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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53 985 986 987 988 989 990 991 992 993 994 995 996 997 998 999 1000 [行番号:有/無] [返り点:有/無] [CITE]
T2122_.53.0989a01: 易扶濟耳。便還向朱門。俄遣人出云。李參 T2122_.53.0989a02: 軍可去。敬時亦出與清一青竹枝。令閉眼騎 T2122_.53.0989a03: 之。清如其語。忽然至家。家中啼哭及郷親 T2122_.53.0989a04: 塞堂。欲入不得。會買材還。家人及客。赴 T2122_.53.0989a05: 視之。唯屍在地。清入至屍前。聞其屍臭自 T2122_.53.0989a06: 念悔還。但外人逼突不覺入屍。時於是而活。 T2122_.53.0989a07: 即營理敬家分宅以居。於是歸心三寶勤信
T2122_.53.0989a10: 行。誦經十餘萬言。止長于寺。善巧宣唱。天 T2122_.53.0989a11: 然獨絶。頴甞患癬瘡積治不除。房内*常供 T2122_.53.0989a12: 養一觀世音像。晨夕禮拜求差此疾。異時忽 T2122_.53.0989a13: 見一蛇從像後縁壁上屋。須臾有一鼠子從 T2122_.53.0989a14: 屋墮地。涎涶沐身。状如已死。頴候似活。即 T2122_.53.0989a15: 取竹刮除涎涶。又聞蛇所呑鼠能療瘡疾。即 T2122_.53.0989a16: 行取涎涶以傅癬上。所傅既遍鼠亦還活。 T2122_.53.0989a17: 信宿之間瘡痍頓盡。方悟蛇之與鼠皆是祈 T2122_.53.0989a18: 請所致。於是君王所重。名播遐邇。後卒所
T2122_.53.0989a21: 遇疾轉篤。丞相憂念特至。政在床上坐不食 T2122_.53.0989a22: 已積日。忽爲現一人形状甚壯。著鎧執刀。王 T2122_.53.0989a23: 問。君是何人。答曰。僕是蒋侯也。公兒不住。 T2122_.53.0989a24: 欲爲請命故來耳。勿復憂。王欣喜動容。即命 T2122_.53.0989a25: 求食。食遂至數升。内外咸未達所以。食畢忽 T2122_.53.0989a26: 復慘然。謂王曰。中書命盡。非可救者。言終
T2122_.53.0989a29: 游侠。年四十忽*寤非常。因出家。蔬食布衣。 T2122_.53.0989b01: 誓誦法華。用心勞苦執卷便病。迺發願造百 T2122_.53.0989b02: 部以悔先障。始聚得一千六百文。賊來索物。 T2122_.53.0989b03: 進示經錢。賊慚而退。爾後遂成百部。故病亦 T2122_.53.0989b04: 愈。誦經既度情願又滿。迴此誦業願生安養。 T2122_.53.0989b05: 聞空中告曰。汝願已足必得往生。無病而卒。
T2122_.53.0989b08: 人也。仁壽之歳。其道彌隆。及疾篤將亟告 T2122_.53.0989b09: 弟子曰。吾患腸中冷結者。昔在少年。山居服 T2122_.53.0989b10: 業糧粒既斷。嬾往追求噉小石子。用充日 T2122_.53.0989b11: 夕。因覺爲病。死後破腸看之。果如所言。若 T2122_.53.0989b12: 吾終後不須焚燎。外損物命。可坐于甕中埋 T2122_.53.0989b13: 之。以大業初年卒于大黄巖中。道俗依言而 T2122_.53.0989b14: 殯。絳州僧襲比丘。承習善公。不虧化法。善 T2122_.53.0989b15: 師終日他行不見。後尋其遺骸莫知所在。忽 T2122_.53.0989b16: 聞爆聲振裂。響發林谷。見地分涌甕出于 T2122_.53.0989b17: 外。骸骨如雪唯舌存焉。紅赤鮮映逾於生日。
T2122_.53.0989b20: 倉曹參軍。及屠龜茲城。後乃於精舍剥佛面 T2122_.53.0989b21: 取金。旬日之間眉毛總落。還至伊州。乃於 T2122_.53.0989b22: 佛前悔過。所得金者皆迴造功徳。未幾眉毛 T2122_.53.0989b23: 復生 T2122_.53.0989b24: 唐鋒州南孤山陷泉寺沙門徹禪師。曾行遇 T2122_.53.0989b25: 癩人在穴中。徹引出山中爲鑿穴給食。令誦 T2122_.53.0989b26: 法華經。素不識字。加又頑鄙。句句授之。 T2122_.53.0989b27: 終不辭倦。誦經向半。夢有教者。自後稍聰。 T2122_.53.0989b28: 得五六卷瘡漸覺愈。一部既了鬚眉平復。
T2122_.53.0989c03: T2122_.53.0989c04: T2122_.53.0989c05: T2122_.53.0989c06: T2122_.53.0989c07: *西明寺沙門釋道*世撰
T2122_.53.0989c10: 夫色性無象觸必歸空。三世若假入微終散。 T2122_.53.0989c11: 雖復迴天震地之威。會歸磨滅。齊冠楚組 T2122_.53.0989c12: 之麗。靡救埃壤。所以形非定質衆縁所聚。四 T2122_.53.0989c13: 塵不同風火常異。坼而離之。本非一物。燕 T2122_.53.0989c14: 肝越膽。未足爲譬。菩薩利生方窮其旨。而 T2122_.53.0989c15: 積此淪昏生生不已。一念儻値曾未移時。障 T2122_.53.0989c16: 習相蕩旋迷厥路。横指呼空。名之爲有。養 T2122_.53.0989c17: 己傷命。號之爲毒。蓄身外之財。以充其慾。 T2122_.53.0989c18: 攘非己之分。用成其侈。豈直温肌嗛腹若 T2122_.53.0989c19: 此而已哉。至於積篋盈藏溢爼充庖。無始迄 T2122_.53.0989c20: 今供此幻我。亦未厭足。靜思此事。豈不罪 T2122_.53.0989c21: 歟。今既覺過徒畜坏瓶。物我倶空寶惜何在。 T2122_.53.0989c22: 是以體知幻僞。大士常心。捨妄求眞。菩薩 T2122_.53.0989c23: *常願。證知三界。爲晨夜之宅。惺悟四生。爲 T2122_.53.0989c24: 夢幻之境。外云生以身爲逆旅。死當以天 T2122_.53.0989c25: 地爲棺槨。内云王子投身功逾九劫。刳肌貿 T2122_.53.0989c26: 鴿駭震三千。將今類古冀望同爾。欲使白牛 T2122_.53.0989c27: 有長路之能。寶舟有彼岸之力也 T2122_.53.0989c28: 引證部第二 T2122_.53.0989c29: 如金光明經云。佛告大衆。過去有王。名摩 T2122_.53.0990a01: 訶羅陀常行善法無有怨敵。時有三子。殊特 T2122_.53.0990a02: 第一。第一太子名摩訶波那羅。次子名摩訶 T2122_.53.0990a03: 提婆。小子名摩訶薩埵。是三王子。於園游 T2122_.53.0990a04: 戲。漸到竹林憩駕止息。第一王子作如是言。 T2122_.53.0990a05: 我於今日心甚悑懼。於是林中將無衰損。 T2122_.53.0990a06: 第二王子復作是言。我於今日不自惜身。但 T2122_.53.0990a07: 離所愛心憂愁耳。第三王子復作是言。我於 T2122_.53.0990a08: 今日獨無*悑懼。亦無愁惱。山中空寂神仙 T2122_.53.0990a09: 所讃。是處閑靜令人安隱。轉復前行見 T2122_.53.0990a10: 有一虎。適産七日。而有七子。圍繞周匝。飢 T2122_.53.0990a11: 餓窮悴。身體羸損。命將欲絶。第一王子見是 T2122_.53.0990a12: 虎已言。若爲飢逼必還噉子。第三王子言。 T2122_.53.0990a13: 君等誰能與此虎食。第一王子言。此虎餘 T2122_.53.0990a14: 命無幾。不容餘處爲其求食。命必不濟。誰能 T2122_.53.0990a15: 爲此不惜身命。第二王子言。