.54.0447b19: 珍那城或云倶陳那言此倶陳者是名此云大盆那耶法
律也昔此城未立之時有一五通仙名倶陳而於
T2128_.54.0447b20: 此地置一大盆畜水若池恆在盆側修仙法律亦常爲人説
護經及養神法於後學徒皆以師名及法爲共姓氏人衆漸
T2128_.54.0447b21: 廣即於此處建立城郭故此擧國人
今皆姓倶陳那耶城亦國之立號宜
T2128_.54.0447b22: 目眞隣陀窟目眞或曰牟眞此云解脱是龍名也隣陀
此云處也謂有龍於此窟中聞法解脱龍苦
T2128_.54.0447b23: 故名龍解
脱處窟也
T2128_.54.0447b24: 摩蘭陀國未翻
T2128_.54.0447c01: 甘菩遮國未翻
T2128_.54.0447c02: 震旦國或曰支那亦云眞丹此翻爲思惟以其國人多
所思慮多所計詐故以爲名即今此漢國是也
T2128_.54.0447c03: 那羅延此云
堅牢
T2128_.54.0447c04: 疏勒國正云佉路數怛勒古來此方存略呼爲疏勒人又
訛數音爲疏然此名乃是彼國一山之號因立其
T2128_.54.0447c05: 稱又或翻爲惡性國以
其國人性多獷戻故也
T2128_.54.0447c06: 迦葉彌羅國舊名罽賓國此翻爲阿誰人昔此國未建之
時其地有大龍池人莫敢近其後有一羅漢
T2128_.54.0447c07: 見其形勝冝人居止乃從龍乞容一膝地時龍許之而羅漢
變身漸大其膝漸滿龍池龍以言信便捨而去羅漢即以神
T2128_.54.0447c08: 力乾竭其水令百姓於中建立屋宅衆人咸言我等不因聖
師阿誰得入此處故從此語即立其名其國即在北印度境
T2128_.54.0447c09: 乾陀羅國
次北隣也
T2128_.54.0447c10: 菴浮梨摩國菴謂菴羅此云無垢即西域菓名其菓堪以
療疾諸國之中此國最多故以名焉其國即
T2128_.54.0447c11: 在中印度
境内也
T2128_.54.0447c12: 乾陀羅國此云持地國昔此國多有道果聖賢住持其境
不爲他國侵害也又云乾陀是香羅謂陀羅此
T2128_.54.0447c13: 云遍也言遍此國内多生香氣之花故名香遍
國其國在中印度北北印度南二界中間也
T2128_.54.0447c14: 苫婆羅窟苫式占反婆羅是香花樹名
窟側近多生此樹故國名耳
T2128_.54.0447c15: 經卷第四十六 佛不思議法品上
T2128_.54.0447c16: 寂漠無言玉篇曰無人聲曰寂郭璞注
爾雅曰漢謂淨定也
T2128_.54.0447c17: 逮十力地逮唐&T019598;反説文曰逮及
也字從辵不從之也
T2128_.54.0447c18: 譏謗譏居熈反説
文曰譏誹也
T2128_.54.0447c19: 經卷第四十七 佛不思議法品之下
T2128_.54.0447c20: 人王都邑左氐傳曰凡有宗廟先君之主曰都無曰邑也
漢書音義曰都城也廣雅曰都國也司馬法曰
T2128_.54.0447c21: 大國五百里爲都風俗通曰天
子治居之城曰都舊都曰邑也
T2128_.54.0447c22: 毘舍闍王毘舍闍王即是東方提頭頼吒此云持國護持
國土領二部鬼一名毘舍闍此云噉精氣二名
T2128_.54.0447c23: 乾闥婆此
日尋香也
T2128_.54.0447c24: 胡寡反力果二反玉篇曰倮
但也字又作躶裸兩體也
T2128_.54.0448a01: 一切樂器不鼓自鳴皷字冝從支攴音普木普角二
反經本有從皮者鍾皷字也
T2128_.54.0448a02: 舍利正言設利羅或云
實唎此翻爲身也
T2128_.54.0448a03: 誠敬爾雅曰
誠信也
