大正蔵検索 INBUDS
|
法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53 976 977 978 979 980 981 982 983 984 985 986 987 988 989 990 991 [行番号:有/無] [返り点:有/無] [CITE]
T2122_.53.0977a01: 者偶値死兒。更求叵得。王又語言。汝但密 T2122_.53.0977a02: 取。設令有覺斷處由我。厨受教夜*常密 T2122_.53.0977a03: 捕得便殺之。日日供王。於時城中人民之類。 T2122_.53.0977a04: 各各行哭云亡失兒。展轉相問何由乃爾。諸 T2122_.53.0977a05: 臣聚議當試微伺。即於街衖處處察探。見 T2122_.53.0977a06: 王厨拽他小兒。伺捕得之。縛將詣王。具 T2122_.53.0977a07: 以前事白王。言是我所教。諸臣懷恨。各自 T2122_.53.0977a08: 外議。王便是賊食我等子。噉人之王云何共 T2122_.53.0977a09: 治。當共除之。去此禍害。一切同心咸共齊 T2122_.53.0977a10: 謀。一時同合。即圍其王。當取殺之。王見兵集 T2122_.53.0977a11: 驚*悑問言。汝等何故而圍逼我。諸臣答言。 T2122_.53.0977a12: 夫爲王者。養民爲事。方驅厨宰殺人爲食。 T2122_.53.0977a13: 不任苛酷故欲殺王。王語諸臣。自今已後更 T2122_.53.0977a14: 不復爲。唯見恕放當自改勵。諸臣語曰。終不 T2122_.53.0977a15: 相放不須多云。時王聞已自知必死。即語諸 T2122_.53.0977a16: 臣。雖當殺我。小緩須臾。聽我一言。即自立 T2122_.53.0977a17: 誓。我身由來。所修善行。爲王正治。供養仙 T2122_.53.0977a18: 人。合集衆徳。迴令今日我得變成飛行羅刹。 T2122_.53.0977a19: 其語已訖尋語而成。即飛虚空。告諸臣曰。汝 T2122_.53.0977a20: 等合力欲強殺我。頼我大幸復能自拔。自今 T2122_.53.0977a21: 已後汝等好忍所愛妻兒。我次第食。語訖飛 T2122_.53.0977a22: 去。止山林間。飛行搏人。擔以爲食。人民之 T2122_.53.0977a23: 類恐*悑藏避。如是之後殺噉多人。諸羅刹 T2122_.53.0977a24: 輩附爲翼從群衆漸多所害轉廣。後諸羅刹 T2122_.53.0977a25: 白*斑足王。我等奉事爲王願爲一會。王即 T2122_.53.0977a26: 許之。當取諸王令滿五百。與汝爲會。許之 T2122_.53.0977a27: 已訖。一一往取閉著深山。已得四百九十九 T2122_.53.0977a28: 王。殘少一人。後捕得須陀素彌。大有高徳。 T2122_.53.0977a29: 從羅刹王乞得七日假。假滿還來。須陀素彌 T2122_.53.0977b01: 廣爲説法。分別殺罪及其惡報。復説慈心不 T2122_.53.0977b02: 殺之福。*斑足歡喜敬戴爲禮。承用其教無 T2122_.53.0977b03: 復害心。即放諸王各還本國。須陀素彌。即佐 T2122_.53.0977b04: 兵衆還將*斑足安置本國。前仙人誓十。二年 T2122_.53.0977b05: 滿。自是已後更不噉人。遂還霸王治民如舊。 T2122_.53.0977b06: 爾時須陀素彌王者。今我身是。*斑足王者。 T2122_.53.0977b07: 今鴦掘摩羅是。爾時諸人十二年中爲*斑足 T2122_.53.0977b08: 王所食噉者。今此諸人爲鴦掘摩羅所殺者 T2122_.53.0977b09: 是。此諸人等世世常爲鴦掘所殺。我亦世世 T2122_.53.0977b10: 降之以善。鴦掘摩者。指鬘比丘是。時波斯 T2122_.53.0977b11: 匿王復白佛言。指鬘比丘殺此多人。食已得 T2122_.53.0977b12: 道。當受報不。佛告大王。行必有報。今此比 T2122_.53.0977b13: 丘在於房中。地獄之火。從毛孔出。極患苦 T2122_.53.0977b14: 痛。酸切叵言。佛勅一比丘。汝持戸排。往指 T2122_.53.0977b15: 鬘房。刺戸孔中。比丘即往奉教爲之。排入 T2122_.53.0977b16: 戸内。尋自融消。比丘驚愕還來白佛。佛告比 T2122_.53.0977b17: 丘。行報如是。王及衆會。生信 T2122_.53.0977b18: 頌曰 T2122_.53.0977b19: 財色與酒 名爲三惑 臣耽喪家 T2122_.53.0977b20: 君重亡國 肉障大慈 辛遮淨徳 T2122_.53.0977b21: 懷道君子 斯穢不忒 T2122_.53.0977b22: 法苑珠林卷第九十三 T2122_.53.0977b23: T2122_.53.0977b24: T2122_.53.0977b25: T2122_.53.0977b26: T2122_.53.0977b27: T2122_.53.0977b28: T2122_.53.0977b29: T2122_.53.0977c01: T2122_.53.0977c02: T2122_.53.0977c03: T2122_.53.0977c04: *西明寺沙門釋道*世撰 T2122_.53.0977c05: T2122_.53.0977c06: 穢濁篇第九十四
T2122_.53.0977c09: 蒋小徳 宋沙門竺慧熾 呉諸葛恪 周 T2122_.53.0977c10: 武帝 隋趙文若 唐孫迴璞 唐李氏 T2122_.53.0977c11: 唐鄭師辯 唐韋知十 唐謝適氏 唐 T2122_.53.0977c12: 任五娘 T2122_.53.0977c13: 漢孝昌時。有虎賁洛子淵者。自云雒陽人。 T2122_.53.0977c14: 孝昌中戍於彭城。其同管人樊元寶。得假 T2122_.53.0977c15: 還京師。子淵附書一封令至云。某宅在靈 T2122_.53.0977c16: 臺南近雒水。卿但至彼。家人自出相看。元 T2122_.53.0977c17: 寶如其言。至臺南見無人家。徙倚欲去。忽 T2122_.53.0977c18: 見一老翁問云。從何而來。彷徨於此。元寶 T2122_.53.0977c19: 具向導之。老*翁云。吾兒也。取書引元寶入。 T2122_.53.0977c20: 遂見館閤崇寛屋宇佳麗。既坐令婢取酒。須 T2122_.53.0977c21: 臾婢抱一死小兒而過。元寶遇甚怪之。俄而 T2122_.53.0977c22: 酒至。酒色甚紅。香美異常。兼設珍羞。海陸 T2122_.53.0977c23: 備有。飮訖告退。老*翁送元寶出云。後會 T2122_.53.0977c24: 難期。以爲悽恨。別甚慇勤。老*翁還入。元寶 T2122_.53.0977c25: 不復見其門衖。但見高崖對水淥波。頃時 T2122_.53.0977c26: 唯見一童子可年十五。新溺死鼻中血出。方 T2122_.53.0977c27: 知所飮酒乃是血也。及還彭城。子淵已失矣。 T2122_.53.0977c28: 元寶與子淵同戍三年。不知是*雒水之神也