一切難捨不過 T2122_.53.0990a16: 己身。第三王子言。若諸大士。欲利益他。生 T2122_.53.0990a17: 大悲心。不足爲難。時諸王子心大愁憂。久 T2122_.53.0990a18: 住視之。目未曾捨。作是觀已尋便離去。爾時 T2122_.53.0990a19: 第三王子言。我今捨身時已到矣。我從昔 T2122_.53.0990a20: 來多棄是身。都無所爲。隨時將養令無所乏。 T2122_.53.0990a21: 而不知恩反生怨害。然復不免無常敗壞。今 T2122_.53.0990a22: 捨此身作無上業。於生死海中作大橋梁。永 T2122_.53.0990a23: 離憂患無常變異。智慧功徳具足成就。即便 T2122_.53.0990a24: 語言。兄等今者。可與眷屬還其所止。爾時 T2122_.53.0990a25: 王子摩訶薩埵。還至虎所。脱身衣裳。置竹 T2122_.53.0990a26: 枝上。作是誓言。我今爲利諸衆生故。證於 T2122_.53.0990a27: 最勝無上道故。欲度三有諸衆生故。是時王 T2122_.53.0990a28: 子作是誓已。即自放身臥餓虎前。以大悲力 T2122_.53.0990a29: 虎無能爲。王子念言。虎今羸痩身無勢力。不 T2122_.53.0990b01: 能得我身血肉食。即起求刀了不能得。即以 T2122_.53.0990b02: 乾竹刺頸出血。是時大地六種震動。日無精 T2122_.53.0990b03: 光。又雨雜華種種妙香。時虚空中有諸天見。 T2122_.53.0990b04: 心生歡喜歎未曾有。善哉大士。眞大悲者。 T2122_.53.0990b05: 爲衆生故。能捨難捨。不久當證清淨涅槃。是 T2122_.53.0990b06: 虎見血流汚王身。即便舐血噉食其肉唯留 T2122_.53.0990b07: 餘骨。爾時兩兄見地大動日無精光雨諸華 T2122_.53.0990b08: 香。必是我弟捨所愛身。時二王子心大愁 T2122_.53.0990b09: *悑。洟泣悲歎容貌樵瘁。復共相將還至虎 T2122_.53.0990b10: 所。見弟所著衣裳。皆悉在一竹枝之上。骸 T2122_.53.0990b11: 骨髮爪布散狼籍。流血處處遍汚其地。見已 T2122_.53.0990b12: 悶絶不自勝持。投身骨上良久乃寤。即起 T2122_.53.0990b13: 擧手呼天而哭。我弟幼稚才能過人。父母 T2122_.53.0990b14: 所愛奄忽捨身。我今還宮父母設問。當云 T2122_.53.0990b15: 何答。我寧在此併命一處。不忍還見父母眷 T2122_.53.0990b16: 屬。時小王子所將侍從。各散諸方互相謂言。 T2122_.53.0990b17: 今者我天爲何所在 T2122_.53.0990b18: 爾時王妃於睡眠中。夢乳被割牙齒墮落。得 T2122_.53.0990b19: 三鴿雛一爲鷹食。爾時王妃大地動時。即便 T2122_.53.0990b20: 驚寤。心大愁*悑。而説偈言 T2122_.53.0990b21: 今日何故 大地大水 一切皆動 T2122_.53.0990b22: 物不安所 日無精光 如有覆蔽 T2122_.53.0990b23: 我心憂苦 目動 如我今者 T2122_.53.0990b24: 所見瑞相 必有災異 不祥苦惱 T2122_.53.0990b25: 於是王妃説是偈已。時有青衣在外聞王子 T2122_.53.0990b26: 消息。心驚惶悑。即啓王妃作如是言。向者 T2122_.53.0990b27: 在外聞諸侍從。推覓王子不知所在。王妃聞 T2122_.53.0990b28: 已生大憂惱。至大王所具傳此事。王聞悶絶 T2122_.53.0990b29: 悲哽苦惱。收涙而言。如何今日失我心中 T2122_.53.0990c01: 所愛重者。爾時世尊而説偈言 T2122_.53.0990c02: ◎爾時大王 即從座起 以水灑妃 T2122_.53.0990c03: 良久乃蘇 還得正念 微聲問王 T2122_.53.0990c04: 我子今者 爲死活耶 爾時大王 T2122_.53.0990c05: 即告其妃 我今當遣 大臣使者 T2122_.53.0990c06: 周遍東西 推求其子 汝今且可 T2122_.53.0990c07: 莫大憂愁 大王如是 慰喩妃已 T2122_.53.0990c08: 即便嚴駕 出其宮殿 是時大王 T2122_.53.0990c09: 既出城已 四向顧望 求覓其子 T2122_.53.0990c10: 煩惋心亂 靡知所在 最後遙見 T2122_.53.0990c11: 有一信來 既至王所 作如是言 T2122_.53.0990c12: 願王莫愁 諸子猶在 不久來至 T2122_.53.0990c13: 令王得見 須臾之頃 復有臣來 T2122_.53.0990c14: 大王當知 一子已終 二子雖存 T2122_.53.0990c15: 哀瘁無頼 第三王子 見虎新産 T2122_.53.0990c16: 飢窮七日 恐還食子 見是虎已 T2122_.53.0990c17: 深生悲心 發大誓願 當度衆生 T2122_.53.0990c18: 於未來世 證成菩提 即上高處 T2122_.53.0990c19: 投身餓虎 虎飢所逼 便起噉食 T2122_.53.0990c20: 一切血肉 已爲都盡 唯有骸骨 T2122_.53.0990c21: 狼籍在地 是時大王 聞臣語已 T2122_.53.0990c22: 轉復悶絶 失念躄地 憂愁盛火 T2122_.53.0990c23: 熾然其身 諸臣眷屬 亦復如是 T2122_.53.0990c24: 以水灑王 良久乃蘇 復起擧手 T2122_.53.0990c25: 號天而哭 復有臣來 而白王言 T2122_.53.0990c26: 向於林中 見二王子 愁憂苦毒 T2122_.53.0990c27: 悲號啼哭 迷悶失志 自投於地 T2122_.53.0990c28: 臣即求水 灑其身上 是最小子 T2122_.53.0990c29: 我所愛重 無常大鬼 奄便呑食 T2122_.53.0991a01: 其餘二子 今雖存在 而爲憂火 T2122_.53.0991a02: 之所焚燒 或能爲是 喪失命根 T2122_.53.0991a03: 我宜速往 至彼林中 迎載諸子 T2122_.53.0991a04: 急還宮殿 其母在後 憂苦逼切 T2122_.53.0991a05: 與諸侍從 欲至彼林 即於中路 T2122_.53.0991a06: 見其二子 號天扣地 稱弟名字 T2122_.53.0991a07: 時王即前 抱持二子 悲號洟泣 T2122_.53.0991a08: 隨路還宮 速令二子 覲見其母 T2122_.53.0991a09: 佛告樹神 汝今當知 爾時王子 T2122_.53.0991a10: 摩訶薩埵 捨身飼虎 今我身是 T2122_.53.0991a11: 爾時大王 摩訶羅陀 於今父王 T2122_.53.0991a12: 輸頭檀是 爾時王妃 今摩耶是 T2122_.53.0991a13: 第一王子 今彌勒是 第二王子 T2122_.53.0991a14: 今調達是 爾時虎者 今瞿夷是 T2122_.53.0991a15: 時虎七子 今五比丘 及舍利弗 T2122_.53.0991a16: 目揵連是 T2122_.53.0991a17: 爾時大王摩訶羅陀。及其妃后。悲號洟泣。 T2122_.53.0991a18: 悉皆脱身御服瓔珞。與諸大衆。往竹林中。收 T2122_.53.0991a19: 其舍利。即於此處起七寶塔。是時王子摩 T2122_.53.0991a20: 訶。薩埵臨捨命時。作是誓願。願我舍利於未 T2122_.53.0991a21: 來世過算數劫。常爲衆生而作佛事 T2122_.53.0991a22: 又法華經藥王菩薩本事品略要云。爾時佛 T2122_.53.0991a23: 告宿王華菩薩。乃往過去無量殑伽河沙劫 T2122_.53.0991a24: 有佛。號日月淨明徳如來。爾時彼佛爲一切 T2122_.53.0991a25: 衆生喜見菩薩及衆菩薩諸聲聞衆説法華 T2122_.53.0991a26: 經。