T2128_.54.0448a04: 靡不驚懾懾之葉反鄭注禮記曰懾怯也
恐懼也經本有作攝字者謬也
T2128_.54.0448a05: 信樂不回回音迴説丈曰回轉也
今此謂信樂無轉動也
T2128_.54.0448a06: 經卷第四十八 如來十身相海品
T2128_.54.0448a07: 熈怡微笑熈許基反怡與脂反方言曰湘潭之間謂喜曰
熈怕或曰紛怡説文曰熈悦也怡和也謂容貌
T2128_.54.0448a08: 和悦也熈
字又作&T008268;
T2128_.54.0448a09: 炳然顯現炳彼永反蒼頡篇曰炳著也明
也爲顯著明之也字又作昺
T2128_.54.0448a10: 洞徹洞徒弄反玉篇曰洞
猶通徹也字又作迥
T2128_.54.0448a11: 其掌安平掌謂舌面
平而且安
T2128_.54.0448a12: 玩味不忘玩字正宜作忨注左傳曰忨貪也經木作玩者
誤也案孔安國注尚書云玩戲貪弄忨即是愛
T2128_.54.0448a13: 樂之
意也
T2128_.54.0448a14: 上咢俄各反正體作
咢又或作齶也
T2128_.54.0448a15: 右輔下牙左傳宮之奇曰虞&MT09171;之表也猶輔車相依脣亡
齒寒杜注曰輔頬也車牙車也又注曰輔頬車
T2128_.54.0448a16:
T2128_.54.0448a17: 彌盧藏雲彌盧此云高以在
止牙故也
T2128_.54.0448a18: 紺蒲成就紺蒲正云劔蒲此乃西域菓名其色紅赤腹圓
三約横文而佛頸成就彼相故云也今時俗謂
T2128_.54.0448a19: 頸圓有約爲
嬰節者是也
T2128_.54.0448a20: 彌布十方顏注漢書
曰彌滿也
T2128_.54.0448a21: 左臋臋徒論反聲類尻
也尻音苦勞反也
T2128_.54.0448a22: &T038223;與膊&T038223;字正冝作髀古文作蹕今&T038223;未詳所
出膞字宜作腨今經本作膞者謬也
T2128_.54.0448a23: 伊尼延鹿王腨伊尼者鹿名也其毛色多黒腨形&T038599;
長短得所其鹿王最勝故取爲喩腨字
T2128_.54.0448a24: 又作
&T050509;
T2128_.54.0448b01: 擧足將歩將欲也歩行也王逸
注楚辭曰歩徐
T2128_.54.0448b02: 足跟跟各
痕反
T2128_.54.0448b03: 因陀羅尼羅因陀羅此云帝也
尼羅此云青也
T2128_.54.0448b04: 如來隨好光明功徳品第三十五
T2128_.54.0448b05: 隨好好呼告反令衆生愛樂故又音
呼暠反資嚴大相蓋殊勝故
T2128_.54.0448b06: 摩耶夫人摩耶此云幻也由此菩薩唯依大願智幻法門
行故故以此名夫人者梵本云弟脾此翻爲女
T2128_.54.0448b07: 天案鄭注禮云諸侯之妃曰夫人玉篇曰呼婦人爲夫人者
亦所以崇敬之稱也又夫者男子美稱婦因夫以成人故名
T2128_.54.0448b08: 夫人也西域呼王妃爲
弟脾呼男夫爲弟婆也
T2128_.54.0448b09: 懺悔懺謂懴摩此云謂忍
謂請前人忍受我悔罪
T2128_.54.0448b10: 經卷第四十九 普賢行品第三十六
T2128_.54.0448b11: 樂近凡庸廣雅曰凡輕也漢書集注凡庸微小
也言其輕薄寒微眇小之人耳也
T2128_.54.0448b12: 習童蒙法易稱蒙卦者謂來求我非我求蒙蒙者&T076227;也韓
康注云蒙昧幼小之蒙又玉篇曰童幼迷昏也
T2128_.54.0448b13: 廣雅曰童癡也鄭玄注周禮蒙冒也毛詩傳曰蒙
覆也言童幼之心愚昧所爲惽謬如以物覆蔽也