T2122_.53.0978a02: 年好學篤志墳素。事道安爲師。解寤非常。 T2122_.53.0978a03: 乃避地東下止江陵長沙寺講説衆經。受業 T2122_.53.0978a04: 者四百餘人。時有一僧。飮酒廢夕燒香。遇 T2122_.53.0978a05: 但止罰而不遣。安公遙聞之。以竹筒盛一荊 T2122_.53.0978a06: 杖。手自緘封。題以寄遇。遇開封見杖即曰。 T2122_.53.0978a07: 此由飮酒也。我訓領不勤遠貽憂賜。即命維 T2122_.53.0978a08: 那鳴椎集衆。以杖筒置香凳上。行香畢。遇 T2122_.53.0978a09: 乃起出衆前。向筒致敬。於是伏地。令維那行 T2122_.53.0978a10: 杖三下。内杖筒中。垂涙自責。時境内道俗莫 T2122_.53.0978a11: 不歎息。因之學徒勵業甚衆。既而與慧遠書 T2122_.53.0978a12: 曰。吾人微暗短不能率衆。和尚雖隔在異 T2122_.53.0978a13: 域。猶遠垂憂念。吾罪深矣。後卒於江陵。春秋
T2122_.53.0978a16: 南陽宋協中表昆弟情好綢繆。紹元興末病 T2122_.53.0978a17: 亡。義熙中忽見形詣協。形貌衣服具如平 T2122_.53.0978a18: 生。而兩脚著械。既至脱械。置地而坐。協問 T2122_.53.0978a19: 何由得顧。答云。暫蒙假歸。與卿親好故相過 T2122_.53.0978a20: 也。協問鬼神之事。紹輒漫略不甚諧對。唯云。 T2122_.53.0978a21: 宜勤精進不可殺生。若不能都斷可勿宰牛。 T2122_.53.0978a22: 食肉之時無噉物心。協云。五藏與肉乃復異 T2122_.53.0978a23: 耶。答曰。心者善神之宅也。其罪尤重。具問 T2122_.53.0978a24: 親戚。因談世事。末復求酒。協時時餌茱萸 T2122_.53.0978a25: 酒因爲設之。酒至對杯不飮云。有茱萸氣。協 T2122_.53.0978a26: 曰。爲惡之耶。答云。下官皆畏之。非獨我也。 T2122_.53.0978a27: 紹爲人語聲高壯。此言論時不異常日。有 T2122_.53.0978a28: 頃協兒邃之來。紹聞屐聲極有懼色。謂協曰。 T2122_.53.0978a29: 生氣見陵不復得住。與卿三年別耳。因貫械 T2122_.53.0978b01: 而起。出戸便滅。協後爲正員郎。果三年而 T2122_.53.0978b02: 卒 T2122_.53.0978b03: 宋蒋小徳。江陵人也。爲岳州刺史。朱循時 T2122_.53.0978b04: 爲聽事師。少而信向。勤謹過人。循喜 T2122_.53.0978b05: 之毎有法事輒令典知其務。大明末年得病 T2122_.53.0978b06: 而死。夜三更將殮。便蘇活言。有使者稱。王 T2122_.53.0978b07: 命召之。小徳隨去。既至。王曰。君精勤小心 T2122_.53.0978b08: 虔奉大法。帝勅精旨。以君專至。宜速生善 T2122_.53.0978b09: 地。而君算猶長。故令吾特相召也。君今日 T2122_.53.0978b10: 將受天中快樂欣然。小徳嘉諾。王曰。君可 T2122_.53.0978b11: 且還家所欲屬寄。及作功徳可速之。七日 T2122_.53.0978b12: 復來也。小徳受言而歸。路由一處。有小屋 T2122_.53.0978b13: 殊陋弊。逢新寺難公於此屋。前既素識。具 T2122_.53.0978b14: 相問訊。難云。貧道自出家來未甞飮酒。早 T2122_.53.0978b15: 就蘭公。蘭公苦見勸逼飮一升許。被王召用 T2122_.53.0978b16: 此故也。貧道若不坐此當得生天。今乃居此 T2122_.53.0978b17: 弊宇。三年之後方得上耳。小徳至家欲驗其 T2122_.53.0978b18: 言。即夕遽遣人參訊。難公果以此日。於蘭 T2122_.53.0978b19: 公處睡臥。至夕而亡。小徳既愈。七日内大 T2122_.53.0978b20: 設福供。至期奄然而卒。朱*循即免家丘戸 T2122_.53.0978b21: 蘭難二僧。並居新寺。難道行尤精。不同餘 T2122_.53.0978b22: 僧 T2122_.53.0978b23: 宋沙門竺慧熾。新野人。住在江陵四層寺。永 T2122_.53.0978b24: 初二年卒。弟子爲設七日會。其日將夕燒香 T2122_.53.0978b25: 竟。道賢沙門因往視熾。弟子至房前忽曖曖 T2122_.53.0978b26: 若人形。詳視乃慧熾也。容貌衣服不異生時。 T2122_.53.0978b27: 謂賢曰。君旦食肉美不。賢曰。美。熾曰。我坐 T2122_.53.0978b28: 食肉。今生餓狗地獄。道賢懼讋未及得答。熾 T2122_.53.0978b29: 復言。汝若不信試看我背後。乃迴背示賢見 T2122_.53.0978c01: 三黄狗。形半似驢。眼甚赤光照戸内。状欲 T2122_.53.0978c02: 齧熾而復止。賢駭悑悶絶。良久乃蘇。具説
T2122_.53.0978c05: 軍。恪強愎傲物。峻嶮側而好權。鳳皇三年 T2122_.53.0978c06: 恪攻新城無功而還。峻將以幼帝響恪而殺 T2122_.53.0978c07: 之。其日恪精神擾動。通夕不寐。張約騰裔 T2122_.53.0978c08: 以峻謀告恪。恪曰。豎子其何能爲。不過因 T2122_.53.0978c09: 酒食行酖毒耳。將親信人以藥酒自隨。恪將 T2122_.53.0978c10: 入畜犬追銜其衣裾。不得去者三。恪顧拊犬 T2122_.53.0978c11: 頭曰。*悑那無苦也。既入峻伏兵殺之。峻後
T2122_.53.0978c14: 拔虎。常進御食有寵。隋文帝即位。猶後 T2122_.53.0978c15: 膳進食。開皇中暴死。而心尚暖。家人不忍 T2122_.53.0978c16: 殯之。三日乃蘇。能語先云。輿我見至尊。爲 T2122_.53.0978c17: 武帝傳説。既現而請。文帝引問言曰。始忽 T2122_.53.0978c18: 見人來喚。隨至一處。有大地穴所行之道徑 T2122_.53.0978c19: 入。纔到穴口。遙見西方有百騎來。儀衞如王 T2122_.53.0978c20: 者。俄至穴口。乃周武帝也。儀同拜之。帝曰。 T2122_.53.0978c21: 王喚汝證我事耳。汝身無罪。言訖即入宮中。 T2122_.53.0978c22: 使者亦引儀同令見宮門。引入庭前。見武帝 T2122_.53.0978c23: 與王同坐。而有加敬之容。使者令儀同拜王。 T2122_.53.0978c24: 王問曰。汝爲帝作食。前後進白團幾枚。儀 T2122_.53.0978c25: 同不識白團顧左右。左右教曰。名雞卵爲 T2122_.53.0978c26: 白團也。儀同即答。帝食白團實不記數。王 T2122_.53.0978c27: 謂帝曰。此人不記。當須出之。帝慘然不樂 T2122_.53.0978c28: 而起。忽見庭前有鐵床并獄卒數十人。皆牛 T2122_.53.0978c29: 頭人身帝已臥床上。獄卒用鐵梁壓之。帝兩 T2122_.53.0979a01: 脇剖裂處。雞子全出。俄與床齊。可十餘斛。 