是喜見菩薩樂習苦行。於日月淨明徳佛 T2122_.53.0991a27: 法中。精進經行一心求佛。滿萬二千歳已。而 T2122_.53.0991a28: 自念言。我雖以神力供養於佛。不如以身供 T2122_.53.0991a29: 養。即服諸香。滿千二百歳已。香油塗身。於 T2122_.53.0991b01: 淨明徳佛前。以天寶衣而自纒身。灌諸香 T2122_.53.0991b02: 油。以神通力而自然身。光明遍照八十億 T2122_.53.0991b03: *殑伽河沙世界。其中諸佛同時讃言。善哉 T2122_.53.0991b04: 善哉。是名眞精進。是名眞法供養如來。其 T2122_.53.0991b05: 身火然千二百歳。過是名已後其身乃盡。喜 T2122_.53.0991b06: 見菩薩作如是法供養已。命終之後復生*淨 T2122_.53.0991b07: 明徳國中。於淨徳王家忽然化生。而白父 T2122_.53.0991b08: 言。淨明徳佛今故現在。我先供養佛已得解 T2122_.53.0991b09: 一切衆生語言陀羅尼。復聞是法華經。我今 T2122_.53.0991b10: 當還供養此佛。乃至彼佛入涅槃已。收佛舍 T2122_.53.0991b11: 利作八萬四千寶塔。即於八萬四千塔前。然 T2122_.53.0991b12: 百福莊嚴臂。七萬二千歳。而以供養令無數 T2122_.53.0991b13: 求聲聞衆無量阿僧祇人發阿耨菩提心。爾 T2122_.53.0991b14: 時諸菩薩天人阿脩羅等。見其無臂憂惱悲 T2122_.53.0991b15: 哀。喜見菩薩是我等師。教化我者。而今燒 T2122_.53.0991b16: 臂身不具足。于時一切衆生喜見菩薩。於 T2122_.53.0991b17: 大衆中立此誓言。我捨兩臂必當得佛金色 T2122_.53.0991b18: 之身。若實不虚。令我兩臂還復如故。作 T2122_.53.0991b19: 是誓已。自然還復。當爾之時。大千世界六 T2122_.53.0991b20: 種震動。天雨寶華。一切人天得未曾有。佛 T2122_.53.0991b21: 告宿王華菩薩。於汝意云何。一切衆生喜見 T2122_.53.0991b22: 菩薩。豈異人乎。今藥王菩薩是也。若有發 T2122_.53.0991b23: 心欲得阿耨菩提者。能然手指乃至足一指 T2122_.53.0991b24: 供養佛塔。勝以國城妻子及三千大千國土 T2122_.53.0991b25: 珍寶而供養者 T2122_.53.0991b26: 問曰。菩薩捨身得自殺罪不。答曰。依律未捨 T2122_.53.0991b27: 命前得方便小罪偸蘭遮。若捨命已無罪可 T2122_.53.0991b28: 屬。所以不得殺人大罪。若依大乘菩薩。厭 T2122_.53.0991b29: 離生死爲供養佛。及爲一切衆生興大悲心。 T2122_.53.0991c01: 無害他意反招其福。何容得罪。故文殊師利 T2122_.53.0991c02: 問經云佛言。若殺自身無有罪報。何以故。如 T2122_.53.0991c03: 菩薩殺身唯得功徳。我身由我故。若身由我 T2122_.53.0991c04: 得罪果者。剪爪傷指便當得罪。何以故。自 T2122_.53.0991c05: 傷身故。菩薩捨身非是無記。唯得福徳是煩 T2122_.53.0991c06: 惱滅故身滅故得清淨身。譬如垢衣以灰汁
T2122_.53.0991c11: 龔勝無遺生 季業有窮盡 T2122_.53.0991c12: 嵇叟理既迫 霍子命亦殞 T2122_.53.0991c13: 屡屡厚霜柏 納納衝風菌 T2122_.53.0991c14: 邂逅竟慨時 脩短非所慜 T2122_.53.0991c15: 恨我吾子志 不得巖上泯 T2122_.53.0991c16: 送心正覺前 斯痛久已忍 T2122_.53.0991c17: 既知人我空 何愁心不謹 T2122_.53.0991c18: 唯願乘來生 怨親同識朕
T2122_.53.0991c21: 宋沙門釋慧紹 T2122_.53.0991c22: 宋沙門釋僧瑜 T2122_.53.0991c23: 宋沙門釋慧益 T2122_.53.0991c24: 梁沙門釋道度 T2122_.53.0991c25: 周沙門釋僧崖 T2122_.53.0991c26: 周沙門釋靜藹 T2122_.53.0991c27: 隋沙門釋大志 T2122_.53.0991c28: 唐沙門釋會通 T2122_.53.0992a01: 甯封子。黄帝時人也。世傳爲黄帝陶正。有人 T2122_.53.0992a02: 遇之。爲其掌火。能出入五色煙。久則以教 T2122_.53.0992a03: 封子。封子積火自燒。而隨煙上下。視其炭燼 T2122_.53.0992a04: 猶有其骨。時人共葬之甯北山中。故謂之甯
T2122_.53.0992a07: 母哺魚肉輒吐。咽菜不疑。於是便蔬食。至八 T2122_.53.0992a08: 歳出家爲僧要弟子。精勤禀勵苦行標節。後 T2122_.53.0992a09: 隨要止臨川招提寺。乃密有燒身之意。常雇 T2122_.53.0992a10: 人斫薪𧂐。於東山石室高數丈。中央開一龕。 T2122_.53.0992a11: 足容己身。乃還寺辭要。要苦諫不從。即於焚 T2122_.53.0992a12: 身之日。於東山設大衆八關齋。并告別知識。 T2122_.53.0992a13: 其日闔境奔波車馬人衆及齊金寶。不可稱 T2122_.53.0992a14: 數。至夜行道。紹自行香。行香既竟。執燭然 T2122_.53.0992a15: 薪。入中而坐。誦藥王本事品。衆既不見。紹 T2122_.53.0992a16: 悟其已去。禮拜未畢。悉至薪所。薪已洞然 T2122_.53.0992a17: 誦聲未息。火至額聞唱一心。言已奄絶。大衆 T2122_.53.0992a18: 咸見有一星其大如斗。直下煙中俄而上天。 T2122_.53.0992a19: 則見者咸謂。天宮迎紹。經三日薪聚乃盡。 T2122_.53.0992a20: 紹臨終謂同學曰。吾燒身處當生梧桐。愼 T2122_.53.0992a21: 莫伐之。其後三日果生焉。紹焚身是元嘉二 T2122_.53.0992a22: 十八年。年二十八 T2122_.53.0992a23: 宋廬山招提寺有釋僧瑜。姓周。呉興餘杭人。 T2122_.53.0992a24: 弱冠出家業素純粹。元嘉十年與同學曇温 T2122_.53.0992a25: 慧光等。於廬山南嶺共建精舍。名曰招隱。瑜 T2122_.53.0992a26: 嘗以爲結累三塗情形故也。情將盡矣形亦 T2122_.53.0992a27: 宜捐。藥王之轍獨何云遠。於是屡發言誓。 T2122_.53.0992a28: 始契燒身。以宋孝建二年六月三日。集薪爲 T2122_.53.0992a29: 龕。并請僧設齋。告衆辭別。是日也雲霧晦 T2122_.53.0992b01: 合密雨交零。瑜乃誓曰。若我所志克明天當 T2122_.53.0992b02: 晴朗。如其無感便當滂注。使此四輩知神 T2122_.53.0992b03: 應之無晦也。言已雲景明霽。至初夜竟便入 T2122_.53.0992b04: 薪龕中。合掌平坐誦藥王品。火焔交至猶合 T2122_.53.0992b05: 掌不散。道俗知者卉走彌盛。並稽首作禮。 T2122_.53.0992b06: 願結因縁。咸見紫氣騰空。久之乃歇。時年 T2122_.53.0992b07: 四十四。其後旬有四日。瑜房中生雙桐樹。根 T2122_.53.0992b08: 枝豐茂巨細相如。貫壞直聳。遂成奇樹。深 T2122_.53.0992b09: 識者以爲娑羅寶樹。剋炳泥洹。瑜之庶幾。 T2122_.53.0992b10: 故見斯證。因號爲雙桐沙門。呉郡張辯爲平 T2122_.53.0992b11: 南長史。親覩其事。具爲傳替曰 T2122_.53.0992b12: 悠悠玄機 茫茫至道 出入生死 孰爲妙