T2128_.54.0448b14: 口如唖羊障唖於雅反不能宣説大乘妙義名爲唖羊障
大智度論第三云亞羊僧者謂雖不破戒鈍
T2128_.54.0448b15: 根無慧不別好醜不知輕重不知有罪若有僧事二人共諍
不能斷決默然無言譬如白羊乃至人殺不能作聲是名唖
T2128_.54.0448b16:
T2128_.54.0448b17: 洎乎法界正冝作曁曁至也音渠祕反珠叢曰曁謂及
預也杜注左傳曰曁至也經作洎者誤也
T2128_.54.0448b18: 充洽洽咸夾反小雅曰充&MT06443;
玉篇曰洽灑也濡沽潤
T2128_.54.0448b19: 工幻師韻圃稱工巧也謂
巧能於幻術也
T2128_.54.0448b20: 經卷第五十 如來出現品第三十七之一
T2128_.54.0448b21: 偏袒祖唐亶反露也字從示
又音宅莧反非此所須
T2128_.54.0448b22: 右跽跽其几
反跪也
T2128_.54.0448b23: 如我惟忖忖忩本反顏注漢書曰惟
思也珠叢曰忖測度也
T2128_.54.0448b24: 瞻仰如來仁及我有仁徳者号之爲仁故謚法曰貴親
親曰仁殺身成人曰仁度功而行曰
T2128_.54.0448c01: 仁周禮云天徳曰仁禮記曰上下相親曰仁論語云剋己復
禮曰仁鄭玄注禮記曰施恩曰仁白虎通曰仁者是忍好生
T2128_.54.0448c02: 愛人
T2128_.54.0448c03: 佉陀羅山爾雅曰軻梨羅此即木名謂此方苦棟
木也由彼山中多有此木故立其名
T2128_.54.0448c04: 尼民陀羅山此翻爲持邊以彼山是七重金山中最外
邊故然即院統護持餘内六山故名持邊
T2128_.54.0448c05: 目眞隣陀山目眞此云解脱即是龍名也隣陀
此云處也謂此山中是解脱住處
T2128_.54.0448c06: 水族衆生孔安注書曰族類
也謂水畜之流類
T2128_.54.0448c07: 大雨名洪霔霔之庶反洪大也
併急寫水日霔
T2128_.54.0448c08: 變溼令燥燥蘇早反燥乾也變字從戀者作又有
從反者不是字也溼字有作濕者誤也
T2128_.54.0448c09: 廓徹虚空廓苦郭反邇雅曰廓大也
今謂寛大遍虚空量也
T2128_.54.0448c10: 普照無私玉篇曰事不公爲私王逸注楚辭曰竊愛爲私
也郭象注莊子曰世所謂無私者釋已而愛人
T2128_.54.0448c11: 也言無已情偏有所爲也
私字么上加撇者非
T2128_.54.0448c12: 新譯大方廣佛花嚴經音義卷中
T2128_.54.0448c13: 一切經音義卷第二十二
T2128_.54.0448c14:
T2128_.54.0448c15:
T2128_.54.0448c16: 一切經音義卷第二十三
T2128_.54.0448c17:  從五十一盡第八十凡三十卷經 
T2128_.54.0448c18:   新譯大方廣佛花嚴經音義卷下
T2128_.54.0448c19:  大唐沙門惠苑撰 
T2128_.54.0448c20: 經從第五十一盡第八十
T2128_.54.0448c21: 作務作則各反
務事業也
T2128_.54.0448c22: 或牟薩羅或曰牟婆羅
此云紫色寶
T2128_.54.0448c23: 哮吼哮呼教反
吼呼口反
T2128_.54.0448c24: 補瓦
T2128_.54.0448c25: 洞然洞徒弄反韻圃稱洞徹也謂通徹火然之状也字或
冝作烔烔音徒東韓詩傳曰烔謂燒草傳火焔盛也
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