T2122_.53.0979a02: 乃盡王命數之訖。床及獄卒忽然不見。帝又 T2122_.53.0979a03: 已在王坐。帝謂儀同云。爲我相聞大隋天 T2122_.53.0979a04: 子。昔與我共食。倉庫玉帛亦我儲之。我今身 T2122_.53.0979a05: 爲滅佛法極受大苦。可爲吾作功徳也。於是 T2122_.53.0979a06: 文帝勅天下人。出一錢爲追福焉。臨外祖齊 T2122_.53.0979a07: 公親見問時節。歸家具説 T2122_.53.0979a08: 後隋大業中雍州長安縣有人。姓趙名文若。 T2122_.53.0979a09: 死經七日。家人大斂將欲入棺。乃縮一脚。家 T2122_.53.0979a10: 人懼怕不敢入棺。文若得活。眷屬喜問所由。 T2122_.53.0979a11: 文若報云。當死之時。見人引向閻羅王所問 T2122_.53.0979a12: 文若。汝生存之時作何福業。文若答王。受 T2122_.53.0979a13: 持金剛般若經。王歎云。善哉。此福第一。汝雖 T2122_.53.0979a14: 福善。且將汝示其受罪之處。令一人引文 T2122_.53.0979a15: 若。北行十歩至一牆孔。令文若入孔。隔壁有 T2122_.53.0979a16: 人。引手從孔中捉文若頭引出。極大辛苦。得 T2122_.53.0979a17: 度牆外見大地獄。湯苦具罪人受苦。不 T2122_.53.0979a18: 可具述。乃有衆多猪羊雞魚鵝鴨之屬。競來 T2122_.53.0979a19: 從文若債命。文若云。吾不食汝身。何故見逼。 T2122_.53.0979a20: 諸畜生等各報云。汝往日時某年某月某處 T2122_.53.0979a21: 食我頭脚四支。節節分張。人各飮噉。何故諱 T2122_.53.0979a22: 之。文若見畜引實不敢拒逆。唯知一心念 T2122_.53.0979a23: 佛。深悔諸罪。不出餘言。求與諸畜得活之 T2122_.53.0979a24: 時具修福善報謝諸畜。見爲修福一時放却。 T2122_.53.0979a25: 其引使人過將文若至王所。説見受罪處訖。 T2122_.53.0979a26: 王付一盌釘令文若食之。并用五釘。釘文 T2122_.53.0979a27: 若頭。項及以手足。然後放過。文若得蘇。具 T2122_.53.0979a28: 説此事。然患頭痛及以手足。久後修福痛 T2122_.53.0979a29: 漸得差。從爾已來精勤誦持金剛般若。不敢 T2122_.53.0979b01: 遺漏寸陰。但見道俗親疏。並勸受持般若。 T2122_.53.0979b02: 後因使至一驛廳上。暫時偃息。似如欲睡。 T2122_.53.0979b03: 于時夢見一青衣婦女急速而來。請救乞命。 T2122_.53.0979b04: 文若驚寤。即喚驛長問云。汝不爲吾欲殺 T2122_.53.0979b05: 生不。驛長答云。實爲公欲殺一小羊。文若 T2122_.53.0979b06: 問云。其羊作何色。答云。是青羖牸羊。文若 T2122_.53.0979b07: 報云。汝急放却。吾與價直贖取放之。良由般 T2122_.53.0979b08: 若威力冥資感應也 T2122_.53.0979b09: 唐殿中侍醫孫迴璞。濟陰人也。至貞觀十 T2122_.53.0979b10: 三年。從車駕幸九成宮三善谷。與魏太師 T2122_.53.0979b11: 隣家。甞夜二更聞外有人喚孫侍醫聲。璞起 T2122_.53.0979b12: 出看。謂是太師之命。既出見兩人謂璞曰。 T2122_.53.0979b13: 官喚璞。曰我不能歩行。即取璞馬乘之。隨 T2122_.53.0979b14: 二人行。乃覺天地如晝日光明。璞怪訝而不 T2122_.53.0979b15: 敢言。二人引璞出谷。歴朝堂東。又東北行 T2122_.53.0979b16: 六七里。至苜蓿谷遙見有兩人持韓鳳方行。 T2122_.53.0979b17: 語所引璞二人曰。汝等錯追。我所得者是。汝 T2122_.53.0979b18: 宜放彼人。即放璞。璞循路而還。了了不異 T2122_.53.0979b19: 平生行處既至家繋馬。見婢當戸眠。喚之不 T2122_.53.0979b20: 應。越度入戸。見其身。與婦並眠。欲就之而 T2122_.53.0979b21: 不得。但著南壁立大聲喚婦終不應。屋内極 T2122_.53.0979b22: 明。見壁角中有蜘蛛網中二蠅。一大一小。并 T2122_.53.0979b23: 見梁上所著藥物。無不分明。唯不得就床。 T2122_.53.0979b24: 自知是死。甚憂悶恨。不得共妻別。倚立南 T2122_.53.0979b25: 壁久之。微睡忽驚覺。覺身已臥床上。而屋 T2122_.53.0979b26: 中闇黒無所見。喚婦令起然火。而璞方大汚 T2122_.53.0979b27: 流。起視蜘蛛網歴然不殊。見馬亦大汚。鳳 T2122_.53.0979b28: 方是夜暴死。後至十七年。璞奉勅馳驛。往 T2122_.53.0979b29: 齊州療齊王祐疾。還至*雒州東孝義驛。忽 T2122_.53.0979c01: 見一人。來問曰。君是孫迴璞不。璞曰是。君 T2122_.53.0979c02: 何問爲。答曰。我是鬼耳。魏太師有文書追君 T2122_.53.0979c03: 爲記室。因出文書示璞。璞視之則鄭國公魏 T2122_.53.0979c04: 徴署也。璞驚曰。鄭公不死。何爲遣君送書。 T2122_.53.0979c05: 鬼曰。已死矣。今爲太陽都録大。故令我召 T2122_.53.0979c06: 君迴璞引坐共食。鬼甚喜謝璞。璞請曰。我 T2122_.53.0979c07: 奉 勅使未還。鄭公不宜追我。還京奏事畢。 T2122_.53.0979c08: 然後聽命可乎。鬼許之。於是晝則同行。夜 T2122_.53.0979c09: 便同宿。遂至閿郷。鬼辭曰。吾取過所度關 T2122_.53.0979c10: 待君。璞度關出西門見鬼已在門外。復同行 T2122_.53.0979c11: 至滋水。鬼又與璞別曰。待君奏事訖相見也。 T2122_.53.0979c12: 君可勿食葷辛。璞許諾。既奏事畢而訪鄭公 T2122_.53.0979c13: 已薨。校其薨日則孝義驛之前日也。璞自以 T2122_.53.0979c14: 必死。與家人訣別。而請僧行道。造像寫經。可 T2122_.53.0979c15: 六七日。夜夢前鬼來召。引璞上高山。山巓有 T2122_.53.0979c16: 大宮殿。既入見衆。君子迎謂曰。此人修福 T2122_.53.0979c17: 不得留之。可放去。即推璞墮山。於是驚寤。 T2122_.53.0979c18: 遂至今無恙矣迴。璞自爲臨説 T2122_.53.0979c19: 唐冀州頓丘縣有老母。姓李。年可七十。無子 T2122_.53.0979c20: 孤老。唯有奴婢兩人。家鎭酤酒。添灰少量 T2122_.53.0979c21: 分毫經。貞觀年中因病氣斷。死經兩日。凶 T2122_.53.0979c22: 器已具。但以心上少温。然始蘇活。口云。初 T2122_.53.0979c23: 有兩人並著赤衣。門前召出之。有上苻遣追。 T2122_.53.0979c24: 便即隨去。行至一城。