T2122_.53.0992b18: 孝建中出都憩竹林寺。精勤苦行。誓欲燒身。 T2122_.53.0992b19: 衆人聞者。或毀或讃。至大明四年始就却粒。 T2122_.53.0992b20: 唯餌麻麥。到六年又絶麥等。但食蘇油。有 T2122_.53.0992b21: 頃又斷*蘇油。唯服香丸。雖四大綿微而神 T2122_.53.0992b22: 情篤正。孝武深加敬異致問殷勤。遣太宰 T2122_.53.0992b23: 江夏王義恭詣寺諫益。益誓志無改。至大明 T2122_.53.0992b24: 七年四月八日。將就焚燒。乃於鍾山之南。置 T2122_.53.0992b25: 辦油。其日朝乘牛車。而以人牽。自寺之 T2122_.53.0992b26: 山。以帝王是兆民所憑。又三寶所寄。乃自 T2122_.53.0992b27: 力入臺。至雲龍門不能歩下。令人啓聞。慧 T2122_.53.0992b28: 益道人今就捨身。詣門奉辭。深以佛法仰 T2122_.53.0992b29: 囑。帝聞改容。即躬出雲龍門。益既見帝。重 T2122_.53.0992c01: 以佛法憑囑。於是辭去。帝亦續至。諸王妃 T2122_.53.0992c02: 后道俗士庶填滿山谷。投衣棄寶不可勝計。 T2122_.53.0992c03: 益乃入據一小床。以劫貝自纒。上加一長 T2122_.53.0992c04: 帽。以油灌之。將就著火。帝令太宰至所 T2122_.53.0992c05: 請喩曰。道行多方。何必殞命。幸願三思更就 T2122_.53.0992c06: 異途。益雅志確然曾無悔念。乃答曰。微躯 T2122_.53.0992c07: 賤命何足上留。天心聖慈同己者。願度世人 T2122_.53.0992c08: 出家。降勅即許。益乃自手執燭以然帽。帽 T2122_.53.0992c09: 熾棄燭。合掌誦藥王品。火至眉誦聲猶分明。 T2122_.53.0992c10: 次至眼乃昧。貴賤哀嗟響振幽谷。莫不彈指 T2122_.53.0992c11: 稱佛惆悵抆涙。火至明旦乃盡。帝於于時聞 T2122_.53.0992c12: 空中笳筦異香芬馝。帝盡日方還宮。夜 T2122_.53.0992c13: 夢見益振錫而至。更囑以佛法。明日帝爲設 T2122_.53.0992c14: 齋度人。令齋主唱白具叙徴祥。燒身之處 T2122_.53.0992c15: 造藥王寺。以擬本事也 T2122_.53.0992c16: 梁普通年。小莊嚴寺有道度禪師。戒行淳直 T2122_.53.0992c17: 善明摩訶衍。梁帝欽重齊同四果禪師。毎 T2122_.53.0992c18: 厭此身將同毒樹。若身命無常棄屍陀林。施 T2122_.53.0992c19: 以鳥獸。於檀度成滿。亦爲善業。八萬戸蟲 T2122_.53.0992c20: 不可燒盡。非所勸也。乃稍積薪柴漸就減 T2122_.53.0992c21: 食。其普通七年十一月三日。鍾自虚鳴。寺 T2122_.53.0992c22: 衆驚恐。莫測何相。其月八日鍾復自鳴。乃 T2122_.53.0992c23: 與大衆共結善縁。爾後不復更食。唯用澡瓶 T2122_.53.0992c24: 以汲清水。日飮一升。至二十五日朝。寺衆 T2122_.53.0992c25: 同往見瓶。發五色光曜。雜氣氛氳。至二十 T2122_.53.0992c26: 九日旦。寺主僧全等數人共登禪室。遙見龕 T2122_.53.0992c27: 中紫光外照。其日將暮忽有群鳥。五六百頭。 T2122_.53.0992c28: 同集一樹。俄傾西飛。是夜二更初竟。寺有 T2122_.53.0992c29: 雜色光映燭房宇。至五更中。聞山頂上火聲 T2122_.53.0993a01: 振裂。驚走往觀。見禪師合掌火中。春秋六 T2122_.53.0993a02: 十有六。刺史武陵王。乃遣灑掃收歛於其 T2122_.53.0993a03: 處。而建塔焉。後時聞山頂有石磬之聲。聲 T2122_.53.0993a04: 甚清徹。先燒身之處有大樹枯死。十有餘年。
T2122_.53.0993a07: 不雜徘戲。毎游山泉必先禮而後飮。或諦不 T2122_.53.0993a08: 瞬。坐以終日。人問其故。答曰。是身可惡。我 T2122_.53.0993a09: 思之耳。後必燒之。及年長從戎毅然綱正。 T2122_.53.0993a10: 嘗隨伴捕魚。得己分者。用投諸水。謂伴曰。 T2122_.53.0993a11: 殺非好業。我今擧體皆現在瘡。誓斷獵矣。遂 T2122_.53.0993a12: 燒其獵具。時攘譬首領數百人。共築池塞 T2122_.53.0993a13: 資以養魚。崖率衆重往彼觀望。忽有異蛇。長 T2122_.53.0993a14: 一尺許。頭尾皆赤。須臾長大乃至丈餘。圍五 T2122_.53.0993a15: 六尺。獽衆奔散。蛇便趣水擧尾入雲。赤光 T2122_.53.0993a16: 遍野久久乃滅。尋爾衆聚具論前事。崖曰。此 T2122_.53.0993a17: 無憂也。但斷殺業蛇不害人。勸停池堰。衆 T2122_.53.0993a18: 未之許。俄而隄防決壞。遂即出家。以周武 T2122_.53.0993a19: 成元年六月。於益州城西路首。以布裹左右 T2122_.53.0993a20: 五指燒之。有問燒指可不痛耶。崖曰。痛由 T2122_.53.0993a21: 心起心既無痛。指何所痛。時人同號以爲僧 T2122_.53.0993a22: 崖菩薩。或有問曰。似有風疾何不治之。答 T2122_.53.0993a23: 曰。身皆空耳。知何所治。又曰。根大有對。何 T2122_.53.0993a24: 謂爲空。答曰。四大五根復何住耶。衆服 T2122_.53.0993a25: 其言。孝愛寺兌法師者。有大見解。承崖發 T2122_.53.0993a26: 迹。乃率弟子數十人。往彼禮敬。解衣施之。 T2122_.53.0993a27: 顧大衆曰。眞解般若。非徒口説。由是道俗 T2122_.53.0993a28: 通集倍加崇信。如是經曰。左手指盡。火次 T2122_.53.0993a29: 掌骨。髓沸上涌將滅火焔。乃以右手殘指挾 T2122_.53.0993b01: 竹挑之。有問其故。崖曰。縁諸衆生不能行 T2122_.53.0993b02: 忍。今勸不忍者忍。不燒者燒耳。兼又説法勸 T2122_.53.0993b03: 勵令行慈斷肉。雖煙焔倶熾以日繼夕。並燒 T2122_.53.0993b04: 二手眉目不動。又爲四衆説法誦經。或及 T2122_.53.0993b05: 語切詞要義。則頷頭微笑。時或心怠。私有 T2122_.53.0993b06: 言志。崖顧曰。我在山中初不識字。今聞經語 T2122_.53.0993b07: 句句與心相應。何不至心靜聽。若乖我者。 T2122_.53.0993b08: 則空燒此手。何異樵頭耶。於是大衆懍然 T2122_.53.0993b09: 莫不專肅。其後復告衆曰。末劫輕慢心轉薄 T2122_.53.0993b10: 淡。見像如木頭。聞經如風過馬耳。今爲寫 T2122_.53.0993b11: 大乘經教故燒身手。欲令倍重佛法也。闔境 T2122_.53.0993b12: 士女聞者皆來繞數萬匝。崖怡然澄靜容色 T2122_.53.0993b13: 不動。頻集城西大道談論法化。初有細雨殆 T2122_.53.0993b14: 將沾漬。便斂心入定即雲散月明。而燒臂 T2122_.53.0993b15: 掌骨五枚如殘燭燼。忽然各生。並長三寸。 T2122_.53.0993b16: 白如珂雪。僧尼僉曰。若菩薩滅後。願奉舍 T2122_.53.0993b17: 利起塔供養。崖乃以口齧新生五骨。拔而 T2122_.53.0993b18: 折之。吐施大衆曰。可爲塔也。至七月十四 T2122_.53.0993b19: 日。忽有大聲。状如地動天裂。人畜驚駭。於 T2122_.53.0993b20: 上空中。或見犬羊龍蛇軍器等像。少時還息。 T2122_.53.0993b21: 人以事問。崖曰。此無苦也。驚睡三昧耳。吾 T2122_.53.0993b22: 欲捨身可辦供具。時孝愛寺導禪師。戒行精 T2122_.53.0993b23: 苦。耆年大徳。捨六度錫杖并及紫被贈崖入 T2122_.53.0993b24: 火。僧淵遠送班納。意願隨身。于時人物諠 T2122_.53.0993b25: 擾施財山積。初不知二徳所送物也。至明 T2122_.53.0993b26: 日平旦。忽告侍者法陀曰。汝往取導師錫杖 T2122_.53.0993b27: 紫被及納袈裟來。爲吾著之。便往造焚身 T2122_.53.0993b28: 所。于時道俗十餘萬衆。擁輿而哭。崖曰。但 T2122_.53.0993b29: 守菩提心。義無哭也。便登高座爲衆説法。時 T2122_.53.0993c01: 時擧目視於薪𧂐。欣然獨笑。又傾右脇而 T2122_.53.0993c02: 寢。都無氣息。状若木人。忽起問曰。時將欲 T2122_.53.0993c03: 至下足。先白衆僧曰。佛法難値。宜共護持。 T2122_.53.0993c04: 先所積柴壘以爲樓。高數十丈。上作乾小室。 T2122_.53.0993c05: 以油潤之。崖緩歩至樓繞旋三匝。禮拜四 T2122_.53.0993c06: 門便登其上。憑欄下望令念般若。有施主 T2122_.53.0993c07: 王撰懼曰。我若放火便燒聖人。將獲重罪。崖 T2122_.53.0993c08: 陰知之。告撰上樓。臂摩頂曰。汝莫憂造樓 T2122_.53.0993c09: 得罪。乃大福也。促令下火。皆懼畏之。置 T2122_.53.0993c10: 炬著地。崖以臂挾炬。先燒西北。次及西南。 T2122_.53.0993c11: 麻燥油濃赫然熾合。於盛火中放火設禮。比 T2122_.53.0993c12: 第二拜時身已自焦坼。重復一禮。時身踣 T2122_.53.0993c13: 炭上。及薪盡火滅。骨肉皆化。唯心尚存。赤 T2122_.53.0993c14: 而且濕。肝腸脾胃猶自相連。更以四十車柴 T2122_.53.0993c15: 燒之。腸胃雖卷而心如本。兌法師乃命收 T2122_.53.0993c16: 取葬于塔下。初未燒前。有問者曰。菩薩滅 T2122_.53.0993c17: 度願示瑞相。崖曰。我身可盡。心不可壞也。 T2122_.53.0993c18: 衆謂心神無形不由燒蕩。及後心存方知先 T2122_.53.0993c19: 見。然崖自生及終頻現異相。有數十條。曾 T2122_.53.0993c20: 於一家將欲受戒。無何笑曰。將捨寶物生疑 T2122_.53.0993c21: 慮耶。衆相推問。有楊氏婦。欲施銀釵。恐夫 T2122_.53.0993c22: 責及。因決捨之。有孝愛寺僧佛興者。偏嗜 T2122_.53.0993c23: 飮噉流俗落度。隨崖輿後。私發願曰。今値聖 T2122_.53.0993c24: 人誓斷酒肉。及返至寺見黄色人曰。汝能斷 T2122_.53.0993c25: 肉。大是好事。汝若食一衆生肉。即食一切 T2122_.53.0993c26: 衆生肉。若又食者。即食一切父母眷屬肉 T2122_.53.0993c27: 矣。必欲食者。當如死屍中蟲蟲即肉也 T2122_.53.0993c28: 又曰。日有六時念善大好。若不能具一時亦 T2122_.53.0993c29: 好。如是一念其心亦好。皆能滅惡也。見其言 T2122_.53.0994a01: 詞眞正音句和雅。將欲致問。不久而滅。於是 T2122_.53.0994a02: 佛興翹心精進繞塔念誦。又聞空中聲曰。汝 T2122_.53.0994a03: 勤持齋願令衆生得不食身。又令餓鬼身常 T2122_.53.0994a04: 飽滿。觀其感被皆崖力也。初登柴樓。有沙 T2122_.53.0994a05: 門僧育。在大建昌寺門。見有火光高四五丈 T2122_.53.0994a06: 廣三四丈。從地而起。上衝樓邊。久久乃滅。 T2122_.53.0994a07: 又初焚日。州寺大徳沙門寶海。問曰。等是 T2122_.53.0994a08: 一火。何故菩薩受燒都無痛想。崖曰。衆生 T2122_.53.0994a09: 有相故。故痛耳。又曰。常云。代衆生受苦 T2122_.53.0994a10: 爲實得不。答曰。既爲心代受。何以不得。又 T2122_.53.0994a11: 曰。菩薩自燒衆生罪熟。各自受苦何由可代。 T2122_.53.0994a12: 答曰。猶如燒手。一念善根即能滅惡。豈非 T2122_.53.0994a13: 代耶。乃謂侍者智炎曰。我滅度後好供養病 T2122_.53.0994a14: 人。並難可測。其本多是諸佛聖人乘權應化。 T2122_.53.0994a15: 自非大心平等何能恭敬。此是實行也。坐中 T2122_.53.0994a16: 疑崖非聖人者。乃的呼其人名曰。諸佛應世 T2122_.53.0994a17: 形無定方。或作醜陋諸病。乃至畜生下類。 T2122_.53.0994a18: 檀越愼之勿妄輕也。及將動火皆覩異相。或 T2122_.53.0994a19: 見圓蓋覆崖有道人處其蓋上。或見五色光 T2122_.53.0994a20: 如人形像在四門者。或見柴樓之上如日出 T2122_.53.0994a21: 形并雨諸華。大者如雨許。小者如鍾 T2122_.53.0994a22: 乳片。五色交亂紛紛而下。接取非一。棖觸 T2122_.53.0994a23: 皆消。及崖滅後。郫縣人。於郫江邊。見空中 T2122_.53.0994a24: 有油絡轝。崖在其上身服班納黄。偏袒紫 T2122_.53.0994a25: 被捉錫杖。後有五六百僧。皆罩竹繖乘空 T2122_.53.0994a26: 西沒。又潼州靈果寺僧慧策者。承崖滅度。乃 T2122_.53.0994a27: 爲設大齋。於故市中至於食前。忽見黒雲從 T2122_.53.0994a28: 東南來。翳日癊會。仍雨龍毛。五色分明。長 T2122_.53.0994a29: 者尺五。短猶六寸。又雨諸華幡香煙。滿空 T2122_.53.0994b01: 繽紛。大衆通見。又初收心舍利。至常住寺中 T2122_.53.0994b02: 皆見華叢含盛光榮庭宇。又阿迦膩吒寺僧 T2122_.53.0994b03: 慧勝者。抱病在床不見焚身。心懷悵恨。夢崖 T2122_.53.0994b04: 將一沙彌來。帊裹三許香并檀屑。分四 T2122_.53.0994b05: 聚以繞於勝。下火焚香。勝悑曰。凡夫耳。未 T2122_.53.0994b06: 能燒身也。崖曰。無*悑。用熏病耳。煨燼既盡。 T2122_.53.0994b07: 即覺爽健。又請現瑞。答曰。我在益州詭名 T2122_.53.0994b08: 崖耳。眞名光明遍照寶藏菩薩。勝從覺後力 T2122_.53.0994b09: 倍於常。有時在外村爲崖設會。勝自唱噵 T2122_.53.0994b10: 曰。潼州福重道俗見瑞。我等障厚都無所見。 T2122_.53.0994b11: 因即應聲二百人許。悉見天華如雪紛紛滿 T2122_.53.0994b12: 天映日而下。至中食竟華形漸大。如七寸槃。 T2122_.53.0994b13: 皆作金色。明淨曜目。四衆競接都不可得。 T2122_.53.0994b14: 或縁樹登高。望欲取之。皆飛上去。又成都 T2122_.53.0994b15: 民王僧貴者。自崖焚後擧家斷肉。後因事故 T2122_.53.0994b16: 將欲解素。私自平論。時屬二更。忽聞門外 T2122_.53.0994b17: 喚檀越聲。比至開門見一道人。語曰。愼勿 T2122_.53.0994b18: 食肉。言情酸切行啼而去。從後走趁似近 T2122_.53.0994b19: 而遠。忽失所在。又焚身後八月中。獽人牟 T2122_.53.0994b20: 難當者。就嶠山頂行獵。搦箭弓弩擧眼望 T2122_.53.0994b21: 鹿。忽見崖騎一青麖。獵者驚曰。欲在益州 T2122_.53.0994b22: 已燒身死。今那在此。崖曰。誰道許誑人耳。 T2122_.53.0994b23: 汝能燒身不。射獵得罪也。汝當勤力作田 T2122_.53.0994b24: 矣。便爾別去。又至冬間。崖兄子於溪中。忽 T2122_.53.0994b25: 聞山谷諠動若數萬衆。