有若州郭。引到側院。 T2122_.53.0979c25: 見一官人。衣冠大袖憑案而坐。左右甚多。 T2122_.53.0979c26: 階下大有著枷鎖人。防援如生。官府者遣問 T2122_.53.0979c27: 老母。何因行濫*酤酒多取他物。擬作法華經 T2122_.53.0979c28: 己向十年。何爲不造。老母具言。酒使婢作。 T2122_.53.0979c29: 量亦是婢。經己付錢一千文與隱師。即遣追 T2122_.53.0980a01: 婢。須臾即至。勘當元由婢即笞四十放還。 T2122_.53.0980a02: 遣問隱師。報云。是實。乃語老母云。放汝七日 T2122_.53.0980a03: 去。經了當來得生善處。遂爾得活。復有人 T2122_.53.0980a04: 問。勘校老母。初死之時。婢得惺悟久而 T2122_.53.0980a05: 始蘇。腹背青腫。蓋是四十杖迹。隱禪師者。 T2122_.53.0980a06: 本是客僧。配寺頓丘。年向六七十。自從出 T2122_.53.0980a07: 家即頭陀乞食。常一食齋。未甞暫輟。遠近大 T2122_.53.0980a08: 徳並皆敬慕。老母病死之後。隱師夢有赤 T2122_.53.0980a09: 衣人來問。夢中答云。造經是實。老母乃屈郷 T2122_.53.0980a10: 閭眷屬及隱禪師行道。雇諸經生衆手寫經。 T2122_.53.0980a11: 經了正當七日。還見往者二人來前。母云。 T2122_.53.0980a12: 使人已來。並皆好住。聲絶即死。隱師見存。道 T2122_.53.0980a13: 俗欽敬 T2122_.53.0980a14: 唐東宮右門兵曹參軍鄭師辯。年未弱冠 T2122_.53.0980a15: 時暴死。三日而蘇。自言。初有數人見收。 T2122_.53.0980a16: 將行入官府大門。見有囚百餘人。皆重行北 T2122_.53.0980a17: 面立。凡爲六行。其前行者。形状肥白好衣 T2122_.53.0980a18: 服。如貴人。後行漸痩惡。或著枷鎖。或但去 T2122_.53.0980a19: 巾帶。皆行連袂。嚴兵守之。師辯至配入第三 T2122_.53.0980a20: 行東頭第三立。亦去巾帶連袂。辯憂懼專心 T2122_.53.0980a21: 念佛。忽見生平相識僧來入兵圍内。兵莫之 T2122_.53.0980a22: 止。因至辯所謂曰。平生不修福。今忽如何。辯 T2122_.53.0980a23: 求哀請救。僧曰。吾今救汝。得出可持戒耶。 T2122_.53.0980a24: 辯許諾。須臾吏引入諸囚至官前。以次訊問。 T2122_.53.0980a25: 至門外爲授五戒。用瓶水灌其額。謂曰。日 T2122_.53.0980a26: 西當活。又以黄帔一枚與辯曰。披此至家。 T2122_.53.0980a27: 家置淨處也。仍示歸路。辯披之而歸至家。 T2122_.53.0980a28: 褺帔置床角上。既而目開身動。家人驚散謂 T2122_.53.0980a29: 欲起屍。唯母不去。問曰。汝活耶。辯曰。日西 T2122_.53.0980b01: 當活。辯意時疑日午問母。母曰。夜半。方知死 T2122_.53.0980b02: 生相違晝夜相反。既至日西能食而愈。猶見 T2122_.53.0980b03: 帔在床頭。及辯能起帔形漸滅。而尚有光。七 T2122_.53.0980b04: 日乃盡。辯遂持五戒。後數年有友人勸食猪 T2122_.53.0980b05: 肉辯不得已食一臠。是夜夢已化爲羅刹。爪 T2122_.53.0980b06: 齒各長數尺捉生猪食之。既曉覺口唾出 T2122_.53.0980b07: 血。使人視滿口盡是凝血。辯驚不敢復食肉。 T2122_.53.0980b08: 又數年娶妻。妻家逼食。後乃無驗。然而辯自 T2122_.53.0980b09: 五六年來身臭。常有大瘡洪爛。然身不能 T2122_.53.0980b10: 愈。或恐以破戒之故也。臨昔與辯同直東宮。
T2122_.53.0980b13: 羊脚。半日猶生。知十怒家人曰。用柴十倍於 T2122_.53.0980b14: 常。不知何意。如此更命重煮。還復如故。乃 T2122_.53.0980b15: 命剖之。其中遂得一銅像。長徑寸焉。光明照 T2122_.53.0980b16: 灼相好成就。其家一生不敢食酒肉。中山郎 T2122_.53.0980b17: 餘令親聞説之 T2122_.53.0980b18: 唐癰州萬年縣閻村。即㶚渭之間也。有婦 T2122_.53.0980b19: 女謝氏。適同縣元氏有女。適迴龍村人來 T2122_.53.0980b20: 阿照。謝氏永徽末亡。龍朔元年八月。託夢 T2122_.53.0980b21: 於來氏。女曰。我爲生時酤酒。小作升方取 T2122_.53.0980b22: 價太多。量酒復少。今坐此罪。於北山下人 T2122_.53.0980b23: 家爲牛。近被賣與法界寺夏侯師家。今將我 T2122_.53.0980b24: 向城南耕稻田。非常辛苦。及寤其女洟泣爲 T2122_.53.0980b25: 阿照言之。至二年正月。有法界寺尼至阿照 T2122_.53.0980b26: 村。女問尼。尼報云。有夏侯師。是實女。即就 T2122_.53.0980b27: 寺訪之。云近於北山下買得一牛。見在城南 T2122_.53.0980b28: 耕地。其女*洟泣求請寺尼。乃遣人送其女 T2122_.53.0980b29: 就之。此牛平常唯一人禁制。若遇餘人必陸 T2122_.53.0980c01: 梁觝觸。見其女至乃舐其遍體。又流涙焉。女 T2122_.53.0980c02: 即憑夏侯師贖之。乃隨其女去。今現在阿照 T2122_.53.0980c03: 家養飼。女常呼爲阿孃。承奉不闕。京師王 T2122_.53.0980c04: 侯妃媵。多令召視。競施錢帛 T2122_.53.0980c05: 唐龍朔元年*雒州景福寺比丘尼。修行房中。 T2122_.53.0980c06: 有侍童任五娘。死後修行爲五娘立靈。經月 T2122_.53.0980c07: 餘日。其姉及弟於夜中忽聞靈座上呻吟。其 T2122_.53.0980c08: 弟初甚恐懼。後乃問之。答曰。我生時於寺上 T2122_.53.0980c09: 食肉。坐此大苦痛。我體上有瘡。恐汚床席。 T2122_.53.0980c10: 汝可多將灰置床上也。弟依其言置灰。後看 T2122_.53.0980c11: 床上大有膿血。又語弟曰。姉患不能縫衣。汝 T2122_.53.0980c12: 大繿縷。宜將布來。我爲汝作衫及。弟置 T2122_.53.0980c13: 布於靈床上經宿即成。又語其妹曰。兒小 T2122_.53.0980c14: 時患漆。遂殺一螃蟹取汁塗瘡得差。今入 T2122_.53.0980c15: 刀林地獄。肉中現有折刀七枚。願姉慈念 T2122_.53.0980c16: 爲作功徳救助。知姉煎迫交不濟辨。但隨 T2122_.53.0980c17: 身衣服無益死者。今並未壞。請以用之。姉 T2122_.53.0980c18: 未報間。乃曰。兒自取去。良久又曰。衣服已 T2122_.53.0980c19: 來。見在床上。其姉試往觀之。乃所斂之服 T2122_.53.0980c20: 也。遂送淨土寺寶獻師處。憑寫金剛般若經。 T2122_.53.0980c21: 毎寫一卷了。即報云。已出一刀。凡寫七卷 T2122_.53.0980c22: 了。乃云。七刀並得出訖。今蒙福助即往託 T2122_.53.0980c23: 生。與姉及弟哭別而去。呉興沈玄法説。淨
T2122_.53.0980c26: 在世時放大光明。佛告天人龍鬼神等。我之 T2122_.53.0980c27: 正法滅後。多有諸比丘執我小乘教迹。不解 T2122_.53.0980c28: 毘尼意。噵我聽諸比丘食肉。於是諸比丘 T2122_.53.0980c29: 等。在僧伽藍内。殺害衆生。猶如獵師屠肆 T2122_.53.0981a01: 之處。復有比丘。純著繒帛游行婬女酒肆 T2122_.53.0981a02: 之舍。不習三藏不持禁戒。痛哉苦哉。諸惡比 T2122_.53.0981a03: 丘。謗黷我教。舌何不落。告諸比丘。我於無 T2122_.53.0981a04: 量劫來。捨頭目髓腦。或於飢饉世作大肉身 T2122_.53.0981a05: 施彼餓者。或内外財施未曾悋惜。從初發心 T2122_.53.0981a06: 乃至成佛。豈教弟子噉衆生肉耶。我既涅槃。 T2122_.53.0981a07: 諸惡比丘。次補我處。爲天人師。開導衆生。 T2122_.53.0981a08: 令得道果。豈有天人之師口噉衆生肉耶。我 T2122_.53.0981a09: 初成道時。雖開毘尼中聽食三種淨肉。亦非 T2122_.53.0981a10: 四生之類。是諸禪定之肉。是不思議肉。非汝 T2122_.53.0981a11: 所知。何故謗*黷我教。我於涅槃楞伽經中。 T2122_.53.0981a12: 一切生命雜肉皆已斷訖。不聽持戒之人食 T2122_.53.0981a13: 諸衆生身肉。若有惡比丘*噵毘尼教中聽食 T2122_.53.0981a14: 魚肉聽著蠶衣者。此是魔説。我成道已來至 T2122_.53.0981a15: 於涅槃。唯服麤布白三衣。未著繒帛。何 T2122_.53.0981a16: 爲謗我耶
T2122_.53.0981a19: 述意部第一 T2122_.53.0981a20: 夫五陰虚假四大浮危受斯僞質事等畫瓶。 T2122_.53.0981a21: 感此穢形又同杯器。内外無實觸塗皆染。加 T2122_.53.0981a22: 復閻浮穢質不淨充躯。常餐酒肉*常食葷辛。 T2122_.53.0981a23: 臭氣上衝諸天衣裂。善神捨衞惡鬼交侵。凡 T2122_.53.0981a24: 夫僧尼尚不樂近。何況聖賢而不遠離。兼復 T2122_.53.0981a25: 八苦煎逼九横摧年。念念遷流心心起滅。徒 T2122_.53.0981a26: 染六情終墜三惡。願各修身淨其心口也 T2122_.53.0981a27: 五辛部第二 T2122_.53.0981a28: 如楞伽經云。佛言。大慧。如是一切葱韭蒜 T2122_.53.0981a29: 薤臭穢不淨。能障聖道。亦障世間人天淨 T2122_.53.0981b01: 處。何況諸佛淨土果報。酒亦如是 T2122_.53.0981b02: 又涅槃經云。乃至食葱韭蒜薤亦皆如是。當 T2122_.53.0981b03: 生苦處穢汚不淨。能障聖道。亦障世間人天 T2122_.53.0981b04: 淨處。何況諸佛淨土果報。酒亦如是。能障 T2122_.53.0981b05: 聖道。能損善業。能生諸過 T2122_.53.0981b06: 又雜阿含經云。不應食五辛。何等爲五。一者 T2122_.53.0981b07: 木葱。二者革葱。三者蒜。四者興渠。五者 T2122_.53.0981b08: 蘭葱。又梵網經云。若佛子。不得食五辛。大 T2122_.53.0981b09: 蒜革葱慈葱蘭葱興渠。是五種不得食 T2122_.53.0981b10: 又五辛報應經云。七衆等不得食肉葷辛讀 T2122_.53.0981b11: 誦經論得罪。有病開。在伽藍外白衣家服。已 T2122_.53.0981b12: 滿四十九日。香湯澡浴竟。然後許讀誦經論 T2122_.53.0981b13: 不犯 T2122_.53.0981b14: 又僧祇十誦五分律等。更無餘治開病比丘 T2122_.53.0981b15: 服蒜聽七日。在一邊小房内。不得臥僧床褥。 T2122_.53.0981b16: 衆大小便處講堂處皆不得到。又不得受請 T2122_.53.0981b17: 及僧中食。不得就佛禮拜。得在下風處遙禮。 T2122_.53.0981b18: 七日滿已澡浴熏衣。方得入衆。若有患瘡醫 T2122_.53.0981b19: 教須香治者。佛令先供養佛已。然後許塗身。
T2122_.53.0981b22: 如僧祇律云。若在禪坊中啑者。不得放恣大 T2122_.53.0981b23: 啑。若啑來時。當忍以手掩鼻。若不可忍者。 T2122_.53.0981b24: 應手遮鼻而啑。勿洟唾汚比座。若上座啑 T2122_.53.0981b25: 者。應言和南。下座啑默然 T2122_.53.0981b26: 又四分律云。時世尊啑。諸比丘呪願言。長 T2122_.53.0981b27: 壽。時有居士啑。及禮拜比丘。佛令比丘呪 T2122_.53.0981b28: 願言長壽 T2122_.53.0981b29: 又僧祇律云。佛言。若急下風來者當制。若 T2122_.53.0981c01: 不可忍者當向下坐。不得在前縱氣。若氣 T2122_.53.0981c02: 來不可忍者。當下道在。下風放之 T2122_.53.0981c03: 又毘尼母經云。氣有二種。一者上氣。二者 T2122_.53.0981c04: 下氣。上氣欲出時。莫當人張口令出。要迴 T2122_.53.0981c05: 面向無人處張口令出。若下氣欲出時。不聽 T2122_.53.0981c06: 衆中出。要作方便出外至無人處令出。然後 T2122_.53.0981c07: 來入衆。莫使衆譏嫌汚賤。入塔時不應放下 T2122_.53.0981c08: 氣。安塔樹下大衆中皆不得令出氣。師前大 T2122_.53.0981c09: 徳上座前亦不得放下氣出聲。若腹中有病。 T2122_.53.0981c10: 急者應出外。莫令人生惡賤心 T2122_.53.0981c11: 便利部第四 T2122_.53.0981c12: 如優鉢祇王經云。伽藍法界地漫大小行者。 T2122_.53.0981c13: 五百身墮拔波地獄。後經二十小劫常遣肘 T2122_.53.0981c14: 手。抱此大小便處臭穢之地。乃至黄泉 T2122_.53.0981c15: 又毘尼母經云。諸比丘住處房前。閑處小 T2122_.53.0981c16: 便汚地。臭氣皆不可行。佛聞之告諸比丘。從 T2122_.53.0981c17: 今已去不聽諸比丘僧伽藍處處小行。當聚 T2122_.53.0981c18: 一屏猥處。若瓦瓶若木筩。埋地中就中小 T2122_.53.0981c19: 便已。以物蓋頭。莫令至臭氣 T2122_.53.0981c20: 又毘尼母經云。若上厠去時應先取籌草至 T2122_.53.0981c21: 戸前三彈指作聲。若人非人令得覺知。若無 T2122_.53.0981c22: 籌不得。壁上拭不得。厠版梁棧上拭不得。 T2122_.53.0981c23: 用石不得。