擧目望見。崖從以 T2122_.53.0994b26: 兩僧。執錫而行。因追及之。欲捉袈裟。崖曰。 T2122_.53.0994b27: 汝可勞捉我。乃指前鷄猪曰。此等音聲皆有 T2122_.53.0994b28: 詮述。如汝等語。他人不解。餘國言音。汝亦 T2122_.53.0994b29: 不解。人畜有殊皆有佛性。但爲惡業故受此 T2122_.53.0994c01: 形。汝但力田莫養禽畜。言極周委。故其往 T2122_.53.0994c02: 往現形預知人意。率皆此也。具如沙門忘名 T2122_.53.0994c03: 集。及費長房三寶録。并益部集異記 T2122_.53.0994c04: 周終南山釋靜藹。姓鄭氏。滎陽人也。夙標 T2122_.53.0994c05: 俗譽。以温潤知名。而神器夷簡卓然物表。 T2122_.53.0994c06: 乃撫心曰。余生不幸會五濁交亂。失於物 T2122_.53.0994c07: 議。得在可鄙。進退惟谷。高蹈可乎。遂心 T2122_.53.0994c08: 口相吊殯彰嵩岳。尋括經論用忘寤寐。復 T2122_.53.0994c09: 聞有天竺梵僧碩學高行世之不測。西達咸 T2122_.53.0994c10: 陽求道情通。掩抑十年。後附節終南有終焉 T2122_.53.0994c11: 之志。煙霞風月用祛亡返。山本無水須便澗 T2122_.53.0994c12: 飮。甞於昏夕覺人侍立。忽降虎來前爮地而 T2122_.53.0994c13: 去。及明觀之。漸見潤濕。使人挑掘飛泉通 T2122_.53.0994c14: 涌。從是已來遂省挹酌。今錫谷避世堡虎爮 T2122_.53.0994c15: 泉是也。後周武滅法。於建徳三年五月。行虐 T2122_.53.0994c16: 關中。其禍既畢。至六月十五日罷朝。有金 T2122_.53.0994c17: 城公任民部。於所治府。與諸左右。仿佯天 T2122_.53.0994c18: 望。勿見五六段物飛騰。虚空在於鳥路。大 T2122_.53.0994c19: 者上摩青霄。小如十斛囷許。漸漸微沒。自 T2122_.53.0994c20: 餘數段小復低下。其色黄白。卷舒空際。類 T2122_.53.0994c21: 旛無脚。爾日天晴氣靜纖塵不動。但増炎曦 T2122_.53.0994c22: 而已。因往冬官府。道經圓土。北見重牆上 T2122_.53.0994c23: 有黄書。拖棘上。及往取之。乃是摩訶般若 T2122_.53.0994c24: 經第十九卷。問其所由。答云。從天而下飛 T2122_.53.0994c25: 揚墜此。干時三寶初滅刑法嚴峻。略示連席 T2122_.53.0994c26: 之官。乃藏諸衣袖還緘篋笥。初武帝知藹志 T2122_.53.0994c27: 烈。欣欲見之。乃勅三衞二十餘人。巡山訪 T2122_.53.0994c28: 覓。氈衣道人朕將位以上卿共治天下。藹居 T2122_.53.0994c29: 山幽隱追尋不獲。後於太一山錫谷潜遁。覩 T2122_.53.0995a01: 大法淪廢道俗無依。身被報纒無力毘賛。告 T2122_.53.0995a02: 弟子曰。吾無益於世。即事捨身。故先五衆 T2122_.53.0995a03: 初不慕從。藹且廣集。大小乘三寶集記二十 T2122_.53.0995a04: 餘卷。藏諸巖穴。使後代再興。後厭身情迫。 T2122_.53.0995a05: 獨據別巖。告弟子下山。明當早至。藹乃跏 T2122_.53.0995a06: 坐磐石。留一内衣。自條身肉。段段布於石 T2122_.53.0995a07: 上。引腸掛于松枝。不傷藏腑。自餘筋肉手 T2122_.53.0995a08: 足頭面。臠析都盡。竝唯骨現。以刀割心。捧 T2122_.53.0995a09: 之而卒。侍人心驚通夜失寐。明晨走赴猶覩 T2122_.53.0995a10: 合掌捧心身。面西向跏坐如初。所傷餘骸一 T2122_.53.0995a11: 無遺血。但見白乳滂流凝于石上遂壘石封 T2122_.53.0995a12: 外就而殮焉。即周宣政元年七月十六日也。 T2122_.53.0995a13: 春秋四十有五。弟子等有聞當世。具諸別傳。 T2122_.53.0995a14: 親侍沙門慧宣者。内外博通。奇有志力。痛 T2122_.53.0995a15: 山頽之莫仰。悲梁壞之無依。爰述芳猷樹碑 T2122_.53.0995a16: 塔所。後有訪道思賢者。入山禮敬。循諸崖 T2122_.53.0995a17: 險。乃見藹書遺偈在于石壁。題云。初欲血 T2122_.53.0995a18: 書。本意不謂。變爲白色。即是菩薩之慈血 T2122_.53.0995a19: 也。遂以墨書其文曰。諸有縁者。在家出家。 T2122_.53.0995a20: 若男若女。皆悉好住。於佛法中。莫生退轉。 T2122_.53.0995a21: 若退轉者。即失善利。吾以三因縁捨此身命。 T2122_.53.0995a22: 一見身多過。二不能護法。三欲速見佛輒同 T2122_.53.0995a23: 古聖。列偈叙之 T2122_.53.0995a24: 無益之身 惡煩人功 解形窮石 T2122_.53.0995a25: 散體崖松 天人修羅 山神樹神 T2122_.53.0995a26: 有求道者 觀我捨身 願令衆生 T2122_.53.0995a27: 見我骸骨 煩惱大船 皆爲覆沒 T2122_.53.0995a28: 願令衆生 聞我捨身 天耳成就 T2122_.53.0995a29: 菩提究竟 願令衆生 憶念我時 T2122_.53.0995b01: 具足念力 多聞總持 此報一罷 T2122_.53.0995b02: 四大彫零 泉林逕絶 巖室無聲 T2122_.53.0995b03: 普施禽獸 乃至昆蟲 食肉飮血 T2122_.53.0995b04: 善根内充 願我未來 速成善逝 T2122_.53.0995b05: 身心自在 要相拔濟 此身不淨 T2122_.53.0995b06: 底下屎嚢 九孔常流 如漏隄塘 T2122_.53.0995b07: 此身可惡 不可瞻觀 薄皮裹血 T2122_.53.0995b08: 垢汚塗漫 此身臭穢 猶如死狗 T2122_.53.0995b09: 六六合成 不從華有 觀此臭身 T2122_.53.0995b10: 無常所囚 進退無免 會遭蟻螻 T2122_.53.0995b11: 此身難保 有命必輸 狐狼所噉 T2122_.53.0995b12: 終成蟲 天人男女 好醜貴賤 T2122_.53.0995b13: 死火所燒 暫見如電 死法侵人 T2122_.53.0995b14: 怨中之怨 吾以爲讎 誓斷根源 T2122_.53.0995b15: 此身無樂 毒蛇之篋 四大圍繞 T2122_.53.0995b16: 百病交渉 有名苦聚 老病死數 T2122_.53.0995b17: 身心熱惱 多諸過咎 此身無我 T2122_.53.0995b18: 以不自在 無實横計 凡夫所宰 T2122_.53.0995b19: 久遠迷惑 妄倒所使 喪失善根 T2122_.53.0995b20: 畜生同死 棄捨百千 血乳成海 T2122_.53.0995b21: 骨積大山 當來兼倍 未曾爲利 T2122_.53.0995b22: 虚受勤苦 衆生無益 於法無補 T2122_.53.0995b23: 忍痛捨施 功用無邊 誓不退轉 T2122_.53.0995b24: 出離四纒 捨此穢形 願生淨土 T2122_.53.0995b25: 一念華開 彌陀佛所 速見十方 T2122_.53.0995b26: 諸佛賢聖 長辭三塗 正道決定 T2122_.53.0995b27: 報得五通 自在飛行 寶樹餐法 T2122_.53.0995b28: 證大無生 法身自在 不斷三有 T2122_.53.0995b29: 殄除魔道 護法爲首 十地滿足 T2122_.53.0995c01: 神化無方 徳備四勝 號稱法王 T2122_.53.0995c02: 願捨此身 早令自在 法身自在 T2122_.53.0995c03: 在諸趣中 隨有利處 護法救生 T2122_.53.0995c04: 復業應盡 有爲皆然 三界無常 T2122_.53.0995c05: 來不自在 他殺及死 終歸如是 T2122_.53.0995c06: 智者不樂 應當是思 衆縁既湊 T2122_.53.0995c07: 業盡今日 T2122_.53.0995c08: 隋廬山甘露峯釋大志。姓顧氏。會稽山陰人。 T2122_.53.0995c09: 師事天台伏膺日久。顗覩其容知其神志。故 T2122_.53.0995c10: 見者眄睞測非凡器。後於蓮華山甘露峯南。 T2122_.53.0995c11: 建靜觀道場。頭陀爲業。分爾一身不避虓 T2122_.53.0995c12: 虎。聞有惡獸輒往投之皆避不噉經于七載。 T2122_.53.0995c13: 禪業無絶。晩住此山福林寺。會大業併除 T2122_.53.0995c14: 流徙隱逸。慨法倰遲一至於此。乃變服毀 T2122_.53.0995c15: 形麁布爲衣。在佛堂内高聲慟哭。三日三夕。 T2122_.53.0995c16: 初不斷絶。寺僧慰喩。志曰。余歎惡業乃如此 T2122_.53.0995c17: 耶。惡盡此骸申明正教。遂往東都上表曰。 T2122_.53.0995c18: 願陛下興顯三寶。當燃一臂於嵩岳用報國 T2122_.53.0995c19: 恩。帝乃許之。勅設大齋。七衆通集。志不食 T2122_.53.0995c20: 三日。登大棚上。燒鐵鑪赤。用烙其臂。竝令焦 T2122_.53.0995c21: 黒。以刀截斷。肉裂骨現。又烙其骨令焦黒 T2122_.53.0995c22: 已。布裹蝋灌下火*燃之。光曜巖岫。于時大 T2122_.53.0995c23: 衆見其苦行。皆痛心髓不安其足。而志雖加 T2122_.53.0995c24: 燒烙詞色不變。言笑如故。或誦法句歎佛 T2122_.53.0995c25: 功徳。或爲衆説法言談苦切。臂燒既盡如 T2122_.53.0995c26: 先下棚。七日入定。跏坐而卒。時年四十有 T2122_.53.0995c27: 三矣 T2122_.53.0995c28: 唐終南山豹林谷沙門釋會通。雍州萬年御 T2122_.53.0995c29: 宿川人。少欣儉素游泊林泉。苦節戒行是其 T2122_.53.0996a01: 本志。投終南豹林谷。潜隱綜業讀法華經。 T2122_.53.0996a02: 至藥王品便欣厭捨。私集柴木誓必行之。以 T2122_.53.0996a03: 貞觀末年。靜夜林中積薪爲窟。誦至藥王。便 T2122_.53.0996a04: 令下火。風驚焔發煙火倶盛。卓爾跏坐聲誦 T2122_.53.0996a05: 如故。尋爾西南有大白光。流入火聚。身方偃 T2122_.53.0996a06: 仆。至曉身火倶滅。乃收其骨爲起塔銘。又 T2122_.53.0996a07: 貞觀之初。荊州有比丘尼姉妹。同誦法華。 T2122_.53.0996a08: 深厭形器倶欲捨身。節約衣食欽崇苦行。服 T2122_.53.0996a09: 諸香油漸斷粒食。後頓絶米唯食香蜜。精 T2122_.53.0996a10: 力所被神志鮮爽。周告道俗。剋日燒身。以 T2122_.53.0996a11: 貞觀二年二月八日。於荊州大街置二高座。 T2122_.53.0996a12: 乃以蝋布纒身至頂。唯出面目。衆聚如山。歌 T2122_.53.0996a13: 賛雲會。誦法華經。至藥王燒處。其姉先以 T2122_.53.0996a14: 火拄妹頂訖。妹又以火拄姉頂。清夜兩炬一 T2122_.53.0996a15: 時同曜。焔下至眼聲相轉鳴。漸下鼻口方乃 T2122_.53.0996a16: 歇滅。恰至明晨。合坐洞擧。一時火化。骸骨 T2122_.53.0996a17: 摧朽。唯二舌倶存。合衆欣嗟。爲起高塔。又 T2122_.53.0996a18: 近并州城西有一書生。年可二十四五。誦法 T2122_.53.0996a19: 華經。誓燒供養。乃集數束蒿乾籠積之。人 T2122_.53.0996a20: 問其故。密而不述。後於中夜放火自燒。及人 T2122_.53.0996a21: 往救火盛已死。又貞觀年中。西京弘福寺有 T2122_.53.0996a22: 僧名玄覽。趙州房子人。常樂禪誦禮悔爲業。 T2122_.53.0996a23: 毎語法屬曰。雖同*常業而誓欲捨身。至貞 T2122_.53.0996a24: 觀十八年四月初。脱諸衣服總作一襆。付本 T2122_.53.0996a25: 寺僧。唯著一覆單衣。密去至京東渭陰洪陂 T2122_.53.0996a26: 坊側。旦臨渭水稱念禮訖。投身瀅中。衆人 T2122_.53.0996a27: 接出。覽告衆曰。吾誓捨身命久矣。意欲仰學 T2122_.53.0996a28: 大士難捨能捨。諸經正行。幸勿固遮。兩妨 T2122_.53.0996a29: 其業。衆語意盛。故乃從之。又即入水。合掌 T2122_.53.0996b01: 稱佛。廣發願已。便投旋渦。於三日後其屍方 T2122_.53.0996b02: 出。村人接取爲起塔銘。本寺怪其不歸。便開 T2122_.53.0996b03: 衣襆乃見遺文云。敬白十方三世諸佛。弟子 T2122_.53.0996b04: 玄覽。自出家來一十二夏。雖沾僧數大業未 T2122_.53.0996b05: 成。今欲修行檀波羅蜜行。如薩埵捨身尸毘 T2122_.53.0996b06: 割股。魚王肉山經文具載。請從前聖敢附後 T2122_.53.0996b07: 塵。衣物衆具任從佛教。臨終之日人多不委
T2122_.53.0996b11: ◎我於往昔 無量劫中 捨所重身 T2122_.53.0996b12: 以求菩提 若爲國王 及作王子 T2122_.53.0996b13: 常捨難捨 以求菩提 我念宿命 T2122_.53.0996b14: 有大國王 其王名曰 摩訶羅陀 T2122_.53.0996b15: 是王有子 能大布施 其子名曰 T2122_.53.0996b16: 摩訶薩埵 復有二兄 長者名曰 T2122_.53.0996b17: 大波那羅 次名大天 三人同遊 T2122_.53.0996b18: 至一空山 見新産虎 飢窮無食 T2122_.53.0996b19: 時勝大王 生大悲心 我今當捨 T2122_.53.0996b20: 所重之身 此虎或爲 飢餓所逼 T2122_.53.0996b21: 儻能還食 自所生子 即上高山 T2122_.53.0996b22: 自投虎前 爲令虎子 得全性命 T2122_.53.0996b23: 是時大地 及諸大山 皆悉震動 T2122_.53.0996b24: 驚諸蟲獸 虎狼師子 四散馳走 T2122_.53.0996b25: 世間皆暗 無有光明 是時二兄 T2122_.53.0996b26: 故在竹林 心懷憂惱 愁苦涕泣 T2122_.53.0996b27: 漸漸推求 遂至虎所 見虎虎子 T2122_.53.0996b28: 血汚其口 又見骸骨 髮毛爪齒 T2122_.53.0996b29: 處處迸血 狼藉在地 是二王子 T2122_.53.0996c01: 見是事已 心更悶絶 自躄於地 T2122_.53.0996c02: 以灰塵土 自塗坌身 忘失正念 T2122_.53.0996c03: 生狂癡心 所將侍從 覩見是事 T2122_.53.0996c04: 亦生悲慟 先聲號哭 互以冷水 T2122_.53.0996c05: 共相噴灑 然後蘇息 而復得起 T2122_.53.0996c06: 是時王子 當捨身時 正値後宮 T2122_.53.0996c07: 妃后婇女 眷屬五百 共相娯樂 T2122_.53.0996c08: 王妃是時 兩乳汁出 一切肢節 T2122_.53.0996c09: 痛如針刺 心生愁惱 似喪愛子 T2122_.53.0996c10: 於是王妃 疾至王所 其聲微細 T2122_.53.0996c11: 悲泣而言 大王今當 諦聽諦聽 T2122_.53.0996c12: 憂愁盛火 今來燒我 我今二乳 T2122_.53.0996c13: 倶時汁出 身體苦切 如被針刺 T2122_.53.0996c14: 我見如是 不祥瑞相 恐更不復 