用青草土塊軟木皮軟葉奇木皆 T2122_.53.0981c24: 不得用。所應用者。木竹作籌度量。法極 T2122_.53.0981c25: 長者。一磔手。短者四指。已用者不得振令 T2122_.53.0981c26: 汚淨者。不得著淨籌中。是名上厠法籌法。上 T2122_.53.0981c27: 厠有二處。一者起止處。二者用水處。坐起 T2122_.53.0981c28: 褰衣。一切如起止處無異。厠戸前著淨瓶水。 T2122_.53.0981c29: 復應著一小瓶。若自有瓶者。當自用。若無 T2122_.53.0982a01: 瓶者。用厠邊小瓶。不得直用僧大瓶水令汚。 T2122_.53.0982a02: 是名上厠用水法 T2122_.53.0982a03: 塔前衆僧前和尚阿闍梨前。不得張口大洟 T2122_.53.0982a04: 唾著地。若欲洟唾當屏猥處。莫令人惡賤。是 T2122_.53.0982a05: 名唾法 T2122_.53.0982a06: 又三千威儀云。若不洗大小便。比丘得突吉 T2122_.53.0982a07: 羅罪。亦不得淨僧座具上坐及禮三寶。設禮 T2122_.53.0982a08: 無福徳。又至舍後上厠有二十五事。一欲大 T2122_.53.0982a09: 小便當行時。不得道上爲上座作禮。二亦莫 T2122_.53.0982a10: 受人禮。三往時當直低頭視地。四往當三 T2122_.53.0982a11: 彈指。五已有人彈指不得逼。六已上正住彈 T2122_.53.0982a12: 指乃踞。七正踞中。八不得一足前一足却。九 T2122_.53.0982a13: 不得令身倚。十斂衣不得使垂圊中。十一 T2122_.53.0982a14: 不得大咽使面赤。十二當直視前不得顧聽。 T2122_.53.0982a15: 十三不得汚壁。十四不得低頭視圊中。十五 T2122_.53.0982a16: 不得視陰。十六不得以手持陰。十七不得草 T2122_.53.0982a17: 蓋地。十八不得持草畫壁作字。十九用水不 T2122_.53.0982a18: 得大費。二十不得汚湔。二十一用水不得使 T2122_.53.0982a19: 前手著後手。二十二用土當三過。二十三當 T2122_.53.0982a20: 用澡豆。二十四三過用水。二十五設見水草 T2122_.53.0982a21: 土。盡當語直日主者。若自手取爲善 T2122_.53.0982a22: 又僧祇律云。大小行已不用水洗。而受用僧 T2122_.53.0982a23: 座具床褥得罪 T2122_.53.0982a24: 又十誦律云。不洗大行處。不得坐臥僧臥具 T2122_.53.0982a25: 上得罪 T2122_.53.0982a26: 又摩徳勒伽論云。不洗大小行處不得禮拜。 T2122_.53.0982a27: 餘無水處。若爲非人所瞋。水神所瞋。或爲 T2122_.53.0982a28: 服藥等開不犯 T2122_.53.0982a29: 又三千威儀經云。不洗淨禮佛者。設禮無功 T2122_.53.0982b01: 徳。又雜譬喩經云。有一比丘不彈指來大小 T2122_.53.0982b02: 便。潜汚中鬼面上。魔鬼大恚欲殺沙門。沙
T2122_.53.0982b06: 貧人。名曰尼提。極貧下賤。常客除糞。佛知 T2122_.53.0982b07: 應度。即將阿難往到其所。正値尼提擔糞出 T2122_.53.0982b08: 城。而欲棄之。瓶破汚身。遙見世尊深生慚 T2122_.53.0982b09: 愧。不忍見佛。佛到其所廣爲説法。即生信 T2122_.53.0982b10: 心欲得出家。佛使阿難將至河中與水洗訖。 T2122_.53.0982b11: 將詣祇桓。佛爲説法得須陀洹。尋即出 T2122_.53.0982b12: 家得阿羅漢果。國人及王聞其出家皆生怨 T2122_.53.0982b13: 恨。云何佛聽此人出家。波斯匿王即往佛所 T2122_.53.0982b14: 欲破此事。正値尼提在祇桓門大石上坐縫 T2122_.53.0982b15: 補故衣。七百諸天香華供養。王見歡喜。請 T2122_.53.0982b16: 通白佛。尼提比丘身沒石中。出入自在。通 T2122_.53.0982b17: 白已竟。王到佛所先問此事。向者比丘姓字 T2122_.53.0982b18: 何等。佛告王曰。是王國中下賤之人。除糞 T2122_.53.0982b19: 尼提。王聞佛語謗心即除。到尼提所執足作 T2122_.53.0982b20: 禮。懺悔辭謝。王白佛言。尼提比丘。宿作何 T2122_.53.0982b21: 業。受此賤身。佛告王曰。昔迦葉佛入涅槃 T2122_.53.0982b22: 後。有一比丘。出家自在。秉捉僧事。身暫有患。 T2122_.53.0982b23: 懶起出入便利器中。使一弟子擔往棄之。然 T2122_.53.0982b24: 其弟子是須陀洹。以是因縁。流浪生死*常 T2122_.53.0982b25: 爲下賤。五百世中爲人除糞。由昔出家持戒
T2122_.53.0982b29: 迦葉佛時。人壽二萬歳。佛事終竟復捨壽 T2122_.53.0982c01: 命 T2122_.53.0982c02: 爾時有王。名曰善頸。供養舍利起七寶 T2122_.53.0982c03: 塔。高一由延。一切衆生然燈燒香。香華繒綵 T2122_.53.0982c04: 供養禮事。時有衆女欲供養塔。便共相率掃 T2122_.53.0982c05: 除塔地。時有狗糞汚穢塔地。有一女人。手撮 T2122_.53.0982c06: 除棄。復有一人。見其以手除地狗糞便唾笑 T2122_.53.0982c07: 之曰。汝手已汚不可復近。彼女逆罵。汝弊 T2122_.53.0982c08: 婬物。水洗我手便可復淨。佛天人師敬意無 T2122_.53.0982c09: 已。手除不淨已。便澡手繞塔求願。今掃塔 T2122_.53.0982c10: 地汚穢得除。令我世世勞垢消滅清淨無穢。 T2122_.53.0982c11: 時諸女人掃塔地者。今此會中諸女人是。爾 T2122_.53.0982c12: 時掃地願滅塵勞服甘露味。爾時以手除狗 T2122_.53.0982c13: 糞女者。今柰女是。爾時發願不與汚穢會所 T2122_.53.0982c14: 生清淨。以是福報。不因胞胎臭穢之處 毎 T2122_.53.0982c15: 因華生。以其爾時發一惡聲罵言婬女。故今 T2122_.53.0982c16: 受是婬女之名。以値佛聞法得須陀洹 T2122_.53.0982c17: 又雜寶藏經云。南天竺法家有一童女。必使 T2122_.53.0982c18: 早起淨掃庭中門戸左右。有長者女。早起掃 T2122_.53.0982c19: 地。會値如來於門前過。見生歡喜。注意看 T2122_.53.0982c20: 佛。壽命旋促即終生天。夫生天者法有三念。 T2122_.53.0982c21: 自思惟言。本是何身。自知人身。今生何處。定 T2122_.53.0982c22: 知是天。昔作何業來生於此。知由見佛歡 T2122_.53.0982c23: 喜善業得此果報。感佛重恩來供養佛。佛爲 T2122_.53.0982c24: 説法得須陀洹 T2122_.53.0982c25: 又新婆沙論云。昔徳叉尸羅國有一女人。至 T2122_.53.0982c26: 月光王捨千頭處禮。無憂王所起靈廟見有 T2122_.53.0982c27: 狗糞。在佛座前尋作是思。此處清淨。如何 T2122_.53.0982c28: 狗糞穢汚其中。以手掃除香泥塗飾。善業 T2122_.53.0982c29: 力故。令此女人遍體生香。如旋檀樹。口中 T2122_.53.0983a01: 常出青蓮華香。若諸衆生由不護淨故。因内 T2122_.53.0983a02: 煩惱感諸外穢。故論頌言 T2122_.53.0983a03: 世間諸穢草 能穢汚良田 T2122_.53.0983a04: 如是諸貪穢 穢汚諸含識 T2122_.53.0983a05: 世間諸穢草 能穢汚良田 T2122_.53.0983a06: 如是諸瞋穢 穢汚諸含識 T2122_.53.0983a07: 又賢愚經云。佛在世時。羅閲城邊有一汪水。 T2122_.53.0983a08: 汚泥不淨。多諸糞穢。國中人民以屎尿投中。 T2122_.53.0983a09: 有一大*蟲其形像蛇。加有四足。於其汪水東 T2122_.53.0983a10: 西馳走。或沒或出。經歴年載。常處其中。受 T2122_.53.0983a11: 苦無量。爾時世尊將諸比丘。至彼坑所問諸 T2122_.53.0983a12: 比丘。汝識此*蟲宿縁行不。諸比丘咸言。不 T2122_.53.0983a13: 知。佛言。毘婆尸佛時。有衆賈客入海取寶。大 T2122_.53.0983a14: 獲珍寶平安還到。選寶上者用施衆僧。規俟 T2122_.53.0983a15: 僧食。僧受其寶付授摩摩帝。於後僧食向 T2122_.53.0983a16: 盡。從其求索不與。衆僧苦索。摩摩帝瞋恚 T2122_.53.0983a17: 而語之言。汝曹噉。此寶屬我。何縁乃索。 T2122_.53.0983a18: 由其欺僧惡口罵故。身壞命終墮阿鼻地獄。 T2122_.53.0983a19: 身常宛轉沸之中。九十一劫乃從獄出。今 T2122_.53.0983a20: 墮此中。自從七佛已來皆作其*蟲。至賢劫 T2122_.53.0983a21: 千佛各各皆爾 T2122_.53.0983a22: 又百縁經云。佛在王舍城迦蘭陀竹林時。尊 T2122_.53.0983a23: 者舍利弗大目揵連。設欲食時。先觀地獄 T2122_.53.0983a24: 畜生餓鬼。然後方食。目連一餓鬼。身如燋 T2122_.53.0983a25: 柱。腹如太山。咽如細針。髮如錐刀。纒刺其 T2122_.53.0983a26: 身。諸支節間皆悉火出。呻吟大喚四向馳走。 T2122_.53.0983a27: 求索尿以爲飮食。疲苦終日而不能得。即 T2122_.53.0983a28: 問鬼言。汝造何業受如是苦。餓鬼答言。有 T2122_.53.0983a29: 日之處不煩燈燭。如來世尊今現在世。汝可 T2122_.53.0983b01: 自問。我今飢渇不能答汝。爾時目連尋往佛 T2122_.53.0983b02: 所。具問如來。所造業行受如是苦。具以上 T2122_.53.0983b03: 問。爾時世尊告目連曰。汝今善聽。吾爲汝 T2122_.53.0983b04: 説。此賢劫中。舍衞城中。有一長者。財寶無 T2122_.53.0983b05: 量。不可稱計。常令僕使壓苷蔗汁。以輸大 T2122_.53.0983b06: 家。有辟支佛甚患渇病。良醫處藥。教服苷 T2122_.53.0983b07: 蔗汁病乃可差。時辟支佛往長者家乞苷蔗 T2122_.53.0983b08: 汁。時彼長者見來歡喜。尋勅其婦富那寄。 T2122_.53.0983b09: 我有急縁定欲出去。汝今在後取苷蔗汁施 T2122_.53.0983b10: 辟支佛。時婦答言。汝但出去。我後自與。時 T2122_.53.0983b11: 夫出已取辟支佛鉢。於其屏處。小便鉢中。以 T2122_.53.0983b12: 甘蔗汁。蓋覆鉢上。與辟支佛。辟支受已尋知 T2122_.53.0983b13: 非是投棄於地。空鉢還歸。其後命終墮餓鬼 T2122_.53.0983b14: 中。常爲飢渇所見逼切。以是業縁受如是苦。 T2122_.53.0983b15: 佛告目連。欲知爾時彼長者婦。今富那*寄餓 T2122_.53.0983b16: 鬼是。佛説是時。諸比丘等捨慳貪縁。厭惡 T2122_.53.0983b17: 生死。有得四沙門果者。有發辟支佛心者。有 T2122_.53.0983b18: 發無上菩提心者。爾時諸比丘聞佛所説歡 T2122_.53.0983b19: 喜奉行 T2122_.53.0983b20: 頌曰 T2122_.53.0983b21: 噉他身血肉 貪毒無慈矜 T2122_.53.0983b22: 養茲身穢質 *蟲寓内銷融 T2122_.53.0983b23: 不護僧淨器 受此厠中*蟲 T2122_.53.0983b24: 後報入地獄 苦痛未知窮
T2122_.53.0983b27: 宋京師瓦官寺有釋慧果。婺州人。少以蔬 T2122_.53.0983b28: 食苦行自業。宋初游京師止瓦官寺誦法華 T2122_.53.0983b29: 十地。嘗於厠前見一鬼。致敬於果云。昔爲 T2122_.53.0983c01: 衆僧作維那。小不如法墮在噉糞鬼中。法師 T2122_.53.0983c02: 徳素高明。又慈悲爲意。願助以拔濟之方也。 T2122_.53.0983c03: 又云。昔有錢三千文。霾在柿樹根下。願取 T2122_.53.0983c04: 以爲福。果即告衆掘取。果得錢三千文。爲造 T2122_.53.0983c05: 法華一部。并設齋。後夢見此鬼云。已得改 T2122_.53.0983c06: 生大勝昔日。果以宋太始六年卒。春秋七十 T2122_.53.0983c07: 有六 T2122_.53.0983c08: 齊永明中。會稽釋弘明者。止雲門寺誦法華。 T2122_.53.0983c09: 禮懺爲業。毎旦水瓶自滿。實諸天童子爲給 T2122_.53.0983c10: 使也。又感虎來入室伏床前久之乃去。又見 T2122_.53.0983c11: 小兒來聽經云。昔是此寺沙彌。爲盜僧厨食 T2122_.53.0983c12: 今墮厠中。聞上人讀經故力來聽。願助方 T2122_.53.0983c13: 便。冀免斯累。明爲説法。領解方隱。後山精 T2122_.53.0983c14: 來惱。明乃捉取以腰繩繋之。鬼謝遂放。因