T2122_.53.0996c15: 見所愛子 今以身命 奉上大王 T2122_.53.0996c16: 願速遣人 求覓我子 夢三鴿雛 T2122_.53.0996c17: 在我懷抱 其最小者 可適我心 T2122_.53.0996c18: 有鷹飛來 奪我而去 夢是事已 T2122_.53.0996c19: 即生憂惱 我今愁怖 恐命不濟 T2122_.53.0996c20: 願速遣人 推求我子 是時王妃 T2122_.53.0996c21: 説是語已 即時悶絶 而復躄地 T2122_.53.0996c22: 王聞是語 復生憂惱 以不得見 T2122_.53.0996c23: 所愛子故 其王大臣 及諸眷屬 T2122_.53.0996c24: 悉皆聚集 在王左右 哀哭悲號 T2122_.53.0996c25: 聲動天地 爾時城内 所有人民 T2122_.53.0996c26: 聞是聲已 驚愕而出 各相謂言 T2122_.53.0996c27: 今是王子 爲活來耶 爲已死亡 T2122_.53.0996c28: 如是大士 常出軟語 爲衆所愛 T2122_.53.0996c29: 今難可見 已有諸人 入林推求 T2122_.53.0997a01: 不久自當 得定消息 諸人爾時 T2122_.53.0997a02: 慞惶如是 而復悲號 哀動神祇 T2122_.53.0997a03: 爾時大王 即從座起 以水灑妃 T2122_.53.0997a04: 良久乃蘇 還得正念 微聲問王 T2122_.53.0997a05: 我子今者 爲死活耶 爾時王妃 T2122_.53.0997a06: 念其子故 倍復懊惱 心無暫捨 T2122_.53.0997a07: 可惜我子 形色端正 如何一旦 T2122_.53.0997a08: 捨我終亡 云何我身 不先薨歿 T2122_.53.0997a09: 而見如是 諸苦惱事 善子妙色 T2122_.53.0997a10: 猶淨蓮華 誰壞汝身 使令分離 T2122_.53.0997a11: 將非是我 昔日怨讎 挾本業縁 T2122_.53.0997a12: 而殺汝耶 我子面目 淨如滿月 T2122_.53.0997a13: 不圖一旦 遇斯禍對 寧使我身 T2122_.53.0997a14: 破碎如塵 不令我子 喪失身命 T2122_.53.0997a15: 我所見夢 已爲得報 直我無情 T2122_.53.0997a16: 能堪是苦 如我所夢 牙齒墮落 T2122_.53.0997a17: 二乳一時 汁自流出 必定是我 T2122_.53.0997a18: 失所愛子 夢三鴿鶵 鷹奪一去 T2122_.53.0997a19: 三子之中 必定失一 爾時大王 T2122_.53.0997a20: 即告其妃 我今當遣 大臣使者 T2122_.53.0997a21: 周遍東西 推求覓子 汝今且可 T2122_.53.0997a22: 莫大憂愁 大王如是 慰喩妃已 T2122_.53.0997a23: 即便嚴駕 出其宮殿 心生愁惱 T2122_.53.0997a24: 憂苦所切 雖在大衆 顏貌憔悴 T2122_.53.0997a25: 即出其城 覓所愛子 爾時亦有 T2122_.53.0997a26: 無量諸人 哀號動地 尋從王後 T2122_.53.0997a27: 是時大王 既出城已 四向顧望 T2122_.53.0997a28: 求覓其子 煩惋心亂 靡知所在 T2122_.53.0997a29: 最後遙見 有一信來 頭蒙塵土 T2122_.53.0997b01: 血汚其衣 灰糞塗身 悲號而至 T2122_.53.0997b02: 爾時大王 摩訶羅陀 見是使已 T2122_.53.0997b03: 倍生懊惱 擧首號叫 仰天而哭 T2122_.53.0997b04: 先所遣臣 尋復來至 既至王所 T2122_.53.0997b05: 作如是言 願王莫愁 諸子猶在 T2122_.53.0997b06: 不久當至 令王得見 須臾之頃 T2122_.53.0997b07: 復有臣來 見王愁苦 顏貌憔悴 T2122_.53.0997b08: 身所著衣 垢膩塵汚 大王當知 T2122_.53.0997b09: 一子已終 二子雖在 哀悴無頼 T2122_.53.0997b10: 第三王子 見虎新産 饑窮七日 T2122_.53.0997b11: 恐還食子 見是虎已 生大悲心 T2122_.53.0997b12: 發大誓願 當度衆生 於未來世 T2122_.53.0997b13: 證成菩提 即上高處 投身虎前 T2122_.53.0997b14: 虎飢所逼 便起啗食 一切血肉 T2122_.53.0997b15: 已爲都盡 唯有骸骨 狼藉在地 T2122_.53.0997b16: 是時大王 聞臣語已 轉復悶絶 T2122_.53.0997b17: 失念躄地 憂愁盛火 熾然其身 T2122_.53.0997b18: 諸臣眷屬 亦復如是 以水灑王 T2122_.53.0997b19: 良久乃穌 復起擧首 號天而哭 T2122_.53.0997b20: 復有臣來 而白王言 向於林中 T2122_.53.0997b21: 見二王子 愁憂苦毒 悲號涕泣 T2122_.53.0997b22: 迷悶失志 自投於地 臣即求水 T2122_.53.0997b23: 灑其身上 良久之頃 乃還穌息 T2122_.53.0997b24: 望見四方 大火熾然 扶持暫起 T2122_.53.0997b25: 尋復躄地 擧首悲哀 號天而哭 T2122_.53.0997b26: 乍復讃歎 其弟功徳 是時大王 T2122_.53.0997b27: 以離愛子 其心迷悶 氣力惙然 T2122_.53.0997b28: 憂惱涕泣 並復思惟 是最小子 T2122_.53.0997b29: 我所愛重 無常大鬼 奄便呑食 T2122_.53.0997c01: 其餘二子 今雖存在 而爲憂火 T2122_.53.0997c02: 之所焚燒 或能爲是 喪失命根 T2122_.53.0997c03: 我宜速往 至彼林中 迎載諸子 T2122_.53.0997c04: 急還宮殿 其母在後 憂苦逼切 T2122_.53.0997c05: 心肝分裂 或能失命 若見二子 T2122_.53.0997c06: 慰喩其心 可使終保 餘年壽命 T2122_.53.0997c07: 爾時大王 駕乘名象 與諸侍從 T2122_.53.0997c08: 欲至彼林 即於中路 見其二子 T2122_.53.0997c09: 號天扣地 稱弟名字 時王即前 T2122_.53.0997c10: 抱持二子 悲號涕泣 隨路還宮 T2122_.53.0997c11: 速令二子 覲見其母 佛告樹神 T2122_.53.0997c12: 汝今當知 爾時王子 摩訶薩埵 T2122_.53.0997c13: 捨身飼虎 今我身是 爾時大王 T2122_.53.0997c14: 摩訶羅陀 於今父王 輸頭檀是 T2122_.53.0997c15: 爾時王妃 今摩耶是 第一王子 T2122_.53.0997c16: 今彌勒是 第二王子 今調達是 T2122_.53.0997c17: 爾時虎者 今瞿夷是 時虎七子 T2122_.53.0997c18: 今五比丘 及舍利弗 目犍連是 T2122_.53.0997c19: T2122_.53.0997c20: T2122_.53.0997c21: T2122_.53.0997c22: T2122_.53.0997c23: *西明寺沙門釋道*世撰
T2122_.53.0997c26: 述意部第一 T2122_.53.0997c27: 惟四大毒器有穢斯充。六賊狂主是境皆著。 T2122_.53.0997c28: 無復逆流之期。唯有循環之勢。至如析一毛 T2122_.53.0997c29: 以利天下。則悋而弗爲。撤一餐以續餘糧。 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 985 986 987 988 989 990 991 992 993 994 995 996 997 998 999 1000 [行番号:有/無] [返り点:有/無] [CITE] |