T2122_.53.0983c17: 徳初年遇患死。經四日而蘇。説云。被二三 T2122_.53.0983c18: 十人拘至地獄。未見官府即聞喚。雖不識面 T2122_.53.0983c19: 似是姑丈沈吉光語音。許問云。語聲似是沈 T2122_.53.0983c20: 丈。何因無頭。南間人呼姑姨夫。皆爲某姓丈 T2122_.53.0983c21: 也。吉光即以手提其頭。置於膊上而誡許曰 T2122_.53.0983c22: 汝且在此間。勿向西院。待吾爲汝造請。即 T2122_.53.0983c23: 應得出。遂於語處而住。更不東西看。其吉 T2122_.53.0983c24: 光迻遑似有經。凡經再宿。吉光始來語 T2122_.53.0983c25: 許云。汝今此來。王欲令汝作其女伎。儻引 T2122_.53.0983c26: 見不須道解絃管。如其不爲所悉可引吾爲 T2122_.53.0983c27: 證也。少間有吏抱案引入。王果問之。解絃 T2122_.53.0983c28: 管不。許云不解。復云。沈吉光具知。王問吉 T2122_.53.0983c29: 光。答云。不解。王曰。宜早放還不須留也。于 T2122_.53.0984a01: 時光欲發遣。即共執案人籌度。不解其語。 T2122_.53.0984a02: 執案人云。娘子功徳力雖強。然爲先有少罪。 T2122_.53.0984a03: 隨便受却身業倶淨。豈不快哉。更別引入一 T2122_.53.0984a04: 大院。其門極小。亦大見有人受罪。許甚驚懼。 T2122_.53.0984a05: 乃求於主者曰。生平修福何罪而至斯耶。答 T2122_.53.0984a06: 曰。娘子曾以不淨盌盛食與親。須受此罪。方 T2122_.53.0984a07: 可得去。遂以銅汁灌口。非常苦毒。比蘇時口 T2122_.53.0984a08: 内皆爛。光即云。可於此人處受一本經記取。 T2122_.53.0984a09: 將歸受持勿怠。自今已去保年八十有餘。許 T2122_.53.0984a10: 生曾未誦經。蘇後遂誦得經一卷。詢訪人間 T2122_.53.0984a11: 所未曾有。今見受持讀誦不闕。其經見在。 T2122_.53.0984a12: 文多不載。蘇活之後吉光尚存。以後二年方 T2122_.53.0984a13: 始遇害。凡諸親屬有欲死者。三年以前並於
T2122_.53.0984a17: T2122_.53.0984a18: T2122_.53.0984a19: T2122_.53.0984a20: T2122_.53.0984a21: *西明寺沙門釋道*世撰
T2122_.53.0984a24: 安置部 斂念部 T2122_.53.0984a25: 述意部第一 T2122_.53.0984a26: 夫三界遐曠六道繁興。莫不皆依四大相資 T2122_.53.0984a27: 五根成體。聚則爲身。散則歸空。然風火性 T2122_.53.0984a28: 殊地水質異。各稱其分皆欲求適。求適之理 T2122_.53.0984a29: 既難。所以調和之乖爲易。忽一大不調四大 T2122_.53.0984b01: 倶損。如地大増則形體黒。肌肉青瘀癥 T2122_.53.0984b02: 瘕結聚。如鐵如石。若地大虧則四支損弱。 T2122_.53.0984b03: 或失半體。或偏枯殘戻。或毀明失聰。若水大 T2122_.53.0984b04: 増則膚肉虚滿體無華色。擧身萎黄神顏常 T2122_.53.0984b05: 喪。手脚潢腫膀胱脹急。若水大損則痩削骨 T2122_.53.0984b06: 立筋現脈沈。脣舌乾燥耳鼻焦閉。五藏内 T2122_.53.0984b07: 煎津液外竭。六腑消耗不能自立。若火大 T2122_.53.0984b08: 増則擧體煩焦熱如燒。癰癤疽腫瘡痍潰 T2122_.53.0984b09: 瀾。膿血流溢臭穢競充。若火大損則四體羸 T2122_.53.0984b10: 瘠*腑*藏如氷。隔凝寒口若含霜。夏暑重 T2122_.53.0984b11: 裘未甞温慰。食不消化患常嘔逆。若風大 T2122_.53.0984b12: 増則氣滿胸塞*腑胃否隔。手足緩弱四體 T2122_.53.0984b13: 疼痺。若風大損則身形羸瘠氣裁如線。動轉 T2122_.53.0984b14: 疲乏引息如抽。咳嗽噫噦咽舌難急。腹厭背 T2122_.53.0984b15: 軁心内若氷。頸筋喉脈奮作鼓脹。如是種種 T2122_.53.0984b16: 皆是四大乍増乍損致有痾疾。既一大嬰羸 T2122_.53.0984b17: 則三大皆苦。展轉皆病。倶生煎惱。四大交 T2122_.53.0984b18: 反良由苦報。無愧無恥。無恩無義。常隨四 T2122_.53.0984b19: 時資給所須。晝夜將養未曾荷恩。片失供承 T2122_.53.0984b20: 便招病苦。既知無恩徒勞養育。縱加美食華 T2122_.53.0984b21: 服終成糞穢。但趣得支身以除飢寒。終不爲 T2122_.53.0984b22: 汝踵前蓄積。以勞我心。廢求修道。良由身 T2122_.53.0984b23: 爲苦器陰是坯瓶。易損難持。四大浮虚。亟 T2122_.53.0984b24: 相乖反。五陰縁假。多生惱患。所以禀形人 T2122_.53.0984b25: 世。逢穢濁之時。受質僞身。居悑畏之境。 T2122_.53.0984b26: 幽冥無量神鬼河沙。種族尤多。草籌未辯。 T2122_.53.0984b27: 或依房依廟。附岳附丘。凡有含靈並皆祇響。 T2122_.53.0984b28: 致使神爽冥昧識慮昏茫。至於寤寐多有恐 T2122_.53.0984b29: *悑。庶得臨危攝念。無俟三稱。在嶮逢安。寧 T2122_.53.0984c01: 勞千遍。願増益神道加足威光。以善利生無 T2122_.53.0984c02: 相惱害。誠言可録信驗有徴矣 T2122_.53.0984c03: 引證部第二 T2122_.53.0984c04: 如佛説醫經云。人身中本有四病。一地二水 T2122_.53.0984c05: 三火四風。風増氣起。火増熱起。水増寒起。 T2122_.53.0984c06: 土増力盛。本從是四病起四百四病。故土屬 T2122_.53.0984c07: 身。水屬口火屬眼。風屬耳。火少寒多目冥。 T2122_.53.0984c08: 春正月二月三月寒多。夏四月五月六月風
T2122_.53.0984c12: 寒多。何以故。夏風多者。以萬物榮華陰陽 T2122_.53.0984c13: 合聚故風多。何以故秋熱多者。以萬物成 T2122_.53.0984c14: 熟故熱多。何以故冬有風有寒者。以萬物終 T2122_.53.0984c15: 亡熱去故有風寒。三月四月五月六月七月 T2122_.53.0984c16: 時得臥。何以故。以風多故身放。八月九月 T2122_.53.0984c17: 十月十一月正月二月不時不得臥。何以故。 T2122_.53.0984c18: 以寒多身縮。春三月有寒故不得食麥豆。宜
T2122_.53.0984c21: 得食糠米醍醐。宜食細米糗蜜稻黍。冬三月 T2122_.53.0984c22: 有風寒。陽興陰合。宜食糠米胡豆羹醍醐。有 T2122_.53.0984c23: 時臥風起有時滅。有時臥火起有時滅有時 T2122_.53.0984c24: 寒起有時滅。人得病有十因縁。一久坐不 T2122_.53.0984c25: 臥。二食無貸。三憂愁。四疲極。五婬泆。六瞋 T2122_.53.0984c26: 恚。七忍大便。八忍小便。九制上風。十制下 T2122_.53.0984c27: 風。從十因縁生病。有九因縁。命未當盡爲 T2122_.53.0984c28: 其横死 T2122_.53.0984c29: 又智度論云。四百四病者。四大爲身常相侵 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 976 977 978 979 980 981 982 983 984 985 986 987 988 989 990 991 [行番号:有/無] [返り点:有/無] [CITE] |